What Is Postphenomenology?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Beyond Good and Evil—1
Nietzsche & Asian Philosophy Beyond Good and Evil—1 Beyond good and Evil Preface supposing truth is a woman philosophers like love-sick suitors who don’t understand the woman-truth central problem of philosophy is Plato’s error: denying perspective, the basic condition of all life On the Prejudices of Philosophers 1) questioning the will to truth who is it that really wants truth? What in us wants truth? Why not untruth? 2) origin of the will to truth out of the will to untruth, deception can anything arise out of its opposite? A dangerous questioning? Nietzsche sees new philosophers coming up who have the strength for the dangerous “maybe.” Note in general Nietzsche’s preference for the conditional tense, his penchant for beginning his questioning with “perhaps” or “suppose” or “maybe.” In many of the passages throughout this book Nietzsche takes up a perspective which perhaps none had dared take up before, a perspective to question what had seemed previously to be unquestionable. He seems to constantly be tempting the reader with a dangerous thought experiment. This begins with the questioning of the will to truth and the supposition that, perhaps, the will to truth may have arisen out of its opposite, the will to untruth, ignorance, deception. 3) the supposition that the greater part of conscious thinking must be included among instinctive activities Nietzsche emphasizes that consciousness is a surface phenomenon conscious thinking is directed by what goes on beneath the surface contrary to Plato’s notion of pure reason, the conscious -
Nietzsche's Revaluation of All Values Joseph Anthony Kranak Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Nietzsche's Revaluation of All Values Joseph Anthony Kranak Marquette University Recommended Citation Kranak, Joseph Anthony, "Nietzsche's Revaluation of All Values" (2014). Dissertations (2009 -). Paper 415. http://epublications.marquette.edu/dissertations_mu/415 NIETZSCHE’S REVALUATION OF ALL VALUES by Joseph Kranak A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2014 ABSTRACT NIETZSCHE’S REVALUTION OF ALL VALUES Joseph Kranak Marquette University, 2014 This dissertation looks at the details of Friedrich Nietzsche’s concept of the revaluation of all values. The dissertation will look at the idea in several ways to elucidate the depth and complexity of the idea. First, it will be looked at through its evolution, as it began as an idea early in Nietzsche’s career and reached its full complexity at the end of his career with the planned publication of his Revaluation of All Values, just before the onset of his madness. Several questions will be explored: What is the nature of the revaluator who is supposed to be instrumental in the process of revaluation? What will the values after the revaluation be like (a rebirth of ancient values or creation of entirely new values)? What will be the scope of the revaluation? And what is the relation of other major ideas of Nietzsche’s (will to power, eternal return, overman, and amor fati) to the revaluation? Different answers to these questions will be explored. -
How Philosophers Rise and Empires Fall in the Work of Leo Strauss
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 Ungodly Freedom: How Philosophers Rise and Empires Fall in the Work of Leo Strauss Eli Karetny The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2819 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] UNGODLY FREEDOM: HOW PHILOSOPHERS RISE AND EMPIRES FALL IN THE WORK OF LEO STRAUSS by Eli Karetny A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 © 2018 Eli Karetny All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _________________ ____________________________________ Date Committee Chair _______________ PROFESSOR ALYSON COLE Date ____________________________________ Executive Officer Supervisory Committee: Corey Robin Alyson Cole Carol Gould THE CITY UNIVERSITY OF NEW YORK iii Abstract UNGODLY FREEDOM: HOW PHILOSOPHERS RISE AND EMPIRES FALL IN THE WORK OF LEO STRAUSS by Eli Karetny Advisor: Professor Corey Robin This dissertation argues that to fully understand the work of Leo Strauss, scholars must look beyond the Platonic and Machiavellian elements in Strauss and explore how Nietzsche’s ideas about nihilism, the will to power, the eternal return, and the ubermensch influence Strauss’s critique of modernity, his understanding of the relationship between philosophy and politics, and his redefinition of the philosopher as a prophetic lawgiver. -
A Positivist Route for Explaining How Facts Make Law
