DOCSLIB.ORG

What Is Sociology? Should a Christian Study Sociology?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
What Is Sociology? Should a Christian Study Sociology? 2/10/2016 What is sociology? Should a Christian study sociology? Month Day What's New Search Our Site FAQ Archives Question of the Week Top 20 Questions Top 20 Articles International What is sociology? Should a Christian study sociology? This week's Question of the Week: Calvinism vs. Arminianism ­ which view is correct? Subscribe to our Question of the Week: HOME PAGE Email Address Submit AUDIO / MP3 STATEMENT OF FAITH RANDOM PAGE ABOUT US CITATION Question: "What is sociology? Should a Christian study sociology?" THE GOSPEL ONLINE SURVEY Answer: Sociology is the study of social behavior, norms, origins, and development. It deals with the behavior of CRUCIAL ?'S man­made institutions and organizations and how people behave when organized into groups, as opposed to GOT BOOKS? individually. Since God is a relational Being, human beings are also relational. Part of being created in God’s ASK A QUESTION image (Genesis 1:27) is that we are social creatures who naturally organize into societies. Sociology, then, can be seen as part of a broader study of human nature. CONTACT US Sociology seeks to understand social structure and behavior, social disorder, and change. Traditionally, sociology has focused on social class, law, religion, and deviance. However, because modern human institutions SERVE WITH US tend to rely heavily upon one another, and because they affect society at large, sociology as a science has grown to include evaluation of the medical, military, penal, educational, and technological spheres of society. PROMOTE US The first true sociologist was the French philosopher Auguste Comte, who, after the French Revolution, desired SUPPORT US to find a way to solve humanity’s problems. He proposed that sociological positivism was the answer. Positivism is a philosophical system that relies on logical proofs to decide what is true. It rejects the metaphysical and, therefore, rejects Christianity. Comte postulated that sociology could be used to collect data that could be Preferred Bible Version: rationally analyzed and eventually used to overcome humanity’s troubles. Despite Comte’s idealistic goals and ESV the expansion of sociology, humanity’s problems have not been solved but have, in fact, increased. Save Later sociologists noticed the failure of positivism, hence, the rise of anti­positivism, another approach to sociology. Anti­positivism says that empiricism cannot be applied to human social behavior in the same way it can be applied to the laws of nature. For anti­positivists, the object of sociology is “to interpret the meaning of social action, and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces” (Max Weber, a noted sociologist, in The Nature of Social Action, 1922). There are many other sociological theories, and the question each of them tries to answer is whether or not humanity can be improved, and if so, how. For a Christian, the answer is not found in sociology but in the Bible. The truth is, man is sinful, susceptible to the temptations of the evil found within himself and in the world around him (Romans 3:10–11; Matthew 18:7; Mark 14:38). The problem (sin) is universal, and there is only one cure, the work of Jesus Christ on the cross (Hebrews 9:13–15). By faith in Christ’s work and by the indwelling of God’s Month Day Holy Spirit, we have the power to reject sin and choose righteousness (Hebrews 2:17–18). The answer to society’s ills lies not in data collecting, logical inferences, social engineering, or in other man­made fixes. The answer is Jesus. Society’s problems can only be solved as individuals within society find a right relationship with God through Christ. There is no reason why a Christian should not study sociology. Understanding the patterns of human behavior http://www.gotquestions.org/Christian-sociology.html 1/3 2/10/2016 What is sociology? Should a Christian study sociology? and the cause and effect of that behavior is good, useful knowledge that can be applied in many contexts. However, sociology, as man’s perspective on man, will not and cannot improve man himself—only God can do that. Recommended Resources: Philosophical Foundations for a Christian Worldview by William Lane Craig & J.P. Moreland and Logos Bible Software. Related Topics: What is Christian apologetics? Is faith in God a crutch? What is epistemology? Why do so many Christians not have a consistently biblical worldview? What are the dangers of postmodernism? Return to: Questions about Apologetics and Worldview Return to: GotQuestions.org Home What is sociology? Should a Christian study sociology? Verse of the Week For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers. Romans 8:29 http://www.gotquestions.org/Christian-sociology.html 2/3 2/10/2016 What is sociology? Should a Christian study sociology? © Copyright 2002­2016 Got Questions Ministries ­ All Rights Reserved. www.gotquestions.org ­ Bible Questions Answered ­ Site Map http://www.gotquestions.org/Christian-sociology.html 3/3.
