RETREATS & COURSES 2020 a Year of the Word
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Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
The Grace of God and the Travails of Contemporary Indian Catholicism Kerry P
Journal of Global Catholicism Volume 1 Issue 1 Indian Catholicism: Interventions & Article 3 Imaginings September 2016 The Grace of God and the Travails of Contemporary Indian Catholicism Kerry P. C. San Chirico Villanova University, [email protected] Follow this and additional works at: https://crossworks.holycross.edu/jgc Part of the Asian History Commons, Asian Studies Commons, Catholic Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Comparative Philosophy Commons, Cultural History Commons, Digital Humanities Commons, Hindu Studies Commons, History of Christianity Commons, History of Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Inequality and Stratification Commons, Intellectual History Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Oral History Commons, Other Anthropology Commons, Place and Environment Commons, Politics and Social Change Commons, Practical Theology Commons, Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, Regional Sociology Commons, Religious Thought, Theology and Philosophy of Religion Commons, Rural Sociology Commons, Social and Cultural Anthropology Commons, Social History Commons, Sociology of Culture Commons, Sociology of Religion Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation San Chirico, Kerry P. C. (2016) "The Grace of God and the Travails of Contemporary Indian Catholicism," Journal of Global Catholicism: Vol. 1: Iss. 1, Article 3. p.56-84. DOI: 10.32436/2475-6423.1001 Available at: https://crossworks.holycross.edu/jgc/vol1/iss1/3 This Article is brought to you for free and open access by CrossWorks. -
A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION . -
The Book of Margery Kempe- Medieval Mysticism and Sanity Abstract: Since the Discovery of Margery Kempe's Book the Validity O
1 The Book of Margery Kempe- Medieval Mysticism and Sanity Abstract: Since the discovery of Margery Kempe’s Book the validity of her visionary experiences has been called scrutinized by those within the literary and medical communies. Indeed there were many individuals when The Book was written, including her very own scribe, who have questioned Kempe’s sanity. Kempe claimed herself to be an unusual woman who was prone to visionary experiences of divine nature that were often accompanied by loud lamenting, crying, and shaking and self-inflicted punishment. By admission these antics were off-putting to many and at times even disturbing to those closest to her. But is The Book of Margery Kempe a tale of madness? It is unfair to judge all medieval mystics as hysterics. Margery Kempe through her persistence and use of scribes has given a first-hand account of life as a mystic in the early 15th century. English Literature 2410-1N Fall/2011 Deb Koelling 2 The Book of Margery Kempe- Medieval Mysticism and Sanity The Book Margery Kempe tells the story of medieval mystic Margery Kempe’s transformation from sinner to saint by her own recollections, beginning at the time of the birth of her first of 14 children. Kempe (ca. 1373-1438) tells of being troubled by an unnamed sin, tortured by the devil, and being locked away, with her hands bound for fear she would injure herself; for greater than six months, when she had her first visionary experience of Jesus dressed in purple silk by her bedside. Kempe relates: Our merciful Lord Christ Jesus, ever -
The Girl Who Woke the Moon Zach Bennett Lisabeth Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2019 Shattered: The girl who woke the moon Zach Bennett Lisabeth Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the Creative Writing Commons Recommended Citation Lisabeth, Zach Bennett, "Shattered: The girl who woke the moon" (2019). Graduate Theses and Dissertations. 17245. https://lib.dr.iastate.edu/etd/17245 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Shattered: The girl who woke the moon by Zach Lisabeth A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF FINE ARTS Major: Creative Writing and Environment Program of Study Committee: David Zimmerman, Major Professor Kenneth L. Cook Margaret Holmgren Jeremy Withers The student author, whose presentation of the scholarship herein was approved by the program of study committee, is solely responsible for the content of this thesis the Graduate College will ensure this thesis is globally accessible and will not permit alterations after a degree is conferred Iowa State University Ames, Iowa 2019 Copyright © Zach Lisabeth, 2019. All rights reserved. TABLE OF CONTENTS CHAPTER 1: THE GIRL WHO WOKE THE MOON 1 CHAPTER 2: FLYSWATTER 18 CHAPTER 3: NYAMURA VILLAGE 33 CHAPTER 4: FULL MOON RITES 55 CHAPTER 5: CETACEAN 77 CHAPTER 6: INCARNATION 100 CHAPTER 7: ANOTHER LIFE 117 CHAPTER 8: THE FUTURE 139 CHAPTER 9: GITA’S PROMISE 153 REFERENCES 178 1 CHAPTER 1: THE GIRL WHO WOKE THE MOON Gita screamed loud enough to wake the Nereids from their millennial sleep at the bottom of the sea. -
Christian Brown - a Man of Boundless Enthusiasm!