Legal Theory, 18 (2012), 139–207. c Cambridge University Press 2012 0361-6843/12 $15.00 + 00 doi:10.1017/S1352325212000079 A POSITIVIST ROUTE FOR EXPLAINING HOW FACTS MAKE LAW David Plunkett* Dartmouth College In “How Facts Make Law” and other recent work, Mark Greenberg argues that legal positivists cannot develop a viable constitutive account of law that meets what he calls the “the rational-relation requirement.” He argues that this gives us reason to reject positivism in favor of antipositivism. In this paper, I argue that Greenberg is wrong: positivists can in fact develop a viable constitutive account of law that meets the rational-relation requirement. I make this argument in two stages. First, I offer an account of the rational-relation requirement. Second, I put forward a viable positivist account of law that I argue meets this requirement. The account that I propose is a version of Scott Shapiro’s Planning Theory of Law. The version of Shapiro’s account that I propose combines (1) the account of concepts and conceptual analysis put forward by David Chalmers and Frank Jackson with (2) the account of the concept LEGAL INSTITUTION (and its conceptual connections to the concept LEGAL NORM)that we get from a certain reading of Shapiro’s Planning Theory. In addition to providing a compelling response to Greenberg’s argument in “How Facts Make Law,” I argue ∗ This paper has benefited enormously from a wide range of conversations and written comments. My greatest debt is to Scott Shapiro, who has helped me develop my basic argument over the last number of years. -
A Media Event Event
THE DEATH OF MARX: A MEDIA EVENT EVENT The 'new philosophers '. have enjoyed a recent intense vogue in France, 1 and have even provoked interest in the English speaking press - I have read articles on them in The Sunday Times, The Observer,observer, Encounter and Time magazine. on examination, they appear to be saying very little, so it is interesting to ask what their value is for the foreign press. It will be seen that I too treat them in a 'journalistic' rather than a serious academic fashion, and that this is, in fact, unavoidable. Nevertheless, whilst of little intrinsic interest, the new philosophers are illustrative ofof·two two problems, both of which are of some import. The first is that in French political and culturalculturaJ thought all problems and debates exist within a framework marked by two reference points - the' legislative elections in March 1978, and May 1968. These points are !'\ptApt symmetrical; however, they do mark the beginning and the end of the present •'epoch'.epoch'. The new philosophers are only possible v,i thin this framewor:j.{. The second is of a different order, and concerns the relations of intEllini;Ell lectuals to journalism, and the changes that these relations have bee~ undergoing. I shall return to these problems at the end, but first $hf.!,ll give an outline description of the phenomenon. * * * * The new philosophy oonsists primarily of publici,ty. The publicitypUblicity hasb,as peen ferocious - in magazines, journals, newspapers, pUblicpublic dis6ussions,disoussions, as ",ell¥ell as on radio and television. It has been centred on personalities - on the new philosophers rather than the new philosophy - and in the articles, I ,', ," interviews and so on the original books published seem of little importl,illce.importl,U1ce. -
Download Download
Engaging Science, Technology, and Society 4 (2018), 386-407 DOI:10.17351/ests2018.228 Challenging Power, Constructing Boundaries, and Confronting Anxieties: Michael Kattirtzi Talks with Andrew Stirling MICHAEL KATTIRTZI1 UNIVERSITY OF EDINBURGH ANDREW STIRLING2 UNIVERSITY OF SUSSEX Abstract In this interview, Andy Stirling talks to Michael Kattirtzi about what initially drew him to Science and Technology Studies, his account of the impact of the Science Wars on the field, and why it matters that STS researchers do not shy away from challenging incumbents. Through a series of thoughtful reflections on his encounters with STS researchers, Stirling arrives at the conclusion that we should not expect the field to reconcile tensions that are more deeply rooted in society. Nonetheless, he hopes that in the future STS researchers will be more open and admitting of a plurality of epistemic perspectives within the field and avoid overly constraining it––all the while as he continues to demonstrate the value of appreciating such epistemic pluralism to policy- makers and stakeholders. A reflection by Michael Kattirtzi follows the interview. Keywords interview; Andy Stirling; epistemic diversity; normative commitments; disciplines; reflexivity First Encounters MK Let’s start with your own involvement with Science and Technology Studies, and your own sort of background––I know you remember your time in Edinburgh fondly. AS It was a formative experience for me––one of the most galvanizing of my intellectual life. Actually also my personal life, because it was in the Science Studies Unit (SSU) that I met my partner, Topsy Jewell (who was studying science studies with zoology). But I only had a small exposure to the SSU compared to other people you’ll be interviewing, because I was just an undergraduate. -
Nietzsche's Aristocratic Radicalism
