DOCSLIB.ORG

Proquest Dissertations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Proquest Dissertations The burden and the beast: An oracle of apocalyptic reform in early sixteenth-century Salzburg Item Type text; Dissertation-Reproduction (electronic) Authors Milway, Michael Dean, 1957- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 11/10/2021 09:08:21 Link to Item http://hdl.handle.net/10150/288768 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi'om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be fi-om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fi'om left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 & THE BURDEN AND THE BEAST AN ORACLE OF APOCALYPTIC REFORM IN EARLY SIXTEENTH-CENTURY SALZBURG ty Michael Dean Milway Copyright © Michael Dean Milway 1997 A Dissertation Subniitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 1997 UMl Number: 9814454 Copyright 1997 by Milway, Michael Dean All rights reserved. UMI Microform 9814454 Copyright 1998, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Final Examination Committee, we certify that we have read the dissertation prepared by Michael D. S. Milway entitled Burden and the Beast: An Oracle of Apocalyptic Reform in Early Sixteenth-Century Salzburg and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy *" jjc), -/V. =R_ ofessor H^ko A. Obdrman Date — Professor Alan Bernstein Date K S-/- Professor Richafrd Cosgrove Date y Professor Emeritus Donald Weinstein Date Date Final approval and acceptance of this dissertation is contingent upon the candidate's submission of the final copy of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. Dissertation Director Professor Heiko A. Oberman Dat I I 3 STATEMENT BY AUTHOR This dissertation has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers imder rules of the Library. Brief quotations from this dissertation are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the copyright holder. i: 4 ACKNOWLEDGMENTS Polonius did not have academia in mind when he advised Laertes, "neither a borrower nor a lender be / for loan oft loses both itself and friend / and borrowing dulls the edge of husbandry" (SHAKESPEARE, Hamlet, Liii.75-77). My debts are mountainoias, and my work is better on account of them. For financial support during two profitable periods of research, I thank the French Government (for a Chateaubriand to Paris), the American and Austrian Fulbright Commissioi^s (for a grant to Salzburg) cind the Institut fiir Europaische Geschichte (for a writing fellowship to Mainz). The staff and librarians of many institutions have been most gracious and dependable: the Bibliotheque Nationale (Paris); the Bayerische Staatsbibliothek (Munich); both the Osterreichische Nationalbibliothek and the Haus-, Hof- und Staatsarchiv (Vienna); the Universitatsbibliothek, Stiftsbibliothek St. Peter, Erzbischofliches Konsistorialarchiv, Salzbxirger Landescirchiv and Salzburger Museum Carolino Augusteum (Salzburg); and the Heimatmuseum Schlofi Ritzen (Saalfelden). These are the institutions as well that have granted me permission to reproduce copies of photos and maps from their collectior\s. I owe a considerable debt of gratitude to my colleagues in the Centre for Reformation and Renaissance Studies (Toronto) and even more to those in the Division for Late Medieval and Reformation Studies (Tucson). Other individuals deserve special mention: Alan Bernstein, Donald Weinstein, Hermann Rebel and Peter Dykema (Tucson); Nicole Lemaitre and especially Bernard Roussel (Paris); Ralph Decot and Markus Wriedt (Mainz); Johaim SaUaberger, Gerhard Winkler, Heinz Dopsch and above all, for his indefatigable assistance and dear friendship, Arthur Schwaiger (Salzburg). Still others have been important at the stage of editing texts for Appendix B, notably Hans-Christoph Rublack (Tubingen), Eric