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JOHN EVELYN and MEDICINE* by C
JOHN EVELYN AND MEDICINE* by C. D. O'MALLEY JOHN EvELYN has often been described as a virtuoso in the seventeenth-century meaning of that word, and if it be recalled that the Earl of Arundel, the greatest of the virtuosi was his patron, that Evelyn was a member of the Royal Society almost from its inception and a diligent attendant of its meetings, which at that time dealt with a wide variety of curiosa and technological as well as scientific problems, that he was a vocal and literary exponent and collector of the odd and the artistic, and a recognized authority on architecture and gardens, he must certainly be classed among the notable virtuosi of his day. But within his multifarious interests and their related activities Evelyn appears to have had a particular regard for medicine, one that transcended the usual concern of those members of his class who did not espouse that subject professionally. Except for somewhat intermittent studies at Oxford, undertaken more as an obligation than because of genuine desire, medicine was the only discipline in which he deliberately took any formal instruction, and throughout the many years covered by his Diary medicine and matters ancillary to it received uncommon attention." Anyone living in the seventeenth century was very much aware of accident, disease, and ever proximate death. It was quite in the order of things that Evelyn, born in 1620, recalled from his fifth year the severe plague in 1625, its high mortality and the fact, as he later wrote, that he himself 'was shortly after so dangerously sick of a Feavor, that (as I have heard), the Physitians despair'd of me' (ii.7).2 He was fourteen years old when his sister Elizabeth died (ii.12), fifteen at the death of his mother, whose four attending physicians were identified by name in the Diary (ii.14-15), and twenty at the time of his father's death (ii.26). -
British & European Paintings & Watercolours Old Master & Modern Prints
Printed Books, Maps & Documents 16 JUNE 2021 British & European Paintings & Watercolours Old Master & Modern Prints including The Oliver Hoare Collection 23 JULY 2021 Gerald Leslie Brockhurst (1890-1978). Dorette, 1932, etching on wove paper, one of 111 proofs, published May 1932, signed in pencil, plate size 234 x 187 mm (9.25 x 7.3 ins). Wright 72, vi/vi; Fletcher 72. Estimate £1500-2000 For further information or to consign please contact Nathan Winter or Susanna Winters: [email protected] [email protected] 01285 860006 PRINTED BOOKS, MAPS & DOCUMENTS 16 June 2021 commencing at 10am VIEWING: By appointment only AUCTIONEERS Nathan Winter Chris Albury John Trevers William Roman-Hilditch Mallard House, Broadway Lane, South Cerney, Cirencester, Gloucestershire, GL7 5UQ T: +44 (0) 1285 860006 E: [email protected] www.dominicwinter.co.uk IMPORTANT SALE INFORMATION: COVID-19 Please note that due to the UK government's COVID-19 lockdown restrictions currently in place for England there may be no bidding in person for this sale. Viewing for this sale is available by booked appointment only. Please check our website or contact the offices to make an appointment or for more information. All lots are fully illustrated on our website (www.dominicwinter.co.uk) and all our specialist staff are ready to provide detailed condition reports and additional images on request. We recommend that customers visit the online catalogue regularly as extra lot information and images will be added in the lead-up to the sale. CONDITION REPORTS -
JOHN EVELYN and MEDICINE* by C
JOHN EVELYN AND MEDICINE* by C. D. O'MALLEY JOHN EvELYN has often been described as a virtuoso in the seventeenth-century meaning of that word, and if it be recalled that the Earl of Arundel, the greatest of the virtuosi was his patron, that Evelyn was a member of the Royal Society almost from its inception and a diligent attendant of its meetings, which at that time dealt with a wide variety of curiosa and technological as well as scientific problems, that he was a vocal and literary exponent and collector of the odd and the artistic, and a recognized authority on architecture and gardens, he must certainly be classed among the notable virtuosi of his day. But within his multifarious interests and their related activities Evelyn appears to have had a particular regard for medicine, one that transcended the usual concern of those members of his class who did not espouse that subject professionally. Except for somewhat intermittent studies at Oxford, undertaken more as an obligation than because of genuine desire, medicine was the only discipline in which he deliberately took any formal instruction, and throughout the many years covered by his Diary medicine and matters ancillary to it received uncommon attention." Anyone living in the seventeenth century was very much aware of accident, disease, and ever proximate death. It was quite in the order of things that Evelyn, born in 1620, recalled from his fifth year the severe plague in 1625, its high mortality and the fact, as he later wrote, that he himself 'was shortly after so dangerously sick of a Feavor, that (as I have heard), the Physitians despair'd of me' (ii.7).2 He was fourteen years old when his sister Elizabeth died (ii.12), fifteen at the death of his mother, whose four attending physicians were identified by name in the Diary (ii.14-15), and twenty at the time of his father's death (ii.26). -
