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Palm Sunday 2017
Cathedral Basilica of Saints Peter and Paul Palm Sunday of the Passion of the Lord April 9, 2017 Palm Sunday of the Passion of the Lord The Commemoration of the Lord’s Entrance into Jerusalem The Solemn Entrance 5:15 PM, 9:00 AM & 6:30 PM 5:15 PM Hosanna Michael Burkhardt Archdiocesan Boy and Girl Choirs Hosanna, blessed is he who comes in the name of the Lord, Hosanna! The Procession 11:00 AM Fanfare for Palm Sunday Richard Proulx Cathedral Basilica Choir 1937-2010 Hosanna! Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Hosanna! O King of Israel! Hosanna! Hosanna in the highest. The Greeting, Address, Blessing and Sprinkling of Palm Branches Gospel Matthew 21:1-11 Invitation to begin the Procession Dear brothers and sisters, like the crowds who acclaimed Jesus in Jerusalem, let us go forth in peace. 11:00 AM Pueri Hebraeorum Liber Usualis Cathedral Basilica Choir English translation, sung in Latin The children of the Hebrews, carrying olive branches, went to meet the Lord, crying our and saying: Hosanna in the highest. 2 The Mass Processional All Glory Laud and Honor St. Theodulph Collect 3 Liturgy of the Word Word and Song Page 134 First Reading Isaiah 50:4-7 My face I did not shield from buffets and spitting knowing that I shall not be put to shame. Responsorial Psalm Psalm 22 Christopher Willcock 6:30 PM Owen Alstott Second Reading Philippians 2:6-11 Christ humbled himself. Because of this God greatly exalted him. -
The Centrality of the Holy Sacrifice of the Mass at Christendom College
THE CENTRALITY OF THE HOLY SACRIFICE OF THE MASS AT CHRISTENDOM COLLEGE The Church teaches that the Eucharist is “the source and summit of the Christian life”1 and that the celebration of the Mass “is a sacred action surpassing all others. No other action of the Church can equal its efficacy.”2 That is why “as a natural expression of the Catholic identity of the University. members of this community . will be encouraged to participate in the celebration of the sacraments, especially the Eucharist, as the most perfect act of community worship.”3 Those central truths are taught and lived at Christendom College, a “Catholic coeducational college institutionally committed to the Magisterium”4 of the Church, in the following ways: The Celebration of the Sacred Liturgy The Holy Sacrifice of the Mass • Mass is offered frequently: twice daily Monday through Thursday, three times on MONDAY (Friday), twice on Saturday, and once on Sunday (the day on which we gather as one family). • Mass in the Roman Rite is celebrated in all the ways offered by the Church: in the Ordinary Form in both English and Latin, and in the Extraordinary Form from one to three times per week, as circumstances permit. • The Ordinary Form of the Mass is celebrated with the solemnity appropriate to each feast, utilizing worthy sacred vessels and vestments, and drawing upon the Church’s rich tradition of chant, polyphony, and hymnody. • The Ordinary Form of the Mass is celebrated reverently and with rubrical fidelity. • No classes or other activities are scheduled during Mass times. • The majority of the College community attends daily Mass regularly and with great devotion. -
Reverenómo Er Mar Angeica
Mass of Christian Burial A n d Rite of Committal ReverenÓMoer MarAngeica of the Annunciation, P. C. P. A . Abbess Emerita, Our Lady of the Angels Monastery FRidAy, APRiL 1, 2016 Moer MarAngeica April 20, 1923 – March 27, 2016 Professed January 2, 1947 Mass of Christian Burial a n d Rite of Committal Shrine of the Most Blessed Sacrament Hanceville, Alabama Table of Contents I. Requiem Mass 3 The Guidelines for Reception of Holy Communion can be found on the inside back cover of this booklet. II. Solemn Procession and Rite of Committal 15 Introductory Rites Processional Requiem aeternam CHOIR Giovanni Martini (1706-1784); arr. Rev. Scott A. Haynes, S.J.C. Gabriel Fauré (1845-1924) from Requiem ANT: Requiem aeternam dona ei ANT: Rest eternal grant unto her, Domine, et lux perpetua luceat ei. O Lord, and may light perpetual shine upon her. PS 130: De profundis clamavit ad te PS 130: Out of the depths I have cried to Domine… thee, O Lord... (CanticaNOVA, pub.) Kyrie Kyrie eleison. R. Kyrie eleison. Christe eleison. R. Christe eleison. Kyrie eleison. R. Kyrie eleison. Collect P. We humbly beseech your mercy, O Lord, for your servant Mother Mary Angelica, that, having worked tirelessly for the spread of the Gospel, she may merit to enter into the rewards of the Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. R. Amen. 3 The Liturgy of the Word First Reading Book of Wisdom 3:1-9 He accepted them as a holocaust. -
