Crisis in Eurocommunism: the French Case
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Telling the Truth About Class
TELLING THE TRUTH ABOUT CLASS G. M. TAMÁS ne of the central questions of social theory has been the relationship Obetween class and knowledge, and this has also been a crucial question in the history of socialism. Differences between people – acting and knowing subjects – may influence our view of the chances of valid cognition. If there are irreconcilable discrepancies between people’s positions, going perhaps as far as incommensurability, then unified and rational knowledge resulting from a reasoned dialogue among persons is patently impossible. The Humean notion of ‘passions’, the Nietzschean notions of ‘resentment’ and ‘genealogy’, allude to the possible influence of such an incommensurability upon our ability to discover truth. Class may be regarded as a problem either in epistemology or in the philosophy of history, but I think that this separation is unwarranted, since if we separate epistemology and the philosophy of history (which is parallel to other such separations characteristic of bourgeois society itself) we cannot possibly avoid the rigidly-posed conundrum known as relativism. In speak- ing about class (and truth, and class and truth) we are the heirs of two socialist intellectual traditions, profoundly at variance with one another, although often intertwined politically and emotionally. I hope to show that, up to a point, such fusion and confusion is inevitable. All versions of socialist endeavour can and should be classified into two principal kinds, one inaugurated by Rousseau, the other by Marx. The two have opposite visions of the social subject in need of liberation, and these visions have determined everything from rarefied epistemological posi- tions concerning language and consciousness to social and political attitudes concerning wealth, culture, equality, sexuality and much else. -
The Communists Back Down
International Journal of Humanities and Social Science Vol. 6, No. 12; December 2016 One Step Closer to a Leninist Revolution in France in 1968: The Communists Back Down Yutaka Okuyama, Ph.D. Crimson Academy of Languages 92-134, Omachi 2-14, Asahikawa Hokkaido, Japan Abstract: This study observes French communist actions in relation to the social movement of 1968, especially how the communists defined their behavioral principle in order to satisfy a variety of components as well as to increase their party support. Sticking with their own tradition is the fundamental behavioral mechanism of political groups. However, a favorable outcome does not necessarily result from retaining traditional values. Thus, groups try to incorporate some new elements to encourage more flexible behavior. As a result, a conflict between tradition and innovation arises. French communist behavior in the May Movement in 1968 is a showcase for us to observe how difficult it is for an established group to absorb different perspectives and values in order to become a new entity. By the mid-1990s, through further mutations, the PCF, once enjoyed a quarter of votes in the 1950s and 60s, had virtually lost political significance in the French politics. Key words: French Communist Party, May Movement, Party Behavior, Party Support Introduction: Traditional values define who we are and restrain our behavior. Without consulting our past experiences, we can find a way out neither to move forward nor to change direction. In that sense, we can be called, “prisoners of the past.” Most social gatherings, including family ceremonies, alumni parties or community events, are meant to remind us of our own social position through shared experiences. -
20 Ho Chi Minh's Thought on Preventing War, Settling Disputes
The Journal of Middle East and North Africa Sciences 2021; 7(06) http://www.jomenas.org Ho Chi Minh's Thought on Preventing War, Settling Disputes, Contradictions BY Peaceful Measures Ph.D. Le Nhi Hoa Regional Academy of Politics III, 232 Nguyen Cong Tru, Son Tra District, Da Nang city, Việt Nam [email protected] Abstract. Respect for independence, sovereignty and territorial integrity; not to use force or threaten to use force in international relations; equal and mutually beneficial cooperation; the peaceful settlement of disputes and disputes are core principles and values of international law, the Charter of the United Nations; achievements and efforts of all nations in the world, including Vietnam. With the historical approach, the article in-depth clarifies a number of prominent points in Ho Chi Minh's thought about war prevention, settlement of disputes, disputes by peaceful means and their application in fight to protect the sovereignty and legitimate interests of Vietnam in the East Sea. To cite this article [Hoa, L. N. (2021). Ho Chi Minh's Thought on Preventing War, Settling Disputes, Contradictions BY Peaceful Measures. The Journal of Middle East and North Africa Sciences, 7(06), 20-25]. (P-ISSN 2412- 9763) - (e-ISSN 2412-8937). www.jomenas.org. 4 Keywords: Prevent War; Peaceful Measure; Ho Chi Minh.. 1. An assessment of Ho Chi Minh's outstanding countries and the determination of the Vietnamese people contributions: in protecting the national sovereignty and territorial An assessment of Ho Chi Minh's outstanding integrity of the country. “Vietnam has the right to enjoy contributions, the United Nations Educational, Scientific freedom and independence, and in fact has become a free and Cultural Organization (UNESCO) issued Resolution and independent country. -
Andre Malraux's Devotion to Caesarism Erik Meddles Regis University
Regis University ePublications at Regis University All Regis University Theses Spring 2010 Partisan of Greatness: Andre Malraux's Devotion to Caesarism Erik Meddles Regis University Follow this and additional works at: https://epublications.regis.edu/theses Part of the Arts and Humanities Commons Recommended Citation Meddles, Erik, "Partisan of Greatness: Andre Malraux's Devotion to Caesarism" (2010). All Regis University Theses. 544. https://epublications.regis.edu/theses/544 This Thesis - Open Access is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in All Regis University Theses by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. Regis University Regis College Honors Theses Disclaimer Use of the materials available in the Regis University Thesis Collection (“Collection”) is limited and restricted to those users who agree to comply with the following terms of use. Regis University reserves the right to deny access to the Collection to any person who violates these terms of use or who seeks to or does alter, avoid or supersede the functional conditions, restrictions and limitations of the Collection. The site may be used only for lawful purposes. The user is solely responsible for knowing and adhering to any and all applicable laws, rules, and regulations relating or pertaining to use of the Collection. All content in this Collection is owned by and subject to the exclusive control of Regis University and the authors of the materials. It is available only for research purposes and may not be used in violation of copyright laws or for unlawful purposes. -
How Can We Move On?
