Shown on the Next Two Pages Is Our “Petition for the Degrees,”
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Colonial American Freemasonry and Its Development to 1770 Arthur F
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects 12-1988 Colonial American Freemasonry and its Development to 1770 Arthur F. Hebbeler III Follow this and additional works at: https://commons.und.edu/theses Part of the History Commons Recommended Citation Hebbeler, Arthur F. III, "Colonial American Freemasonry and its Development to 1770" (1988). Theses and Dissertations. 724. https://commons.und.edu/theses/724 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. - ~I lII i I ii !I I I I I J: COLONIAL AMERICAN FREEMASONRY I AND ITS DEVELOPMENT TO 1770 by Arthur F. Hebbeler, III Bachelor of Arts, Butler University, 1982 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota December 1988 This Thesis submitted by Arthur F. Hebbeler, III in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota has been read by the Faculty Advisory Committee under whom the work has been done, is hereby approved. ~~~ (Chairperson) This thesis meets the standards for appearance and conforms to the style and format requirements of the Graduate School of the University of North Dakota, and is hereby approved. -~ 11 Permission Title Colonial American Freemasonry and its Development To 1770 Department History Degree Master of Arts In presenting this thesis in partial fulfillment of the require ments for a graduate degree from the University of North Dakota, I agree that the Library of this University shall make it freely available for inspection. -
2011 Commission Report
2011 Commission Report BAJA CALIFORNIA The two groups representing the Grand Lodge of Baja California have now worked out an agreement that has unified them again into one regular Grand Lodge. The leaders of the two groups have signed the agreement, and have assured it will be ratified by both groups. The Grand Lodge of Baja California has now satisfied the standards for recognition. BULGARIA There continues to be no progress in the unification of Freemasonry in Bulgaria. Since they have previously been determined to meet the standards for recognition, there is no interest on the part of the United Grand Lodge of Bulgaria in entering discussions with the Grand Lodge AF&AM of Bulgaria, either for unification or for establishing a treaty to share the jurisdiction. Both of these Grand Lodges appear to practice regular Masonry, and both were of the same origin until they split in 2001. This Commission has urged the two Grand Lodges to resolve their differences for the past seven years to no avail; therefore this issue will not be addressed again until the brethren in Bulgaria reach some type of agreement. CYPRUS The United Grand Lodge of England and the Grand Lodge of Cyprus have reached an accord whereby they will both share the jurisdiction of Cyprus, and have established fraternal relations among themselves. The Grand Lodge of Cyprus therefore now meets all the standards for recognition. CZECH REPUBLIC The Grand Lodge of the Czech Republic informed us that an irregular body calling itself the Czech National Grand Lodge was recently created by a group of dissident members who defected and formed this new organization. -
SECRETS and OATHS Freemasonry in Finnish Society and Public Record 1756–1996
SUMMARY SECRETS AND OATHS Freemasonry in Finnish Society and Public Record 1756–1996 Freemasonry, as defined in this work, is the teaching of a way of life based upon traditions found within the ancient builder’s guilds. As a prerequisite for membership it requires a belief in Deity and strives to provide spiritual building elements for men who are interested in self-development. Freemasonry uses old ceremonies and rituals as a means of teaching and attempts to maintain their effectiveness by keeping them secret. Builder’s guilds or operative lodges with a mixed membership consisting of both professional builders and other individuals have existed with certainty within the British Isles from the year 1600. Developing from these communities were the speculative lodges in which discussions were held regarding subjects relating to the building profession as well as issues relating to man’s develop- ment and at the same time endeavoring to practice charitable work. In 1717 a Grand Lodge was founded in London which sanctioned a Presbyterian priest, Father James Anderson, to undertake the task of preparing a constitution based on rules, regulations and ethical guidelines of the ancient building guilds. The Anderson Constitution was published in 1723 though the backing of theology doctor Theofilus Desagulier, the Grand Master of the Grand Lodge of London. This created the basic concept of a moral-philosophical architecture on which to build. Since 1686 Freemasonry has off and on been accused and deemed respon- sible for conspiracies and plots against governments as well as being anti-Christ and hostile to the church. We can say that already at its birth, the cradle of Freemasonry was rocked hard. -