Saak (Groningen), Thomas Albert (Bern), Regina Portner (Oxford), Adolf Hahnl and Hubert Schopf (Salzburg). Many other outstanding accounts are recorded, I hope adequately, in the footnotes. My greatest debt is owed to Heiko A. Oberman, whose weekly seminars made the rigorous study of history delightful; whose public criticism made his infamous late- night seminars profitable; and whose routine reference to Latin adages made his moming-after private criticism almost sufferable: Forsan et haec olim meminisse iuvabit. Every chapter, indeed every page of this dissertation owes credit to him and his unfiling guidance. Little by little, my family has inherited stock in this dissertation — emotionally and materially — while anxious in ways opposite to that described in my research. Apocalyptic worry for them has been keenest when the end was not in sight! To their patience, prayers, love and support, I owe more than a father, son or husband could ever return: Brendan is the joy of my life; Mom and Dad are the firmest and truest pUlars of devotion; Katie is the wind beneath my wings. St. Brendan's Day, May 1997 for my mother and father ... who read this dedication on 3 May 1997, two days after my oral defense. Shortly thereafter, on 9 June 1997, nnother died, before the final corrections were finished. 6 TABLE OF CONTENTS LIST OF ILLUSTRATIONS 7 LIST OF ABBREVIATIONS 9 ABSTRACT 12 INTRODUCTION — Hour of Darkness: Apocalyptic Preliminaries 14 A. The Burden and the Beast 26 B. Historiographical Bridges 38 CHAPTER ONE — Where Fallen Angels Fly: Apocalyptic Cosmology 51 A. Space and Time 53 B. The Universe 68 CHAPTER TWO — In the Jaws of the Devil: Apocalyptic Geography 80 A. Picturing the World 91 B. Salzburg 100 CHAPTER THREE — Demons in E)isguise: Apocalyptic Demography 115 A. Monsters 118 B. Perchten 133 C. Gog and Magog 138 CHAPTER FOUR — Dangerous Times: Apocalyptic Biography 149 A. Between Attila and Antichrist 152 B. Signs and Wonders 157 C. Reformatio et deformatio 165 D. Half Dead 176 CONCLUSION — The Last Act 190 APPENDIX A — Onus ecclesiae 194 APPENDIX B — Texts 226 REFERENCES 283 7 LIST OF ILLUSTRATIONS INTRODUCTION 1 Gravestone (St. Peter's Cemetery, Salzburg) 30 2 The Jaws of Hell, Bourges Cathedral (BENTON, Bestiaire, 60) 30 CHAPTER ONE 1.1 The Human Sundial, Peter Flotner, 1535 (GEISBERG, Single-leaf, III, 794) 60 1.2 Hour of Death, Albrecht Durer, 1510 (KURTH, ed., Albrecht Durer, 210) 60 1.3 Hour of Death, Hans Sebald Beham, 1522 (GEISBERG, Single-leaf, III, 215) 60 1.4 The Seven Ages of the Church and the Seven Stages of the World (OE 5-9) 66 15 The Universe (m 19-26) 69 1.6 The Four Contraries 71 1.7 The Sublunar Spheres (D'AILLY, Imago mundi, fol. ivH 73 1.8 The Universe (SCHEDEL, Buck der Chroniken, fol. v^)7 73 CHAPTER TWO 2.1 Locking the Jaws of Hell, 12th c. Psalter (B.L.: MS 1846 Cott. Nero, c. 4, fol. 39) 84 2.2 Multiple Jaws of Hell, 13th c. miniature (BN: Ms. fr. 403, fol 40'") 84 2.3 Harrowing Hell, 14th c. fresco CUrschalling parish church in Bavaria, near Prien) ....84 2.4 Jaws of Purgatory and Hell, 15th c. initial-D (Wurzburg U. Bib; Cod. M. ch. fol. 690). 84 23 The True Church and False Church, Lucas Cranach (OBERMAN, Luther, 167) 85 2.6 Satire of the Catholic Mass, Meircus Gheeraerts the Elder (JETZER, Himmel, 153) 85 I 2.7 Crowning the Pope over Hell, 1545 (LUTHER, WA, 54) 85 f 2.8 Mappemonde nouvelle papistique, Pierre Eskrich (SZYKULA, "Mappemonde," 94) 88 i 2.9 Mappemonde nouvelle papistique (SZYKULA, "Mappemonde," 94) 88 1 2.10 Mappemonde nouvelle papistique (LESIRING ANT, "Carto^aphie," 115) 89 f 2.11 Mappemonde nouvelle papistique, papal court QEZLER, Himmel Hdlle, 153) 89 ; 2.12 Ebstorf World Map (ca. 1235): Paradise, Gog and Magog (BN: Ge: CC1551-6) 94 I 2.13 Map of the Salzburg Ecclesiastical Province, ca. 1525 104 [ 2.14 Map of the South-East Holy Roman Empire, ca.