Load more

Recommended publications
  • A Positivist Route for Explaining How Facts Make Law
    Legal Theory, 18 (2012), 139–207. c Cambridge University Press 2012 0361-6843/12 $15.00 + 00 doi:10.1017/S1352325212000079 A POSITIVIST ROUTE FOR EXPLAINING HOW FACTS MAKE LAW David Plunkett* Dartmouth College In “How Facts Make Law” and other recent work, Mark Greenberg argues that legal positivists cannot develop a viable constitutive account of law that meets what he calls the “the rational-relation requirement.” He argues that this gives us reason to reject positivism in favor of antipositivism. In this paper, I argue that Greenberg is wrong: positivists can in fact develop a viable constitutive account of law that meets the rational-relation requirement. I make this argument in two stages. First, I offer an account of the rational-relation requirement. Second, I put forward a viable positivist account of law that I argue meets this requirement. The account that I propose is a version of Scott Shapiro’s Planning Theory of Law. The version of Shapiro’s account that I propose combines (1) the account of concepts and conceptual analysis put forward by David Chalmers and Frank Jackson with (2) the account of the concept LEGAL INSTITUTION (and its conceptual connections to the concept LEGAL NORM)that we get from a certain reading of Shapiro’s Planning Theory. In addition to providing a compelling response to Greenberg’s argument in “How Facts Make Law,” I argue ∗ This paper has benefited enormously from a wide range of conversations and written comments. My greatest debt is to Scott Shapiro, who has helped me develop my basic argument over the last number of years.
    [Show full text]
  • 1 Carnap, Kuhn , and the History of Science J.C. Pinto De Oliveira IFCH
    1 Carnap, Kuhn , and the history of science J.C. Pinto de Oliveira IFCH - Department of Philosophy State University of Campinas - Brazil [email protected] Abstract The purpose of this article is to respond to Thomas Uebel´s criticisms of my comments regarding the current revisionism of Carnap´s work and its relations to Kuhn. I begin by pointing out some misunderstandings in the interpretation of my article. I then discuss some aspects related to Carnap´s view of the history of science. First, I emphasize that it was not due to a supposed affinity between Kuhn´s conceptions and those of logical positivism that Kuhn was invited to write the monograph on the history of science for the Encyclopedia. Three other authors had been invited first, including George Sarton whose conception was entirely different from Kuhn´s. In addition, I try to show that Carnap attributes little importance to history of science. He seldom refers to it and, when he does, he clearly defends (like Sarton) a Whig or an “old” historiography of science, to which Kuhn opposes his “new historiography of science”. It is argued that this raises serious difficulties for those, like Uebel, who hold the view that Carnap includes the historical or the social within the rational. Keywords: Carnap, History of science, Kuhn, Logical positivism, New historiography of science, Philosophy of science, Revisionism, Sarton 1. Introduction In his article “Carnap and Kuhn: On the Relation between the Logic of Science and the History of Science”, published in 2011 in the Journal for General Philosophy of Science, Thomas Uebel responds to my criticism of what I call the revisionism of the logical positivist work, particularly its thesis regarding the compatibility or intimate relation between the philosophies of science of Carnap and Kuhn.
    [Show full text]
  • Philosophy of the Social Sciences Blackwell Philosophy Guides Series Editor: Steven M
    The Blackwell Guide to the Philosophy of the Social Sciences Blackwell Philosophy Guides Series Editor: Steven M. Cahn, City University of New York Graduate School Written by an international assembly of distinguished philosophers, the Blackwell Philosophy Guides create a groundbreaking student resource – a complete critical survey of the central themes and issues of philosophy today. Focusing and advancing key arguments throughout, each essay incorporates essential background material serving to clarify the history and logic of the relevant topic. Accordingly, these volumes will be a valuable resource for a broad range of students and readers, including professional philosophers. 1 The Blackwell Guide to Epistemology Edited by John Greco and Ernest Sosa 2 The Blackwell Guide to Ethical Theory Edited by Hugh LaFollette 3 The Blackwell Guide to the Modern Philosophers Edited by Steven M. Emmanuel 4 The Blackwell Guide to Philosophical Logic Edited by Lou Goble 5 The Blackwell Guide to Social and Political Philosophy Edited by Robert L. Simon 6 The Blackwell Guide to Business Ethics Edited by Norman E. Bowie 7 The Blackwell Guide to the Philosophy of Science Edited by Peter Machamer and Michael Silberstein 8 The Blackwell Guide to Metaphysics Edited by Richard M. Gale 9 The Blackwell Guide to the Philosophy of Education Edited by Nigel Blake, Paul Smeyers, Richard Smith, and Paul Standish 10 The Blackwell Guide to Philosophy of Mind Edited by Stephen P. Stich and Ted A. Warfield 11 The Blackwell Guide to the Philosophy of the Social Sciences Edited by Stephen P. Turner and Paul A. Roth 12 The Blackwell Guide to Continental Philosophy Edited by Robert C.
