Swami Kripalvananda and Yogeshwar
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I AM Yoga Therapy™ Student Handbook and Code of Conduct Policies and Procedures
I AM Yoga Therapy™ Student Handbook and Code of Conduct Policies and Procedures Student Handbook & Code of Conduct. Table of Contents Student Handbook and Code of Conduct Policy ______________________________ 5 Mission and Vison _________________________________________________________________ 5 Our Values _______________________________________________________________________ 5 Admissions & Registration __________________________________________________________ 7 Registration Process ______________________________________________________ 7 Start Date of Enrollment ___________________________________________________ 7 Accreditation ____________________________________________________________ 8 Our Recommended Order of Completion ______________________________________ 8 Description of Program Modules _____________________________________________________ 9 Student Requirements _____________________________________________________________ 11 Academic Performance & Program Completion Requirements ____________________ 11 Grading and Academic Performance _________________________________________ 11 Program Attendance _____________________________________________________ 11 Competence and Productivity ______________________________________________ 11 Compliance with Supervision ______________________________________________ 12 Distance Learning Course(s) Pre-requisites: ___________________________________ 12 Dress Code _____________________________________________________________ 12 General Academic Calendar _______________________________________________________ -
Kripalvananda Two Path
Swami Krilapvananda The Two Paths www.kripalvananda.org Divine Energy Lovers of God, lovers of guru, spiritual brothers, sisters and everyone. Over and over, may God be glorified. My love to you! Today you have gathered here to celebrate my birthday. I am a renunciate. I have renounced the world in order to free myself from the bondage of birth. Since birth is bondage, then what is the value in a birthday celebration? None! However, this is from my viewpoint, not yours. I am not celebrating this occasion; it is you who are celebrating. I am your invited, loving guest. Scripture generously praises the celebrating of the birthdays and anniversaries of the incarnations of God and master gurus and has correctly ordered their celebration. Worshipping a master guru is the same as worshipping God; they differ only in name and physical appearance. The core of their being is the same. It would also be accurate to say that master guru is the physical body and God is the core of being. The worship of guru is not the worship of a person, it is worship of virtue and good character. It is paying homage to virtuous conduct, and it shows respect for knowledge. Those families, societies or nations that do not worship virtue never prosper. Worship of virtue is the only sure way of progress; however, that worship must be spontaneous and loving. There are two aspects of celebration: gross and subtle. The gross aspect is the consumption of food. The subtle aspect consists of studying the holy life of the guru, which is like drinking nectar, discussing the spiritual principles of scriptures, devotional singing, chanting of holy sounds, and meditation. -
Yoga in No Time at All Sample.Pdf
How to practice yoga in your daily life for improved flexibility of mind and body inyoga no time at all Joel DiGirolamo “After my heart transplant I tried the traditional methods of cardiovascularWhat and weight others training are to sayingregain my about strength. No matter how hard I tried it wasn’t helping. I then turned to yoga and almost immediately felt positiveYoga results.in No It Timeseemed atas if All the yoga worked from within rather than merely on the surface. Matters of health are not something we should work on occasionally, but something that should become a lifestyle. The poses in Yoga in No Time at All are a clever yet elegant way to turn this practice into a lifestyle.” —Kelly Perkins, Author of The Climb of My Life: Scaling Mountains with a Borrowed Heart “As you flip throughYoga in No Time at All you may surmise that Joel is only offering us simple stretching exercises. In reality he is providing ways to bring the fullest depth of yoga, an integration of body, mind, breath, and a sense of something higher than ourselves into any given moment of our busy lives. His gentle and user-friendly approach will invite you to come back again and again. A delightful and practical book!” —Amanda McMaine, ERYT, MA Kinesiology, Director of Yoga Teacher Training, Lexington Healing Arts Academy “Yoga in No Time at All provides creative ways to intersperse brief ‘islands of yoga’ into our daily lives. Whether you are just beginning or are an experienced practitioner, you will find something valuable in this book. -
