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Why We Called Them What We Called Them
The Googong North edition. Googonian streets, parks and playgrounds. Why we called them what we called them. The Googong North edition. Googonian streets, parks and playgrounds. A lot of thought and research has gone into the naming of Googong North’s streets, parks and playgrounds. So we thought we’d share the stories behind these names that may have already become such a familiar part of your life at Googong. The stories are all rooted in the region’s history. Googong’s parks, playgrounds and open spaces celebrate the rich history of the natural indigenous custodians of the land. The streets pay homage to the early settlers of the region, as well as places and personalities from more recent history. We hope you enjoy discovering a little more about the pre-Googonian era! 1 Googong North streets, parks and playgrounds CONTENTS STREETS GOOGONG’S NGUNAWAL A H N PAST Aitken Street 3 Hale Street 10 Nano Street 17 Alchin Street 3 Hanns Street 10 Nellie Street 17 Bunburung Thina 24 Amy Alley 3 Hawes Street 10 Newton Street 17 Annlouise Lane 3 Hawke Street 10 Norma Street 17 Nangi Pimble 24 Aprasia Avenue 3 Hearne Street 10 Ayliffe Street 3 Heath Lane 10 O Yerradhang Nguru 25 Heazlett Street 10 O’Hara Lane 17 B Helen Circuit 11 Munnagai Woggabaliri 25 Bailey Crescent 4 Henshaw Street 11 Baker Crescent 4 Hopkins Street 11 P The original residents Bambridge Parade 4 Hopper Walk 11 Percival Road 18 and their rich history 25 Banks Street 4 Pickering Street 18 Baxter Loop 4 I Plummer Street 18 Pollack Street 18 Beltana Avenue 4 Ida Lane 11 Beltana -
The Gunditjmara Land Justice Story Jessica K Weir
The legal outcomes the Gunditjmara achieved in the 1980s are often overlooked in the history of land rights and native title in Australia. The High Court Onus v Alcoa case and the subsequent settlement negotiated with the State of Victoria, sit alongside other well known bench marks in our land rights history, including the Gurindji strike (also known as the Wave Hill Walk-Off) and land claim that led to the development of land rights legislation in the Northern Territory. This publication links the experiences in the 1980s with the Gunditjmara’s present day recognition of native title, and considers the possibilities and limitations of native title within the broader context of land justice. The Gunditjmara Land Justice Story JESSICA K WEIR Euphemia Day, Johnny Lovett and Amy Williams filming at Cape Jessica Weir together at the native title Bridgewater consent determination Amy Williams is an aspiring young Jessica Weir is a human geographer Indigenous film maker and the focused on ecological and social communications officer for the issues in Australia, particularly water, NTRU. Amy has recently graduated country and ecological life. Jessica with her Advanced Diploma of completed this project as part of her Media Production, and is developing Research Fellowship in the Native Title and maintaining communication Research Unit (NTRU) at the Australian strategies for the NTRU. Institute of Aboriginal and Torres Strait Islander Studies. The Gunditjmara Land Justice Story JESSICA K WEIR First published in 2009 by the Native Title Research Unit, the Australian Institute of Aboriginal and Torres Strait Islander Studies GPO Box 553 Canberra ACT 2601 Tel: (61 2) 6246 1111 Fax: (61 2) 6249 7714 Email: [email protected] Web: www.aiatsis.gov.au/ Written by Jessica K Weir Copyright © Australian Institute of Aboriginal and Torres Strait Islander Studies The views expressed in this publication are those of the authors and not necessarily those of the Australian Institute of Aboriginal and Torres Strait Islander Studies. -
Palaeoworks Technical Papers 9
Palaeoworks Technical Papers 9 Geochemistry and identification of Australian red ochre deposits Mike Smith & Barry Fankhauser National Museum of Australia, Canberra, ACT 2601 and Centre for Archaeological Research, Australian National University, ACT 0200, Australia. Email: [email protected] September 2009 Note This information has been prepared for students and researchers interested in identifying ochre in archaeological contexts. It is open to use by everyone with the proviso that its use is cited in any publications, using the URL as the place of publication. Any comments regarding the information found here should be directed to the authors at the above address. © Mike Smith & Barry Fankhauser 2009 Preface Between 1994 and 1998 the authors undertook a project to look at the feasibility of using geochemical signatures to identify the sources of ochres recovered in archaeological excavations. This research was supported by AIATSIS research grants G94/4879, G96/5222 and G98/6143.The two substantive reports on this research (listed below) have remained unpublished until now and are brought together in this Palaeoworks Technical Paper to make them more generally accessible to students and other researchers. Smith, M. A. and B. Fankhauser (1996) An archaeological perspective on the geochemistry of Australian red ochre deposits: Prospects for fingerprinting major sources. A report to the Australian Institute of Aboriginal and Torres Strait Islander Studies, Canberra. Smith, M. A. and B. Fankhauser (2003) G96/5222 - Further characterisation and sourcing of archaeological ochres. A report to the Australian Institute of Aboriginal and Torres Strait Islander Studies, Canberra. The original reports are reproduced substantially as written, with the exception that the tables listing samples from ochre quarries (1996: Tables II/ 1-11) have been revised to include additional samples. -