    [Show full text]
  • Ten Problems in History and Philosophy of Science
    F O C U S Ten Problems in History and Philosophy of Science By Peter Galison* ABSTRACT In surveying the field of history and philosophy of science (HPS), it may be more useful just now to pose some key questions than it would be to lay out the sundry competing attempts to unify H and P. The ten problems this essay presents are grounded in a range of work of enormous interest—historical and philosophical work that has made use of productive categories of analysis: context, historicism, purity, and microhistory, to name but a few. What kind of account are we after—historically and philosophically—when we attempt to address science not as a vacuous generality but in its specific, local formation? N 8 AUGUST 1900, David Hilbert took the podium at the Sorbonne to address the O International Congress of Mathematicians. Rather than a presentation of the usual sort—summing up the speaker’s own work or conducting a high-altitude overview of the field—he presented ten problems from across the discipline’s map. While it would be foolish to belabor parallels between the history and philosophy of science (HPS) and mathematics, or between 2008 and 1900, or (worst of all) between this author and that one, perhaps this is a propitious moment to ask rather than tell. That odd conjunction, “HPS,” covers a multitude of sins, only some of which offer genuine temptation. True, some history of science in the 1930s through the 1950s aimed to use short historical accounts to bolster broad ambitions of a unification of scientific knowledge based on observation statements.
    [Show full text]
  • Interpretivism in IS – a Postmodernist (Or Postpositivist?) Knowledge Theory Jan H
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AIS Electronic Library (AISeL) Association for Information Systems AIS Electronic Library (AISeL) AMCIS 2012 Proceedings Proceedings Interpretivism in IS – a Postmodernist (or Postpositivist?) Knowledge Theory Jan H. Kroeze School of Computing, University of South Africa, Pretoria, South Africa., [email protected] Follow this and additional works at: https://aisel.aisnet.org/amcis2012 Recommended Citation Kroeze, Jan H., "Interpretivism in IS – a Postmodernist (or Postpositivist?) Knowledge Theory" (2012). AMCIS 2012 Proceedings. 7. https://aisel.aisnet.org/amcis2012/proceedings/PerspectivesIS/7 This material is brought to you by the Americas Conference on Information Systems (AMCIS) at AIS Electronic Library (AISeL). It has been accepted for inclusion in AMCIS 2012 Proceedings by an authorized administrator of AIS Electronic Library (AISeL). For more information, please contact [email protected]. Kroeze Interpretivism in IS – a Postmodernist Knowledge Theory Americas Conference on Information Systems AMCIS2012 Seattle Interpretivism in IS – a Postmodernist (or Postpositivist?) Knowledge Theory Jan H. Kroeze University of South Africa [email protected] ABSTRACT This paper explores the association between postmodernism and interpretivism. The paper’s objective is to show that the interpretivist research paradigm shows very clear postmodernist traits. After defining the two concepts the paper attempts to answer the research question whether interpretivism is a typical postmodernist approach to Information Systems science and research. The paper is conceptual, using a philosophical-logical approach. It makes a contribution to the discipline of Information Systems by taking the reflection on the continuum of positivism-interpretivism-critical research a level deeper by connecting interpretivism with the broader, encompassing paradigm of postmodernism.
