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Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya?
West Chester University Digital Commons @ West Chester University Anthropology & Sociology Faculty Publications Anthropology & Sociology 6-2020 Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya? Marshall Joseph Becker Follow this and additional works at: https://digitalcommons.wcupa.edu/anthrosoc_facpub Part of the Archaeological Anthropology Commons Volume 28, Issue 3 June 2020 Welcome to the “28 – year book” of The Codex. waxak k’atun jun tun hun Now in its 28th year, The Codex continues to publish materials of substance in the world of Pre-Columbian and Mesoamerican studies. We continue that tradition in this issue. This new issue of The Codex is arriving during a pandemic which has shut down all normal services in our state. Rather than let our members and subscribers down, we decided to go digital for this issue. And, by doing so, we NOTE FROM THE EDITOR 1 realized that we could go “large” by publishing Marshall Becker’s important paper on the ANNOUNCEMENTS 2 contents of caches in the Maya world wherein he calls for more investigation into supposedly SITE-SEEING: REPORTS FROM THE “empty” caches at Tikal and at other Maya sites. FIELD: ARCHAEOLOGY IN A GILDED AGE: THE UNIVERSITY OF Hattula Moholy-Nagy takes us back to an earlier PENNSYLVANIA MUSEUM’S TIKAL era in archaeology with her reminiscences of her PROJECT, 1956-1970 days at Tikal in the 1950s and 1960s. Lady by Sharp Tongue got her column in just before the Hattula Moholy-Nagy 3 shut-down happened, and she lets us in on some secrets in Lady K’abal Xook’s past at her GOSSIP COLUMN palace in Yaxchilan. -
The Marco Gonzalez Maya Site, Ambergris Caye, Belize: Assessing the Impact of Human Activities by Examining Diachronic Processes at the Local Scale
Elsevier Editorial System(tm) for Quaternary International Manuscript Draft Manuscript Number: QUATINT-D-15-00289R1 Title: The Marco Gonzalez Maya Site, Ambergris Caye, Belize: Assessing the impact of human activities by examining diachronic processes at the local scale Article Type: Socio-ecology, small-scale Keywords: Anthrosols; Maya; Belize; Soil micromorphology; Archaeobotany; Plant communities Corresponding Author: Prof. Elizabeth Graham, PhD Corresponding Author's Institution: University College London First Author: Elizabeth Graham, PhD Order of Authors: Elizabeth Graham, PhD; Richard MacPhail, Ph.D.; Simon Turner, Ph.D.; John Crowther, Ph.D.; Julia Stegemann, Ph.D.; Manuel Arroyo-Kalin, Ph.D.; Lindsay Duncan; Richard Whittet; Cristina Rosique; Phillip Austin Manuscript Region of Origin: BELIZE Abstract: Research at the Maya archaeological site of Marco Gonzalez on Ambergris Caye in Belize is socio-ecological because human activities have been a factor in the formation and fluctuation of the local marine and terrestrial environments over time. The site is one of many on Belize's coast and cayes that exhibit anomalous vegetation and dark-coloured soils. These soils, although sought for cultivation, are not typical 'Amazonian Dark Earths' but instead are distinctive to the weathering of carbonate-rich anthropogenic deposits. We tentatively term these location-specific soils as Maya Dark Earths. Our research seeks to quantify the role of human activities in long-term environmental change and to develop strategies, specifically Life Cycle Assessment (LCA), that can be applied to environmental impact modelling today. *Manuscript Click here to view linked References Graham et al., Page 1 The Marco Gonzalez Maya site, Ambergris Caye, Belize: Assessing the impact of human activities by examining diachronic processes at the local scale Elizabeth Grahama, Richard MacPhaila, Simon Turnerb, John Crowtherc, Julia Stegemannd, Manuel Arroyo-Kalina, Lindsay Duncana, Richard Whittete, Cristina Rosiquee, and Phillip Austina. -
Mayan Indigenous Society in Guatemala and Mexico: a Thematic Integrated Unit on the Contributions of the Maya Both Past and Present
DOCUMENT RESUME ED 449 078 SO 032 443 AUTHOR Suchenski, Michelle TITLE Mayan Indigenous Society in Guatemala and Mexico: A Thematic Integrated Unit on the Contributions of the Maya Both Past and Present. Fulbright-Hays Summer Seminars Abroad Program, 2000 (Mexico and Guatemala). SPONS AGENCY Center for International Education (ED), Washington, DC. PUB DATE 2000-00-00 NOTE 62p. PUB TYPE Guides Classroom Teacher (052) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS Area Studies; Cultural Context; *Curriculum Development; Foreign Countries; *Indigenous Populations; Intermediate Grades; *Maya (People); *Mayan Languages; *Social Studies; Thematic Approach IDENTIFIERS Fulbright Hays Seminars Abroad Program; *Guatemala; Historical Background; Mayan Civilization; *Mexico ABSTRACT This curriculum