History of Medicine in the City of London
[From Fabricios ab Aquapendente: Opere chirurgiche. Padova, 1684] ANNALS OF MEDICAL HISTORY Third Series, Volume III January, 1941 Number 1 HISTORY OF MEDICINE IN THE CITY OF LONDON By SIR HUMPHRY ROLLESTON, BT., G.C.V.O., K.C.B. HASLEMERE, ENGLAND HET “City” of London who analysed Bald’s “Leech Book” (ca. (Llyn-din = town on 890), the oldest medical work in Eng the lake) lies on the lish and the textbook of Anglo-Saxon north bank of the leeches; the most bulky of the Anglo- I h a m e s a n d Saxon leechdoms is the “Herbarium” stretches north to of that mysterious personality (pseudo-) Finsbury, and east Apuleius Platonicus, who must not be to west from the confused with Lucius Apuleius of Ma- l ower to Temple Bar. The “city” is daura (ca. a.d. 125), the author of “The now one of the smallest of the twenty- Golden Ass.” Payne deprecated the un nine municipal divisions of the admin due and, relative to the state of opin istrative County of London, and is a ion in other countries, exaggerated County corporate, whereas the other references to the imperfections (super twenty-eight divisions are metropolitan stitions, magic, exorcisms, charms) of boroughs. Measuring 678 acres, it is Anglo-Saxon medicine, as judged by therefore a much restricted part of the present-day standards, and pointed out present greater London, but its medical that the Anglo-Saxons were long in ad history is long and of special interest. vance of other Western nations in the Of Saxon medicine in England there attempt to construct a medical litera is not any evidence before the intro ture in their own language. -
Front Matter Template
Copyright by Reem Elghonimi 2015 The Report Committee for Reem Elghonimi Certifies that this is the approved version of the following report: The Re-presentation of Arabic Optics in Seventeenth-Century Commonwealth England APPROVED BY SUPERVISING COMMITTEE: Supervisor: Denise Spellberg Brian Levack The Re-presentation of Arabic Optics in Seventeenth-Century Commonwealth England by Reem Elghonimi, B.S.; M.A. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2015 The Re-presentation of Arabic Optics in Seventeenth-Century Commonwealth England Reem Elghonimi, M.A. The University of Texas at Austin, 2015 Supervisor: Denise Spellberg Arabic Studies experienced a resurgence in seventeenth-century English institutions. While an awareness of the efflorescence has helped recover a fuller picture of the historical landscape, the enterprise did not foment an appreciable change in Arabic grammatical or linguistic expertise for the majority of seventeenth-century university students learning the language. As a result, the desuetude of Arabic Studies by the 1660s has been regarded as further evidence for the conclusion that the project reaped insubstantial benefits for the history of science and for the Scientific Revolution. Rather, this inquiry contends that the influence of the Arabic transmission of Greek philosophical works extended beyond Renaissance Italy to Stuart England, which not only shared a continuity with the continental reception of Latinized Arabic texts but selectively investigated some sources of original Arabic scientific ideas and methods with new rigor. -
The Athens Journal of History ISSN NUMBER: 2407-9677 - DOI: 10.30958/Ajhis Volume 6, Issue 3, July 2020 Download the Entire Issue (PDF)
The Athens Journal of (ATINER) (ATINER) History Volume 6, Issue 3, July 2020 Articles Front Pages JACOB ABADI US-Syrian Relations, 1920-1967: The Bitter Harvest of a Flawed Policy MARTIN B. SWEATMAN Zodiacal Dating Prehistoric Artworks DONALD C. SHELTON A Satire, not a Sermon: Four Stages of Cruelty and Murder ELLI PAPANIKOLAOU Walter Charleton’s Theory of Matter: How Politics and Scientific Societies Influenced his Works i ATHENS INSTITUTE FOR EDUCATION AND RESEARCH A World Association of Academics and Researchers 8 Valaoritou Str., Kolonaki, 10671 Athens, Greece. Tel.: 210-36.34.210 Fax: 210-36.34.209 Email: [email protected] URL: www.atiner.gr (ATINER) Established in 1995 (ATINER) Mission ATINER is an Athens-based World Association of Academics and Researchers based in Athens. ATINER is an independent and non- profit Association with a Mission to become a forum where Academics and Researchers from all over the world can meet in Athens, exchange ideas on their research and discuss future developments in their disciplines, as well as engage with professionals from other fields. Athens was chosen because of its long history of academic gatherings, which go back thousands of years to Plato’s Academy and Aristotle’s Lyceum. Both these historic places are within walking distance from ATINER‟s downtown offices. Since antiquity, Athens was an open city. In the words of Pericles, Athens“…is open to the world, we never expel a foreigner from learning or seeing”. (“Pericles‟ Funeral Oration”, in Thucydides, The History of the Peloponnesian War). It is ATINER‟s mission to revive the glory of Ancient Athens by inviting the World Academic Community to the city, to learn from each other in an environment of freedom and respect for other people‟s opinions and beliefs. -
