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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved. -
The Church Educational System: a Conversation with Roger G
Religious Educator: Perspectives on the Restored Gospel Volume 13 Number 2 Article 4 7-1-2012 The Church Educational System: A Conversation with Roger G. Christensen Casey Paul Griffiths Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Griffiths, Casey P. "The Church Educational System: A Conversation with Roger G. Christensen." Religious Educator: Perspectives on the Restored Gospel 13, no. 2 (2012). https://scholarsarchive.byu.edu/re/ vol13/iss2/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Photo courtesy Griffiths of Casey Paul Roger G. Christensen The Church Educational System: A Conversation with Roger G. Christensen casey paul griffiths Roger G. Christensen ([email protected]) is assistant to the commissioner of the Church Educational System and is secretary to the Church Board of Education and Boards of Trustees for BYU, BYU–Idaho, BYU–Hawaii, and LDS Business College. Casey Paul Griffiths ([email protected]) is a teacher at Alta Seminary in Sandy, Utah. Charged by the commissioner to serve as the corporate memory for the Church Educational System, Roger G. Christensen shares experiences from his years of working with the commissioner and the boards. This conversation with Casey Paul Griffiths took place on September 1, 2010, as part of a project to compile the history of the Church Educational System. Griffiths: It’s a great opportunity to visit with you today. -
Trail Marker
Trail Marker PIONEERING YESTERDAY, TODAY AND TOMORROW Official Newsletter of the National Society of the Sons of Utah Pioneers™ April 2015, Volume 11, Number 4, Issue 117 PRESIDENT’S MESSAGE CONTENTS Congratulations and thanks to those who President’s Message 1 participated in and attended the Chapter Presidents National Calendar 2 Conference on February 28. It was a great conference with an excellent attendance. We have National News an exceptionally capable group of officers and Office Staff Updates 3 members in the area vice presidents and chapter Membership Report 3 presidents and presidents elect in the Sons of Utah Chapter News Pioneers. I appreciate all of the work that each of Centerville Chapter 4 you do to make this organization a success. Cotton Mission Chapter 4 A number of chapter presidents and others gave Eagle Rock Chapter 5 presentations. Let me particularly thank, Kirk Jordan River Temple Chapter 5 Gunderson, David-John Stosich, Steve Roll, Jay Lehi Chapter 6 Smith, John Elggren, Don Lee, Glen Stringham, Maple Mountain Chapter 7 Bob Folkman, Harold Shirley, Denton Beecher, Mary Ellen Elggren, David Hinton, and Jon Clark Mills Chapter 7 for taking part on the program. Murray Chapter 8 Ogden Pioneer Chapter 9 Thanks also to those in attendance who participated in the discussion. So many Ogden Valley Chapter 9 participated that I could not keep track of all who Salt Lake City Chapter 10 did so. I would be the last to insist that I had all the Sanpete County Chapter 11 answers. I probably don’t know all of the Sevier Valley Chapter 11 questions. -
Lehi Historic Archive File Categories Achievements of Lehi Citizens
Lehi Historic Archive File Categories Achievements of Lehi Citizens AdobeLehi Plant Airplane Flights in Lehi Alex ChristoffersonChampion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School BoardThomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football LeagueDick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, UtahMayors American Fork, UtahSteel Days American Legion/Veterans American Legion/VeteransBoys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies AuthorFred Hardy AuthorJohn Rockwell, Historian AuthorKay Cox AuthorLinda Bethers: Christmas Orange AuthorLinda JefferiesPoet AuthorReg Christensen AuthorRichard Van Wagoner Auto Repair Shop2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear -
Joseph Smith and the Manchester (New York) Library
BYU Studies Quarterly Volume 22 Issue 3 Article 6 7-1-1982 Joseph Smith and the Manchester (New York) Library Robert Paul Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Paul, Robert (1982) "Joseph Smith and the Manchester (New York) Library," BYU Studies Quarterly: Vol. 22 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol22/iss3/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Paul: Joseph Smith and the Manchester (New York) Library joseph smith and the manchester new york library robert paul in a recent work on mormon origins it was again suggested that joseph smith may have derived some of his religious and theological ideas from the old manchester rental library a circulating library located within five miles of the smith family farm 1 this claim has received wide circulation but it has never really received the serious critical consideration it merits this paper attempts to assess the man- chester library its origin content current disposition and possible usefulness to joseph smith and others prior to the organization of the church in 1830 the manchester library was organized around 1812 and was orig- inally called the farmington library since at this early time the village of manchester as an unincorporated entity -