unit focuses on the contributions of the ancient Mayan people and how these contributions have been interwoven with contemporary society. The unit is divided into the following sections: (1) "Preface"; (2) "Mayan Civilization" (geography); (3) "Mayan Contributions" (written language); (4) "Mayan Contributions" (textiles); (5) "Mayan Textiles" (literature selection: "Abuela's Weave"); (6) "Mayan Influence in Guatemala and Mexico"; (7) "Mayan Contributions" (mathematics); (8) "Appendix"; and (9)"Sources Consulted." Lessons include standards, essential skills, historical background, vocabulary, procedures, materials, questions, background notes, map work, and quizzes. (BT) POOR PRINT MALI Pgs Reproductions supplied by EDRS are the best that can be made from the original document. MAYAN INDIGENOUS SOCIETY IN GUATEMALA AND MEXICO: A THEMATIC INTEGRATED UNIT ON THE CONTRIBUTIONS OF THE MAYA BOTH PAST AND PRESENT PERMISSION TO REPRODUCE AND U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement DISSEMINATE THIS MATERIAL HAS EDUCATIONAL RESOURCES INFORMATION BEEN GRANTED BY CENTER (ERIC) This document has been reproduced as received from the person or organization /riginating it. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023
Chac Mool, Chichén Itzá Edzna Pyramid, Campeche THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023 October 6-16, 2023 Cancún • Chichén-Itzá • Mérida • Campeche On October 14, 2023, a ‘ring of fire’ Annular Solar Eclipse will rip across the western U.S. and parts of the Yucatán in México as well as Central and South America. Offer your members the opportunity to see a spectacular annular eclipse among the ruins of the mighty Maya civilization. Meet in Cancún before heading off to Chichén Itzá, Ek Balam, Uxmal, Mérida, and Campeche. On Eclipse Day transfer to our viewing site outside Campeche in the vicinity of the Maya Site of Edzná to see this spectacular annular solar eclipse. Here passengers can see a smaller-than-usual moon fit across 95% of the sun to leave a ring of fire. The ring of fire will reign for 4 minutes and 31 seconds while very high in the darkened sky. Highlights • Swim in a cenote or sinkhole formed million years ago from a colossal asteroid impact to the region. • Enjoy a stay at a luxury and historic hacienda. • Investigate the UNESCO Heritage Sites of Chichén Itzá one of the “New 7 Wonders of the World.” • Witness the ring of fire of an Annular clipseE near the Maya ruins. Itinerary 2023 Oct 06: U.S. / Cancún Oct 08: Chichén Itzá Fly to Cancún. Transfer to hotel near the airport. Meet in the Private sunrise tour of Chichén Itzá before it opens to the public. early evening at the reception area for a briefing of tomorrow’s The site contains massive structures including the immense El departure. -
Ancient Maya: the Rise and Fall of a Rainforest Civilization Arthur Demarest Index More Information
Cambridge University Press 0521592240 - Ancient Maya: The Rise and Fall of a Rainforest Civilization Arthur Demarest Index More information Index Abaj Takalik (Guatemala) 64, 67, 69, 72, animals 76, 78, 84, 102 association with kings and priests 184, aboriculture 144–145 185 acropoli see epicenters and bird life, rain forests 123–126 agriculture 117–118 and rulers 229 animal husbandry 145 apiculture 145 Classic period 90, 146–147 archaeology effects of the collapse, Petexbatun 254 and chronology 17, 26 operations in relation to the role of elites and cultural evolution 22–23, 26, 27 and rulers 213 history 31 post-Spanish Conquest 290 genesis of scientific archaeology 37–41 Postclassic period, Yucatan 278 multidisciplinary archaeology 41–43 in relation to kingship 206 nineteenth century 34–37 specialization 166 Spanish Conquest 31–33 and trade 150 processual archaeology 23, 26 see also farming practices; gardens; rain settlement pattern archaeology 50, 52 forests architecture 99 Aguateca 230, 251, 252, 259, 261 corbeled vault architecture 90, 94, 95 craft production 164 northern lowlands, Late Classic period destruction 253 235–236 specialist craft production 168 Puuc area, Late Classic period 236 Ajaw complex 16 roof combs 95 ajaws, cult 103 talud-tablero architectural facades alliances, and vassalages 209 (Teotihuacan) 105, 108 Alm´endariz, Ricardo 33 Arroyo de Piedras (western Pet´en)259 alphabet 46, 48 astronomy 201 Alta Vista 79 and astrology 192–193 Altar de Sacrificios (Petexbatun) 38, 49, Atlantis (lost continent) 33, 35 81, 256, -
Further Advances of House Sparrows Into the Brazilian Amazon
