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Theban Walls in Homeric Epic Corinne Ondine Pache Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Classical Studies Faculty Research Classical Studies Department 10-2014 Theban Walls in Homeric Epic Corinne Ondine Pache Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/class_faculty Part of the Classics Commons Repository Citation Pache, C. (2014). Theban walls in Homeric epic. Trends in Classics, 6(2), 278-296. doi:10.1515/tc-2014-0015 This Article is brought to you for free and open access by the Classical Studies Department at Digital Commons @ Trinity. It has been accepted for inclusion in Classical Studies Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. TC 2014; 6(2): 278–296 Corinne Pache Theban Walls in Homeric Epic DOI 10.1515/tc-2014-0015 Throughout the Iliad, the Greeks at Troy often refer to the wars at Thebes in their speeches, and several important warriors fighting on the Greek side at Troy also fought at Thebes and are related to Theban heroes who besieged the Boeotian city a generation earlier. The Theban wars thus stand in the shadow of the story of war at Troy, another city surrounded by walls supposed to be impregnable. In the Odyssey, the Theban connections are less central, but nevertheless significant as one of our few sources concerning the building of the Theban walls. In this essay, I analyze Theban traces in Homeric epic as they relate to city walls. Since nothing explicitly concerning walls remains in the extant fragments of the Theban Cycle, we must look to Homeric poetry for formulaic and thematic elements that can be connected with Theban epic. -
Pause in Homeric Prosody
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/140838 Please be advised that this information was generated on 2021-09-26 and may be subject to change. AUDIBLE PUNCTUATION Performative Pause in Homeric Prosody Audible Punctuation: Performative Pause in Homeric Prosody Proefschrift ter verkrijging van de graad van doctor aan de Radboud Universiteit Nijmegen op gezag van de rector magnificus prof. dr. Th.L.M. Engelen, volgens besluit van het college van decanen in het openbaar te verdedigen op donderdag 21 mei 2015 om 14.30 uur precies door Ronald Blankenborg geboren op 23 maart 1971 te Eibergen Promotoren: Prof. dr. A.P.M.H. Lardinois Prof. dr. J.B. Lidov (City University New York, Verenigde Staten) Manuscriptcommissie: Prof. dr. M.G.M. van der Poel Prof. dr. E.J. Bakker (Yale University, Verenigde Staten) Prof. dr. M. Janse (Universiteit Gent, België) Copyright©Ronald Blankenborg 2015 ISBN 978-90-823119-1-4 [email protected] [email protected] All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the author. Printed by Maarse Printing Cover by Gijs de Reus Audible Punctuation: Performative Pause in Homeric Prosody Doctoral Thesis to obtain the degree of doctor from Radboud University Nijmegen on the authority of the Rector Magnificus prof. -
Homer the Iliad
1 Homer The Iliad Translated by Ian Johnston Open access: http://johnstoniatexts.x10host.com/homer/iliadtofc.html 2010 [Selections] CONTENTS I THE QUARREL BY THE SHIPS 2 II AGAMEMNON'S DREAM AND THE CATALOGUE OF SHIPS 5 III PARIS, MENELAUS, AND HELEN 6 IV THE ARMIES CLASH 6 V DIOMEDES GOES TO BATTLE 6 VI HECTOR AND ANDROMACHE 6 VII HECTOR AND AJAX 6 VIII THE TROJANS HAVE SUCCESS 6 IX PEACE OFFERINGS TO ACHILLES 6 X A NIGHT RAID 10 XI THE ACHAEANS FACE DISASTER 10 XII THE FIGHT AT THE BARRICADE 11 XIII THE TROJANS ATTACK THE SHIPS 11 XIV ZEUS DECEIVED 11 XV THE BATTLE AT THE SHIPS 11 XVI PATROCLUS FIGHTS AND DIES 11 XVII THE FIGHT OVER PATROCLUS 12 XVIII THE ARMS OF ACHILLES 12 XIX ACHILLES AND AGAMEMNON 16 XX ACHILLES RETURNS TO BATTLE 16 XXI ACHILLES FIGHTS THE RIVER 17 XXII THE DEATH OF HECTOR 17 XXIII THE FUNERAL GAMES FOR PATROCLUS 20 XXIV ACHILLES AND PRIAM 20 I THE QUARREL BY THE SHIPS [The invocation to the Muse; Agamemnon insults Apollo; Apollo sends the plague onto the army; the quarrel between Achilles and Agamemnon; Calchas indicates what must be done to appease Apollo; Agamemnon takes Briseis from Achilles; Achilles prays to Thetis for revenge; Achilles meets Thetis; Chryseis is returned to her father; Thetis visits Zeus; the gods con-verse about the matter on Olympus; the banquet of the gods] Sing, Goddess, sing of the rage of Achilles, son of Peleus— that murderous anger which condemned Achaeans to countless agonies and threw many warrior souls deep into Hades, leaving their dead bodies carrion food for dogs and birds— all in fulfilment of the will of Zeus. -