Respect for the Eucharist a Family Prayer Night Publication | Familyprayernight.Org
The Real Presence Project Today’s Topic Respect For The Eucharist A Family Prayer Night Publication | FamilyPrayerNight.org The Eucharist Is Jesus Christ IN THIS EDITION by Stephen J. Marino, Feast of Corpus Christi, 2018 Communitas Dei Patris The Eucharist Is Jesus Christ Do you love the Eucharist? I certainly do! But it wasn’t always that way for Lord The Basics Expanded And me because when I was a boy, and even in the Explained afterward for a time, I just took the Blessed Blessed Sacrament for granted. At times Ways To Reduce Abuses Of The Sacrament. I even questioned whether or not the Eucharist Certainly not by everyone, This is My Body little round host could really be Jesus. and I make no judgment as But, the nuns told me it was and so it Ways To End Abuses Once And to motives or intentions, but must have been true, right? I ended up For All objectively speaking there is leaving the Church and had no religious something seriously amiss in the Church convictions for 20 years. Thank God He Rights, Duties, Responsibilities today. Could it be a crisis of faith? didn’t give up on me. Like the prodigal son, it took a life-changing event for me I’ve seen consecrated hosts that to realize that the Eucharist did in fact have been thrown away, particles of Profanation: The act of mean everything to me…and I do mean consecrated bread (the Body of Christ) depriving something of everything. That was 33 years ago this left in unpurified Communion bowels, its sacred character; a month. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Blessed Sacrament School Parent/Student School Handbook
Blessed Sacrament School Parent/Student School Handbook 2020-2021 1 A Note from the Principal Dear Parents and Students, Welcome to Blessed Sacrament School. We share the goal of ensuring that our students receive a high-quality Catholic education that prepares them for their next steps and for life. This handbook details the policies and procedures that allow our school to operate in an efficient manner and achieve that goal. It is important that families take time to become familiar with the handbook. In addition to policies and procedures, information on organizations, services, and activities is also available. The handbook is a vital communication piece between the school and community. Our parent community is a large part of the reason our school is so strong. We encourage parents to become active in our school and parish community. There are many opportunities to volunteer in the school and parish throughout the school year. Watch the school newsletter and parish bulletin for these opportunities. All volunteers must be Virtus trained. Thank you for taking the time to read this handbook and become a part of the Blessed Sacrament School community. God bless, Mr. Dan Steffen Principal 2 Our History and Traditions Founded in 1921, Blessed Sacrament School provides a quality education to 550 children in grades kindergarten through eighth grade. Located in Fort Mitchell, Kentucky, Blessed Sacrament School serves the children of Blessed Sacrament Par- ish, as well as children of various faiths from the greater northern Kentucky area. The school is located just seven miles from downtown Cincinnati in a quiet residential area. -
Blessed Sacrament Catholic Church Stewardship of Time and Talent
BLESSED SACRAMENT CATHOLIC CHURCH STEWARDSHIP OF TIME AND TALENT Dear Parishioners, “What return can I make to the Lord for all he has given me?” The Stewardship process helps us to answer this question posed in Psalm 116. This insert presents the various activities that make up the ministries of Blessed Sacrament Parish. More than ever, we need your participation to make the body of Christ a living, breathing reality. I ask you to consider what is a precious commodity—your time. Time is the one thing over which we actually have some control. Please take the time to sit down with your family and discuss how you can more fully participate in our parish life. Our Father has endowed each of us with special talents. Review your own treasury of resources and decide how they can best serve God. Some of our ministries are fully functional; others need leadership. No matter how small you may