Cove Fort II Geothermal Exploration Project Environmental Assessment
UNITED STATES DEPARTMENT OF THE INTERIOR BUREAU OF LAND MANAGEMENT Finding of No Significant Impact Environmental Assessment DOI-BLM-UT-C010-2015-0015-EA August 2015 COVE FORT II GEOTHERMAL EXPLORATION PROJECT Applicant/Address: Enel Cove Fort, LLC 1755 East Plumb Lane, Suite 155 Reno, Nevada 89502 U.S. Department of the Interior Bureau of Land Management Cedar City Field Office 176 East DL Sargent Drive Cedar City, Utah 84721 (435) 586-2401 FINDING OF NO SIGNIFICANT IMPACT Environmental Assessment Cove Fort II Geothermal Exploration Project DOI-BLM-UT-C010-2015-0015-EA This unsigned finding of no significant impact (FONSI) and the attached environmental assessment (EA) (DOI-BLM-UT-C010-2015-0015-EA) for the Cove Fort II Geothermal Utilization Plan are available for public review and comment for 30 days beginning on the date the EA is posted on BLM’s Environmental Notification Bulletin Board. Based on the analysis of potential environmental impacts in the attached EA and consideration of the significance criteria in 40 Code of Federal Regulations (CFR) 1508.27, I have determined that with required and proposed mitigating measures, the proposed geothermal project would not result in significant impacts on the human environment. An environmental impact statement is not required. The decision to approve or deny the project with a signed FONSI will be released to the public after consideration of public comments and completion of the EA. Authorized Officer Date Cove Fort II Geothermal Exploration Project Environmental Assessment CONTENTS CHAPTER 1. Purpose and Need .......................................................................................................... 1 1.1. Introduction .................................................................................................................................... 1 1.2. Background .................................................................................................................................... 1 1.3. -
Juanita Brooks Lecture Series
The DSU Library Presents the 37th annual JUANITA BROOKS LECTURE SERIES Presented by: Dr. Martha Bradley-Evans Constructing Zion: Faith, Grit and the Realm of Possibilities THE JUANITA BROOKS LECTURE SERIES PRESENTS THE 37TH ANNUAL LECTURE APRIL 1, 2020 DIXIE STATE UNIVERSITY Constructing Zion: Faith, Grit, and the Realm of Possibilities By: Dr. Martha Bradley-Evans Copyright 2020, Dixie State University St. George, Utah 84770. All rights reserved 2 3 Juanita Brooks Juanita Brooks was a professor at [then] Dixie College for many years and became a well-known author. She is recognized, by scholarly consensus, to be one of Utah’s and Mormondom’s most eminent historians. Her total honesty, unwavering courage, and perceptive interpretation of fact set more stringent standards of scholarship for her fellow historians to emulate. Dr. Obert C. and Grace Tanner had been lifelong friends of Mrs. Brooks and it was their wish to perpetuate her work through this lecture series. Dixie State University and the Brooks family express their thanks to the Tanner family. 5 the Honorary AIA Award from AIA Utah. In 2014 the Outstanding Achievement Award from the YWCA and was made a fellow of the Utah State Historical Society. She is the past vice chair of the Utah State Board of History, a former chair of the Utah Heritage Foundation. Dr. Bradley’s numerous publications include: Kidnapped from that Land: The Government Raids on the Short Creek Polygamists; The Four Zinas: Mothers and Daughters on the Frontier; Pedastals and Podiums: Utah Women, Religious Authority and Equal Rights; Glorious in Persecution: Joseph Smith, American Prophet, 1839- 1844; Plural Wife: The Autobiography of Mabel Finlayson Allred, and Glorious in Persecution: Joseph Smith, American Prophet 1839-44 among others. -
100-21-32.Pdf
SUNSTONE Surprisingly, Momonism remains not only a largely American religion in terms of numbers, but in some respects, is still a regional faith concentrated in the U.S. West and centered in Utah. By Lowell C. "Ben" Bennion ANY AMERICANS EQUATE GEOGRAPHY WITH request involved reassessing D. W Meinig's classic treatment of the game Trivial Pursuit. They expect geographers to "The Mormon Culture Region" (MCR), published thirty years M know the name and location of almost every place ago.' The second asked me to comment on a paper Jan Shipps on earth. Imagine the humiliation we geographers feel when- presented in 1993 on the profound ways Mormonism has ever we miss a question while playing that game, or when we changed since 1945.~Together, these two tasks led me to map can't identify, at a social reception, the location of Bali, the cap- the Saints of the Western states by county as a percentage of ital of Mali, or the population of Cali. the 1990 population and to update Meinig's well-known MCR Geographers may at times rattle off place names the way map.3 Once I had mapped the Western Saints, my spatial cu- some people drop the names of prominent acquaintances. This riosity got the better of me, and 1 asked a former student of tendency stems from travel to or armchair study of all kinds of mine, Nancy Sessions Rohde, to prepare two cartograms, one places and regions. Our abiding passions, however, lie not in making the size of each U.S. state proportional to its LDS pop- locating toponyms but in portraying places, in mapping the ulation, and the second doing the same for the world's coun- phenomena we study, and in interpreting the patterns we find. -