Load more

Recommended publications
  • Century Historiography of the Radical Reformation
    Toward a Definition of Sixteenth - Century habaptism: Twentieth - Century Historiography of the Radical Reformation James R. Coggins Winnipeg "To define the essence is to shape it afresh." - Ernst Troeltsch Twentieth-century Anabaptist historiography has somewhat of the character of Hegelian philosophy, consisting of an already established Protestant-Marxist thesis, a Mennonite antithesis and a recent synthesis. The debate has centred on three major and related issues: geographic origin, intellectual sources, and essence. Complicating these issues has been confusion over the matter of categorization: Just who is to be included among the Anabaptists and who should be assigned to other groups? Indeed, what are the appropriate categories, or groups, in the sixteenth century? This paper will attempt to unravel some of the tangled debate that has gone on concerning these issues. The Protestant interpretation of Anabaptism has the longest aca- demic tradition, going back to the sixteenth century. Developed by such Protestant theologians and churchmen as Bullinger, Melanchthon, Men- ius, Rhegius and Luther who wrote works defining and attacking Ana- baptism, this interpretation arose out of the Protestant understanding of the church. Sixteenth-century Protestants believed in a single universal church corrupted by the Roman Catholic papacy but reformed by them- selves. Anyone claiming to be a Christian but not belonging to the church Joitnlal of Mennonite Stitdies Vol. 4,1986 184 Journal ofMennonite Studies (Catholic or Protestant) was classed as a heretic,' a member of the mis- cellaneous column of God's sixteenth-century army. For convenience all of these "others" were labelled "Anabaptists." Protestants saw the Anabaptists as originating in Saxony with Thomas Muntzer and the Zwickau prophets in 1521 and spreading in subsequent years to Switzerland and other parts of northern Europe.
    [Show full text]
  • Because Good Is Simply Better. for All of Us. Our Suppliers
    BECAUSE GOOD IS SIMPLY BETTER. FOR ALL OF US. Eat, drink, be happy. It is not only important to us that there is something for every taste. We also invest in sustainable food and focus on meat from species-appropriate husbandry. Because you are worth it. And because we believe that with „cheap“ food, in the end it is a bad bargain for everyone. Humans, animals and the en- vironment. What our kitchen team uses comes mainly from the region, often even directly from the neighbouring farm. Meat and fish comes from regional farms, game from the National Park Berchtesgaden. The endangered black alpine pig is even specially breed for us by our partner farmer. And the mountain water we serve to you free of charge, is among the best drinking water in Germany. Over many years, we have created an extensive network of suppliers and producers with whom we maintain close rela- tionships and visit regularly. Our partners share our values and our commitment to the environment. We wish you a pleasant stay and a good appetite. Your Family Lichtmannegger & the Rehlegg Team OUR SUPPLIERS MEAT National Park Berchtesgaden The three professional hunters of the Berchtesgaden National Park provide venison, deer and chamois. Although 75% of the national park area is in a no hunting zone all year round, in the remaining quarter the stock has to be controlled because there are no natural enemies to the. Kederbachlehen - Ramsau Franz Kuchlbauer supplies the Rehlegg with beef and lamb. The mountain farmer also breeds black Alpine pigs for the Rehlegg, which are threatened with extinction.
    [Show full text]
  • The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth
    The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria A dissertation presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Adam R. Gustafson June 2011 © 2011 Adam R. Gustafson All Rights Reserved 2 This dissertation titled The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria by ADAM R. GUSTAFSON has been approved for the School of Interdisciplinary Arts and the College of Fine Arts _______________________________________________ Dora Wilson Professor of Music _______________________________________________ Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT GUSTAFSON, ADAM R., Ph.D., June 2011, Interdisciplinary Arts The Artistic Patronage of Albrecht V and the Creation of Catholic Identity in Sixteenth- Century Bavaria Director of Dissertation: Dora Wilson Drawing from a number of artistic media, this dissertation is an interdisciplinary approach for understanding how artworks created under the patronage of Albrecht V were used to shape Catholic identity in Bavaria during the establishment of confessional boundaries in late sixteenth-century Europe. This study presents a methodological framework for understanding early modern patronage in which the arts are necessarily viewed as interconnected, and patronage is understood as a complex and often contradictory process that involved all elements of society. First, this study examines the legacy of arts patronage that Albrecht V inherited from his Wittelsbach predecessors and developed during his reign, from 1550-1579. Albrecht V‟s patronage is then divided into three areas: northern princely humanism, traditional religion and sociological propaganda.