Pausanias' Description of Greece
BONN'S CLASSICAL LIBRARY. PAUSANIAS' DESCRIPTION OF GREECE. PAUSANIAS' TRANSLATED INTO ENGLISH \VITTI NOTES AXD IXDEX BY ARTHUR RICHARD SHILLETO, M.A., Soiiii'tinie Scholar of Trinity L'olltge, Cambridge. VOLUME IT. " ni <le Fnusnnias cst un homme (jui ne mnnquo ni de bon sens inoins a st-s tlioux." hnniie t'oi. inais i}iii rn>it ou au voudrait croire ( 'HAMTAiiNT. : ftEOROE BELL AND SONS. YOUK STIIKKT. COVKNT (iAKDKX. 188t). CHISWICK PRESS \ C. WHITTINGHAM AND CO., TOOKS COURT, CHANCEKV LANE. fA LC >. iV \Q V.2- CONTEXTS. PAGE Book VII. ACHAIA 1 VIII. ARCADIA .61 IX. BtEOTIA 151 -'19 X. PHOCIS . ERRATA. " " " Volume I. Page 8, line 37, for Atte read Attes." As vii. 17. 2<i. (Catullus' Aft is.) ' " Page 150, line '22, for Auxesias" read Anxesia." A.-> ii. 32. " " Page 165, lines 12, 17, 24, for Philhammon read " Philanimon.'' " " '' Page 191, line 4, for Tamagra read Tanagra." " " Pa ire 215, linu 35, for Ye now enter" read Enter ye now." ' " li I'aijf -J27, line 5, for the Little Iliad read The Little Iliad.'- " " " Page ^S9, line 18, for the Babylonians read Babylon.'' " 7 ' Volume II. Page 61, last line, for earth' read Earth." " Page 1)5, line 9, tor "Can-lira'" read Camirus." ' ; " " v 1'age 1 69, line 1 , for and read for. line 2, for "other kinds of flutes "read "other thites.'' ;< " " Page 201, line 9. for Lacenian read Laeonian." " " " line 10, for Chilon read Cliilo." As iii. 1H. Pago 264, " " ' Page 2G8, Note, for I iad read Iliad." PAUSANIAS. BOOK VII. ACIIAIA. -
A Dictionary of Mythology —
Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science. -
Euripides-Helen.Pdf
Euripides Helen Helen By Euripides, translation by E. P. Coleridge Revised by the Helen Heroization team (Hélène Emeriaud, Claudia Filos, Janet M. Ozsolak, Sarah Scott, Jack Vaughan) Before the palace of Theoklymenos in Egypt. It is near the mouth of the Nile. The tomb of Proteus, the father of Theoklymenos, is visible. Helen is discovered alone before the tomb. Helen These are the lovely pure streams of the Nile, which waters the plain and lands of Egypt, fed by white melting snow instead of rain from heaven. Proteus was king [turannos] of this land when he was alive, [5] living [oikeîn] on the island of Pharos and lord of Egypt; and he married one of the daughters of the sea, Psamathe, after she left Aiakos' bed. She bore two children in his palace here: a son Theoklymenos, [because he spent his life in reverence of the gods,] [10] and a noble daughter, her mother's pride, called Eido in her infancy. But when she came to youth, the season of marriage, she was called Theonoe; for she knew whatever the gods design, both present and to come, [15] having received these honors [tīmai] from her grandfather Nereus. My own fatherland, Sparta, is not without fame, and my father is Tyndareus; but there is indeed a story that Zeus flew to my mother Leda, taking the form of a bird, a swan, [20] which accomplished the deceitful union, fleeing the pursuit of an eagle, if this story is true. My name is Helen; I will tell the evils [kaka] I have suffered [paskhein]. -
The Barbara and Lawrence Fleischman Theater at the Getty Villa
The Barbara and Lawrence Fleischman Theater at the Getty Villa Thursdays–Saturdays, September 6–29, 2012 View of the Barbara and Lawrence Fleischman Theater and the entrance of the J. Paul Getty Museum at the Getty Villa Tonight’s performance is approximately ninety minutes long, without intermission. As a courtesy to our neighbors, we ask that you keep noise to a minimum while enjoying the production. Please refrain from unnecessarily loud or prolonged applause, shouting, whistling, or any other intrusive conduct during the performance. While exiting the theater and the Getty Villa, please do so quietly. The actors and stage managers employed in this production are members of Actors’ Equity Association, the Union of Professional Actors and Stage Managers in the United States. This theater operates under an agreement between the League of Resident Theatres and Actors’ Equity Association. Director Jon Lawrence Rivera is a member of the Society of Stage Directors and