Non-Indigenous/Aboriginal Relations in Australian Society
2. Keeping Our Distance: Non-Indigenous/Aboriginal relations in Australian society Maggie Walter In February 2008, then Prime Minister Kevin Rudd made a national apology to members of the Stolen Generations. For Indigenous1 and non-Indigenous Australians alike this was a significant political and social moment. The intense media and public interest in, and scrutiny of, the apology demonstrate that the relationship between the original Australians and those who have arrived since colonisation remains salient, if not central, to who Australians are what Australians and Australia is in the twenty-first century. The terrain of this relationship is key to Australia’s self-concept, its identity as a nation and that of its peoples, old and new. Yet these relations are also highly contested. The image of Australia reflected here is a two-sided visage. One face—as manifested in the apology, the elevating of Professor Mick Dodson to 2009 Australian of the Year and the groundswell of public action in the March for Reconciliation in 2000—is openly encouraging of reconciliation and acknowledging of a historical legacy of entrenched marginalisation and poverty. The other face forestalls the prospect of formal rapprochement, casting as undeserved and unearned attempts at social, economic or political equity—a position manifested by the now long-stalled reconciliation process and the commonness of publicly expressed negative sentiment towards Indigenous peoples and culture (see, for example, Andrew Bolt’s 2008 blog in relation to the new Indigenous representative body). This distinctively Australian, but contradictory, picture suggests a country and a national identity ill at ease with the place of Indigeneity in its consciousness, one in which Indigeneity remains unreconciled with everyday concepts of Australian society and Australian identity. -
Central Land Council and Northern Land Council
CENTRAL LAND COUNCIL and NORTHERN LAND COUNCIL Submission to the Productivity Commission Draft Report into Resources Sector Regulation 21 August 2020 TABLE OF CONTENTS 1. KEY TERMS ____________________________________________________________ 4 2. INTRODUCTION ________________________________________________________ 5 PART 1 – DETAILED RESPONSE AND COMMENTARY_________________________ 5 3. LEGAL CONTEXT _______________________________________________________ 5 3.1. ALRA NT ______________________________________________________________ 5 3.2. Native Title Act _________________________________________________________ 6 3.3. The ALRA NT is not alternate to the Native Title Act. __________________________ 6 4. POLICY CONTEXT ______________________________________________________ 6 4.1. Land Council Policy Context ______________________________________________ 6 4.2. Productivity Commission consultation context ________________________________ 8 5. RECOMMENDATIONS AND COMMENTS __________________________________ 9 5.1. The EPBC Act, and Northern Territory Environmental Law has recently been subject to specialised review _________________________________________________________ 9 5.2. Pt IV of the ALRA NT has recently been subject to specialised review _____________ 9 5.3. Traditional owners are discrete from the Aboriginal Community and have special rights ____________________________________________________________________ 10 5.4. Free Prior Informed Consent _____________________________________________ 11 5.5. Inaccuracies in the draft Report -
The Boomerang Effect. the Aboriginal Arts of Australia 19 May - 7 January 2018 Preview 18 May 2017 at 6Pm
MEG Musée d’ethnographie de Genève Press 4 may 2017 The Boomerang Effect. The Aboriginal Arts of Australia 19 May - 7 January 2018 Preview 18 May 2017 at 6pm White walls, neon writing, clean lines: the MEG’s new exhibition «The Boomerang Effect. The Aboriginal Arts of Australia» welcomes its visitors in a space evocative of a contemporary art gallery. Here the MEG unveils one of its finest collections and reveals the wealth of indigenous Australia's cultural heritage. Visiting this exhibition, we understand how attempts to suppress Aboriginal culture since the 18th century have ended up having the opposite of their desired effect. When James Cook landed in Australia, in 1770, he declared the country to be «no one’s land» (terra nullius), as he recognized no state authority there. This justified the island's colonization and the limitless spoliation of its inhabitants, a medley of peoples who had lived there for 60,000 years, societies which up until today have maintained a visible and invisible link with the land through a vision of the world known as the Dreaming or Dreamtime. These mythological tales recount the creation of the universe as well as the balanced and harmonious relation between all the beings inhabiting it. It is told that, in ancestral times, the Djan’kawu sisters peopled the land by naming the beings and places and then lying down near the roots of a pandanus tree to give birth to sacred objects. It is related that the Dätiwuy clan and its land was made by a shark called Mäna. -
