Japanese Teahouse Daylighting Beata Zygarlowska
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De Top Van Beste Eetervaringen Ter Wereld
LONELY PLANET ULTIEME CULIBESTEMMINGEN ULTIEME WAAR VIND JE DE MEEST ULTIEME CULINAIRE ERVARINGEN TER WERELD? AAN DE TASMAANSE KUST WAAR JE HEERLIJK OESTERS KUNT SLURPEN? ZET JE IN TEXAS JE TANDEN IN ZACHTGEGAARDE RUNDERBORSTSTUK? GA JE JE TE BUITEN AAN PITTIGE KIP PIRI PIRI IN MOZAMBIQUE? OF BEZOEK JE NAPELS VOOR DE BESTE PIZZA MARGHERITA? WE VROEGEN HET AAN TOPCHEFS, CULINAIR JOURNALISTEN EN ULTIEME ONZE EIGEN FOODBELUSTE EXPERTS. EN DIT IS HET RESULTAAT. LONELY PLANETS NIET TE MISSEN, ABSOLUTE TOP 500 VAN BÉSTE EETERVARINGEN TER WERELD. KIJK, GENIET EN GA PROEVEN! CULIBESTEMMINGEN ISBN 9789021570679 NUR 500/440 9 789021 570679 KOSMOS UITGEVERS WWW.KOSMOSUITGEVERS.NL UTRECHT/ANTWERPEN DE TOP VAN BESTE EETERVARINGEN TER WERELD Inleiding Met moeite baan je je een weg naar de bar en zodra je de kans krijgt bestel je: ‘Un pincho de anchoas con pimientos, por favor. Y una copa de chacolí. ¡Gracias!’ Algauw verschijnt er een bordje met je eerste pintxo en een glas sprankelende Baskische wijn. ¡Salud! Welkom in San Sebastián in Spanje, een van de mooiste wereldsteden, die absoluut een culinaire verkenning verdient. De oude stad van San Sebastián ligt tussen de Bahía de le Concha en de rivier die door de stad stroomt. Overal in de nauwe straatjes zie je pintxo- bars die elk hun eigen specialiteit van deze Baskische hapjes serveren. In Bar Txepetxa aan C/Pescadería is ansjovis een vast onderdeel. Een paar deuren verder in Nestor krijg je vleestomaten salade met enkel wat olijfolie en zout, of tortilla; deze snack is zo populair dat je bij je bestelling je naam moet opgeven. -
Findings from Teaching International Students Traditional Japanese Architecture and Gardens
Cross Cultural Education in Architecture: Findings from Title Teaching International Students Traditional Japanese Architecture and Gardens Author(s) Suzuki, Arno Archi-cultural translations through the Silk Road : 2nd International Conference, Mukogawa Women's University, Citation Nishinomiya, Japan, July 14-16, 2012, selected papers (2013): 175-183 Issue Date 2013 URL http://hdl.handle.net/2433/226665 Right 発行元の許可を得て登録しています. Type Conference Paper Textversion author Kyoto University Archi-Cultural Translations through the Silk Road nd 2 International Conference, Mukogawa Women’s Univ., Nishinomiya, Japan, July 14-16, 2012 Selected Papers, pages 175-183 CROSS CULTURAL EDUCATION IN ARCHITECTURE: FINDINGS FROM TEACHING INTERNATIONAL STUDENTS TRADITIONAL JAPANESE ARCHITECTURE AND GARDENS Arno Suzuki1 1 Graduate School of Science, Kyoto University, Kyoto, Japan Keywords: architectural education, international students, Japanese architecture, vernacular architecture, Japanese gardens. Abstract: Architectural educators in Japanese higher education institutions have been discussing how to establish a global- standard school system and to internationalize our students. Traditional Japanese architecture and gardens were almost forgotten in this trend, despite its ever-lasting popularity in the global market. Traditional industry is endangered domestically, but it teaches us many good ideas such as sustainable design, and we may revitalize it with internationalization. For this purpose, the author examined how to teach traditional Japanese architecture and gardens to those who came from different cultures. Observation in classes and surveys with both international and domestic students have indicated that anyone can understand Japanese design as long as it was introduced properly. Only each student’s experience and motivation seemed to influence how they see the subject. This article shares some of these findings to open up further discussions. -
THE TECTONIC FRAMEWORK of MINKA: MEANING THROUGH INTENSIFICATION in the JAPANESE FOLKHOUSE GUNTIS PLESUMS Chinese University of Hong Kong
1996 ACSA European Conference Copenhagen THE TECTONIC FRAMEWORK OF MINKA: MEANING THROUGH INTENSIFICATION IN THE JAPANESE FOLKHOUSE GUNTIS PLESUMS Chinese University of Hong Kong Minka, the Japanese folkhouse, uses a space-structur- ing principle that is fundamentally different from the style and construction of the sukiya-zukuri, the well-documented "Japa- nese house." A general framework defines an undifferentiated space, supports the roof structure, and carries the large roof. About two thirds of the plan is raised off the ground, and doma, an earthen floor area, is used as an enclosed kitchen, work space, and shelter for animals. The minkaspace-structuring method is used in farmhouses as well as townhouses. Regional factors determine variations in plan, massing, and roofstyles. All minka, however, share common characteristics. Rooms are