Patronage, Performance, and Reputation in the Eighteenth-Century Church
PATRONAGE, PERFORMANCE, AND REPUTATION IN THE EIGHTEENTH-CENTURY CHURCH DANIEL REED OXFORD BROOKES UNIVERSITY Thesis submitted in partial fulfilment of the requirements of the award of Doctor of Philosophy in History SEPTEMBER 2019 1 Lancelot Blackburne, Archbishop of York. After unknown artist. Mezzotint, sold by Thomas Bakewell. 1724 or after. Private collection of Daniel Reed. 2 For Freya 3 Abstract The perceived success of the revisionist programme in dissipating the ‘longest shadow in modern historiography’ calls into question the ongoing relevance of ‘optimistic’ versus ‘pessimistic’ interpretations of the Church of England in the long eighteenth century. And yet, the case of Lancelot Blackburne, Archbishop of York (1724-1743), has not benefitted from the ‘revisionist turn’ and represents an unparalleled problem in accounts of the Georgian episcopate. Whilst Benjamin Hoadly has been the most maligned bishop of the period for his theology, Blackburne is the most derided for his personal imperfections and supposed negligence of his episcopal duties. These references are often pernicious and euphemistic, manifesting in several quasi-apocryphal tales. The most regularly occurring being accounts of Blackburne’s lasciviousness, speculation over the paternity of his chaplain Thomas Hayter, and the Archbishop’s association with piracy. As long as these bastions of resistance to revisionism remain, negative assumptions will linger on in contemporary studies of the Church, regardless of whether they are reframed by current trends. As such, this thesis utilises under-explored archival sources to reorient Blackburne’s case to its historical context. This is achieved through an exploration of the inter-connected themes of patronage, performance, and reputation. -
EVELYN PAPERS (16Th Century-Early 20Th Century) (Add MS 78168-78693) Table of Contents
British Library: Western Manuscripts EVELYN PAPERS (16th century-Early 20th century) (Add MS 78168-78693) Table of Contents EVELYN PAPERS (16th century–Early 20th century) Key Details........................................................................................................................................ 1 Provenance........................................................................................................................................ 2 Add MS 78172–78178 Papers of the Earl of Leicester78172–78178. EVELYN PAPERS. Vols. V–XI. Papers of and relating to Robert......................................................................................................... 8 Add MS 78179–78185 Papers relating to the Royal Household. ([1547–1601])....................................... 16 Add MS 78187–78188 EVELYN PAPERS. Vols. XX, XXI. Horoscopes by John Wells, mathematician and Treasurer of the Stores at............................................................................................................ 25 Add MS 78189–78200 : Official Correspondence ([1631–1682]).......................................................... 27 Add MS 78201–78209 Papers relating to Diplomatic Service ([1575–1665])............................................ 35 Add MS 78210–78219 Privy Council Papers78210–78219. EVELYN PAPERS. Vols. XLIII–LII. Papers of Sir Richard Browne relating to.............................................................................................. 55 Add MS 78220–78224 Family and Personal Correspondence -
MS Dep 1980/1 Archives of the Dean and Chapter Of
Handlist 47 LEEDS UNIVERSITY LIBRARY Archives of the Dean and Chapter of Ripon MS Dep 1980/1 The greater part of their accumulated archives was very generously deposited recently in the Brotherton Library of the University of Leeds by the Dean and Chapter of Ripon. It is hoped that by this arrangement the material will be more conveniently accessible to the majority of researchers. A few items, however, remain at Ripon because they are currently in use or are on permanent display to visitors. The cathedral was a parish church before it was raised to its present status and the parish registers are deposited at the North Yorkshire County Record Office, Northallerton. This list includes both the material remaining at Ripon and that at Northallerton. The archives of the Dean and Chapter have been listed twice before. A summary list was prepared for the Pilgrim Trust in 1946. A much fuller list was compiled for the National Register of Archives (Historical Manuscripts Commission) and issued in 1959. Upon the archives being inspected after their arrival at Leeds it was immediately apparent that the collection contained even more than had been listed in 1959, and it was decided with the ready concurrence of the Commission, that a new listing would be essential. This new list has been designed to avoid as much confusion as possible. It follows the style and numeration of the 1959 list and new entries have been inserted as close as possible to suitable places within its original framework. Some documents had identifications unrelated to the serial numbers used in that list; they have now been numbered to correspond and the additional items have been given appropriate subdivisions within the original notation. -
