The Japanese and the Forests
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UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities. -
Relationship with Society
Relationship with Society Basic Concept ② Contribute to Society and the Environment Under the Group Action Guideline to “Contribute to society,” the Forestation Project ANA Group has been actively working on environmental and social Since 2004, the ANA issues as a good corporate citizen. Taking into account various factors Group has been involved including the ANA Group’s Corporate Philosophy, business activities in a ten-year forestation and management resources, the Group set forth three activity project in areas domains it should undertake: 1) support people through air travel, surrounding the approxi- 2) contribute to society and the environment, and 3) contribute to the mately 50 domestic community. In pursuing social contribution activities unique to ANA, airports it serves. In the the ANA Group attaches importance to active involvement of employ- fiscal year ended March ees in volunteer activities and creation of opportunities for joint, Forest thinning at Echigo Heiya Forest near 2011, employees and Niigata Airport empathetic activities with its customers. local volunteers worked together at four new airports in Nemuro-Nakashibetsu, Niigata, Komatsu and Hagi-Iwami, for forestation activities at a total of ① Support people ② Contribute to society ten locations. through air travel and the environment ◆ History of Forestation Activities ③ Contribute to the community (Fiscal Year Ended March 2011) Name Nearest Airport Frequency Details Shimafukuro Forest Nemuro-Nakashibetsu First time Afforestation The ANA Character Rinkoshi Forest -
The Shôkyû Version of the Kitano Tenjin Engi Emaki: a Brief Introduction to Its Content and Function
Eras Edition 11, November 2009 – http://www.arts.monash.edu.au/publications/eras The Shôkyû version of the Kitano Tenjin engi emaki: A brief introduction to its content and function Sara L. Sumpter (University of Pittsburgh) Abstract: This article examines the political and social atmosphere surrounding the production of the thirteenth-century hand scroll Kitano Tenjin engi emaki (Illustrated Legends of the Kitano Shrine), which depicts the life, death and posthumous revenge of the ninth-century courtier Sugawara no Michizane. The article combines an analysis of the content and religious iconography of the scroll, a study of early Japanese beliefs in angry spirits of the dead, and a narration of the actual life of Michizane in an attempt to produce a sketch of the rituals and superstitions of Heian and early Kamakura period Japanese society, and to suggest possible functions of the hand scroll that complement them. The hand scroll sets collectively known as the Kitano Tenjin engi emaki (Illustrated Legends of the Kitano Shrine) each tell the story of the life and death of the ninth- century courtier and poet, Sugawara no Michizane (845–903), and of the posthumous revenge undertaken by his vengeful spirit (onryô). According to the scrolls, Michizane was falsely accused of treason by rivals at the Heian court who were jealous of his astronomical rise to power. He was exiled to Dazaifu on the island of Kyushu in 901 and died there two years later in despair. His spirit persisted in seeking retribution against his enemies and in reclaiming his position and honours. He is said to have stalked his numerous rivals in the form of the thunder god (raijin) before ultimately revealing to a frightened court, through a series of intermediaries, the means of his pacification: deification and worship at the Kitano Shrine in Kyoto.1 Today the Kitano Tenjin engi emaki (hereafter referred to as the Tenjin scrolls) number more than thirty extant examples, ranging in date from the early thirteenth century to the nineteenth century. -
7. Airport and Expressway Networks (PDF, 352KB)