SHORT COMMUNICATIONS 109 Condor, 82:109 0 The Cooper Ormthological Society 1980 OBSERVATIONS ON THE BREEDING cm height) hole located 2.5 m above floor level in the OF TURQUOISE-BROWED MOTMOTS inner room of a 2-room complex within The Governors’ Palace at Uxmal. This observation supports Skutchs’ IN YUCATAN (1945) judgment that the attribution by Gaumer (1881- 1882) of relatively elaborate nests to well (cenote?)- nesting Yucatan Turquoise-browed Motmots was ques- ROBERT F. MARTIN tionable. Together with our sightings of recently fledged young on these dates, this observation also supports the AND data of Klaas (1968) taken at a bank-burrowing colony MARK W. MARTIN near Champoton, Campeche on 9 July 1962 and his hy- pothesis that these motmots may rear two broods per sea- son. Recent work on this species near Escircega, Cam- Motmots typically excavate burrows in banks and lay peche, by Orejuela (1977), however, indicates that their eggs on bare earth in terminal chambers of these early July clutches in that area represent late starts and b urrows. The works of Skutch (1947), Klaas (1968), and renestings. An additional observation made at Uxmal Orejuela (1977) indicate that in much of Middle Amer- is of interest in regard to potential helpers at the nest ica, the behavior of the Turquoise-browed Motmot in this motmot: On 4 July, we watched three individ- (Eumomota superciliosu) follows this pattern. In areas uals of similar size (apparently adult, but rectrices were of the Yucatan Peninsula that possess shallow soils, hidden) perched on a rock within 30 cm of each other however, this motmot commonly frequents the vicinity with prey in their bills; one held a large scorpion. -
2-1 CHAPTER 2 PHYSICAL ENVIRONMENT 2.1 Topography
CHAPTER 2 PHYSICAL ENVIRONMENT 2.1 Topography The general topography of the area is essentially a hilly terrain with lots of tributaries meandering throughout the landscape of the Spanish Lookout Area. The higher altitudes of the terrain are found more northwards of the Spanish Lookout Area with elevations reaching the 280 meters above mean sea level (MSL). This area is also known as the Yalbac Hills. This ridge extends in a semicircular direction towards the northwestern portion of the Spanish Lookout area. The lower areas of Spanish Lookout are formed by the creeks and its tributaries that have carved the mountainous terrain as a result of surface runoffs. The Belize River, which meanders in the area, captures the surface water runoffs. The proposed San Marcos development wells will be located on a hilly ridge formed by the undulating landscape. These rolling ridges undulate right through the country side and decreases towards the Iguana Creek’s tributaries. The higher elevation of the area is found just north of the proposed site and this ridge gradually decreases towards the northeast. The topographical contour of the area is about 80 meters above mean sea level (MSL), see figure 2.1. As for the proposed Spanish Lookout wells, they are also located on an elevated ridge carved out by the numerous tributaries of the area. The proposed sites are on a hilly crest that extends northwards and gently slopes downwards towards the south eventually extending to the river. The contouring of the area is about 80 meters above mean sea level (MSL).The gradual cultivation of the land, loss of vegetation and community development has slowly eroded the topography of the Spanish Lookout area. -
Leyenda De Los Soles) to Explain Maya Creations
Why we use the Aztec Myth (Leyenda de los Soles) to Explain Maya Creations The surviving accounts of the Maya Creation Myth are fragments, tatters. Much more is missing than is there. The earliest surviving fragments appear on the monuments of Izapa (and neighbors) and the newly‐ discovered Murals of San Bartolo (ca. 100 BCE). As if through a keyhole, we glimpse a rich, intricate cosmology connecting time, space and personalities. It relates the cardinal directions to colors, species of trees and game, the calendar, myths, and who knows what else. Eight centuries later, Classic Maya vase painters illustrate a few other Mythic scenes, some involving the Hero Twins. A few Classic stone inscriptions connect Creation with house‐building. Six centuries later, one of the curiosities Cortez presented to the Emperor, a book we call the Dresden Codex, recounts several arcane events which occurred on 4 Ajaw 8 Kumk’u. Later still, a Quiché Maya scribe in the impoverished and conquered Guatemalan highlands copied out the Popol Vuh, connecting his cacique’s ancestors back to the Creations of the World (ca. 1700). It dwells on the Hero Twins, who prepared the world for its final Creation ‐ our Creation. Though it is clear that the Maya conceived a dizzying, intricately interconnected cosmology, we have difficulty working out its details. This is partly due to the fragmentary nature of our evidence, but it is also increasingly clear that the stories varied substantially from city‐state to city‐state. (Not unlike the conflicting versions of Abraham’s Sacrifice: In the Biblical version, the son is Isaac, who goes on to father the Israelites. -