partitioned off during initial construction or as necessary over time. Minka represents process-generated space, and the adaptability and survival of this building type is largely due to its hierarchical structure. Seven primary frame- work types' support the roofstructure, and a secondarystructure facilitates the building of walls, lean-tos, and other modifica- tions. In contrast, each spatial cell ofa sukiya-zukurihouse is defined by corner columns, and the ambiguous floor plan ofthis aggregation sits under an assortment of roofs and a hidden, complicated roofstructure. Most of the posts virtually disappear at wall intersections. The occasional free-standing posts in the sukiya-zukuri house underscore a structural minimalism-a dematerialization of structure. THE PRIMARY FRAMEWORK OF MINKA AND THE DIMENSION OF TIME It is easy to recognize the jikugumi, the primary framework, used in the dwelling, but identification of the framework type is sometimes only possible when the structure is disassembled. -
Look Through the Heart Teahouse”
ShinKanAn Teahouse – The “Look Through the Heart Teahouse” 1. Introduction: History and Name • Our Teahouse in unique on the Central Coast. It is a traditional structure, using mostly Japanese joinery instead of nails, traditional tatami mats and hand-made paper sliding doors. Additionally, it is perhaps the only traditional Japanese Teahouse between the Greater Los Angeles area and the San Francisco peninsula, and the only one in California using California natives in an intentional Japanese style. • It was originally built in Kyoto during the postwar period: a wooden plaque on the wall near the entry doors commemorates the architect and the date: 1949. The Teahouse was a gift from the President of the Nippon Oil Company to a local resident, Mr. H. Royce Greatwood, as an expression of appreciation for his assistance after the war. It was shipped in wooden boxes, each piece numbered, and reassembled in Mr. Greatwood’s Hope Ranch lemon orchard in the early 1950’s. This teahouse is evidence of the tremendous efforts that were made to renew the ties of friendship between former wartime adversaries. • The rich cultural tradition of Cha-do, The Way of Tea, graces this teahouse. In 2000, it was given the name ShinKanAn , meaning “Look Through the Heart” by the 15th Grandmaster of the Urasenke Tea school, an unusual event. • The name was generously given in honor of Heartie Anne Look, a teacher of flower arrangement and Japanese culture for many years in the Santa Barbara community. This teahouse is being used and maintained in a manner authentic to the tradition of Cha-do. -
Best Coffee Houses/Tea Rooms in Paris"
"Best Coffee Houses/Tea Rooms in Paris" Erstellt von : Cityseeker 15 Vorgemerkte Orte Mariage Frères "Raffinierte Teestunde" Diese sehr elegante Teestube, mit förmlicher, raffinierter Atmosphäre, die in dem Viertel Marais liegt, wendet sich an echte Teekenner. Man hat die Möglichkeit über 500 Teesorten aus aller Welt zu kosten und jeder Wunsch kann hier erfüllt werden, von seltenen Aromen bis zu den Hausmischungen. Es ist auch möglich, Tee mit nach Hause zu nehmen. by Oliver H Auch Nebenprodukte, die zum Tee gehören, werden angeboten: Bonbons, Kekse, Konfitüren und wunderbare chinesische Teekannen. Der Empfang und der Service sind sehr kompetent. Ungefähre Preise: Portion Tee EUR 5, Beutel mit 100g Tee zum Mitnehmen EUR 11, Teekannen ab EUR 30 +33 1 4272 2811 www.mariagefreres.com/ [email protected] 30 Rue du Bourg-Tibourg, Paris La Caféothèque "All things Coffee" It would almost be a crime not to enjoy a leisurely cup of coffee in cafe- rich Paris. La Caféothèque, located in the Marais district, treats coffee as a near art form. Owning somewhere around 1000 varieties of coffee from various countries, this is not your average coffeehouse. Temporary exhibitions, courses for beginning coffee makers and themed coffee meet- by John Gillespie ups all make it clear that coffee is taken very seriously here. Come enjoy a cup of your favorite brew and learn how to make one or just enjoy trying new varieties. +33 1 5301 8384 www.lacafeotheque.com/ [email protected] 52 rue de l'Hôtel de Ville, m Paris Le Loir dans la Théière "Reizvoll und Delikat" Dieses Teehaus befindet sich in einer typischen Seitenstrasse des Marais- Bezirks. -