A Conversation with Larry C. Porter 113
112 Mormon Historical Studies Larry C. Porter, 1998. Photograph courtesy of Mark Philbrick, Brigham Young University. Walker: A Conversation with Larry C. Porter 113 The Gentleman Historian: A Conversation with Larry C. Porter Interview by Kyle R. Walker In the spring of 1999, in the midst of my doctoral studies at Brigham Young University, I was teaching in the Department of Church History and Doctrine and beginning to research in the field of Mormon history. It was at this time when I first sought out and met a seasoned historian who was nearing the end of his tenure at BYU. Though it was above and beyond his job description, Professor Larry C. Porter readily agreed to be a part of my dissertation committee, as well as mentor me through a graduate minor in Church History and Doctrine. While I had never taken a class from him, and he certainly was not familiar with me, Larry made every accommodation to ensure that I was provided with accurate research and solid documentation for my dissertation project. As I would occasionally stop by his office, Larry would literally drop everything in order to attend to my research interests. Often times we would go down to the copy machine to photocopy some source that would strengthen my research. Despite his demanding schedule, he often brought to our com- mittee meetings a source or two that he knew I would be interested in, without my having asked for such material. The more I spent time with Larry, the more I became impressed with his modesty and his willingness to sacrifice his valuable time for others. -
Light: a Masterful Symbol
Journal of Book of Mormon Studies Volume 20 Number 1 Article 4 1-31-2011 Light: A Masterful Symbol Richard Dilworth Rust Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Rust, Richard Dilworth (2011) "Light: A Masterful Symbol," Journal of Book of Mormon Studies: Vol. 20 : No. 1 , Article 4. Available at: https://scholarsarchive.byu.edu/jbms/vol20/iss1/4 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Light: A Masterful Symbol Author(s) Richard Dilworth Rust Reference Journal of the Book of Mormon and Other Restoration Scripture 20/1 (2011): 52–65. ISSN 1948-7487 (print), 2167-7565 (online) Abstract From God’s first creative act recorded in Genesis to the brightness with which the Savior will return in the second coming, light is ever present in scripture. Many instances in the scriptures record God’s use of light to further his purposes—the stones that pro- vided the Jaredites light while crossing the ocean, the light by which the children of Israel were led in the wilderness, and the light that announced the Savior’s birth. None of these physical manifestations of light is without powerful symbolic meaning. At other points in scripture, light is used purely as a symbol—a sym- bol of truth, wisdom, power, and righteousness. More important than these, though, is that light can ulti- mately represent Jesus Christ himself, by whose light all can be saved. -
The Church of Jesus Christ of Latter-Day Saints Australia
The Church of Jesus Christ of Latter-day Saints Australia QUEENSLAND AUSTRALIA RISK MANAGEMENT STRATEGY March 2019 This Risk Management Strategy has been prepared by The Church of Jesus Christ of Latter-day Saints Australia (the “Church”) to comply with the provisions of the Child Protection Act 1999 and the Working with Children (Risk Management and Screening) Act 2000 and Regulations 2011. 1. Commitment to the Safety and Wellbeing of Children and Protection from Harm. The Church is committed to ensuring that all children participating in the Church are treated with kindness, respect and understanding, and that they suffer no harm in connection with Church activities. The Church officially declares: The Church’s position is that abuse cannot be tolerated in any form. Those who abuse or are cruel to their spouses, children, other family members or anyone else violate the laws of God and man. All members, especially parents and leaders, are encouraged to be alert and diligent and do all they can to protect children and others against abuse and neglect. To that end, the Church has adopted policies for safeguarding children in the Church which are published on the Church’s Child Protection webpage at https://www.lds.org/get- help/abuse and referenced or published on the Church’s Australia Child Protection webpage at https://www.pacific.lds/aus/child-protection. Queensland-specific policies are described in training documents entitled Memorandum from the Area Presidency (Child Protection Instructions for Queensland Priesthood Leaders) and Queensland—CHILD PROTECTION INSTRUCTIONS FOR MEMBERS (together the “Queensland Instructions”), and the Church’s National Child Safety Code of Conduct (the “Code of Conduct”).