HOW CAN WE MOVE ON? by Duncan Hallas There is no effective socialist party in Britain. None of the existing organisations has the potential to become one. Yet the creation of such a party is indispensible for any real advance. This is, I think, a fair state- ment of the essential argument of Ralph Miliband's Moving On (Socialist Register 1976). The specifications given for an effective socialist party are modest enough. It is accepted that a mass party is not an immediate possibility. What is envisaged is 'a party of ten thousand members and upwards' with a serious implantation in the working class movement and 'a real measure of electoral legitimation'. The party must have the capacity to begin to challenge right wing dominance in the movement and it must be internally democratic. Politically, the party must firmly reject the view that the Labour Party can ever be won to 'socialist policies'; hence it must reject the Communist Party's British Road to Socialism, for this view is central to that strategy. It must also take a critical attitude to the USSR and similar regimes. This leaves some very large questions unanswered, not least the viability of the more fundamental assumption of the British Road-that there is a parliamentary road to socialism. This, and related questions, certainly cannot be evaded. Nonetheless, it will be useful to follow Ralph Miliband's approach, to concede at once that the party he describes does not yet exist and to ask how something like it could be created. This is to take for granted that the analysis of the Labour Party given in Moving On is correct in its essentials, that the cause of 'reform' in that party is indeed hopeless. -
Œuyre D'un Peuple Non D'un Homme
19444958 ; 14“ anniversaire LA LIBÉRATION œuyre d'un peuple et non d'un homme Pages glorieuses de notre Histoire V' :*'Vit.r''k CHATEAUBMANT A I endroif même où, le 22 octobre 1941, furent fusillés vingt- tept otoges se dresse, devant les neuf poteaux d’exécution, le Monument National du Souvenir, 2 — PAGES GLORIEUSES DE NOTRE HISTOIRE LA RESISTANCE Voici venir, pour la quatorzième fois, fanniversaire des glorieux combats de la libération, l’anniversaire de l’insurrec tion parisienne d’août 1944, couronnement de quatre années d’une Résistance opiniâtre, sanglante, finalement victorieuse menée par des patriotes de toutes opinions, farouchement unis contre l’ennemi hitlérien et ses serviteurs de Vichy. Histoire glorieuse qui nécessiterait des volumes — tant notre peuple fut prodigue d’actes courageux. Parmi tant d’actions audacieuses et tant d’héroïsme tran quille face aux pelotons d’exécution ou devant la mort « à petit feu » des camps de déportation, comment choisir ? Voici les carnets du mineur légendaire Charles Debarge — devenu la terreur des hitlériens — le récit d’Aragon sur l’exécution des otages de Châteaubriant, le journal exaltant rédigé à la main par Danielle Casanova enfermée au fort de Romainville, la dernière lettre du métallo Lacazette ou de l’écrivain Jacques Decour, du cheminot Semard ou de l’étudiant Guy Môquet, les communiqués du Comité National des Francs- Tireurs et Partisans ou les comptes rendus des procès des tri bunaux hitlériens. A lire cette masse de documents, la gorge se serre d’émo tion mais le cœur se remplit de fierté devant la grandeur de ces fils et filles de France. -
Why Not Capitalism
WHY NOT CAPITALISM SOCIALIST REGISTER 1 9 9 5 Edited by LEO PANITCH Special Coeditorx ELLEN MELKSINS WOOD JOHN SAVILLE TABLE OF CONTENTS Page Preface vii Ralph Miliband, Socialist Intellectual, 1924-1994 1 Leo Panitch A Chronology of the New Left and Its Successors, Or: Who's Old-Fashioned Now? Ellen Meiksins Wood Saying No to Capitalism at the Millenium George Ross Once More Moving On: Social Movements, Political Representation and the Left Hilary Wainwright Globalizing Capitalism and the Rise of Identity Politics Frances Fox Piven Europe In Search of a Future Daniel Singer The Yeltsin Regime K. S. Karol The State in the Third World William Graf Page The 'Underclass' and the US Welfare State 163 Linda Gordon 'Class War conservatism': Housing Policy, Homelessness and the 'Underclass' Joan Smith Capitalist Democracy Revisited John Schwartzmantel Parliamentary Socialism Revisited John Saville Harold Laski's Socialism Ralph Miliband How it All Began: A Footnote to History Marion Kozak Ralph Miliband, A Select Bibliography in English PREFACE Ralph Miliband, the founder of the The Socialist Register with John Saville in 1964, and its co-editor for the subsequent three decades, died on May 21, 1994. His death, after falling ill upon his return to London from the New York Socialist Scholars Conference in April, was unexpected. Despite a close brush with death after a heart by-pass operation three years before, he had resumed his activities with characteristic strength of will and stamina, and celebrated the completion of a new book, Socialism for a Sceptical Age, at a festive 70th birthday party in January, 1994. -
