Chapter Z 4 the New Interpretation and the Value of Money Makoto Itoh
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Use-Value, Exchange Value, and the Demise of Marx's Labor Theory of Value
USE-VALUE, EXCHANGE VALUE, AND THE DEMISE OF MARX'S LABOR THEORY OF VALUE BY STEVE KEEN I. INTRODUCTION Karl Marx was the greatest champion of the labor theory of value. The logical problems of this theory have, however, split scholars of Marx into two factions: those who regard it as an indivisible compo- nent of Marxism, and those who wish to continue the spirit of analysis begun by Marx without the labor theory of value. In the debate be- tween these two camps, the former has attempted to draw support from Marx's concepts of value, while the latter has ignored them, taking instead as their starting point the truism that production gener- ates a surplus. Nevertheless, a careful examination of the development of Marx's logic uncovers the profound irony that, after a chance re- reading of Hegel, Marx made a crucial advance which should have led him to replace the labor theory of value with the theory that commodi- ties in general are the source of surplus. Marx's value analysis is thus consistent, not with those who would defend the labor theory of value, but with those who would transcend it. Marx did not properly apply this analysis to non-labor inputs, while the cornerstone of Capital was his correct application of the same analysis to labor. This unjustified asymmetrical treatment of the labor and non-labor inputs to production is therefore the actual and unsound foundation of Marx's labor theory of value. Once that treatment has been corrected, the labor theory of value collapses. -
The Transformation Problem As a Problem of Fetishism
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2019 The Transformation Problem as a Problem of Fetishism Lange, Elena L Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-184016 Journal Article Published Version Originally published at: Lange, Elena L (2019). The Transformation Problem as a Problem of Fetishism. Filosofski Vestnik, 40(3):51-70. Filozofski vestnik | Volume XL | Number 3 | 2019 | xx–xx Elena Louisa Lange* The Transformation Problem as a Problem of Fetishism ‘The further we trace out the valorization process of capi- tal, the more is the capital relationship mystified and the less are the secrets of its internal organization laid bare.’ Karl Marx1 Introduction: Marx’s Fetishism-Critical Method In the international research of Marx’s Critique of Political Economy of the past decades, it has become fashionable to perform the Bob Dylanesque2 song of “The Rejection of the Labour Theory of Value”, a kind of spoken-word blues with lots of minor chords. The chorus goes like this: “The labour theory of val- ue/ it’s just a residue of the classics”3. The verses tell the story of a “substan- tialist”, “embodied” labour theory of value held by poor forlorn Marx, against his better judgment. The “message” is that we, and our interpretation of Marx, 1 Karl Marx, Capital. A Critique of Political Economy. Volume 3. Penguin, London 1981, p. 139. 2 I apologise to all Marxist Bob Dylan-fans, should they exist. -
Modern Monetary Theory: a Marxist Critique
Class, Race and Corporate Power Volume 7 Issue 1 Article 1 2019 Modern Monetary Theory: A Marxist Critique Michael Roberts [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Economics Commons Recommended Citation Roberts, Michael (2019) "Modern Monetary Theory: A Marxist Critique," Class, Race and Corporate Power: Vol. 7 : Iss. 1 , Article 1. DOI: 10.25148/CRCP.7.1.008316 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol7/iss1/1 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. Modern Monetary Theory: A Marxist Critique Abstract Compiled from a series of blog posts which can be found at "The Next Recession." Modern monetary theory (MMT) has become flavor of the time among many leftist economic views in recent years. MMT has some traction in the left as it appears to offer theoretical support for policies of fiscal spending funded yb central bank money and running up budget deficits and public debt without earf of crises – and thus backing policies of government spending on infrastructure projects, job creation and industry in direct contrast to neoliberal mainstream policies of austerity and minimal government intervention. Here I will offer my view on the worth of MMT and its policy implications for the labor movement. First, I’ll try and give broad outline to bring out the similarities and difference with Marx’s monetary theory. -
DID MARX HOLD a LABOR THEORY of VALUE? in the First Volume Of