Margaret Cavendish, Jan Baptista Van Helmont, and the Madness of the Womb
[Please note this is an earlier version of a published essay: Jacqueline Broad, ‘Cavendish, van Helmont, and the Mad Raging Womb’, in The New Science and Women’s Literary Discourse: Prefiguring Frankenstein, edited by Judy A. Hayden (New York: Palgrave Macmillan, 2011), pp. 47-63. Please cite the published version.] Margaret Cavendish, Jan Baptista van Helmont, and the Madness of the Womb Jacqueline Broad In April 1667, Mary Evelyn wrote to her son’s tutor, Ralph Bohun, describing a visit that she had paid to Margaret Cavendish, the Duchess of Newcastle (1623-73). Evelyn reports that Cavendish was with the physician and natural philosopher, Walter Charleton (1619- 1707), and that he was “complimenting her wit and learning in a high manner; which she took to be so much her due that she swore if the schools did not banish Aristotle and read Margaret, Duchess of Newcastle, they did her wrong, and deserved to be utterly abolished.”1 Evelyn left the meeting declaring that “Never did I see a woman so full of herself, so amazingly vain and ambitious.”2 And her complete description of the encounter does not leave the reader with a favorable impression of Cavendish’s humility: enthusiastically recounting the details of her philosophy (citing “her own pieces line and page”), Cavendish paused for breath apparently only in order to greet the arrival of new admirers. While Evelyn may have had a personal grudge against Cavendish,3 her detail about “banishing Aristotle from the schools” still rings true with our present-day opinions 52 about Cavendish’s natural philosophy. -
Walter Charleton's Theory of Matter: How Politics and Scientific
Athens Journal of History - Volume 6, Issue 3, July 2020 – Pages 287-298 Walter Charleton’s Theory of Matter: How Politics and Scientific Societies Influenced his Works By Elli Papanikolaou This paper investigates how the politics and the scientific societies influenced Walter Charleton’s matter theory. Initially, the study refers to two different historical theories of analysis of Charleton’s theory of matter, explaining, through the analysis of his most well-known works, why these historical perspectives are both correct. Next, the study undertakes a close reading of Charleton’s life, with the aim of explaining why he divorced himself from the alchemical doctrines in public, while he continued to use the alchemical terms. Investigating his life, the study shows how he was influenced by the politics, religion and scientific communities of his era. As Charleton, a Royalist, lived in the period of the Interregnum and Restoration and his major goals were to acquire a position and funds from the College of Physicians and Royal Society. Finally, the study provides a different historical view about Charleton’s eclecticism, which is used to his theory, in order to be part of the “elite” of scholars in England. This study concludes that Charleton’s matter theory can be considered hybrid of vitalistic and mechanistic philosophy and is an example of how the scientific theories, in the late seventeenth- century, began to differentiate from the old ones. Introduction The last decades, research in the field of history of alchemy is increasing rapidly. Many historians of science study the relationships of alchemy to medicine, philosophy, religion and theories of matter. -
Frobisher's Eskimos in England
Frobisher's Eskimos in England by NEIL CHESHIRE, TONYWALDRON, ALISONQUINN and DAVIDQUINN Eschatology is, no doubt, a melancholy subject at the best oftimes. And yet, both for the historian and for the medical man, a study of 'the last things' can prove a unique source of illumination. So it is in the case of Frobisher's Eskimos: espe- cially in the case of the trio he brought back from his 1577 expedition, and to some extent also in that of the isolated man who was captured on the previous voyage of 1576. It had always been known, in a general way, that these Eskimos did not survive long on English soil. Yet, the story may now be amplified by presenting a detailed account of their last days, the attention they received and their final resting- places. This might be thought mere morbid obsessionality were it not for the fact that a principal source of these funebria, as we may call them, is a lengthy post mortem report on the Eskimo man, as to the course of his fatal illness and the cause of his death, which has not been closely studied hitherto; it was written in Latin by the medical doctor who had attended him. The translation provided here is a revision of an earlier version (also by Neil Cheshire), which was the first complete translation to be producedr,and to this an historico-medical commen- tary has been added. Two other much shorter 'funeral' records, one of them a previously unnoticed manuscript, are also discussed. Since, however, these documents can be fully understood only in the light of the Eskimos' previous histories and the circumstances of Frobisher's voyage (so far as they are known), and since some of this information is dispersed among relatively obscure and inaccessible contemporary sources (though some other is oft-reprinted), there is virtue in bringing together as much of it as is practicable and relevant.