Teahouses and the Tea Art: a Study on the Current Trend of Tea Culture in China and the Changes in Tea Drinking Tradition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Teahouses and the Tea Art: A Study on the Current Trend of Tea Culture in China and the Changes in Tea Drinking Tradition LI Jie Master's Thesis in East Asian Culture and History (EAST4591 – 60 Credits – Autumn 2015) Department of Culture Studies and Oriental Languages Faculty of Humanities UNIVERSITY OF OSLO 24 November, 2015 © LI Jie 2015 Teahouses and the Tea Art: A Study on the Current Trend of Tea Culture in China and the Changes in Tea Drinking Tradition LI Jie http://www.duo.uio.no Print: University Print Center, University of Oslo II Summary The subject of this thesis is tradition and the current trend of tea culture in China. In order to answer the following three questions “ whether the current tea culture phenomena can be called “tradition” or not; what are the changes in tea cultural tradition and what are the new features of the current trend of tea culture; what are the endogenous and exogenous factors which influenced the change in the tea drinking tradition”, I did literature research from ancient tea classics and historical documents to summarize the development history of Chinese tea culture, and used two month to do fieldwork on teahouses in Xi’an so that I could have a clear understanding on the current trend of tea culture. It is found that the current tea culture is inherited from tradition and changed with social development. Tea drinking traditions have become more and more popular with diverse forms. -
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
Teahouse N I T O
n i northwest:scale 1/8" t o b teahouse ea.r.thomson 2002 southeast:scale 1/8" N The Japanese Teahouse : Ritual and Form Buddhism had branched after about 600bc, into several distinct teachings. Of these, A Paper for M.Cohen’s Seminar on Architectural Proportion Mahayana (meaning 'big raft') Buddhism worked its way to Tibet, Mongolia, China, Korea May 2002, UBC | SoA and Japan. Of these five regional variations is the 'intuitive' school of Mayahana - or Zen. Submitted by a.r.thomson Zen (strictly literally!) means, 'meditation that leads to insight'. In order to make some sense of the Teahouse design, and more specifically its mode of Mahakasyapa, apparently, was the only acolyte present at The Flower Sermon, who proportioning, scale and materiality, it is necessary to understand something of the context understood. The Flower Sermon, it is said, was one where, "Standing on a mountain with his out of which the ‘Culture of Tea’, aka. ’Teaism’ first developed. This paper will attempt to disciples around him, Buddha did not on this occasion resort to words. He simply held aloft distill some sense of this ambient culture, and then relate the aesthetic of Zen, to the a golden lotus." (H.Smith, pg 134) components of the Teahouse proper, and finally, conclude with an examination of the proportions used in the Teahouse design. UBC’s Nitobe Teahouse was the primary resource Mahakasyapa was declared the Buddha's successor. 28 patriarchs later, in 520ad, studied, which is unique in that it is a ‘traditional’ structure on foreign soil, and thus Bodhidharma introduced the teaching of Zen to Japan. -
Development of Tea Culture Tourism Resources in Xinjiang Under the Background of "Belt and Road"
2018 International Conference on Economics, Finance, Business, and Development (ICEFBD 2018) Development of Tea Culture Tourism Resources in Xinjiang under the Background of "Belt and Road" Hongxia Wu Southwest University for Nationalities, Southwest Minzu University, Chengdu, 610041, China Keywords: The "Belt and Road", Xinjiang, tea culture tourism, development. Abstract: Tea occupies an important position among all ethnic groups in China and is an indispensable condiment in people's daily life. In Xinjiang, where multi-ethnicity is concentrated, tea also plays a connecting role in people's life exchanges. Based on the construction of "Belt and Road" as the background, this paper explores the rich and diverse characteristics of Xinjiang's tea culture, and conducts research on its tourism development to introduce Xinjiang's tea culture to the outside world, promoting the development of Xinjiang's tea industry while better promoting Chinese tea culture. 1. Introduction The "Belt and Road" proposed by President Xi Jinping is not only a road to trade, but also a road to culture, a road to tourism, and a road to peaceful development. Under this great initiative, Xinjiang has become a key area of the "Belt and Road" and its diverse tea culture can promote tourism development in Xinjiang. In other parts of the country, tea gardens, tea art, tea ceremonies, tea dances and many other tourism modes have been launched and are popular among tourists. Although Xinjiang is not China's tea production area, it is an important tea consumption area in China. There is a long history of tea in Xinjiang. The different tea cultures formed from the understanding and tea drinking of various ethnic groups in Xinjiang are also the beautiful scenery in the construction of the "Belt and Road", which is worthy of research on tourism development. -