LSTA Grant Lesson Plan Writing Cohort Submitted by Rebecca Griffith, Isaac Bear Early College High School
William Madison Randall Library LSTA Grant Lesson Plan Writing Cohort Submitted by Rebecca Griffith, Isaac Bear Early College High School Overview Abstract Examine the work performed by the women and teenagers of the Women’s Good Will Committee of High Point, North Carolina as they labor to bridge race relations in their community. Explore primary source documents using close reading strategies. Discover how the work of the High Point Women’s Good Will Committee serves as a positive model for other groups to replicate. Extrapolate and apply the work of the High Point Women’s Good Will Committee to a current societal ill and seek areas in which adults and students can cooperatively find solutions to these problems. Standards AH2.H.4 – Analyze how conflict and compromise have shaped politics, economics and culture in the United States. AH2.H.5 – Understand how tensions between freedom, equality and power have shaped the political, economic and social development of the United States. AH2.H.7 – Understand the impact of war on American politics, economics, society and culture. Objectives AH2.H.4.1 – Analyze the political issues and conflicts that impacted the United States since Reconstruction and the compromises that resulted (e.g., Populism, Progressivism, working conditions and labor unrest, New Deal, Wilmington Race Riots, Eugenics, Civil Rights Movement, Anti-War protests, Watergate, etc.). AH2.H.4.3 – Analyze the social and religious conflicts, movements and reforms that impacted the United States since Reconstruction in terms of participants, strategies, opposition, and results (e.g., Prohibition, Social Darwinism, Eugenics, civil rights, anti-war protest, etc.). -
Séance Unique
* Année 1980 . — N° 5 A. N. (C. R.) Jeudi 28 Février 1980 * JOURNAL OFFICIEL DE LA RÉPUBLIQUE FRANÇAISE DÉBATS PARLEMENTAIRES ASSEMBLÉE NATIONALE CONSTITUTION DU 4 OCTOBRE 1958 8' Législature DEUXIEME SESSION EXTRAORDINAIRE DE 1979-1980 (2• SEANCE) COMPTE RENDU INTEGRAL Séance du Mercredi 27 Février 1980. Explications de vote : SOMMAIRE MM . Ballanger, Defferre. PRfSIDENCE DE M. JACQUES CHABAN-DELMAS M . le Fremier ministre. 1. — Fixation de l ' ordre des travaux (p . 50). Motion de censure déposée par M . Marchais et quatre-vingt-cinq membres de l' Assemblée. 2. — Discussion générale commune, explications de vote et votes Scrutin public à la tribune. successifs sur deux motions de censure (p . 50). MM . Marchais, Suspension et reprise de la séance (p . 80). Mitterrand, Proclamation des résultats du scrutin. Barre, Premier ministr^. La motion de censure n'est pas adoptée. M . le président. Motion de censure déposée par M. Mitterrand et cinquante MM . Ducoloné, membres de l'Assemblée. Autain, Scrutin public à la tribune. Mm•• Goutmann, MM . Claude Michel, Suspension et reprise de la séance (p. 81). Brunhes, Proclamation des résultats du scrutin. Main Bonnet. La motion de censure n'est pas adoptée. 3. — Rappel au règlement (p. 81). PRÉSIDENCE DE M. BERNARD STASI MM . Jean-Pierre Cet, le président. MM. Porcu, 4. — Dépôt de proiets de loi (p. 81). Béche. 5. — Dépôt de propositions de loi (p . 81). Clôture de la discussion générale commune. 6. — Communication de M. le président (p. 82). * (1 f.) 5 50 ASSEMBLEE NATIONALE — SEANCE DU 27 FEVRIER le8û M . Roger Fenech. En Afghanistan! PRESIDENCE DE M . JACQUES ^"',3AN-DELMAS M . -
The New Popular Front in France
THE NEW POPULAR FRONT IN FRANCE by George Ross The 1978 General Elections may well bring the French Left (and the Communist Party) to power in France. The Right Centre coalition which has ruled France for twenty years has repeatedly demonstrated its inability to deal with the present economic crisis-high inflation, unemployment, low growth-which it has played a major role in creating. As a result it has been rapidly losing support while simultaneously splitting into warring factions. The Union de la Gauche (Communists, Socialists and Left Radicals) has, meanwhile, become an electoral majority in the country (a fact demonstrated both in opinion polls and in the results of the March 1977 municipal elections). Its