Jaguar Conservation Program
INTERNATIONAL JAGUAR CONSERVATION PROGRAM CONSERVATION Highlights Total Area • 177.45 ha. • 437.37 acres Habitat Types • tropical broadleaf “Big Daddy” camera trapped 300 m. from the research station forest • stands of pine forest Jaguar Track The Jaguar Conservation Program is one Measurements in Belize component of the Global Carnivore Program Wildlife Present Jaguars and Peccaries in Birds Corcovado National Park, WCS in Belize • ocelated turkey Costa Rica The Chiquibul Forest Reserve contains a unique • scarlet macaw Monitoring Jaguars in the geologic formation: a granite bulge through a Mammals Cockscomb Basin, Belize limestone shelf, creating two distinct yet adjacent • jaguar Movements, Habitat and habitat types: dense tropical broadleaf forest on • puma Prey Relations of Jaguars limestone soils and relatively open pine forest on • ocelot in SE Sonora, Mexico granitic soils. While there has been selective logging • black howler monkey • jumping viper Jaguar-Livestock Conflict in the reserve, there has been no hunting for • fer de lance in NE Sonora, Mexico approximately 30 years. Wildlife abounds and is • Morelet’s crocodile fairly easy to spot in both habitat types, day or night. • Baird’s tapir Subsistence Hunting in This area is home to many rare species, most notably the Maya Biosphere Plants Reserve, Guatemala the jaguar, Morelet’s crocodile, tapir, and scarlet • mahogany macaw. • cedar Jaguar and Prey • orchids Monitoring in Belize • spiny palms The Human Aspect Borderlands Jaguar The Macal River valley in the Chiquibul Forest WCS Involvement Detection, Mexico/U.S. supports extensive wildlife and the surrounding area • since 1980 Livestock Depredation in the is well-known for the natural and ancient Mayan Pantanal, Brazil cultural attractions (1000 Foot Falls, Rio Frio cave and Caracol Ruin, to name a few). -
Solution of the Mayan Calendar Enigma Thomas Chanier
Solution of the Mayan Calendar Enigma Thomas Chanier To cite this version: Thomas Chanier. Solution of the Mayan Calendar Enigma. 2016. hal-01254966v6 HAL Id: hal-01254966 https://hal.archives-ouvertes.fr/hal-01254966v6 Preprint submitted on 29 Nov 2016 (v6), last revised 13 Nov 2018 (v7) HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. SOLUTION OF THE MAYAN CALENDAR ENIGMA Thomas Chanier∗ Independent researcher, Coralville, Iowa 52241, USA The Mayan arithmetical model of astronomy is described. The astronomical origin of the Mayan Calendar (the 260-day Tzolk'in, the 365-day Haab', the 3276-day Kawil-direction-color cycle and the 1872000-day Long Count Calendar) is demonstrated and the position of the Calendar Round at the mythical date of creation 13(0).0.0.0.0 4 Ahau 8 Cumku is calculated. The results are expressed as a function of the Xultun numbers, four enigmatic Long Count numbers deciphered in the Maya ruins of Xultun, dating from the IX century CE. (Saturno 2012) Evidence shows that this model was used in the Maya Classic period (200 to 900 CE) to determine the Palenque lunar equation. -
Physical Expression of Sacred Space Among the Ancient Maya
Trinity University Digital Commons @ Trinity Sociology & Anthropology Faculty Research Sociology and Anthropology Department 1-2004 Models of Cosmic Order: Physical Expression of Sacred Space Among the Ancient Maya Jennifer P. Mathews Trinity University, [email protected] J. F. Garber Follow this and additional works at: https://digitalcommons.trinity.edu/socanthro_faculty Part of the Anthropology Commons, and the Sociology Commons Repository Citation Mathews, J. P., & Garber, J. F. (2004). Models of cosmic order: Physical expression of sacred space among the ancient Maya. Ancient Mesoamerica, 15(1), 49-59. doi: 10.1017/S0956536104151031 This Article is brought to you for free and open access by the Sociology and Anthropology Department at Digital Commons @ Trinity. It has been accepted for inclusion in Sociology & Anthropology Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Ancient Mesoamerica, 15 (2004), 49–59 Copyright © 2004 Cambridge University Press. Printed in the U.S.A. DOI: 10.1017/S0956536104151031 MODELS OF COSMIC ORDER Physical expression of sacred space among the ancient Maya Jennifer P. Mathewsa and James F. Garberb aDepartment of Sociology and Anthropology, Trinity University, One Trinity Place, San Antonio, TX 78212, USA bDepartment of Anthropology, Texas State University, San Marcos, TX 78666, USA Abstract The archaeological record, as well as written texts, oral traditions, and iconographic representations, express the Maya perception of cosmic order, including the concepts of quadripartite division and layered cosmos. The ritual act of portioning and layering created spatial order and was used to organize everything from the heavens to the layout of altars.