Newyddiadur Swyddogol Esgobaeth Caerdydd Issue 259 July 2018 Official Newspaper of the Archdiocese of Cardiff Pick up your FREE copy today Archbishop receives Summer of Ordinations a relic of one of our begins as new priest earliest Popes ordained Page 3 Page 8 Christian Brown - a man of boundless enthusiasm! By Canon Peter Collins fondly remembered by so many friends for his prodigious ability to socialise and entertain. It was with profound sadness that the Christian was awarded the OBE in 2013 for Archdiocese of Cardiff received the news his contribution to a multitude of charities. that Mr. Christian Brown had died suddenly Having served in the Territorial Army he was a on Tuesday 29th May aged 53 years. As we great supporter of the Army Benevolent Fund. pray for his eternal repose, we extend the For many years he served as an active member assurance of our prayers for the comforting of the Llanover Community Council and helped of his beloved wife Monica and son Gabriel. establish the Abergavenny Volunteer Bureau. He is also survived by his mother Claudine He was also heavily involved in the Antarctic and brother Philip. Heritage Trust and with the charity devoted to He was born as a son of Monmouthshire on the provision of Music in Hospitals and Care Auguast 17th 1964 and spent his early years in Homes. It is poignant that at the time of his Abergavenny and Crickhowell. His early death he had been trying to organise a education was undertaken at Moor Park campaign aimed at increasing access to Preparatory School and then he moved on to cardiac defibrillators in rural communities. -
The Work of Cafh
THE WORK OF CAFH © 2006 Cafh Order All rights reserved. TABLE OF CONTENTS INTRODUCTION .............................................................................................................3 FUNDAMENTALS OF THE WORK OF CAFH .........................................................4 1. Antecedents and Historical Outline of Cafh .................................................................5 2. The Rule of Cafh.........................................................................................................12 The Rule ...............................................................................................................12 The Method ..........................................................................................................12 The Ceremonial....................................................................................................13 3. Usual Questions About Aspects of the Rule ...............................................................14 4. The Doctrine of Cafh Fundamental Postulates and Principles.................................19 5. The Doctrine of Cafh Characteristics.......................................................................21 6. The Doctrine of Cafh The Teaching ........................................................................23 Characteristics of the Teaching of Cafh...............................................................23 Meaning of Terms that appear in the Teaching of Cafh ......................................23 BASIC CONCEPTS.......................................................................................................32 -
CUIMC Human Resources Department 2020 Recognition
CUIMC Human Resources Department 2020 Recognition Calendar Below is a list of widely recognized and notable days/celebrations acknowledging significant events each month. The listing of the days/months may not be exhaustive but are intended to acknowledge and raise awareness for the event/holiday/observance. Departments/School/Institutes are encouraged to recognize/observe the respective dates, as appropriate. If there is an event/holiday/observance you would like added, please email: [email protected] January 2020 Day(s) Group, Culture or Cause Recognized All Month Poverty in America Awareness Month All Month Birth Defect Awareness Month All Month National Volunteer Blood Donor Month All Month Cervical Health Awareness Month All Month Healthy Weight Awareness Month All Month National Mentoring Month All Month Poverty in America Awareness Month All month Radon Action Month All Month Thyroid Awareness Month All Month National Glaucoma Awareness Month 1 New Year's Day, the first day of the year according to the modern Gregorian calendar, celebrated within most Western countries. 1 Global Family Day/World Peace Day 2 Bodhi Day, the Buddhist holiday that commemorates the day that the historical Buddha, Siddhartha Gautama (Shakyamuni), experienced enlightenment, also known as bodhi in Sanskrit and Pali. 2 Feast Day of St. Basil, a holiday observed by the Eastern Orthodox Church, commemorating the death of Saint. Basil the Great. 3 Feast of the Holy Name of Jesus, which is celebrated in the Roman Catholic Church, commemorates the naming of the child Jesus. 4 World Braille Day, observed in order to raise awareness of the importance of braille as a means of communication in the full realization of the human rights for blind and partially sighted people. -
Tui Motu Interislands