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2012 Nietzsche's Aristocratic Radicalism Jonathan James Michalski Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the Arts and Humanities Commons Repository Citation Michalski, Jonathan James, "Nietzsche's Aristocratic Radicalism" (2012). Browse all Theses and Dissertations. 584. https://corescholar.libraries.wright.edu/etd_all/584 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. Nietzsche’s Aristocratic Radicalism A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By Jonathan Michalski B.A. Wright State University, 2008. 2012 Wright State University Wright State University School of Graduate Studies June 4, 2012 I hereby recommend that the thesis prepared under my supervision by Jonathan Michalski entitled Nietzsche’s Aristocratic Radicalism be accepted in partial fulfillment of the requirements for the degree of Master of Humanities. _____________________________ Donovan Miyasaki, Ph.D. Project Director _____________________________ Ava Chamberlain, Ph.D. Director, Master of Humanities Program College of Liberal Arts Committee on Final Examination: __________________________________________ Donovan Miyasaki, Ph.D. __________________________________________ Sean Wilson, Ph.D __________________________________________ Linda Farmer, Ph.D. __________________________________________ Andrew T. Hsu, Ph.D. Dean, School of Graduate Studies Abstract Michalski, Jonathan. M.H. Department of the Humanities, Wright State University, 2012. Nietzsche’s Aristocratic Radicalism. My thesis is that Nietzsche’s political philosophy is a form of aristocratic radicalism, which means that society should be ruled by the few. -
1 Carnap, Kuhn , and the History of Science J.C. Pinto De Oliveira IFCH
1 Carnap, Kuhn , and the history of science J.C. Pinto de Oliveira IFCH - Department of Philosophy State University of Campinas - Brazil [email protected] Abstract The purpose of this article is to respond to Thomas Uebel´s criticisms of my comments regarding the current revisionism of Carnap´s work and its relations to Kuhn. I begin by pointing out some misunderstandings in the interpretation of my article. I then discuss some aspects related to Carnap´s view of the history of science. First, I emphasize that it was not due to a supposed affinity between Kuhn´s conceptions and those of logical positivism that Kuhn was invited to write the monograph on the history of science for the Encyclopedia. Three other authors had been invited first, including George Sarton whose conception was entirely different from Kuhn´s. In addition, I try to show that Carnap attributes little importance to history of science. He seldom refers to it and, when he does, he clearly defends (like Sarton) a Whig or an “old” historiography of science, to which Kuhn opposes his “new historiography of science”. It is argued that this raises serious difficulties for those, like Uebel, who hold the view that Carnap includes the historical or the social within the rational. Keywords: Carnap, History of science, Kuhn, Logical positivism, New historiography of science, Philosophy of science, Revisionism, Sarton 1. Introduction In his article “Carnap and Kuhn: On the Relation between the Logic of Science and the History of Science”, published in 2011 in the Journal for General Philosophy of Science, Thomas Uebel responds to my criticism of what I call the revisionism of the logical positivist work, particularly its thesis regarding the compatibility or intimate relation between the philosophies of science of Carnap and Kuhn. -
Nousletter 2015
Department of Philosophy Noûsletter Number 21 - Summer 2015 No. 21 · Summer 2015 noûsletter Page 2 Table of Contents Peter Hare Outstanding Assistant Awards .............. 45 Letter from the Chair ................................................................... 3 Hare Award for Best Overall Essay .............................. 46 From the Director of Undergraduate Education ........... 7 Hourani Award for Outstanding Essay in Ethics .. 46 Faculty of the Department of Philosophy ......................... 7 Perry Awards for Best Dissertation ............................. 46 In Remembrance ............................................................................ 8 Steinberg Essay Prize Winners ...................................... 46 William Baumer (1932 —2014) ....................................... 8 Whitman Scholarship Winner ........................................ 46 Newton Garver (1928 – 2014) .......................................... 9 Confucian Institute Dissertation Fellowship .......... 46 Anthony Fay (1979-2015) ................................................ 11 The People Who Make It Possible ..................................... 47 Faculty Updates ........................................................................... 12 The Peter Hare Award ........................................................ 47 Introducing Alexandra King ............................................. 12 The Hourani Lectures ......................................................... 47 Introducing Nicolas Bommarito ................................... -
GS Salon the Science Wars