    [Show full text]
  • Der Laufener Landweizen in Der Ökomodellregion Waginger See–Rupertiwinkel - Eine Bereicherung
    Der Laufener Landweizen in der Ökomodellregion Waginger See–Rupertiwinkel - eine Bereicherung Ein wesentlicher Hebel für mehr Biolandbau ist die Stärkung der Wertschöpfung bis zur Verarbeitung der heimischen Produkte, ob Milch, Fleisch oder Ackerfrüchte. Biolandbau lohnt sich, wenn der Mehraufwand durch einen fairen Preis für die Erzeugnisse entlohnt wird. Die Ökomodellregion Waginger See- Rupertiwinkel setzt sich für mehr Biolandbau ein und deshalb sind bereits mehrere solcher Leuchtturm- Kooperationen zwischen Biobauern und heimischen Verarbeitern entstanden: So wird in der Region das erste Biobier aus heimischer Braugerste produziert, das erste Müsli mit heimischem Hafer und Dinkel sowie Gelbsenf mit Senf vom Waginger See hergestellt – alles in Kooperation mit hervorragenden Bio-Verarbeitern. Seit 2015 gibt es auch erste Kooperationen für eine bessere Vermarktung beim Laufener Landweizen. Für die Ökomodellregion Waginger See-Rupertiwinkel ist der Laufener Landweizen eine echte Bereicherung. Die Regionalsorte aus dem Rupertiwinkel wird dank der Initiative einer jungen Unternehmerin, Jessica Linner, zum „Bioflaschlbrot“, das es handabgefüllt in mehreren Sorten gibt und das vor Ort z.B. als „Rupertiwinkler Milchbrot“ oder als „Waginger Kerndlbrot“ vermarktet wird. Das Flaschlbrot entwickelt sich zu einem unverwechselbaren Präsent aus der Region. Simon Angerpointner, Biopionier aus Taching, baut den Laufener Landweizen aus Freude am Erhalten seit vielen Jahren an und ist der Hauptlieferant. Er hat im Anbau Pionierarbeit geleistet, genau wie Peter Forster, Landwirtschaftsmeister auf dem Staatsgut in der Lebenau, der Saatgut vom Landweizen erzeugt, und Matthias Spiegelsperger aus Teisendorf, der den Weizen auch direkt vermarktet. Die Biobäckerei Wahlich in Surheim sammelt schon länger Erfahrungen mit dem alten Getreide und stellt z.B. Nußschnecken daraus her. Mit im Boot ist auch die Bäckerei Neumeier aus Teisendorf, die den Landweizen zu Bio- Baguette verbäckt.
    [Show full text]
  • The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking
    The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking John Derksen Introduction uch of Mennonite nonviolent advocacy and peacebuild- ing today finds its roots in sixteenth-century Anabaptism. But Msixteenth-century Anabaptists were diverse. In keeping with the polygenesis viewSAMPLE of Anabaptist origins, this paper assumes diversity in the geography, origins, cultures, shaping influences, spiritual orientations, attitudes to violence, and other expressions of Anabaptists.1 We define Anabaptists as those who accepted (re)baptism or believer’s baptism and the implications of that choice. Various Anabaptists had sectarian, ascetic, spiri- tualist, social revolutionary, apocalyptic, rationalistic, or other orientations, and the distinctions between them were often blurred. Geographically, they emerged in Switzerland in 1525, in South Germany-Austria in 1526, and in the Netherlands in 1530. Many agree that the Anabaptists displayed 1. Stayer, Packull, and Deppermann, “Monogenesis,” 83–121; Coggins, “Defini- tion”; Stayer, Sword. Surveys of Anabaptist history that incorporate the polygenesis perspective include Snyder, Anabaptist, and Weaver, Becoming Anabaptist. Works that explore Anabaptist unity beyond polygenesis include Weaver, Becoming Anabaptist, and Roth and Stayer, Companion. 13 © 2016 The Lutterworth Press 14 Historical Conditions of Anabaptist-Mennonite Peacebuilding Approaches both Protestant and Catholic characteristics in different configurations. “Negatively, there was anger against social, economic, and religious abuses . but responses to this discontent varied widely. Positively, the ‘Word of God’ served as a rallying point for all, but differences . emerged over how it was understood and used.”2 While Swiss Anabaptists tended to fa- vor sectarianism after the 1525 Peasants’ War, South German and Austrian Anabaptists tended more toward spiritualism, and early Dutch Anabaptists tended toward apocalyptic thinking.