Choreographers (SDC), an independent national labor union. Adapted by Nick Salamone Directed by Jon Lawrence Rivera A new production by Playwrights’ Arena THE CAST Helen, queen of Sparta / Rachel Sorsa Menelaos, king of Sparta / Maxwell Caulfield Theoclymenus, ruler of Pharos / Chil Kong Theonoe, devotee of Artemis and sister of Theoclymenus / Natsuko Ohama Hattie, slave to Theoclymenus and Theonoe / Carlease Burke Lady, chorus / Melody Butiu Cleo, chorus / Arséne DeLay Cherry, chorus / Jayme Lake Old Soldier, follower of Menelaos / Robert Almodovar Teucer, younger brother of the Greek hero Ajax / Christopher Rivas Musicians / Brent Crayon, E. A., and David O Understudies / Anita Dashiell-Sparks, Robert Mammana, and Leslie Stevens THE COMPANY Producer / Diane Levine Associate Costume Designer / Byron Nora Composer and Musical Director / David O Costume Assistants / Wendell Carmichael Dramaturge / Mary Louise Hart and Taylor Moten Casting Directors / Russell Boast and Wardrobe Crew / Ellen L. -
Ajax: Introduction
Ajax: Introduction I Outline The parts of a play: A Greek tragedy is divided into distinct sung (STASIMA , “formations” or ODES, “songs”) and spoken parts (EPISODES parts “between the songs”), with the occasional mixing of the two in a KOMMOS (“beating” [of the breast] or “lament” between actors and chorus). Like most Greek plays, the Ajax begins with a PROLOGUE. Sophoclean Prologues are usually in dialogue form.1 The prologue of Ajax adds a third character, but there is no triangular scene of the three characters interacting. The prologue tells us or shows us where we are in the story, but it is also part of the play. All parts of the plays are in verse: the most common meter for the dialogue portions is iambic trimeter (considered the meter most like ordinary speech) in dipodic units (groups of two feet): that is six iambs (¢ ¯ and their variations, called resolutions). The prologue characters leave and the chorus enters usually chanting in anapests (¢ ¢ ¯), suitable for making an entrance. Their entrance song is called the PARODOS (the entrances on the sides of the stage area are also called PARODOI “side-walks” or EISODOI “entrances”). After the anapestic entrance the chorus forms into a group to sing and dance in various lyric meters. Their song is in strophic form, that is, matched sets of STROPHE/ANTISTROPHE (“turning”, “opposite turning”) in the same meter and generally thought to be accompanied by the same choral movements; sometimes an ode ends with an astrophic (unmatched) EPODE. The scene after the last choral ode (or STASIMON) is called the EXODOS (“exit”). -
Divine and Human Action in Euripides' Helen
DIVINE AND HUMAN ACTION IN EURIPIDES’ HELEN Eleni KornaroU Hellenic Open University [email protected] ABSTRACT This article discUsses the interplay of divine and hUman action in EUripides’ Helen . DUe to their limited Understanding and the deception of the gods, mortals are often led to miscalcUlations and errors. Yet this does not mean that they cannot act as free agents. The plot of the play indicates t hat within the limits of their hUmanity, men can determine their fortUnes by their own decisions and attitUde to life, despite the fact that the motives and the natUre of the gods remain ambigUoUs. KEYWORDS : EUripides’ Helen , divine - hUman action, illUsion - reality. ACCIÓN DIVINA Y HUMANA EN LA HELENA DE EURÍPIDES RESUMEN Este artícUlo discUte la interacción hUmana y divina en la Helena de EUrípides. Debido a sU limitada comprensión y al engaño de los dioses, los mortales a menUdo son llevados a conclUsiones erróneas y a errores de jUicio. AUn así, esto no significa qUe no pUedan actUar 3 8 con libertad. La trama de la obra indica qUe dentro de los límites de sU hUmanidad, el hombre 2 4 pUede determinar sU sUerte por sUs propias decisiones y actitUd ante la vida, a pesar del hecho 9 2 de qUe los motivos y la natUraleza de los dioses sigan siendo ambigUos . - 3 8 2 PALABRAS CLAVE : Helena de EUrípides, acción divina - hUmana, ilUsión - realidad. P P , ) 2 ( 0 EUripides’ Helen mUst have made a striking impression on its aUdience in 2 0 2 412 B.C., as is made evident in its extensive parody in Aristophanes’ Thesmophoria- ; 1 2 3 zusae , which was prodUced the following year . -
Odes 1. 7, the Aeneid, and the Problem of Identity