GS Salon: After the Science Wars Will DeWitt (UW Genome Sciences), October 4, 2018 The standard account of science Keywords: enlightenment rationality, empiricism, objectivity Objective facts about the world exist, and as theories and experiments are refined science converges toward them. ● There’s always a place at the edge of our knowledge, where what’s beyond is unimaginable, and that edge, of course, moves. – Leon Lederman ●Quantum mechanics supplanted classical mechanics because it explains more (atomic) phenomena, but still agrees with it exactly in the “correspondence limit” of macroscopic experiments. ●The discovery of DNA clarified the molecular basis of heredity, and allowed quantitative methods to sharpen the study of evolution. Objectivity: inquiry into nature unadulterated by personal perspectives, conflicting interests, or societal position. Scientific facts are publically available/verifiable Falsification, hypothetico-deductive logic ● It doesn't matter how beautiful your theory is, it doesn't matter how smart you are. If it doesn't agree with experiment, it's wrong. – Feynman ●Example, Pasteur/Tyndall disproof of spontaneous generation: Hypothesis: micro-organisms are generated by the air. Implication: in sterilization/fermentation experiments with swan-neck flasks, it shouldn’t matter if the neck is oriented downward. Observation: cultures don't grow with neck oriented down. Conclusion: reject spontaneous generation. Classically problematic aspects of science Hume’s problem of induction: on what grounds is inductive inference -
Download File
Translating Revolution in Twentieth-Century China and France Diana King Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Diana King All rights reserved ABSTRACT Translating Revolution in Twentieth-Century China and France Diana King In “Translating Revolution in Twentieth-Century China and France,” I examine how the two countries translated each other’s revolutions during critical moments of political and cultural crisis (the 1911 Revolution, the May Fourth Movement (1919), the Cultural Revolution (1966-76), and May 1968 in France), and subsequently (or simultaneously), how that knowledge was mobilized in practice and shaped the historical contexts in which it was produced. Drawing upon a broad range of discourses including political journals, travel narratives, films and novels in French, English and Chinese, I argue that translation served as a key site of knowledge production, shaping the formulation of various political and cultural projects from constructing a Chinese national identity to articulating women’s rights to thinking about radical emancipation in an era of decolonization. While there have been isolated studies on the influence of the French Revolution in early twentieth-century China, and the impact of the Chinese Cultural Revolution on the development of French Maoism and French theory in the sixties, there have been few studies that examine the circulation of revolutionary ideas and practices across multiple historical moments and cultural contexts. In addition, the tendency of much current scholarship to focus exclusively on the texts of prominent French or Chinese intellectuals overlooks the vital role played by translation, and by non-elite thinkers, writers, students and migrant workers in the cross-fertilization of revolutionary discourses and practices. -
Postmodernism and Its Problems with Science∗
Postmodernism and its problems with science∗ Jean Bricmont Institut de Physique Th´eorique Universit´e Catholique de Louvain 2, chemin du Cyclotron B-1348 Louvain-la-Neuve, BELGIQUE Internet: [email protected] Telephone: (32) (10) 473277 Fax: (32) (10) 472414 March 6, 2002 ∗Lecture given in Helsinki at the invitation of the Finnish Mathematical Society. 1 Introduction The readers of Lingua Franca, an American journal reporting and discussing events of the academic life, found a surprising article by NYU Physics Professor Alan Sokal that started as follows: For some years I've been troubled by an apparent decline in the standards of intellectual rigor in certain precincts of the American academic humanities. But I'm a mere physicist: if I find myself unable to make head or tail of jouissance and diff´erance, perhaps that just reflects my own inadequacy. So, to test the prevailing intellectual standards, I decided to try an (admit- tedly uncontrolled) experiment: Would the leading North American journal of cultural studies | whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross | publish an article consisting of utter nonsense if (a) it sounded good and (b) it flattered the editors' ideological preconceptions? The answer, unfortunately, is yes. Interested readers can find my article, \Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity" (!), in the spring 1996 issue of Social Text. It appears in a special number of the magazine devoted to \The Science Wars"1. What's going on here? Could the editors really not have realized that my article was a parody? (Sokal, 1996b) I shall quote below some parts of the paper, so that the reader will be able to answer by himself or herself this last question.