The Japanese House
THE JAPANESE HOUSE Or, why the Western architect has difficulties to understand it. Harmonious space and the Archetype of polar space The traditional Japanese dwelling and the Western concept of 'general human needs' - a comparative view in the framework of cultural anthropology By Nold Egenter Introduction Any western architect who intends to design a house or an apartment basically will start from assumption of 'the primary human needs' of the future inhabitants. Essentially three components define our western concept of primary needs. First there are physical parameters, the measurements of the human body. Neufert has presented these aspects in great detail. Further there are physiological conditions, e.g. the need for protection of various kinds: sufficient light and air, hygiene etc. Finally, a standardised behaviour is assumed, requiring sufficient space for moving, working, eating, ablutions, leisure etc. In this context space is considered as a three dimensional, basically homogeneous and neutral condition. Depending on the given conditions, the program of walls and openings, installations and surfaces for movement, fittings and functional places designed by the architect, will be set relatively freely into this homogeneously conceived space. Several years ago a study of the European Community concluded that the Japanese live in "rabbit cages". The study was based essentially on statistical research which showed that the average dwelling space for a family in urban agglomerations hardly amounts to 40 square meters. Great astonishment! -
2018-08-26 Portland Tea Tour
F6 EZ EE THE WASHINGTON POST . SUNDAY, AUGUST 26, 2018 t sounds weird — and it ia” watchers; the series featured it sounds weird — but if in its second through fourth sea- you slurp it, you’ll get Teatime in a coffee town sons. In keeping with its hipster better flavor,” the server cred, Tea Chai Té offers kombucha “Isaid as he arranged a flight of four on tap. Mason jar chandeliers, teas before me. I glanced around mismatched rustic wood tables the busy tasting room of Steven In Oregon, Portland has plenty of room for hot-beverage competition and a cozy outdoor seating area Smith Teamaker. Everyone else reinforce the aesthetic. was delicately sipping their brews, BY ERIN E. WILLIAMS I was overwhelmed by the so I slurped surreptitiously. menu’s 120 scratch-made tea I was in Oregon, at the end of a blends, including fair trade and whistle-stop tour of some of Port- organic (75) options, so the wom- land’s best-known teahouses. Al- an behind the counter recom- though Stumptown seems to re- mended a light-tasting white volve around coffee, it is also a city peach tea. I settled into a table of tea — from quiet cafes to larger next to a miniature library, sipped retail operations. Its local busi- my drink and tucked a similarly nesses have cast a leafy influence peachy kombucha bottle into my on American tea culture, ushering bag for later. in a new era of specialized quaff- The next morning, I was ready ing. My informal tally counts for two final heavy hitters. -
Ritual House : Drawing on Nature's Rhythms for Architecture and Urban
The cage defines an in-between space that bounds the house on all sides. The attached screens are each separately adjustable, all closed or opened in any combination. The screens can thus act alternately as roof, awning, or wall. And as with the Indian porch, the tempo of life in the boundary is set by the recurring changes of climate. The Japanese House The minka, or traditional house of feudal Japan, is perhaps the most complete example of adaptive transformation. While Paul Rudolph’s Florida guesthouse adjusts mainly at the boundaries to weather and climate, the minka adjusts as well from the inside. Teiji Itoh, historian of architecture and city planning, points out that the construction of the minka falls into two main design sys- tems: one fixed and the other movable.10 Fixed elements of the minka include a supporting wooden frame and nonsupporting stonewalls. The frame is a post-and- beam system, jikugumi, supporting a roof pitched to shed rain. The space below is free to accommodate whatever use the occasion may demand of it. Other permanent elements, such as stone walls designed as wind breaks, and plastered walls and panels, play no part in supporting the roof. Itoh explains: “Because of the fre- quency of strong earthquakes and the need for circulation of air during the hot, humid summers, load-bearing walls were of little use.” 11 Movable elements of construction that bear no load comprise the zosaku, the “fixtures”—the sills, head jambs, rails, walls, windows, sliding partitions, tokonoma (decorative alcove), and shelves—all of which define changing spaces within the structural framework.