    [Show full text]
  • Introduction to Sociology Textbook
    City University of New York (CUNY) CUNY Academic Works Open Educational Resources Queensborough Community College 2021 Introduction to Sociology Textbook Amy Traver How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/qb_oers/172 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Introduction to Sociology SOCY-101 Amy E. Traver, Ph.D. Queensborough Community College, CUNY This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 license. Table of Contents 1– Definition and History of Sociology ...................................................................................................... 4 1.1 What Is Sociology? .......................................................................................................................... 4 1.2 Approaches to the Sociological Study of Society and Culture ........................................................ 6 1.3 The History of Sociology .................................................................................................................. 7 Bibliography ........................................................................................................................................ 12 2 – Sociological Research Methods......................................................................................................... 13 2.1 Introduction to Sociological
    [Show full text]
  • Introduction: Why We Need an Analytical Sociological Theory
    Papers 80 001-312 13/12/06 10:51 Página 7 Papers 80, 2006 7-28 Introduction: Why We Need an Analytical Sociological Theory José A. Noguera Universitat Autònoma de Barcelona. Departament de Sociologia 08193 Bellaterra (Barcelona). Spain View metadata, citation and [email protected] papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert Abstract Sociology has long lived in a stigmatized and pre-paradigmatic state that is highly coun- terproductive for its status as a scientific discipline. Analytical Sociological Theory (AST) constitutes an attempt to change that situation by clarifying sociological concepts and practices, as well as optimizing and systematizing good explanatory work in social sciences. This essay presents some basic epistemic and methodological principles of AST and dis- cusses their implications for traditional or «pre-analytical» ways of understanding social science. Its main aim is to serve as an introduction to the articles on AST that are com- piled in this issue of Papers. Key words: analytical sociology, sociological theory, epistemology, methodology, explana- tion, formalization, reductionism, unity of science. Resumen. Introducción: por qué necesitamos una teoría sociológica analítica La sociología ha vivido durante largo tiempo en un estado estigmatizado y pre-paradig- mático que resulta altamente contraproducente para su status como disciplina científica. La Teoría Sociológica Analítica (TSA) constituye un intento de cambiar esa situación, intro- duciendo un cierto orden en los conceptos y prácticas sociológicas, y optimizando y siste- matizando el buen trabajo de explicación en las ciencias sociales. Este texto presenta algu- nos supuestos epistémicos y metodológicos básicos de la TSA y discute sus implicaciones para las maneras tradicionales o «pre-analíticas» de entender la ciencia social.
    [Show full text]
  • Marketing Research Methods Fall, 2014
    COURSE INFORMATION MARK 8336 – MARKETING RESEARCH METHODS FALL, 2014 INSTRUCTOR Ed Blair 713-743-4565 [email protected] COURSE OBJECTIVES Students in this course: Should become familiar with the various research paradigms used in academic marketing research and the types of research questions associated with each. Should learn what makes an academic research project publishable at the highest level. Should learn the basics of data quality and data collection. ACADEMIC HONESTY The University of Houston Academic Honesty Policy is strictly enforced by the C.T. Bauer College of Business. No violations of this policy will be tolerated in this course. A discussion of the policy is included in the University of Houston Student Handbook which can be downloaded at http://www.uh.edu/dos/publications/handbook.php. Students are expected to be familiar with this policy. ACCOMMODATIONS FOR STUDENTS WITH DISABILITIES The C. T. Bauer College of Business would like to help students who have disabilities achieve their highest potential. To this end, in order to receive academic accommodations, students must register with the Center for Students with Disabilities (CSD) (telephone 713-743-5400), and present approved accommodation documentation to their instructors in a timely manner. COURSE SCHEDULE Date Topic 8/29 Course overview; Introductory discussion questions Epistemic questions Do empirical regularities constitute proven facts? Do they constitute knowledge? If we gather data to test a hypothesis drawn from a theory, and the hypothesis is not supported,
    [Show full text]
  • What Is Postphenomenology?
    Chapter 1 What Is Postphenomenology? This book provides, in four chapters, a perspective on a very contem- porary development stemming from my background in phenomenology and hermeneutics as directed toward science and technology. I have coined a special terminology, refl ected in the title, postphenomenology and technoscience. And while a postphenomenology clearly owes its roots to phenomenology, it is a deliberate adaptation or change in phenomenol- ogy that refl ects historical changes in the twenty-fi rst century. And, in parallel fashion, technoscience also refl ects historical changes that respond to contemporary science and technology studies. It is my deep convic- tion that the twentieth century marked radical changes with respect to philosophies, the sciences, and technologies. And this is clearly the case regarding the interpretations of these three phenomena. I illustrate this by referring to what has been called, in Anglophone countries, the “sci- ence wars.” The American version, some would hold, began with the 1996 publication of the article “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity” in Social Text. The author, Alan Sokal, was a relatively unknown physicist, and the article was a deliberate hoax designed to show the ignorance of literary theorists and humanities academics. Social Text is a radical literary theory journal, and its board of editors was fooled into accepting and publishing the spoof. All of this escalated within the academy, in newspapers, and on the Internet. Stated broadly, the “wars” were about whether or not sci- ence is a universally valid, privileged mode of knowledge, culture and value free—this was the stance of the “science warriors.” The literati, who were the brunt of the hoax and attack, were thought to have attacked science; they were claimed to be relativists, denying universal and absolute truth, for whom all modes of knowledge are simply sub- jective (the usual targets here were deconstructionists, feminists, and “social constructionists”).
    [Show full text]
  • Whence Philosophy of Biology?