Central Land Council Confines It’S Submission to the Following Terms of Reference, As They Relate to the Protection of Sacred Sites in the Northern Territory
Submission to the Joint Standing Committee on Northern Australia – Inquiry into the destruction of 46,000 year old caves at the Juukan Gorge in the Pilbara region of Western Australia August 2020 Contents Terms of Reference ................................................................................................................... 3 Executive Summary ................................................................................................................... 3 Recommendations .................................................................................................................... 4 Abbreviations and Acronyms .................................................................................................... 6 Introduction ............................................................................................................................... 7 Guiding principles when reviewing Indigenous heritage legislation ...................................... 8 Term of reference (f): The interaction of state indigenous heritage regulations with Commonwealth laws................................................................................................................. 9 Interaction of Aboriginal and Torres Strait Islander Heritage Protection Act (Cth) with the Northern Territory Sacred Sites Act ....................................................................................... 9 The ATSIHP Act .................................................................................................................... -
ISX – the First Five Years (2004-2009) and the Next Five
New Thinking from the ISX on Remote Area Transport, Plant for Indigenous Contractors, Office Space, Homelands Enterprises & Housing Infrastructure This paper is about how non-Indigenous and Indigenous owned mining companies can make a difference in remote and regional Indigenous communities by building the transport, business and housing infrastructure capacity of Indigenous communities through targeted 100 per cent tax deductible donations of cash, equipment and services. This strategy has many benefits. It can be a means of supporting Aboriginal contractors to build an independent business asset base and capacity, increasing the self sufficiency of Indigenous communities and reducing the high cost of living in mining regions. Kevin Fong, Chairman and Peter Botsman, Secretary, ISX Paper for the Aboriginal Enterprises in Mining, Energy and Exploration Conference and the Minerals Council of Australia Conference, Adelaide, October 2009 www.isx.org.au 1 Reducing the High Costs of Transport in Indigenous Communities In 2010 the ISX, in honour of its deep roots in Broome, agreed to think hard about the question of the high cost of transport and vehicles for remote and regional Aboriginal communities throughout Australia. Broome’s Aboriginal taxi drivers were legendary, pioneer business-people who directly benefited the community and led to lower costs of transport for Aboriginal people. They were also the heart and soul of the community and were problem solvers and unofficial community guardians. Today in many remote communities it can cost as much as $A450 for a single one-way trip to a supermarket to purchase food for a community. There are no buses and most communities have to add these costs on to the already very highly inflated prices of food and sustenance. -
3 Researchers and Coranderrk
3 Researchers and Coranderrk Coranderrk was an important focus of research for anthropologists, archaeologists, naturalists, historians and others with an interest in Australian Aboriginal people. Lydon (2005: 170) describes researchers treating Coranderrk as ‘a kind of ethno- logical archive’. Cawte (1986: 36) has argued that there was a strand of colonial thought – which may be characterised as imperialist, self-congratulatory, and social Darwinist – that regarded Australia as an ‘evolutionary museum in which the primi- tive and civilised races could be studied side by side – at least while the remnants of the former survived’. This chapter considers contributions from six researchers – E.H. Giglioli, H.N. Moseley, C.J.D. Charnay, Rev. J. Mathew, L.W.G. Büchner, and Professor F.R. von Luschan – and a 1921 comment from a primary school teacher, named J.M. Provan, who was concerned about the impact the proposed closure of Coranderrk would have on the ability to conduct research into Aboriginal people. Ethel Shaw (1949: 29–30) has discussed the interaction of Aboriginal residents and researchers, explaining the need for a nuanced understanding of the research setting: The Aborigine does not tell everything; he has learnt to keep silent on some aspects of his life. There is not a tribe in Australia which does not know about the whites and their ideas on certain subjects. News passes quickly from one tribe to another, and they are quick to mislead the inquirer if it suits their purpose. Mr. Howitt, Mr. Matthews, and others, who made a study of the Aborigines, often visited Coranderrk, and were given much assistance by Mr. -
Karajarri Literature Review 2014