think your contributions are, any committee would be eager to have your help. Along with my thanks for your life with us, I add the prayer that your giving will always be generous and your joy in serving will always be great and full. Pax, Fr. Joe OPPORTUNITIES TO SERVE WORSHIP Eucharistic Ministers (Sick & Homebound) We go to the hospitals, nursing homes and visit the homebound. Eucharistic Ministers carry the Body of Christ to parishioners and nursing home residents who cannot attend Mass. The time of the weekly visits is flexible. Altar Flowers The flower guild enhances the beauty of our church with its weekly flower arrangements and continual upkeep of flowers and plants in the church and social hall. -
Signs of Reverence to Christ and to the Eucharist – Page 2
Connecting Catechesis and Life adoration, is on one knee” [Holy SIGNS OF REVERENCE Communion and Worship of the Eucharist outside Mass, no. 84]. TO CHRIST AND TO THE EUCHARIST 3. Each person also genuflects when passing before the Blessed Sacrament. by Eliot Kapitan The exception is when ministers are walking in procession [Ceremonial of With the gradual reception of the Bishops, no. 71] and in the midst of new Roman Missal, great attention has Liturgy. been given to posture and gesture during the Communion Rite of Mass. 4. A genuflection is made to the holy cross from the veneration during the liturgy The Bishops of the United States of Good Friday of the Lord’s Passion have determined the following norms: until the beginning of the Easter Vigil Communion is received standing; each [Ceremonial of Bishops, no. 69; Roman communicant bows his or her head to the Missal; and On Preparing and Sacrament before the ritual dialogue and Celebrating the Paschal Feasts, nos. 71 reception under both kinds, both Body and and 74]. Blood [see General Instruction of the Roman Missal, no. 160]. 5. A deep bow of the body is made to the altar. This is done by all the ministers All of this raises the questions: in procession except those carrying When do we bow? When do we genuflect? articles used in celebration [Ceremonial What do bowing and genuflecting mean? of Bishops, no. 70; General Instruction of the Roman Missal 2002, no. 122]. The HOW THE CHURCH PRAYS faithful may also do this before taking a place in the church. -
INSTRUCTIONS: Exposition / Adoration / Benediction of the Blessed Sacrament Resources the Norms Which Govern Eucharistic Exposit
INSTRUCTIONS: Exposition / Adoration / Benediction of the Blessed Sacrament Resources The norms which govern Eucharistic Exposition, Adoration, and Benediction are found primarily in the 1973 text from the Congregation for Divine Worship, Holy Communion and Worship of the Eucharist Outside of Mass Chapter III: Forms of Worship of the Eucharist (HCWEOM). In addition, the USCCB’s Bishops’ Committee on the Liturgy published Thirty-One Questions on Adoration of the Blessed Sacrament in 2004. Vocabulary The term “adoration” refers to prayer before the Blessed Sacrament, whether reserved in the tabernacle or exposed for veneration. Adoration by itself is an act of personal piety and not governed by liturgical norms. “Exposition,” the displaying of the Blessed Sacrament outside the tabernacle in a monstrance or ciborium for the veneration of the faithful, on the other hand, is a liturgical rite and is governed by its own norms. As part of the liturgical life of the Church, exposition never takes place simply for the private devotion of an individual. “Benediction” refers to the blessing given by a priest or deacon using the Blessed Sacrament in the monstrance or ciborium. After Benediction, the Blessed Sacrament is reposed in the tabernacle. Ministers The ordinary ministers for Eucharistic Exposition are priests (presbyters and bishops) and deacons. They vest in alb (or cassock and surplice) and stole. If exposition takes place using a ciborium, they also wear the humeral veil for Benediction. If the monstrance is used, they use the humeral veil and wear a cope for the rite. Priests and deacons use incense as directed in the rite. -
32Nd Sunday in Ordinary Time November 8, 2020
