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, the Sweet ­Inspirations—​­led by (singer ’s mother)—provided BACKGROUND ­gospel-​­infused background vocals on many of the label’s hits such as “Some Kind of Wonderful” (1961) by the Drift- ers, “Don’t Make Me Over” (1962) by , VOCALISTS “Mustang Sally” (1966) by , and “Do Right ­Woman—​­Do Right Man” (1967) by . By the end of the decade, the secularized gospel sound that the by Maureen Mahon Blossoms and brought to recordings by African American artists in the newly labeled “soul” style crossed over to the mainstream. White rock Late one night in 1969, singer dashed into a artists from southern rockers to revivalists to psyche- recording studio, the last-­ ​­minute replacement delic experimenters to folk-­ tinged​­ singer-­ ​­ were on a session with . Digging deep into turning to the gospel-­ ​­trained voices of African American her gospel training, she sang with on “Gimme women to enhance the vocal sound of their records. Shelter,” a track was recording for its upcoming , the English vocalist who, follow- release . The presence of Clayton’s powerful ing , was the second artist to vocals on the haunting was representative of a sea chart in the (with “ Only Want to Be with change in rock that had been underway for a few years: the You” in 1964), was one of the first to latch on to the new use of African American women as background vocalists. sound. Springfield worked with and most fre- In the late 1950s, ’s Los ­Angeles–​­based group quently with on many recordings, includ- began lending background vocal support to ing her single “In the Middle of Nowhere” (1965). Soon, by both white pop groups and black rhythm and African American background vocalists were audible on blues acts, including “” (1962) by Bobby a critical mass of rock releases. Former Ikette P. P. Arnold “Boris” Pickett and the Crypt Kickers, “In My Room” (1963) joined , lead singer of the , on by , and “The Shoop Shoop Song (It’s in “Tin Soldier” in 1967, and Doris Troy and Madeline Bell His Kiss)” (1964) by . Known for their vocal were among the voices on the Rolling Stones’ “You Can’t flexibility, the Blossoms changed their sound depending on Always Get What You Want” (1969). The band featured the race of the artists with whom they were working. They and on several tracks of their used very little vibrato and delivered a softer sound when classic Exile on Main Street (1972), including the hit single backing white pop artists and employed vibrato, , “” and the gospel-­ ​­inspired “Shine a Light.” and vocal ornaments associated with gospel when singing Merry Clayton, Clydie King, and sang with black acts. On the East Coast at on ’s “Sweet Home ” (1974), and

What’s That Sound? An Introduction to Rock and Its History b by John Covach & Andrew Flory 2

Clayton, one of the most in-­ ​­demand session singers, sang African American, but it was , another white on recordings by , , Delaney British woman, who provided the impassioned vocals for and , , , Paul But- “.” Whether the vocalists were terfield Blues Band, Rare Earth, , Leon white or black, their purpose when brought into rock Russell, and . Over the course of several recording sessions was to sing in a gospel-­ ​­informed style and tours, British rockers worked with Doris that many in the business had come to consider a “black Troy, , P. P. Arnold, Madeline Bell, and the sound.” Blackberries (Clydie King, , Venetta Fields, The presence of these vocalists became such a staple and Billie Barnum). Following suit, hired the on so many rock songs that referenced the Blackberries to provide background vocal support on the phenomenon in his 1972 single “Walk on the Wild Side” band’s blockbuster 1972–73 Dark Side of the Moon tour. in the line “And the colored girls go ‘doo doo doo doo da sang on recordings by American artists REO doo dooooo . . . .’” The lyric invoked the nonsense sylla- Speedwagon, , and before organizing bles that background vocalists used to fill the sonic space a backing group known as the Sanctified Sisters to tour with dominated by the lead singers they supported; Reed sings Joe Cocker. Before long, she had teamed up with British it at the chorus, the part of the song where the background superstar , guitarist and lead singer vocalists typically joined in. Rock artists were attracted of T. Rex. Jones contributed backing vocals and to the sound of African American background vocalists playing to the five T. Rex/Bolan albums on which she in part because their gospel drenched voices provided a appeared. Patti Austin and Valerie Simpson contributed to black vocal sound that white vocalists such ’s Still Crazy after All These Years (1975), and as , , Joe Cocker, and Mick Jagger relied heavily on the black background vocal had long sought to produce. With the inclusion of black ensemble of , Ava Cherry, and Robin Clark background vocalists, and era artists went to achieve the soul sound he was exploring on beyond appropriation of black musical practices to collab- his 1975 release . From 1978 to 1987, oration with black musical practitioners who added vocal worked with a veritable battalion of background volume and variety to recordings and live performances. vocalists, among them Clydie King, Helena Springs, and As the ’70s drew to a close, punk and new wave energy Regina Havis, on the albums Street Legal (1978), Slow Train pushed rock musicians to stripped down sounds, Coming (1979), Saved (1980), (1981), Infidels and background vocalists fell out of fashion. Still, for more (1983), Empire Burlesque (1985), and Knocked Out and than a decade, African American women contributed an Loaded (1986). The related tours featured the background essential vocal element to the sound of rock. They brought vocal ensemble as an opening act performing a set of gos- rich harmonies, vocal finesse, and soulful energy to innu- pel music. merable rock recordings and helped shape the sound of The majority of background vocalists were black what we now call “.” women, but there were also white women doing back- ground singing on rock recordings during this period. Maureen Mahon is an associate professor in the Depart- Bonnie Bramlett, an American singer known for her soulful ment of Music at . She is the author vocals (she was the session singer originally slated to sing of Right To Rock: The Black Rock Coalition and the on “”), performed in the duo Delaney and Cultural Politics of Race (Duke University Press, 2004), Bonnie, but she also did session work. Liza Strike, Barry and is at work on a new book, Beyond Brown Sugar: St. John, and , who sang on Pink Floyd’s Voices of African American Women in Rock and Dark Side of the Moon (1973), were white British women. Roll, 1953–1984, which is under contract with Duke Doris Troy, who also appeared on the , was the only ­University Press.

What’s That Sound? An Introduction to Rock and Its History b by John Covach & Andrew Flory