    [Show full text]
  • Special Days Calendar 2018 United Kingdom
    SPECIAL DAYS CALENDAR 2018 UNITED KINGDOM MONTH DAY ENGLISH January 1 New Year’s Day February 2 National Flirt Day February 14 Valentine’s Day February 16 Chinese New Year March 1 St. David’s Day (Wales) March 8 International Woman’s Day March 11 Mother’s Day March 17 St. Patrick’s Day (Nothern Ireland) March 30 Good Friday April 1 - 2 Easter April 23 St. George’s Day (England) April 25 Administrative Professionals Day May 7 Early May Bank Holiday May 28 Spring Bank Holiday June 17 Father’s Day July 12 Orange Day (Northern Ireland) August 6 Summer Bank Holiday (Scotland) August 27 Summer Bank Holiday (England/Wales/Northern Ireland) October 7 Grandparent’s Day October 31 Halloween November 5 Guy Fawkes Day November 11 Remembrance Sunday November 30 St. Andrew’s Day (Scotland) December 25 Christmas Day December 26 Boxing Day (St. Stephen´s Day) December 31 Hogmanay (Scotland) SPECIAL DAYS CALENDAR 2018 DEUTSCHLAND/GERMANY MONTH DAY DEUTSCH ENGLISH January 1 Neujahr New Year January 6 Heilige Drei Könige Epiphany February 12 Rosenmontag Rose Monday February 13 Faschingsdienstag Carnival’s Tuesday February 14 Aschermittwoch Ash Wednesday (start Ortodox Lent) February 14 Valentinstag Valentines Day March 8 Frauentag Woman’s Day March 30 Karfreitag Good Friday April 1 - 2 Ostern und Ostermontag Easter May 1 Tag der Arbeit International Labour Day May 10 Christi Himmelfahrt Ascension Day May 10 Vatertag Father’s Day May 13 Muttertag Mother’s Day May 20 - 21 Pfingsten Pentecost May 31 Fronleichnam Corpus Christi August 15 Maria Himmelfahrt Assumption Day September 27 Dankeschöntag Thank you Day October 3 Tag der Deutschen Einheit Day of German Unity October 7 Erntedankfest Thanksgiving October 14 Omatag Grandmotherday October 31 Reformationstag Reformation Day October 31 Halloween Halloween November 1 Allerheiligen All Saint’s Day November 18 Volkstrauertag Memorial day November 21 Buß- und Bettag Penance Day SPECIAL DAYS CALENDAR 2018 DEUTSCHLAND/GERMANY MONTH DAY DEUTSCH ENGLISH November 25 Totensonntag Sunday in commemoration of the dead December 6 Nikolaus St.
    [Show full text]
  • Book Viii of De Pauperie Salvatoris by Richard Fitzralph, and William Woodford's Defensorium
    CHRIST'S POVERTY IN ANTIMENDICANT DEBATE: BOOK VIII OF DE PAUPERIE SALVATORIS BY RICHARD FITZRALPH, AND WILLIAM WOODFORD'S DEFENSORIUM Thesis presented for the degree of Doctor of Philosophy Department of History Bridget Riley Submitted July 2019 ABSTRACT This thesis comprises a study of two fourteenth-century texts, written as part of the mendicant controversy, book VIII of De pauperie Salvatoris by Richard FitzRalph, Archbishop of Armagh, (c. 1300-1360) and its response, Defensorium Fratrum Mendicantium contra Ricardum Armachanum in Octavo Libello de Pauperie Christi, by the English Franciscan friar, William Woodford (c. 1330-c. 1397). It introduces each theologian, speculating why such significant fourteenth-century thinkers are not more widely known to scholars of this period. It briefly explores how contemporary understandings of the practice of mendicancy have become obscured within a historiography which seems reluctant to turn to the works of the critics of the mendicant friars for information. Based on a close-reading of each text, the thesis examines FitzRalph's declaration that Christ did not beg, and Woodford's assertion that he did, noting how each theologian uses scripture, the writings of the Church fathers, those of mendicant theologians, and mobilizes arguments from the classical philosopher, Aristotle, to construct their opposing viewpoints. Focussing especially on discussions about poverty, and about the life and activities of Christ, it suggests that information valuable to social historians is located in these texts, where each theologian constructs their own worldview, and rationalizes their position. Of particular interest is FitzRalph's radical fashioning of Christ as a labouring carpenter, and Woodford's construction of a socio-economic and an anti-semitic argument to disprove it.