The Grand York Rite of Freemasonry of Wyoming
The Grand York Rite Of Freemasonry Of Wyoming 2019-2020 ANNUAL PROCEEDINGS PANDEMIC YEAR September 19, 2020 Casper, Wyoming The Grand Chapter of Royal Arch Masons The Grand Council of Cryptic Masons The Grand Commandery of Knights Templar REPORT OF THE EXECUTIVE COMMITTEE OF THE WYOMING YORK RITE PERPETUAL MEMBERSHIP PROGRAM Casper, Wyoming- September 19, 2020 To: The Grand High Priest of the Grand Chapter Royal Arch Masons of Wyoming, the Grand Illustrious Master of the Grand Council of Cryptic Masons of Wyoming, the Right Eminent Grand Commander of the Grand Commandery of Knights Templar of Wyoming, Officers, and members of the York Rite Bodies of Wyoming; We have the Wyoming York Rite Perpetual Membership Program monies in Bonds with First Interstate Bank. These bonds guarantee a return of at least 5% per year for seven years and possibly for 20 years beginning in 2013. With the help of T. Mark Mickelson, we finally got the IRS and Bank issues resolved which were holding up the funds for dispersal. I was able to pay the full 5% for the previous three years to each of the constituent bodies with Life members. Even with all the problems and issues during this time we still had members with enough faith in the program to take out new Life Memberships and we grew the account by several thousand dollars. We paid out a total of $6,914.50 to all the bodies for the three years owed. I am personally very happy to have all the issues with this resolved and again I thank T. -
Virginia's First Prince Hall Masonic Lodge
Office of Historic Alexandria City of Alexandria, Virginia Out of the Attic Virginia’s first Prince Hall Masonic Lodge Alexandria Times, March 7, 2019 niversall Lodge No. 1 is being recognized this month with a historic plaque in front of its current location on East Oxford Avenue. Formally organized on Feb. 5, 1845, it was the first Prince Hall U Masonic Lodge established in the State of Virginia. Much of its founding can be traced to three residents of Alexandria. In 1835, William Dudley, Benjamin Crier and Sandy Bryant were made Master Masons in St. George Lodge, No. 32, in Liverpool, England. By 1838, all three lived in Alexandria, which was part of the District of Columbia at the time. They were admitted as members of Social Lodge in Washington, D.C. However, the three men and Rev. John Thomas, who also lived in Alexandria, applied to Deputy Grand Master Daniel Smith, of Hiram Grand Lodge, Pennsylvania, for a charter to establish a Lodge in Alexandria, which was granted on Feb. 5, 1845. The new Lodge was known as Universal Lodge, No. 10, of Alexandria, D.C., with Brother George Sims, W.M.; Edward Evans, S.W.; Dennis Bourbon, J.W.; James Evans, S.D.; Ephraim Bancroft, J.D.; Richard Garnett, treasurer; Joseph L. Gipson, secretary; William Dudley and Benjamin Crier, stewards and Sandy Bryant, tiler. Universal was the only Lodge in Virginia open to African Americans for approximately 20 years. It held its meetings on the second floor of a house on South Royal Street in the section of Alexandria then known as Hayti, despite routine intimidation against these black masons. -
Fishing and Freemasonry CONTRIBUTORS Volume 41, Number Two in This Issue Message from the 3 Sovereign Grand Commander 14 32° Masonic Learning Centers Robert A
Vol. 41 No. 2 MAY 2010 Reflections on Fishing and Freemasonry CONTRIBUTORS Volume 41, Number Two In This Issue Message from the 3 Sovereign Grand Commander 14 32° Masonic Learning Centers Robert A. Domingue is Jeffrey L. Kuntz, 32°, is a Thomas W. Jackson, Allan J. Ferguson, 32°, is Word Math secretary for St. Matthew’s member of the Valley of 33°, was formerly Grand a member of the Valley of 14 Lodge, Andover, MA, and Williamsport. He has Secretary for the Grand Syracuse. Bro. Ferguson is editor of The Philatelic published several articles Lodge of Pennsylvania. He a semi-retired minister Notes from the Freemason. on music, both nationally is Executive Secretary for who lives within a two- Scottish Rite Journal and internationally. the World Conference of hour drive of New York 18 Masonic Grand Lodges. state's best freshwater fishing areas. 19 Brothers on the Net Other Contributors: Jeff Croteau, manager of library and archives at the Van Gorden-Williams Library. Leigh E. Morris, 33°, works in corporate 20 Scottish Rite Charities communications for a major utility company. He is a member of the Valleys of Milwaukee and Springfield. Aimee E. Newell, Ph.D., is the director of collections at the National Heritage Museum, located at Supreme Council headquarters in Lexington, 21 The Stamp Act MA. Steven R. Pekock, 32°, is director of development for the Supreme Council, AASR, NMJ, USA. 22 Book Nook FEATURED ARTICLES 24 HealthWise 25 Bro. Rice Honored 26 Views from the Past The Mysterious Cerneau 27 Quotables Who Is He and What Did He Do 4 By Aimee E. -