Odes 1. 7, the Aeneid, and the Problem of Identity Any discussion of Odes 1. 7 inevitably confronts the nature of its relationship with the Aeneid. At the end of the poem, after the opening priamel and subsequent address to Plancus, Horace presents Teucer, who is being sent into exile by his father because he failed to bring his brother, Ajax, back from Troy. His companions have suffered adversity, Teucer says, but now they should follow his lead, drink wine, and dismiss their anxieties, o fortes peioraque passi/ mecum saepe viri, nunc vino pellite curas (Od. 1. 7. 29-30). Aeneas utters very similar words to his men in Book One of the Aeneid when they arrive on the shores of Carthage, O socii—neque enim ignari sumus ante malorum—/ O passi graviora, dabit deus his quoque finem. (Aen. 1. 198- 99). It is possible that Horace and Virgil draw on a common source (Nisbet and Hubbard 1970), or that Virgil is alluding to Horace (Mayer 2012), but it seems most likely that Horace is referencing Virgil. Those who share this view, generally divide into two camps. The first, exemplified by Vaio (1966) and West (1995) read the ode as a comment on the turbulent political career of Plancus, supported, they say, by the fact that Plancus, like Teucer, lost his brother. The other approach, exemplified most recently by Schafer (2016) takes the reference to the Aeneid as a programmatic response to Virgil's epic and an assertion of Horace’s lyric enterprise. The point of Horace’s reference here is elusive. -
Sing, Goddess, Sing of the Rage of Achilles, Son of Peleus—
Homer, Iliad Excerpts 1 HOMER, ILIAD TRANSLATION BY IAN JOHNSTON Dr. D’s note: These are excerpts from the complete text of Johnston’s translation, available here. The full site shows original line numbers, and has some explanatory notes, and you should use it if you use this material for one of your written topics. Book I: The quarrel between Achilles and Agamemnon begins The Greeks have been waging war against Troy and its allies for 10 years, and in raids against smaller allies, have already won war prizes including women like Chryseis and Achilles’ girl, Briseis. Sing, Goddess, sing of the rage of Achilles, son of Peleus— that murderous anger which condemned Achaeans to countless agonies and threw many warrior souls deep into Hades, leaving their dead bodies carrion food for dogs and birds— all in fulfilment of the will of Zeus. Start at the point where Agamemnon, son of Atreus, that king of men, quarrelled with noble Achilles. Which of the gods incited these two men to fight? That god was Apollo, son of Zeus and Leto. Angry with Agamemnon, he cast plague down onto the troops—deadly infectious evil. For Agamemnon had dishonoured the god’s priest, Chryses, who’d come to the ships to find his daughter, Chryseis, bringing with him a huge ransom. In his hand he held up on a golden staff the scarf sacred to archer god Apollo. He begged Achaeans, above all the army’s leaders, the two sons of Atreus: “Menelaus, Agamemnon, sons of Atreus, all you well-armed Achaeans, may the gods on Olympus grant you wipe out Priam’s city, and then return home safe and sound. -
The Iliad of Homer by Homer
The Project Gutenberg EBook of The Iliad of Homer by Homer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Iliad of Homer Author: Homer Release Date: September 2006 [Ebook 6130] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE ILIAD OF HOMER*** The Iliad of Homer Translated by Alexander Pope, with notes by the Rev. Theodore Alois Buckley, M.A., F.S.A. and Flaxman's Designs. 1899 Contents INTRODUCTION. ix POPE'S PREFACE TO THE ILIAD OF HOMER . xlv BOOK I. .3 BOOK II. 41 BOOK III. 85 BOOK IV. 111 BOOK V. 137 BOOK VI. 181 BOOK VII. 209 BOOK VIII. 233 BOOK IX. 261 BOOK X. 295 BOOK XI. 319 BOOK XII. 355 BOOK XIII. 377 BOOK XIV. 415 BOOK XV. 441 BOOK XVI. 473 BOOK XVII. 513 BOOK XVIII. 545 BOOK XIX. 575 BOOK XX. 593 BOOK XXI. 615 BOOK XXII. 641 BOOK XXIII. 667 BOOK XXIV. 707 CONCLUDING NOTE. 747 Illustrations HOMER INVOKING THE MUSE. .6 MARS. 13 MINERVA REPRESSING THE FURY OF ACHILLES. 16 THE DEPARTURE OF BRISEIS FROM THE TENT OF ACHILLES. 23 THETIS CALLING BRIAREUS TO THE ASSISTANCE OF JUPITER. 27 THETIS ENTREATING JUPITER TO HONOUR ACHILLES. 32 VULCAN. 35 JUPITER. 38 THE APOTHEOSIS OF HOMER. 39 JUPITER SENDING THE EVIL DREAM TO AGAMEMNON. 43 NEPTUNE. 66 VENUS, DISGUISED, INVITING HELEN TO THE CHAMBER OF PARIS.