    [Show full text]
  • Ökomodellregion Waginger See – Rupertiwinkel Auftaktklausur Am 31
    Ökomodellregion Waginger See – Rupertiwinkel Auftaktklausur am 31. Mai 2014 „Aufbruchstimmung am Waginger See – Ökomodellregion nimmt mit einer Dis- kussionstagung ihre Arbeit auf; Bürgermeister und Bürger sprechen über erste Projekte“ titelte die Zeitung nach dem Klausurtag. Die Gemeinden Fridolfing, Kir- chanschöring, Petting, Taching am See, Markt Waging am See, Wonneberg und die Stadt Tittmoning bilden die staatlich anerkannte Ökomodellregion Waginger See – Rupertiwinkel. Fünf Tage nach deren konstituierender Sitzung fand am 31. Mai, moderiert von Stephanie Utz und Guido Romor, eine ganztägige Auftakt- klausur mit gut 140 Teilnehmern im Kurhaus Waging statt. Zielgruppe waren Bürgermeister, Gemeinderäte, Landwirte, Vermarkter, Bürger, und Verbände. Um tatsächlich alle Landwirte zu informieren und interessieren schrieb das AELF Traunstein die ca. 700 Landwirte der Region persönlich an. Der 1. Bürgermeister von Waging, Herbert Häusl, begrüßte die Teilnehmer. Ziele, Inhalte, Förderungsmöglichkeiten und Besonderheiten wurden in den drei Impuls- referaten „Warum eine Ökomodellregion“ von Alfons Leitenbacher (Amtsleiter des AELF Traunstein), „Meine Erfahrungen als Biobauer“ von Martin Posch und „die Kernthemen der Bewerbung zur Ökomodellregion“ von Marlene Berger- Stöckl (Projektmanagerin der Ökomodellregion) vorgestellt. Danach wurde der „Info-Marktplatz“ mit 8 Themen, jeweils betreut von einem fachkundigen „Paten“, eröffnet. Projektideen wie Bio-Milch, Bio(Weide)Rindfleisch, Vielfältiger Öko-Ackerbau, Streuobst, Biologische Vielfalt, Eiweißinitiative
    [Show full text]
  • Ideological Continuity from the Protestant Reformation to the German Peasants’ War, 1517-1526
    THE RADICAL GOSPEL: IDEOLOGICAL CONTINUITY FROM THE PROTESTANT REFORMATION TO THE GERMAN PEASANTS’ WAR, 1517-1526 Cassandra McMurry History 200: Doing History Professor Katherine Smith December 15 2014 1 The rhetoric of the Protestant Reformation, while advocating a new conception of piety and worship that flew in the face of traditional Catholic doctrine, also shaped a new conception of a social group often considered apolitical, simplistic, and passive: the peasantry. To help garner support for their cause, beginning in 1520 Reformation adherents (Reformers) began to represent the peasantry with a fictional peasant they named Karsthans, who frequently appeared in distributed woodcuts as part of Reformation propaganda. Karsthans is commonly depicted standing at the literal center of religious change—at the side of Martin Luther himself—as a powerful and devoted peasant soldier, wielding a flail to defend the word of God.1 Scholars such as R. W. Scriber have termed this new understanding of the peasants’ role in Reform the birth of the ‘Evangelical Peasant’ as a “presiding guardian” over the new religious rhetoric of the Protestant Reformation.2 The Reformers aimed to dismantle the power of the Catholic hierarchical system by advocating that the faithful make direct contact with God rather than going through a priest by means of confession, an egalitarian doctrine based on their new interpretation of the Bible. These theologians imagined that the political impetus of their challenge to hegemonic Catholic tradition would come from the lowest orders of society, the common man was thought to be “closer to God” and therefore distinctly qualified to lead a Protestant movement to defend Scripture.3 In late 1524 and early 1525 the peasants of the region which is now Germany, Austria, and Switzerland rose against their lords, demanding changes to social and political institutions such as the church and the lord-vassal relationship, as well as advocating community governance.