leaders, Fran~oisMitterrand and the PS (Parti Socialiste) and Georges Marchais of the PCF (Parti Communiste Francais) are now seen as genuine statesmen and as plausible Ministers of France, by a majority of Frenchmen. Its 'Common Programme for a Government of Left Union' is received as a credible platform for resolving the economic crisis and bringing needed change to French society. Rumour has it in Paris that high civil servants have already begun preparing for the arrival of new men in power. The stock exchange has begun to vibrate with fear-and with the beginnings of an investment strike against the Left (a strike which, because it has started so far in advance of the actual election date, has had the effect of undermining the existing regime even further). The Gaullist fraction of the ruling majority has already begun a barrage of anti-Left hysteria against the 'socialo- communist enemy' with its 'Marxist programme' to remove France from the 'camp of liberty'. -
In 1975, Seven Years After the Warsaw Pact Invasion of Czechoslovakia, Milan Kundera Left His Country for France
KUNDERA’S NOVELS IN THE CONTEXT OF TRANSLATION Jan RUBES In 1975, seven years after the Warsaw Pact invasion of Czechoslovakia, Milan Kundera left his country for France. This was at the time when Husak’s power made it easer to get rid of “anticommunist elements”. Kundera had chosen France for several reasons. First, he spoke French relatively well. In the early sixties, he translated and published an anthology of Apollinaire’s poetry. Secondly, his books, and especially “The Joke”, published in France, had been very successful. Thirdly, he was, like most Czech intellectuals, attached to French cultural heritage. Upon his arrival in France, Kundera had been known as the author of the novel “The Joke” (1968), a book of short stories “Laughable Loves” (1970), and an other novel “Life is Elsewhere” (1973). His fourth book, “The Farewell Waltz” was published in 1976, some months after his arrival in France. The interest in Kundera and the success of his books in France seem easy to comprehend. Since 1966 Czechoslovak intellectuals tried to integrate new democratic elements in the political practice. In the beginning of 1968 the communist party, which until then had rejected any attempt at post Stalinist reforms, became the initiator of the social transformation process. The role of communist intellectuals was essential : whereas they had legitimized the cultural policy of the party since the 50s, suddenly they became, in the context of liberalization, the most dynamic group in society. In France, the situation of a number of very well known intellectuals who joined the party after World War Two was similar. -
China, Cambodia, and the Five Principles of Peaceful Coexistence: Principles and Foreign Policy
China, Cambodia, and the Five Principles of Peaceful Coexistence: Principles and Foreign Policy Sophie Diamant Richardson Old Chatham, New York Bachelor of Arts, Oberlin College, 1992 Master of Arts, University of Virginia, 2001 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Politics University of Virginia May, 2005 !, 11 !K::;=::: .' P I / j ;/"'" G 2 © Copyright by Sophie Diamant Richardson All Rights Reserved May 2005 3 ABSTRACT Most international relations scholarship concentrates exclusively on cooperation or aggression and dismisses non-conforming behavior as anomalous. Consequently, Chinese foreign policy towards small states is deemed either irrelevant or deviant. Yet an inquiry into the full range of choices available to policymakers shows that a particular set of beliefs – the Five Principles of Peaceful Coexistence – determined options, thus demonstrating the validity of an alternative rationality that standard approaches cannot apprehend. In theoretical terms, a belief-based explanation suggests that international relations and individual states’ foreign policies are not necessarily determined by a uniformly offensive or defensive posture, and that states can pursue more peaceful security strategies than an “anarchic” system has previously allowed. “Security” is not the one-dimensional, militarized state of being most international relations theory implies. Rather, it is a highly subjective, experience-based construct, such that those with different experiences will pursue different means of trying to create their own security. By examining one detailed longitudinal case, which draws on extensive archival research in China, and three shorter cases, it is shown that Chinese foreign policy makers rarely pursued options outside the Five Principles.