Tui Motu InterIslands July 2004 Price $4 ... the evil I do not want is what I do (Rom 7:19) Tui Motu InterIslands 1 editorial Thomas Merton 1915-1968 Hiroshima Century. hile we may look back on the English speaking world one candidate W1900s as a time of extraordinary must be Thomas Merton. Like progress in technology, human Augustine, Merton turned his back on knowledge and rising living standards, a world where he had happily indulged it has also been an era of unspeakable in forbidden fruits. His solution to horrors. We might well name it the his own frailty was to seek God and Hiroshima Century. wisdom in the contemplative life. Contents Medical achievements have been Far from hiding the light of his 2-3 Editorial spectacular; yet sexually transmitted remarkable literary and philosophical Religious pulp fiction diseases are rampant – with AIDS mind under a bushel, he became a best- Albert Moore ravaging whole countries in Africa. selling author. His teachings spread 4 letters, Board notice Democratic and constitutional across the world. He demonstrated that 5 Capitalism and the church 2004 government has grown steadily; yet John Bruerton the way of prayer and of silence was the world has suffered a succession one sure answer to human yearnings. focus – sin of appalling civil and international It is not the preserve of the hermit or 6-9 People they ain’t no good conflicts and genocides. Electronic monk in his cell, but indeed possible to Mike Riddell miracles are worked using the microchip. 9-10 Bloody Purim & bloody Passion all who have faith. -
The Silence of God 05/06/2018 Psalms 13:1 Rev
Bible: The Silence of God 05/06/2018 Psalms 13:1 Rev. Dr. Sunny Ahn [Story] Every ten years, the monks in the monastery are allowed to break their vow of silence to speak two words. Ten years go by and it’s one monk’s first chance to speak. He thinks for a second before saying, “Bad Food.” Ten years later, he says, “Bad rooster.” It’s the big day, a decade later. He gives the head monk a long stare and says, “I quit.” “I’m not surprised,” the head monk says. “You have been complaining ever since you got here.” ++++ What would be your two words to speak if you were this monk after the 10 years of silence? Let’s be realistic here. How about after 10 minutes of silence what would be your first two words to speak? When I shared the topic for today’s message with my husband Sung who is the man of many words, he said he vividly remembers the day he received the 18 hours of silent treatment from me while driving from Seattle to Los Angeles in a rental car. I also remember that day. I was very upset with him and decided not to say a word since I knew nothing good would come out of me at that moment. He said it was the most difficult “punishment” he had to endure in his life. I will not go into details here. Ask him about it. He loves to tell the story and he is good at it. -
Taming the Tongue James 3:1-12 Matthew 12:33-37 a Sermon Delivered by Reverend Thomas K
Taming the Tongue James 3:1-12 Matthew 12:33-37 A sermon delivered by Reverend Thomas K. Frizzell, Jr, the Chapel Pastor of the United States Naval Academy, on the Sixteenth Sunday after Pentecost, September 13, 2015. Let us pray, May the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer. Amen. A new monk joins the monastery, taking a vow of silence. After one year, he is called before the abbot and allowed to speak two words. The novitiate says, “Food bad.” Another year goes by and the monk, standing before the abbot, is allowed to speak two words. He says, “Bed hard.” At the end of three years, the monk is again allowed to speak two words. He says, “I quit.” The abbot responds, “I’m not surprised, you’ve done nothing but complain since you arrived!” In 2005 I traveled to London, England, seeking credentials as a priest in the Church of England, Diocese of Europe, so that I could serve Christ Church in the heart of Naples, Italy. While in London, I stayed in an Anglican Monastery, rising early for communal prayers and taking most of my meals in mandatory silence. I found the forced silence unsettling and I longed to be free to speak at will. Like most democracies, Americans treasure freedom of speech. The First Amendment to the Constitution of the United States, adopted on December 15, 1791, along with the nine other amendments of the Bill of Rights, regards religion and expression: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. -
Some Sources for English Benedictine History
SOME SOURCES FOR ENGLISH BENEDICTINE HISTORY by DOM VINCENT MARRON T h is article concerns the history of the English Benedictine Congregation in particular during the seventeenth and eighteenth centuries, when all the communities which made up the Con gregation were living abroad and sending monks to England to serve on the mission. In recent years, the study of Catholicism in England during these centuries has intensified, and many are now engaged in research into Recusant history. When, as a result of all this labour, the records are known and understood, an assess ment may become possible. In such an assessment the part played by the clergy is bound to be an important factor, and among the clergy the Benedictines, though less numerous than the secular priests or the Jesuits, are worthy of consideration.1 There is at once a difficulty. The records of the Congregation are to be found not only in England but in many places in Europe. The scope, importance and exact location of those that have sur vived the upheavals of the past are known only to a few. Before any history can be attempted, a systematic account must be given of the extant records. My purpose here is to say where some records are today and to suggest where others might be found. The account given will, no doubt, prove incomplete, and may serve as a starting point for a more systematic account. Before considering the records themselves, it will be well to rehearse, for the benefit of those who are unfamiliar with the subject, the origin of the term ‘English Congregation’.