    [Show full text]
  • Folder Zeitreise3.11 MB
    SONDERAUSSTELLUNG der Salzach noch so viele Burgen sehen, warum es einen zwischen Deichen begradigten Gebirgsfluss gibt und wie Museum Burg Golling sich die Lebensart beiderseits der Grenze ähnlich und doch Markt 1 verschieden entwickelt hat. Geschichte soll leben, soll mit 5440 Golling a. d. S., Österreich Tel.: 0043 (0)664 532 12 70 allen Sinnen erfahren werden. [email protected] www.museumburggolling.com GOLLING | TITTMONING Es geht dabei nicht nur um den Blick zurück. Trotzdem - sollen Einheimische ebenso gut wie Gäste der Region einen Öffnungszeiten Sonderausstellung: 1816 – 2016 Vom 7. Mai bis 16. Oktober 2016 Blick dafür bekommen, dass bis vor 200 Jahren (einer gar Mai, Juni und Oktober: nicht so langen Zeitspanne) diese Region zusammengehört Donnerstag bis Sonntag, von 10:00-12:00 Uhr und 13:00-17:00 Uhr Juli, August, September: hat. Das Zusammenleben und -wirken über viele hundert Dienstag bis Sonntag, von 10:00-17:00 Uhr Jahre hat die religiösen Überzeugungen, das Festhalten an Bräuchen, die Einzelheiten von Bauweise, Handwerk und Handel, die Kleidung, sowie die Musik, die Sprache und das Denken der Menschen geprägt. Zugleich wollen die Burgen in Golling und Tittmoning Museum Rupertiwinkel als Orte dieser unserer Zeit wahrgenommen werden. 84529 Tittmoning, Deutschland Auch die zeitgenössische Kunst, die Musik, die Literatur Tel.: 0049 (0)8683 7007 10 sollen hier zuhause sein, und natürlich sollen die traditionelle [email protected] www.tittmoning.de Gastlichkeit und die weltoffene Freundlichkeit der Region hier zu genießen sein. Das Programm für 2016 wird auf Öffnungszeiten Sonderausstellung: Vom 9. Juli bis 16. Oktober 2016 den folgenden Seiten vorgestellt, und der Ausblick auf die Mittwoch bis Sonntag, von 13:00-17:00 Uhr folgenden Jahre darf Sie schon heute neugierig machen auf B20 Richtung Burghausen ein kulturelles Gemeinschaftsprojekt besonderer Qualität.
    [Show full text]
  • INFORMATION to USERS This Manuscript Has Been Reproduced
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI film s the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough* substandard margins, and improper alignment can adversely afreet reproductioiL In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these wül be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Nnsaber 9816176 ‘‘Ordo et lîbertas”: Church discipline and the makers of church order in sixteenth century North Germany Jaynes, JefiErey Philip, Ph.D.
    [Show full text]
  • Perchtenlauf” in Its Relationship to the Carnivalesque
    Ritual Rebellion and Social Inversion in Alpine Austria: Rethinking the “Perchtenlauf” in its Relationship to the Carnivalesque by David Natko A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts Approved April 2014 by the Graduate Supervisory Committee: John Alexander, Chair Daniel Gilfillan Peter Horwath ARIZONA STATE UNIVERSITY May 2014 ABSTRACT The "Perchtenlauf," a multi-faceted procession of masked participants found in the eastern Alps, has been the subject of considerable discourse and often debate within European ethnology since the mid-19th century. While often viewed from a mythological perspective and characterized as a relic of pre-Christian cult practices, only recently have scholars begun to examine its connection with Carnival. Research of this kind calls for an in-depth analysis of the "Perchtenlauf" that is informed by Bakhtin's theory of the carnivalesque, an aesthetic of festive merriment and the release from social restrictions which is embodied by Carnival traditions. A carnivalesque reading of the "Perchtenlauf" reveals a tradition pregnant with playful ambivalence, celebrations of the lower body, and the inversion of social hierarchies. Past interpretations of the "Perchtenlauf" have often described its alleged supernatural function of driving away the harmful forces of winter, however its carnavalesque elements have definite social functions involving the enjoyment of certain liberties not sanctioned under other circumstances. The current study solidifies the relationship between the "Perchtenlauf" and Carnival using ethnographic, historical, and etymological evidence in an attempt to reframe the discourse on the tradition's form and function in terms of carnivalesque performance. i TABLE OF CONTENTS Page CHAPTER 1 PRELIMINARY REMARKS AND REVIEW OF LITERATURE ....................
    [Show full text]