A SURVEY of YOUTH YOGA CURRICULUMS a Dissertation
A SURVEY OF YOUTH YOGA CURRICULUMS A Dissertation Submitted to The Temple University Graduate Board in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY By Robin A. Lowry August, 2011 Examining Committee Members: Ricky Swalm, Advisory Chair, Kinesiology Michael Sachs, Kinesiology Catherine Schifter, Education Jay Segal, Public Health ii © Copyright By Robin A. Lowry 2011 All Rights Reserved iii ABSTRACT A SURVEY OF YOUTH YOGA CURRICULUMS By Robin A. Lowry Doctor of Philosophy Temple University, 2011 Doctoral Advisory Committee Chair: Ricky Swalm, Ph. D. Introduction: Yoga is increasingly recommended for the K-12 population as a health intervention, a Physical Education activity, and for fun. What constitutes Yoga however, what is taught, and how it is taught, is variable. The purpose of this study was to survey Youth Yoga curriculums to identify content, teaching strategies, and assessments; dimensions of wellness addressed; whether national Health and Physical Education (HPE) standards were met; strategies to manage implementation fidelity; and shared constructs between Yoga and educational psychology. Methods: A descriptive qualitative design included a preliminary survey (n = 206) and interview (n = 1), questionnaires for curriculum developers (n = 9) and teachers (n = 5), interviews of developers and teachers (n = 3), lesson observations (n= 3), and a review of curriculum manuals. Results: Yoga content was adapted from elements associated with the Yoga Sutras but mostly from modern texts, interpretations, and personal experiences. Curriculums were not consistently mapped, nor elements defined. Non-Yoga content included games, music, and storytelling, which were used to teach Yoga postures and improve concentration, balance, and meta-cognitive skills. -
Modern Transnational Yoga: a History of Spiritual Commodification
Sacred Heart University DigitalCommons@SHU Master of Arts in Religious Studies (M.A.R.S. Theses) Philosophy, Theology and Religious Studies 8-2010 Modern Transnational Yoga: A History of Spiritual Commodification Jon A. Brammer Sacred Heart University Follow this and additional works at: https://digitalcommons.sacredheart.edu/rel_theses Part of the American Popular Culture Commons, History of Religions of Eastern Origins Commons, and the Philosophy Commons Recommended Citation Brammer, Jon A., "Modern Transnational Yoga: A History of Spiritual Commodification" (2010). Master of Arts in Religious Studies (M.A.R.S. Theses). 29. https://digitalcommons.sacredheart.edu/rel_theses/29 This Thesis is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Master of Arts in Religious Studies (M.A.R.S. Theses) by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected], [email protected]. Modern Transnational Yoga: A History of Spiritual Commodification Master's Thesis Submitted to the Faculty of Religious Studies at Sacred Heart University In partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Jon A. Brammer August 2010 This thesis is accepted in partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Christel J. Manning, PhD., Professor of Religious Studies - ^ G l o Date Permission for reproducing this text, in whole or in part, for the purpose of individual scholarly consultation or other educational purposes is hereby granted by the author. This permission is not to be interpreted as granting publication rights for this work or otherwise placing it in the public domain. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Self Awakening
Self Awakening August 1, 2015 Maha Yoga – Effortless, joyful and no -cost path to Self -Realization Volume 8, Issue 1 EEditor’s note Dear Readers: The purpose of this quarterly newsletter, Self Awakening, is to inform Sadhaks (seekers of self-realization) and other readers about Maha Yoga, an effortless, joyful and no cost path to Self- Realization. P. P. Shri Narayan Kaka Maharaj of Nashik, India was a leading teacher and exponent of Maha Yoga, a centuries old tradition, Contents whereby a realized Guru (Siddha Guru) awakens the Universal Life Energy (Kundalini) within the Sadhak, eventually leading Editor’s note 1 him/her to self-realization. This ancient tradition (Parampara) Churning of the Heart 2 continues under the leadership of several Siddha Gur us, including the fourteen designated by P. P. Kaka Maharaj as Mind of the Meditator 11 Deekshadhikaris (those authorized to initiate Sadhaks into Maha Answers to questions 23 Yoga). Additional details about Maha Yoga are available at Book announcement 29 www.mahayoga.org . Upcoming events 30 To the thousands of Sadhaks in the Maha Yoga tradition all over Website updates 31 the world and other interested readers, this e-newsletter is intended to provide virtual Satsang. It is intended to encourage How to contribute content 32 Sadhaks to remain engaged in Maha Yoga, be informed about Maha Yoga-related events around the world, and to provide a forum for getting guidance about Maha Yoga from leaders from P. P. Shri Kaka Maharaj’s lineage. Readers are urged to contribute questions, thoughtful articles, interesting life experiences related to Maha Yoga and news about Maha Yoga-related events to this e-newsletter. -
History of Tantra
Balaji Deekshitulu P V, AJHC, 2020; 3:14 Review Article AJHC 2020,3:14 American Journal of History and Culture (ISSN:2637-4919) History of Tantra Balaji Deekshitulu P V Homeopathy Doctor and Psychologist, Sri Balaji Homeo Clinic, Tirupati, A.P, India. ABSTRACT The review article explains that the Tantra is oldest tradition of *Correspondence to Author: mind and body health, Universal is not creating any one, it is cre- Dr Balaji Deekshitulu P V ate by god. Its truth no scientific an evidence of various natural Homeopathy Doctor and Psychol- things in 21st century, Tantra explains systematic life, visualiza- ogist, Sri Balaji Homeo Clinic, Tir- tion of nothings etc… Tantra is best way of good things only. upati, A.P, India. Keywords: History of Tantra How to cite this article: Balaji Deekshitulu P V. History of Tantra. American Journal of History and Culture, 2020,3:14. eSciPub LLC, Houston, TX USA. Website: https://escipub.com/ AJHC: https://escipub.com/american-journal-of-history-and-culture/ 1 Balaji Deekshitulu P V, AJHC, 2020; 3:14 Introduction: form. While the Vedic practice of yajna there are no idols and shrines, in its Tantric traditions, Tantra is not easily to understand for everyone, idols and symbolic icons with puja are the this is a practical way of life, till continue A means of worship. Temples, symbolism, icons number of techniques to help mind and physical that remind the devotee of attributes and values impact. are a necessary part of the Agamic practice, Tantra (/ˈtʌntrə, ˈtæ n-/; Sanskrit: तन्त्र, literally while non-theistic paths are one of the many "loom, weave, system") denotes alternative means in the Vedic practice. -
Sahasa and Mahasahasa . from the Editor in Chief's Desk
NEWSLETTER YOGTANTRAGAMA ISSN NO: 2454-888X Issue 8 333322 YOGTANTRAGAMA ISSN NO: 2454-888X April-June 2017 From the Editor in Chief’s desk: By Swami Paranand Tirth EDITOR IN CHIEF: SWAMI PARANAND TIRTH . or the séance. The means to get established in Sahasa and mahasahasa . the asana are lax efforts and absorption in Ananta or the principle of infinity . The penultimate effort to enter the realm of effortlessness has been defined as Anupaya or (प्रय配नशैथि쥍यमनंतसमापत्配तभ्याम)् the absence of all means . The negation of upaya or means does not mean that there is no The only effort required here is relaxing all means but means there can be no means . From strenuous effort that an aspirant in the beginning a bit grosser perspective let us reflect on asana puts in . Effortlessness leads to the unison with YOGTANTRAGAMA ISSN NO: 2454-888X | Issue8 2 your essential nature; the more you strive more Dhyana are rather introverted convergence of strongly do you adhere to the projections of awareness which can be had not by exercising your lower nature . Usually there is an aberrant ones power of will or action or knowledge but conception that Shambhava Upaya must be by avoiding all efforts .Beyond this point only preceded by an assiduous practice of Shakta faith and devotion or the munificence of the Upaya; after receiving the anugraha in the guru is the only impetus. form of shaktipata or some other type one can intuitively experience the futility of all efforts or More you exert more you deviate and at times upayas especially when the objective is to seek move in just the opposite direction ! unison with one’s essential nature. -
Yoga Styles Handout