WEST JAPAN RAILWAY COMPANY CORPORATE OPERATING CONTENTS BUSINESS DATA OTHER Fact Sheets 2019 OVERVIEW ENVIRONMENT 7 Operating Environment Airport and Expressway Networks As of March 31, 2019 Tokyo — Fukuoka Tokyo — Hiroshima Tokyo — Okayama Tokyo — Kanazawa Tokyo — Toyama Travel Time Fare (¥) Frequency Travel Time Fare (¥) Frequency Travel Time Fare (¥) Frequency Travel Time Fare (¥) Frequency Travel Time Fare (¥) Frequency Shinkansen 4h 46m 22,950 31 Shinkansen 3h 44m 19,080 46 Shinkansen 3h 09m 17,340 60 Shinkansen 2h 28m 14,120 24 Shinkansen 2h 08m 12,730 24 Niigata Airport Airlines 3h 00m 41,390 54 (19) Airlines 3h 30m 34,890 18 Airlines 3h 10m 33,990 10 Airlines 2h 50m 24,890 10 Airlines 2h 30m 24,890 4 Travel Time and Fare: JAL or ANA Noto Airport Frequency: All airlines. Numbers in parentheses are frequency excluding those of JAL or ANA. Kanazawa Izumo Airport Komatsu Toyama Airport Yonago Airport Airport Tottori Airport Yonago Hagi Iwami Airport Izumo Tajima Airport Gotsu Hamada Tsuruga Yamaguchi Ube Airport Yamaguchi HiroshimaHiroshima Hiroshima Airport Okayama Airport Maibara Kitakyushu Ibaraki Airport Onomichi Hakata KomakiKomaki AirportAirport Okayama KobeKobe ItamiItami AirportAirport Fukuoka Airport Kitakyushu Airport KKurashikiurashiki SSuitauita Iwakuni Kintaikyo NagoyaNagoya Sasebo Tosu Airport Sakaide Shin-OsakaShin-Osaka Tokyo Saga Airport Imabari Kobe Airport Narita Airport Matsuyama Airport Takamatsu Airport Naruto KansaiKansai AirportAirport Haneda Airport Oita Airport Kansai Nagasaki International Airport Chubu International -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
Cultural Properties for Future Generations 〜Outline of the Cultural Administration of Japan〜
Cultural Properties for Future Generations 〜Outline of the Cultural Administration of Japan〜 Agency for Cultural Affairs, JAPAN Cultural Properties in Japan Monuments Types of Cultural Properties in Japan Monuments include shell mounds, tumuli, sites of fortified capitals, sites of forts or castles, and monumental houses, which are of high Our cultural properties have been created, developed, and preserved historical or scientific value. They also include gardens, bridges, throughout Japan’s long history. They have been passed down from one gorges, seashores, mountains, and other places of scenic beauty which generation to another, and they are now precious assets of the Japanese are of high artistic or scenic value. Moreover they include animals, people. plants, and geological and mineral formations which are of high Cultural properties include (i) structures such as shrines, temples, scientific value. and private houses, (ii) Buddhist statues, (iii) paintings, (iv) Cultural Landscapes calligraphy, (v) other skills called waza such as performing arts and Cultural landscapes are defined as those that have evolved with craft techniques, and (vi) traditional events and festivals. Natural the modes of life or livelihoods of people in Japan and with the landscapes that remain after many years of history, historic villages, geo-cultural features of the region. They are indispensable to the and townscapes are also regarded as our cultural properties. understanding of the lifestyles and/or livelihoods of the people of Under the Law for the Protection of Cultural Properties, these Japan. cultural properties are categorized as follows: Groups of Traditional Buildings Tangible Cultural Properties Groups of traditional buildings are defined as those that have high Tangible cultural properties consist of (a) those of high historical value and form historic scenery together with their surroundings. -
The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’S Subjugation of Silla
Japanese Journal of Religious Studies 1993 20/2-3 The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’s Subjugation of Silla Akima Toshio In prewar Japan, the mythical tale of Empress Jingii’s 神功皇后 conquest of the Korean kingdoms comprised an important part of elementary school history education, and was utilized to justify Japan5s coloniza tion of Korea. After the war the same story came to be interpreted by some Japanese historians—most prominently Egami Namio— as proof or the exact opposite, namely, as evidence of a conquest of Japan by a people of nomadic origin who came from Korea. This theory, known as the horse-rider theory, has found more than a few enthusiastic sup porters amone Korean historians and the Japanese reading public, as well as some Western scholars. There are also several Japanese spe cialists in Japanese history and Japan-Korea relations who have been influenced by the theory, although most have not accepted the idea (Egami himself started as a specialist in the history of northeast Asia).1 * The first draft of this essay was written during my fellowship with the International Research Center for Japanese Studies, and was read in a seminar organized by the institu tion on 31 January 199丄. 1 am indebted to all researchers at the center who participated in the seminar for their many valuable suggestions. I would also like to express my gratitude to Umehara Takeshi, the director general of the center, and Nakanism Susumu, also of the center, who made my research there possible. -