c 1987 Peter King and Arthur Ripstein DID MARX HOLD A LABOR THEORY OF VALUE? In the first volume of Capital, Marx introduces a labor theory of value. The theory is supposed to form the basis of his “laying bare” the “inner workings” of capitalism. The theory rests on two claims, and at the outset Marx uses it to explain four features of capitalist production. Yet by the end of the final volume of Capital, he abandons both claims and offers al- ternative accounts of all four features of capitalism. We hold that Marx’s introduction of the labor theory of value is not the presentation of an al- ternative economic theory, but serves to introduce his analysis of the class structure of capitalism. We begin by describing the labor theory of value, Marx’s initial arguments in support of it, and the four features of capitalism it is supposed to explain. We then examine why Marx abandons three of the four stated uses of the labor theory of value. We next turn our attention to the central claim of the labor theory of value. We consider, and reject, an apparently devastating criticism of it. Marx rejects the central claim on other grounds; the account that emerges has none of the simplistic assumptions that dominated his early presentation of the labor theory of value. Marx did not hold a labor theory of value after all: no part of his analysis of capitalism depends on it. We conclude by considering the broader implications of this rejection for Marx’s thought as a whole. -
The Transformation from Marx to Sraffa Anwar Shaikh
3 The Transformation from Marx to Sraffa Anwar Shaikh I. Introduction Recent history has seen a tremendous revival of Marxist economic analysis. But this process has also produced its own specific problems, because as Marxist economics gain in respectibility, the temptation to represent itself i~ respectable terms grows accordingly. And these terms, in the end, are ·almost always the wrong ones. There is no question but that Marxism must appropriate all modem developments. Bur to appropriate them involves much more than merely adopting them. It involves tearing them out of the bourgeois framework in which they appear, examining their hidden premises, and re-situating them (when and if possible) on a Marxist terrain-a terrain which cannot be derived merely by algebraic variation or sociological transformation of the premises of orthodox economics. We must, and indeed we do, have our own ground to stand upon. It is my contention that the Sraffian, neo-Ricardian, tradition is by far too respectable. Its roots in left Keynesianism are easy to establish, and its refuge in mathematical economics is quite revealing. Nonetheless, the claims made by this school must be addressed, and· its real contributions must be separated out from what is merely part of its cloak of respectability. In this paper I do not intend to reproduce previous criticisms of the neo-Ricardians, nor even to reproduce my own arguments in favour of Marx's theory of value. Instead, in the discussion that follows I would like to show that even within the algebraic framework of which the neo-Ricardians are so proud, there are a host of issues which they do not, and cannot, face. -
The Labor Theory of Value and the Concept of Exploitation Author(S): G
Princeton University Press The Labor Theory of Value and the Concept of Exploitation Author(s): G. A. Cohen Reviewed work(s): Source: Philosophy & Public Affairs, Vol. 8, No. 4 (Summer, 1979), pp. 338-360 Published by: Blackwell Publishing Stable URL: http://www.jstor.org/stable/2265068 . Accessed: 29/11/2011 20:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Princeton University Press and Blackwell Publishing are collaborating with JSTOR to digitize, preserve and extend access to Philosophy & Public Affairs. http://www.jstor.org G. A. COHEN The LaborTheory of Value and the Concept of Exploitation It is we who ploughed the prairies, built the cities where they trade, Dug the mines and built the workshops, endless miles of railroad laid, Now we stand outcast and starving, 'mid the wonders we have made.... "Solidarity," by Ralph Chaplin (to the tune of "Battle Hymn of the Republic") This essay shows that the relationship between the labor theory of value and the concept of exploitation is one of mutual irrelevance. The labor theory of value is not a suitable basis for the charge of exploita- tion laid against capitalism by Marxists, and the real foundation of that charge is something much simpler which, for reasons to be stated, is widely confused with the labor theory of value. -
Time, Constant Capital, Accumulation, Sustainability, and Economic Theory