Tukujana Nganyjurrukura Ngurra All of us looking after country together Literature Review for Terrestrial & Marine Environments on Karajarri Land and Sea Country Compiled by Tim Willing 2014 Acknowledgements The following individuals are thanked for assistance in the DISCLAIMERS compilation of this report: The views and opinions expressed in this publication are those of the Karajarri Rangers and Co-ordinator Thomas King; author and do not necessarily reflect the official view of the Kimberley Land Council’s Land and Sea Management unit. While reasonable Members of the Karajarri Traditional Lands Association efforts have been made to ensure that the contents of this publication (KTLA) and IPA Cultural Advisory Committee: Joseph Edgar, are factually correct, the Land and Sea Management Unit accepts no responsibility for the accuracy or completeness of the contents. To the Mervyn Mulardy Jnr, Joe Munro, Geraldine George, Jaqueline extent permitted by law, the Kimberley Land Council excludes all liability Shovellor, Anna Dwyer, Alma Bin Rashid, Faye Dean, Frankie to any person for any consequences, including, but not limited to all Shovellor, Lenny Hopiga, Shirley Spratt, Sylvia Shovellor, losses, damages, costs, expenses, and any other compensation, arising directly or indirectly from using this publication (in part or in whole) and Celia Bennett, Wittidong Mulardy, Jessica Bangu and Rosie any information or material contained in it. Munro. This report contains cultural and intellectual property belonging to the Richard Meister from the KLC Land and Sea Management Karajarri Traditional Lands Association. Users are accordingly cautioned Unit, for coordination, meeting and editorial support as well to seek formal permission before reproducing any material from this report. -
Introduction to NSW Planning Laws
1 Using the law to protect Aboriginal culture and heritage: culture and heritage: Consultation The NSW Government released a new policy in April relating to Aboriginal culture and heritage. 2010 outlining the consultation that must be However, the recent amendments to the NPW Act undertaken with Aboriginal communities before a and the NPW Regulations have created clear steps permit authorising damage or destruction to an and requirements to consult with Aboriginal people ‘Aboriginal object’ or’ Aboriginal Place’ is issued. before a permit is issued. These steps reflect those in the OEH Consultation Requirements policy. This Fact Sheet provides an overview of the policy – the Aboriginal cultural heritage consultation This fact sheet summarises the requirements for proponents 2010 (the Consultation Requirements policy) - and the stages of the consultation process relevant sections of the National Parks and Wildlife that must be followed, before OEH Regulation (the NPW Regulation). issues a permit, and how the As of 1 October 2010, key parts of the Consultation Aboriginal community can have a Requirements have been included in the NPW say at each stage. Regulation making consultation a legislative requirement in many cases. Do Aboriginal people have a right to be consulted about all developments? This is one of a series of Culture and Heritage Fact Sheets which have been developed for Local No. Whether consultation is required will depend Aboriginal Land Councils (LALCs) and the Aboriginal on the type of development and which laws apply. community by the NSW Aboriginal Land Council The National Parks and Wildlife Act does not always (NSWALC). apply, even if Aboriginal heritage is to be disturbed. -
Pestsmart Report Template
Discussion paper: Effective citizen action on invasive species The institutional challenge Professor Paul Martin Professor Darryl Low Choy Dr. Elodie LeGal Dr. Kylie Lingard 2016 Discussion paper: Effective citizen action on invasive species The institutional challenge Professor Paul Martin, University of New England Professor Darryl Low Choy, Griffith University Dr. Elodie Le Gal, University of New England Dr. Kylie Lingard, University of New England Contact: Professor Paul Martin University of New England Armidale, 2351 [email protected] 2016 An Invasive Animals CRC Project Disclaimer: The views and opinions expressed in this report reflect those of the author and do not necessarily reflect those of the Australian Government, Invasive Animals Ltd, or the Invasive Animals Cooperative Research Centre. The material presented in this report is based on sources that are believed to be reliable. Whilst every care has been taken in the preparation of the report, it is “as is”, without warranty of any kind, to the extent permitted by law. Published by: Invasive Animals Cooperative Research Centre. Email: [email protected] Internet: http://www.invasiveanimals.com Web ISBN: 978-0-9924083-0-5 © Invasive Animals Ltd 2016 This work is copyright. The Copyright Act 1968 permits fair dealing for study, research, information or educational purposes. Selected passages, tables or diagrams may be reproduced for such purposes provided acknowledgement of the source is included. Major extracts of the entire document may not be reproduced by any process. The IA CRC gratefully acknowledges funding support from the Australian Government through its Cooperative Research Centre’s Program. This document should be cited as: Martin P, Low Choy D, Le Gal E and Lingard K.