WORLD HERITAGE in DEPTH a CREATIVE IMAGE-MAKING PHOTOGRAPHY TOUR 9 – 23 MAY 2021
SEEING JAPAN WORLD HERITAGE in DEPTH A CREATIVE IMAGE-MAKING PHOTOGRAPHY TOUR 9 – 23 MAY 2021 Robert van Koesveld & Daisuke Kondo Welcome Japan offers so many diverse experiences – peaceful ancient forests and tiny gardens; beautiful snow-capped mountains and island beaches; intriguing traditional culture and vibrant modern cities. We invite you to connect with the people, culture and landscape in focused and interesting ways, paced for thoughtful photographers, so that you can create images that reflect your experiences at a greater depth. With a small group led by two professional photographers, this is a great opportunity to follow your creative ambitions while (further) exploring this fascinating country. Highlights • Find lake and traditional settings with views of Mount Fuji and wander the surrounding national park. • Explore Yakushima Island’s World Heritage cedar forests with their exquisite moss and fern understorey. • Enjoy unusual Yakushima beach experiences – indulging in a hot-spring bath and watching the endangered Loggerhead Turtles come ashore at night to lay eggs. • Attend an odori in World Heritage Kyoto – the extraordinarily beautiful annual dance/theatre performance of one of the five geiko (geisha) districts. • Meet and photograph Maiko and Geiko in a private traditional setting. • Have fun with street-style photography in the daytime and evening, in Tokyo and Kyoto. • Take time to review your images as you go, consider your purposes and methods, all with access to two photography coaches, whose priority is your creativity. Just Six With just six participants and two photography coaches, we (Robert and Daisuke) can offer support and guidance to take your image-making further and deeper. -
Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2014 Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan Laura Nuffer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Studies Commons, and the Medieval Studies Commons Recommended Citation Nuffer, Laura, "Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan" (2014). Publicly Accessible Penn Dissertations. 1389. https://repository.upenn.edu/edissertations/1389 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1389 For more information, please contact [email protected]. Of Mice and Maidens: Ideologies of Interspecies Romance in Late Medieval and Early Modern Japan Abstract Interspecies marriage (irui kon'in) has long been a central theme in Japanese literature and folklore. Frequently dismissed as fairytales, stories of interspecies marriage illuminate contemporaneous conceptions of the animal-human boundary and the anxieties surrounding it. This dissertation contributes to the emerging field of animal studies yb examining otogizoshi (Muromachi/early Edo illustrated narrative fiction) concerning elationshipsr between human women and male mice. The earliest of these is Nezumi no soshi ("The Tale of the Mouse"), a fifteenth century ko-e ("small scroll") attributed to court painter Tosa Mitsunobu. Nezumi no soshi was followed roughly a century later by a group of tales collectively named after their protagonist, the mouse Gon no Kami. Unlike Nezumi no soshi, which focuses on the grief of the woman who has unwittingly married a mouse, the Gon no Kami tales contain pronounced comic elements and devote attention to the mouse-groom's perspective. -
Article PHYTOTAXA Copyright © 2011 Magnolia Press ISSN 1179-3163 (Online Edition)
Phytotaxa 33: 51–58 (2011) ISSN 1179-3155 (print edition) www.mapress.com/phytotaxa/ Article PHYTOTAXA Copyright © 2011 Magnolia Press ISSN 1179-3163 (online edition) Typification of Angiospermae described from the Bonin Islands 1: Metachlamydeae KANA WATANABE-TOMA1, 2, TETSUO OHI-TOMA2 & JIN MURATA Botanical Gardens and Herbarium TI, Graduate School of Science, The University of Tokyo; Tokyo 112-0001; Japan. E-mail: [email protected] 1 Current address: Musashi Senior & Junior High School; Tokyo 176-8535; Japan. 