Time, Constant Capital, Accumulation, Sustainability, and Economic Theory In the Grundrisse, Marx remarked that all economics ultimately reduces itself to an "economy of time" (Marx 1973, p. 173). Marx, for whom social relations were central was not about to reduce economic theory to a system of stop watches, which would soon become common in U.S. factories that practiced what was called scientific management rather than intensified exploitation. Marx also was familiar with the troubling disruptive complexity raised by questions of time in classical political economy, beginning after Ricardo posited his labor theory of value. His critics challenged his theory because time can affect prices. They contended that the (exchange) value of wine increases while the wine ages, without a contribution of any additional labor. The concept of time, of course, was also important to Marx on many levels. After all, socially necessary abstract labor time is his measure of value. In addition, Marx gave great prominence to the subject of the duration of the working day and, even more, by the historical perspective that ran through his whole body of work made his analysis dynamic rather than static. Finally, as Volume Two of Capital makes clear, the time required for the turnover of capital is a major factor in the rate of profit, as the example of wine suggests. Although, Karl Marx laid out a devastating critique of what became modern, mainstream economic theory, scholars of economics paid virtually no attention to his work until right after the uprising that created of the Paris Commune, which created an international panic -- an early version of the Red Scare of the mid Twentieth century. -
Torrence, Ryan MRP.Pdf (404.7Kb)
Running head: MARXIST CRITIQUE OF CRITICAL HEALTH POLICY TOWARDS AN ORTHODOX MARXIST CRITIQUE OF CRITICAL HEALTH POLICY RYAN TORRENCE Supervisor’s Name: Claudia Chaufan Advisor’s Name: Dennis Pilon Supervisor’s Signature: ___________________________ Date Signed: ___________________________ Advisor’s Signature: ___________________________ Date Signed: ___________________________ A Research Paper submitted to the Graduate Program in Health in partial fulfilment of the requirements for the degree of Master of Arts Graduate Program in Health York University Toronto, Ontario M3J 1P3 August 2020 MARXIST CRITIQUE OF CRITICAL HEALTH POLICY 1 Introduction Critical health policy researchers have, over the past few decades, shown beyond doubt the connection between socioeconomic inequalities and disparities in health and disease outcomes. The evidence is strong enough that mainstream outlets like the World Health Organization now acknowledge the centrality of the social determinants of health. However, researchers and activists have largely been frustrated in their attempts to mobilize this knowledge into practice. By most accounts, social health inequalities are increasing on intranational and global scales, especially following the 2008 economic crisis (Cash-Gibson, et al., 2018). The present Covid-19 pandemic – which has caused unemployment levels to rise to historic heights in most advanced economies – has made understanding the connection between socioeconomics and individual health even more urgent. The concept of health inequality as a field of study emerged alongside the pioneers of the socialist tradition; Frederick Engels’ 1845 The Condition of the Working Class in England is a seminal work in the field, and his lifelong collaborator Karl Marx elaborated at length the deleterious (physical, psychological, and spiritual) effects of capitalism on the lower classes. -
Some Notes on the "Transformation Problem"'
SOME NOTES ON THE "TRANSFORMATION PROBLEM"' THE debate initiated by Bohm-Bawerkon the alleged " great contradic- tion " between Volume I and Volume III of Marx's Capital has by no means been resolved to the satisfaction of all parties. In one form or another, and with various degrees of sophistication, a number of aspects of the question continue to be hotly disputed to-day. In particular, literature on the so-called " transformation problem" has multiplied considerably since Paul Sweezy drew the attention of English-speaking readers to it in 1946 in his Theoryof CapitalistDevelopment.2 The present article sets out to do three things. First, it examines Marx's own discussion of the transformation of " values " into " prices of produc- tion," dealing in particular with the meaning which ought properly to be ascribed to his famous statement that " total values equal total prices of production." Second, it reviews two solutions of the " transformation problem " which have recently been put forward, and suggests an alternative method of solution which (it is submitted) illustrates more effectively than the others the essential point which Marx was trying to make. Third, it says something about an important gap in Marx's argument which still remains after the " transformationproblem" has been solved. " Profit ", wrote Marx, " is . that disguise of surplus-value which must be removed before the real nature of surplus-value can be discovered. In the surplus-value, the relation between capital and labour is laid bare." 3 In Volume I of Capital, therefore, Marx presents us with an analysis of surplus value stripped of its disguise. -