Paramahansa Yogananda, author of the spiritual classic, Yoga Styles Autobiography of a Yogi. ANUSARA YOGA Anusara (a-nu-SAR-a) means "following your heart," or "to Yoga is a Sanskrit word of many meanings. It may refer to the move with the current of divine will." It is a style of yoga "union of the self with the divine." It may be used to cite the developed by John Friend, whose main Hatha influence was methods or disciplines used to achieve such union. It may B.K.S. Iyengar. Anusara Yoga is described as heart-oriented, encompass certain meditative practices. It may refer to a Hindu spiritually inspiring, yet grounded in a deep knowledge of theistic philosophy with many schools of thought about spiritual outer- and inner-body alignment. Each student's various life and liberation. abilities and limitations are deeply respected and honored. ASHTANGA YOGA Generally, the word yoga refers to an integration of physical Ashtanga Yoga (often also called Power Yoga) was first and mental exercises designed to balance and unite the mind, developed by Sri K. Pattabhi Jois and is an aerobic, muscle- body, and spirit. Various branches of yoga emphasize a shaping, mind-sculpting, physically demanding workout. particular approach to this integration. Jnana Yoga takes the Students move through a series of flows, moving from one path of knowledge or wisdom; Bhakti Yoga is the path of posture to another to build strength, flexibility, and stamina. devotion; Karma Yoga is the path of action or service; Tantra Room temperatures are often set high to promote Yoga is the path of ritual; Raja Yoga is the path of meditation; detoxification through increased perspiration. -
Encyclopedia Encyclopedia of Astrological Remedies
Encyclopedia Encyclopedia of Astrological Remedies Editor Arun Kumar Bansal Compilation Yashkaran Sharma Arun Kumar Bansal Publisher: AIF All India Federation of Astrologers' Societies® X-35, Okhla Phase-2, New Delhi 110020 Phone : (011) 40541000, 40541020 Fax : (011) 40541001, 40541021 AS Email & [email protected], [email protected] Web & www.aifas.com, www.futurepointindia.com www.futurepointindia.com www.leogold.com www.leopalm.com Encyclopedia of Astrological Remedies Editor Arun Kumar Bansal Compilation Yashkaran Sharma Publisher: All India Federation of Astrologers' Societies® X-35, Okhla Phase-2, New Delhi 110020 Phone : (011) 40541000, 40541020 Fax : (011) 40541001, 40541021 Email & [email protected], [email protected] Web & www.aifas.com, www.futurepointindia.com www.futurepointindia.com www.leogold.com www.leopalm.com © All India Federation of Astrologers’ Societies® Second Edition 2010 Publisher: All India Federation of Astrologers' Societies® H-1/A, Hauz Khas, New Delhi - 110016 Phone: 011-26569200-01, 26569800-01 E-mail: [email protected] Web: www.aifas.com www.futurepointindia.com www.leogold.com www.leopalm.com Invocation Goddess Saraswati ¶;k dqUnsUnq rq"kkjgkj /oyk ;k 'kqHkzoL=kko`rkA ;k oh.kk ojn.Mef.Mrdjk ;k 'osrIkÁklukAA ;k czãk¿P;qr 'kadjizHk`frfHknsZoS lnk ofUnrkA lk eke~ ikrq ljLofr Hkxofr fu%'ks"ktkM~;kigkAA¸ Oh Goddess Sarasvathi, who is fair as a jasmine flower, the moon or a snow flake, who is dressed in white and whose hands are adorned by veena, who is seated in a white lotus, to whom Brahma, Vishnu and Maheshwara pray, please protect us. www.futurepointindia.com www.leogold.com www.leopalm.com Foreword In Hindu religion lot of emphasis has been given on remedial measures. -
Self-Inquiry : Using Your Awareness to Unblock Your Life Pdf, Epub, Ebook
SELF-INQUIRY : USING YOUR AWARENESS TO UNBLOCK YOUR LIFE PDF, EPUB, EBOOK Swami Shankarananda | 286 pages | 29 Jul 2014 | Shaktipat Press | 9780975099537 | English | Mount Eliza, VIC, Australia Self-inquiry : Using Your Awareness to Unblock Your Life PDF Book Free Pickup Today. Try Self-Inquiry for Resistance. In the beginning, whenever we approach that silence, the mind rebels. Eating, drinking, sleeping and procreating fill the life of each animal. Primary reality is within; secondary reality without. What are they made of? Some thought arises to fill the void — an idea, a memory, anything other than the emptiness of no-thought. Discuss the insights that you have gained with each other and commit to being authentic and transparent. I inquire further. Sri Ramana Maharshi went on to become a great spiritual teacher, helping students the world over discover their own Higher Self, their own Atman. It is direct, sleek and effective. If you are ready to activate positive transformation in , this is the practice to add to your toolbox. Throughout this practice, one must adopt an unbiased viewpoint in order to gain full insight and knowledge. There are many meaningful and important things we yearn to have or experience, such as a healthy, loving intimate relationship; inspiring work; an avenue for expressing our creative talents; and finding a way to implement positive social change. Originating with the wisdom of Vedanta, the dominant philosophy of Hinduism, self-inquiry is illuminated in the sacred text The Yoga Vashista. I no longer felt I was striving for some attainment, but rather that the attainment was already present and I had to rediscover it.