The History of Freemasonry
HISTORY OF FREEMASONRY Marylau. Masonry was introduced into Maryland, during the Colonial period, from three sources, viz. : by the Grand Lodge (Modems) of Massachusetts, Grand Lodge (Modems) of England, and the Grand Lodge (Ancients) of Pennsylvania. Traditions indicate that it was also introduced here from Scotland and Germany. The earliest lodge of which we have any reliable evidence in Maryland, was held at Annapolis. It was chartered by Thomas Oxnard, Provincial Grand Master of the St, j ohn's Grand Lodge of Massachusetts, and Provincial Grand Master of North America. There are no records of this lodge known to be in existence, and the only reference to it, on the records of the Grand Lodge of Mas sachusetts, is the following, courteously furnished by Brother Sereno D. Nickerson, Grand Secretary: 1 II 1750, Aug. 12. At the Petition of sundry Brethren at Annapo lis in Maryland, Our Rt Wors'l Grand Master, Bro. Thos. Oxnard, ESqr. Granted a Constitution for a Lodge to be held there, and ap- pointed The Rt Wors'l first Mas'r. II Fryday, july the 13th, 1750. For the Lodge at Maryland, Bro. McDaniel, D. G. M. app'd &. pd. for their Constit'n £13.9- II In the lists, the Lodge is sometimes described as • Maryland Lodge' and sometimes as •the Lodge at Annapolis.' " Among the archives of the Grand Lodge of Maryland, fortu nately preserved, are the books of three of the old Colonial lodges, viz. : one located at .. Leonardtown, St, Mary's County," in 1759; one at .. joppa, Harford, then Baltimore County," in 1765, and at . -
Mark Masonry in Romania
Mark Masonry in Romania My story begins in 1995 when I joined a small group of freemasons who were interested in the fledgling Internet and wished to investigate the possibility of forming a Masonic Lodge to develop the use of the Internet in Masonry. By January 1998 we had grown to 52 Founders and Internet Lodge 9659 was consecrated in the Province of East Lancashire on the 29th of that month. Fast forward to May 2012 and the lodge had grown to 299 members worldwide. As a lodge we visited Malta (http://internet.lodge.org.uk/index.php/visits/91-activities/251-maltavisit2012) and there met for the first time 11 of our members from Romania who invited us to visit their country the following year. So May 2013 saw us visit Romania (http://internet.lodge.org.uk/index.php/visits/91-activities/263-romania-may-2013) a country emerging from the darkness of an oppressive dictatorship where Freemasonry was similarly emerging from darkness. Here we met many more Romanian Freemasons who later joined our lodge and firm International friendships were established. Jump again to 2015.Internet Lodge now had 403 members (Currently 481). A group of its members who were Mark Masons harboured the idea of creating a Mark Internet Lodge. They were encouraged by the then Mark Provincial Grand Master of the Province of Monmouthshire and were driven by a small number of very determined Mark Masons from that area. The result was that in June 2016 Mark Internet Lodge 1975 was consecrated at Mark Masons Hall (http://www.themarkinternetlodge.online/What-is-it.asp). -
2008 Volume 67 #2
H a w a i i a n L o d g e F & A M Under the jurisdiction of the Most Worshipful Grand Lodge of Free and Accepted Masons of Hawaii Volume 67, No. 2 2nd Quarter—July 2008 Chartered by the Grand Lodge of Free and Accepted Masons of California, May 1852 to May 1989 Chartered by the Grand Lodge of the Free and Accepted Masons of Hawai`i, May 20, 1989. HAWAIIAN L ODGE F. & A.M. 2008 O FFICERS MASTER O RLANDO S. R AGUDOS (E DNA ) R - 676-4218 94-1092 N AWELE S T. O - 365-6004 WAIPAHU , HI 96797 C - 265-2448 ORAGUDOS @HAWAII .RR .COM SENIOR WARDEN ALEXANDER A. E SCASA (R EXIE ) R - 625-2179 95-689 M AKAIOLANI S T. O - 257-0509 X8404 MILILANI , HI 96789 C - 551-6145 ESCASAA 001@ HAWAII .RR .COM JUNIOR WARDEN BERNARD C. B ALDUEZA (C ARMELITA ) R - 689-6269 91-896 M AKULE R D. #106 O - 471-2405 X5505 EWA B EACH , HI 96706 BERNARD .BALDUEZA @NAVY .MIL TREASURER A LBERTO P. A LARCON (E MELINA ) R - 626-9332 P. O. B OX 237 C - 722-9791 HONOLULU , HI 96809-0237 FRBERT 808@ YAHOO .COM SECRETARY A NTONIO M. L IGAYA , PM (F É) R - 626-8723 95-301 A LA ’O KI P L. O - 474-5748 MILILANI , HI 96789 C - 479-3144 ANTONIO .LIGAYA @NAVY .MIL CHAPLAIN R ICHARD B. H USTON , PM (K AREN ) R - 625-2568 94-439 P APOLOHIWA S T. O - 448-1843 MILILANI , HI 96789 C - 386-5573 49H USTON @HAWAII .RR .COM SENIOR D EACON RICARTE (R IC ) M. -
The Landmarks of Freemasonry