Marxian Socio-Political Economic Theory: Two Schools of Thought: Part-II
Advances in Social Sciences Research Journal – Vol.7, No.5 Publication Date: May 25, 2020 D OI:10.14738/assrj.75.8280. Sehgal, M. L. (2020) Marxian Socio-Political Economic Theory: Two Schools Of Thought: Part-II. Advances in Social Sciences Research Journal, 7(5) 452-477. Marxian Socio-Political Economic Theory: Two Schools of Thought: Part-II M. L. Sehgal, PhD D.A.V. College, Jalandhar, PunjaB (India) ABSTRACT Marx, an idealist, who believed ‘Capitalism to be an Evil’ and ‘Socialism a Harbinger of Prosperity’, propagated his economic ideas whose basic Pillar was the Labor Theory of Value (LTV) which included Surplus – Value (SV), Falling Tendency of Rate of Profit, Price of a Commodity, Supply and Demand’ Relation, Inflation and Interest Rates. His Socio- political thought included the state would be the Monopolist without anybody owning any private property with religion being the opiate of the masses. He preached class struggle but ignored the middle class. He wanted to do away the State even with the violent Revolution. All this brought him in conflict both with his contemporary economists as well as with the future generation of economists. The 150 old Socio-political Economic Theory of Marx, though a noble idea, could not stand the test of the times and started falling under its weight. The duality in the minds of the people about its utility and applicability is best described by the celebrated Physicist- Einstein’s viewpoint which speaks volumes of the aura of the man named Karl Heinrich Marx:“I am convinced (that) there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. -
Karl Marx: an Early Post-Keynesian? a Comparison of Marx's Economics with the Contributions by Sraffa, Keynes, Kalecki and Minsky
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Hein, Eckhard Working Paper Karl Marx: An early post-Keynesian? A comparison of Marx's economics with the contributions by Sraffa, Keynes, Kalecki and Minsky Working Paper, No. 118/2019 Provided in Cooperation with: Berlin Institute for International Political Economy (IPE) Suggested Citation: Hein, Eckhard (2019) : Karl Marx: An early post-Keynesian? A comparison of Marx's economics with the contributions by Sraffa, Keynes, Kalecki and Minsky, Working Paper, No. 118/2019, Hochschule für Wirtschaft und Recht Berlin, Institute for International Political Economy (IPE), Berlin This Version is available at: http://hdl.handle.net/10419/195935 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. -
Tendency of the Rate of Profit to Fall
Tendency of the rate of profit to fall en.wikipedia.org /wiki/Tendency_of_the_rate_of_profit_to_fall The tendency of the rate of profit to fall (TRPF) is a hypothesis in economics and political economy, most famously expounded by Karl Marx in chapter 13 of Capital, Volume III.[1] Although not accepted in 20th century mainstream economics, the existence of such a tendency was widely noted throughout the 19th century.[2] Economists as diverse as Adam Smith,[3] John Stuart Mill,[4] David Ricardo[5] and Stanley Jevons[6] referred explicitly to the TRPF as an empirical phenomenon that needed to be explained. They differed in the reasons they gave for why the TRPF might necessarily occur.[7] In his 1857 Grundrisse manuscript, Karl Marx called the tendency of the rate of profit to fall "the most important law of political economy" and sought to give a causal explanation for it, in terms of his theory of capital accumulation.[8] The tendency is already foreshadowed in chapter 25 of Capital, Volume I (on the "general law of capital accumulation"), but in Part 3 of the draft manuscript of Marx's Capital, Volume III, edited posthumously for publication by Friedrich Engels, an extensive analysis is provided of the tendency. [9] Marx regarded the TRPF as proof that capitalist production could not be an everlasting form of production, since, in the end, the profit principle itself would suffer a breakdown.[10] However, because Marx never published any finished manuscript on the TRPF himself, because the tendency is hard to prove or disprove theoretically, and because it is hard to test and measure the rate of profit, Marx's TRPF theory has been a topic of controversy for more than a century.