St. Christopher, Marysville Page 1 32nd Sunday in Ordinary Time November 8, 2020 Pope Francis’ Mission Statement: To Become a Band of Joyful Missionary Disciples. Archdiocese of Detroit’s Mission Statement: To Unleash the Gospel. Saint Christopher’s Parish Mission Statement: Transform Lives in Jesus Christ Through the Power and Freedom of the Gospel. Parish Vision Statement: Foster a Personal Encounter with Jesus. Pastor’s Points of Perspective. Greetings and the Father’s Blessing be upon you, my dear spiritual children. What happened to the Sign of Peace at the Mass? As you may recall the Sign of Peace at the Mass was ordered deleted for this time of great fear surrounding the corona virus. Even before the corona virus, parishioners were concerned about the possible exchange of germs between people through the Sign of Peace, which we addressed previously. You may recall that we informed everyone that at the Sign of Peace eye contact and a head nod along with the statement “Peace be with you” would be a sufficient way to exchange the Sign of Peace if one did not want to shake someone’s hand. Recall that the Sign of Peace was based on a “cultural norm,” which commonly, was a handshake. Now we are developing a new and acceptable “cultural norm” of an exchange of a Sign of Peace without any physical con- tact. The Leadership Team and Worship Commission believe it is time to restore some Sign of Peace to the Mass that is culturally acceptable just like the one mentioned above. Therefore, for our cultural standard of today, we will begin restoring the Sign of Peace with eye contact and a head nod along with the statement “Peace be with you” as this is most relevant for our time and circumstances. -
Introduction and Rubrics in English Liber Usualis
INTRODUCTION AND RUBRICS IN ENGLISH LIBER USUALIS RUBRICS FOR THE CHANT OF THE MASS. I. When the priest goes towards the altar, the cantors begin the Introit. On Ferias and Simples the Intonation is to be sung by one cantor as far as the sign * : on other Feasts and Sundays, there should be two cantors: but on Solemn Feasts there should be four, if as many as four are available. The choir continues until the Psalm. The first part of the Verse of the Psalm as far as the asterisk, and the V. Gloria Patri, are sung by the cantors, the full choir taking up the rest of the verse. Afterwards, the Introit as far as the Psalm is repeated by the full choir. If the priest and ministers have some way to go in the church before reaching the altar, there is no reason why several Verses of the Introit Psalm should not be sung after the Antiphon and Verse. In that case the Antiphon may be repeated after every Verse or two Verses. When the priest reaches the altar, the Psalm is if necessary interrupted at the end of a Verse, Gloria Patri is sung, and finally the Antiphon. II. When the Antiphon is over, the choir sings the Kyrie eleison thrice, the Christe eleison thrice, and again the Kyrie eleison thrice, alternately with the cantors, or with the other half of the choir. But the last Kyrie eleison is divided into two or three parts, marked by a single or double asterisk. If there be only two parts, and hence only a single asterisk, the first part is sung by the cantors or by the first half of the choir, the second part by the full choir. -
Roman Gradual
De musica sacra et sacra liturgia (1958) Musicam sacram (1967) 3 degrees of Participation (chapter 25): 3 degrees of Participation (chapters 28-31): 1 – Dialogues-Responses Graduale Romanum (Roman Gradual) 1 – Dialogues-Responses + Pater Noster 2- Kyriale + Credo Includes: Dialogues-Responses(D-R), Kyriale+Credo (K), Proper (P) 2- Kyriale + Credo + Prayer of Faithful 3- Proper Latin chant (square notes), no explanatory text 3- Proper EXTRAORDINARY FORM (Tridentine) ORDINARY FORM (Novus Ordo) 1961 Roman Gradual 1974 Roman Gradual Liturgical Devotional Liturgical Must be used for EF Missa Cantata, per rubrics CHANTING IN LATIN Preferred in OF sung mass, other options are OK ENGLISH TRANSLATIONS (ICEL) LIBER USUALIS Gregorian Missal D-R, K, P + Matins, Lauds, Vespers D-R, K, P (only Sundays and Feasts) Books by father weber Latin chant (square notes) Latin chant (square notes) and English translations https://sacredmusicus.wordpress.com/ Missal Latin, Rubrics in English Missal Latin-English (OT) THE PEW MISSAL (D-R, K, P) THE PROPER OF THE MASS FOR SUNDAYS AND SOLEMNITIES English chant (square notes) PARISH BOOK OF CHANT D-R, K, Hymns in Latin (no Proper) Order of sung Mass (both EF and OF) Books by adam bartlett Latin chant (square notes) and English translations https://illuminarepublications.com/ Explanation on chant notation, latin pronunciation. Lumen Christi collection (Missal, Gradual, Hymnal,..) English chant (square notes) CHANTS ABREGES Graduale Simplex simpler P (ONLY GRADUAL AND ALLELUIAS) D-R, K, simpler P melodies Latin chant