THE L,ANDMARKS OF FREEMASONRY By CHARLES CLYDE HUNT Grand Secretary GRAND LODGE OF lOW A, A. F. & A. M. Printed by LAURANCE PRESS COMPANY CEDAR RAPIDS, IOWA 1943 • Price SOc per Copy CHAPTER I INTRODUCTORY I once visited an optician to have my eyes tested for a new pair of eye glasses. I offered hiln the glasses I was then wearing as a guide, but he declined, saying, "I will look at them later. I prefer to make an independent exam ination first." I have thought of that remark many times since when I have found myself being led astray by relying on the work of other students instead of making an independent investigation. Such is the case with the subject of the present paper. I have made statements on the subject, based on the writings of other students, which I now, believe, after making an independent investigation, to have been errone ous. In making such an investigation we should first consider the meaning of the term "land Inark" independent of its connection with Free masonry, and then consider its Masonic applica tion. The best source of information about the -meaning of words is to be found in the' una- 3 - -~ -.:-- --_ .. --. ::~ THE LANDMARKS OF FREEMASONRY bridged dictionaries, and I have therefore con . suIted the four best known and recognized Eng lish authorities as to the meaning of the word "landmar k." I found that all four agree in holding that a landmark is: 1. A fixed object serving as a boundary mark to a tract -of land. 2. -
Chapter 1. Masonic Law, Tradition, and Policy
CHAPTER 1. MASONIC LAW, TRADITION, AND POLICY LANDMARKS AND CERTAIN LAWS OF FREEMASONRY Constitutional Provisions It being well known that for any concept, precept, or principle of Freemasonry to be recognized as being a Landmark, the same must be possessed of two principal attributes, namely, Antiquity, and Universality, the following definitions of those terms are hereby adopted: “Antiquity: Those beliefs and those practices which were fixed at the time when Freemasonry emerged from its prehistoric era into the period of recorded Masonic history.” “Universality: A suggested Landmark has universality when it is one of the practices, principles, or beliefs which Masons everywhere accept, believe, and practice and without which there would be no Freemasonry.” (Art. XIII, Sec. 1) The Most Worshipful Grand Lodge of Free and Accepted Masons of Florida hereby recognizes, as being Landmarks of Freemasonry the Following: (a) A belief in the existence of one ever living and true God. (b) A belief in the immortality of the human soul and a resurrection thereof to a Future Life. (c) The Volume of the Sacred Law, open upon the altar, is an indispensable furnishing of every regular Lodge while at labor. (d) The Legend of the Third Degree. (e) Secrecy, which includes: The necessary words, signs, and tokens, whereby one Mason may know another to be such, in darkness as in light; that every regular Lodge must be Tyled while at labor; that every visitor seeking admission to the Lodge must be examined and prove himself a Mason, unless duly and properly avouched for; those other matters which cannot be written in any language. -
Commemoration Day - June 26, 1999
Summer 1999 Commemoration Day - June 26, 1999 To commemorate the bicentennial of the death of our nation's First President, the Masonic Grand Lodges of the United States sponsored a special day of historic events, music and fireworks at the George Washington Masonic Memorial. The day was a huge success with thousands of people attending. Nearly all the Grand Lodges of the United States were represented as were several foreign jurisdictions. The event officially began with the firing of a cannon by the First Virginia Regiment of the Continental Line from their "living history" encampment on the grounds of the Memorial. The Regiment presented tactical demonstrations and portrayed camp life during the Revolutionary War. The participants proceeded out of the front entrance of the Memorial to the pipes and drums of the KENA Highlanders. Artillery Crew of the First Virginia Regiment. First Virginia Regiment of the Continental Line fires cannon. Heroes of '76 Color Guard. Heroes of '76 and State Flags. First in the procession were the Heroes of '76, National Sojourners who provided the Color Guard which consisted of the National, Virginia and Grand Lodge of Virginia colors followed by flags of all 50 states, the District of Columbia and Puerto Rico. Heroes of '76 with State Flags. Heroes of '76 with State Flags. Heads of Appendant Bodies Heads of Appendant Bodies Next in the procession were the Heads of Appendant Bodies or their representatives, all the Appendant Bodies were represented. Heads of Appendant Bodies and Representatives Grand Masters and Heads of Grand Masters Procession. Appendant Bodies. Grand Masters from almost all of the US Grand Lodges were present or represented and were next in the procession.