    Forthcoming in the British Journal for the Philosophy of Science Whence Philosophy of Biology? Jason M. Byron A consensus exists among contemporary philosophers of biology about the history of their field. According to the received view, mainstream philosophy of science in the 1930s, 40s, and 50s focused on physics and general epistemology, neglecting analyses of the ‘special sciences’, including biology. The subdiscipline of philosophy of biology emerged (and could only have emerged) after the decline of logical positivism in the 1960s and 70s. In this paper, I present bibliometric data from four major philosophy of science journals (Erkenntnis, Philosophy of Science, Synthese, and the British Journal for the Philosophy of Science), covering 1930-1959, which challenge this view. 1 Introduction 2 Methods 3 Results 4 Conclusion 1 Introduction As a subdiscipline of philosophy of science, philosophy of biology is young. Philosophical discussion of various aspects of the living world is of course ancient. Scholars have been doing ‘philosophy of biology’, in this sense, from at least the time of Aristotle. But only in the 1980s and 90s did philosophers of science establish philosophy of biology as an academic field.1 For example, the first (partial) philosophy of biology journal, History and Philosophy of the Life Sciences, commenced publication only in 1979. Four others would follow: Biology and Philosophy (first published in 1986), Ludus Vitalis: Revista de Filosofía de las Ciencias 1 General philosophy of science, in contrast, became a professional discipline by the late 1950s (Douglas [forthcoming]). 2 de la Vida (in 1993), Jahrbuch für Geschichte und Theorie der Biologie (in 1994), and Studies in History and Philosophy of Biological and Biomedical Sciences (in 1998).
    [Show full text]
  • In Revolt Against Positivism, the Discovery of Culture: the Liang Qichao Group's Cultural Conservatism in China After the Firs
    In Revolt against Positivism, the Discovery of Culture: The Liang Qichao Group’s Cultural Conservatism in China after the First World War Soonyi Lee Twentieth-Century China, Volume 44, Number 3, October 2019, pp. 288-304 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/tcc.2019.0031 For additional information about this article https://muse.jhu.edu/article/734864 [ Access provided at 1 Oct 2021 10:47 GMT with no institutional affiliation ] IN REVOLT AGAINST POSITIVISM, THE DISCOVERY OF CULTURE: THE LIANG QICHAO GROUP’S CULTURAL CONSERVATISM IN CHINA AFTER THE FIRST WORLD WAR SOONYI LEE Mercy College, USA In the aftermath of the First World War, cultural conservatism emerged as a notice- able trend in the Chinese intellectual world, representing China’s reaction to the bankruptcy of Western scientific modernity. Contrary to the common evaluation of Chinese cultural conservatism as an idea of national modernization, this essay examines how Liang Qichao and his associates Zhang Junmai and Zhang Dongsun formulated their particular version of cultural conservatism out of their interest in restoring universal morality to the postwar world. Engaged with the global revolt against positivism, the philosophers of the Liang group reframed Chinese culture as a local source of universal morality that could contribute to the creation of a new world culture. This essay illuminates how their cultural conservatism historicized the universal as a goal to be realized through conscious human efforts to recover universal morality in concert with diverse local cultures. KEYWORDS: Conservatism, culture, Liang Qichao, morality, positivism, science, Zhang Dongsun, Zhang Junmai INTRODUCTION: CULTURAL POLITICS OF ANTIPOSITIVISM This war has offered an immense spiritual stimulus to human kind.
    [Show full text]
  • Antipositivist Arguments from Legal Thought and Talk 3
    3 Antipositivist Arguments from Legal Thought and Talk The Metalinguistic Response * David Plunkett and Tim Sundell INTRODUCTION One reason that many people are drawn to some form of legal antipositivism stems from a simple observation about legal thought and talk. The obser- vation is this: when legal actors argue in legal contexts—in a courtroom, for example, or in writing a judicial opinion—they sometimes appeal to moral considerations about issues like fairness, equality, freedom, or justice in support of their views. This is especially true in so-called “hard cases”— roughly, cases where it is diffi cult to fi gure out what the law is, based solely on the existing social facts. Crucially, when such moral claims are made, legal actors do not always say things like “now I am taking about what law should be, instead of what the law currently is.” Rather, at least in many cases, the moral claims seem to be advanced smoothly as part of discussion squarely about what the law is in a given jurisdiction (at a given time). This observation would seem to suggest that our best account of how legal actors figure out what the law is involves learning about moral facts. Insofar as our best metaphysical account of law should fit smoothly with our best epistemology of law, this in turn lends support to the following thesis: part of what ultimately determines what the law is in a given jurisdiction (at a given time) are moral facts. And this metaphysical thesis is what many have identified as definitive of legal antipositivism.
    [Show full text]