2 These authors contributed equally to this work. Abstract During the preparation of a database of plant specimens from the Bonin Islands, Japan, we found several cases in which type material for taxa described from the islands was uncertain. This is either because specimens were not cited, because cited specimens in protologues include multiple collections, or because the citations contained ambiguous locality and/or collector data. Thus, many Bonin Islands species require typification. Here, lectotypes are newly designated or reconfirmed for 10 taxa, based on the herbarium materials of Metachlamydeae at the Botanical Gardens section of TI Herbarium, the University of Tokyo. Key words: Apocynaceae, Asteraceae, Convolvulaceae, Ericaceae, Loganiaceae, Myrsinaceae, Ogasawara, Rubiaceae, Sapotaceae, typification, nomenclature Introduction The Bonin Islands, also known as Ogasawara-Shoto, are an archipelago of subtropical islands situated in the Pacific Ocean, approximately 1000 km south of Tokyo, Japan. They consist of more than 30 islands arranged in four island-groups: the Mukojima, Chichijima, Hahajima, and Iwotoh (Volcanic) islands, from north to south. The Bonin Islands are volcanic in origin, having been formed from boninite or dacite that rose from the Pacific basin floor, and have never been connected to another landmass (Ishizuka 2008). -
Evolving Cultural Landscape and Development of Modern Japan
IKEGAYA, MAKOTO, M.A. Geographic Study of Historic Preservation: Evolving Cultural Landscape and Development of Modern Japan. (2013) Directed by Dr. Susan M. Walcott. 131 pp. The development of new architectural styles, infrastructure and construction materials in the Meiji period (1868-1912 CE), is tied to the creation of a modern Japanese identity. Despite recent developments toward preserving important historic property in Japan, many lesser known historical and vernacular sites continue to be ignored and have been ruined over time. An academic study of historic preservation is rare in Japan and in geography. The main purpose of this research is to clarify the role of historic preservation and to identify it with the rise of Japanese nationalism, economic development, and construction of the built environment during the pivotal Meiji period. The natural setting and history of Japan was examined and strategic plans for potential improvement in the field of Japanese historic preservation in the future are illustrated using case studies of the preservation projects of the Ise Jingu, Horyu-ji, the Tomioka Silk Mill, the Tokyo Station, and the Meiji Mura. Keywords: Built environment, cultural landscape, historic preservation, Meiji-Japan, national identity GEOGRAPHIC STUDY OF HISTORIC PRESERVATION: EVOLVING CULTURAL LANDSCAPE AND DEVELOPMENT OF MODERN JAPAN by Makoto Ikegaya A Thesis Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Master of Arts Greensboro 2013 Approved by Committee Chair APPROVAL PAGE This thesis has been approved by the following committee of the Faculty of The Graduate School at The University of North Carolina at Greensboro. -
Facts & Figures
As of August 2015 KEY FACTS AND FIGURES ON JAPAN / UNESCO COOPERATION 1. Membership in UNESCO: since 2 July 1951 2. Membership on the Executive Board: Yes Note: Japan has had uninterrupted membership on the Board since 1952. 3. Membership of Intergovernmental Committees, Commissions, etc.: • Intergovernmental Council for the International Hydrological Programme (term expires in 2017) • International Coordinating Council of the Programme on Man and the Biosphere (term expires in 2015) • Intergovernmental Council of the "Management of Social Transformations" Programme (term expires in 2017) • Intergovernmental Committee for Promoting the Return of Cultural Property to its Country of Origin or its Restitution in Case of Illicit Appropriation (term expires in 2015) • Intergovernmental Committee on World Heritage (term expires in 2015) • Intergovernmental Oceanographic Commission (Executive Council Member State) 4. The Director-General’s visits to Japan: 5 • August 2015 • November 2014 • November 2012 • February 2012 • November 2010 5. Permanent Delegation to UNESCO: • H.E. Ms Kuni Sato, Ambassador, Permanent Delegate to UNESCO (since 2 April 2015) • Staff: Mr Satoshi Nara, Minister, Deputy Permanent Delegate, and 10 staff • Previous Permanent Delegate: H.E. Mr Kenjiro Monji (October 2013 – March 2015) 6. UNESCO Office in Beijing: Japan is covered by the UNESCO Office in Beijing. Director a.i.: Ms Eunice Smith (P-4, Grenade) (since 1 January 2015) You intend to appoint Ms Marielza Oliveira (Brazil) to the post of Director of the UNESCO Office in Beijing and UNESCO Representative to the People’s Republic of China, the Democratic People’s Republic of Korea, Japan, Mongolia, and the Republic of Korea. Consultation with the Chinese authorities on this appointment is underway.