Liberal Utilitarianism and Applied Ethics
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PHIL 269: Philosophy of Sex and Love: Course Outline
PHIL 269: Philosophy of Sex and Love: Course Outline 1. Title of Course: Philosophy of Sex and Love 2. Catalogue Description: The course investigates philosophical questions regarding the nature of sex and love, including questions such as: what is sex? What is sexuality? What is love? What kinds of love are possible? What is the proper morality of sexual behavior? Does gender, race, or class influence how we approach these questions? The course will consider these questions from an historical perspective, including philosophical, theological and psychological approaches, and then follow the history of ideas from ancient times into contemporary debates. A focus on the diversity theories and perspectives will be emphasized. Topics to be covered may include marriage, reproduction, casual sex, prostitution, pornography, and homosexuality. 3. Prerequisites: PHIL 110 4. Course Objectives: The primary course objectives are: To enable students to use philosophical methods to understand sex and love To enable students to follow the history of ideas regarding sex and love To enable students to understand contemporary debates surrounding sex and love in their diversity To enable students to see the connections between the history of ideas and their contemporary meanings To enable students to use (abstract, philosophical) theories to analyze contemporary debates 5. Student Learning Outcomes The student will be able to: Define the direct and indirect influence of historical thinkers on contemporary issues Define and critically discuss major philosophical issues regarding sex and love and their connections to metaphysics, ethics and epistemology Analyze, explain, and criticize key passages from historical texts regarding the philosophy of sex and love. -
Introduction–Plausible, Norms of Warfare: Reducing the Gap
Introduction – Plausible, Norms of Warfare: Reducing the Gap Between the Normative and the Empirical Ariel Colonomos, Richard Beardsworth To cite this version: Ariel Colonomos, Richard Beardsworth. Introduction – Plausible, Norms of Warfare: Reducing the Gap Between the Normative and the Empirical. European Review of International Studies, CERI- Sciences Po/Canterbury Christ Church University (CCCU), 2020, 7 (2), pp.193 - 202. hal-03082964 HAL Id: hal-03082964 https://hal-sciencespo.archives-ouvertes.fr/hal-03082964 Submitted on 18 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. European Review of International Studies 7 (2020) 193-202 Introduction – Plausible, Norms of Warfare: Reducing the Gap Between the Normative and the Empirical Ariel Colonomos CNRS-CERI, Sciences Po, Paris, France [email protected] Richard Beardsworth Politics and International Studies (POLIS), University of Leeds, Leeds, UK [email protected] Abstract This special issue argues in favor of a new approach to the study of norms of warfare, which combines a normative analysis of ethical problems arising in war with an explanatory analysis of the use of force. Norms of warfare go as far back as Antiquity, and their study has followed a long historical path. -
The "Urgrundrecht'?: Human Dignity, Moral
IS THE RIGHT TO LIFE OR IS ANOTHER RIGHT THE MOST FUNDAMENTAL HUMAN RIGHT – THE “URGRUNDRECHT”?: HUMAN DIGNITY, MORAL OBLIGATIONS, NATURAL RIGHTS, AND POSITIVE LAW Josef Seifert Abstract: Moral obligations and basic human rights must be distinguished from each other and from positive rights and laws. Ethics and basic human rights rest on human dignity. The right to life is shown to be a natural and “absolute right,” but it is also in a certain sense the absolutely foundational concrete human right (Urgrundrecht) grounded in ontological dignity: all other human rights presuppose necessarily human life while human life has no more fundamental foundation in other goods but constitutes their ground. Other ideas about the most foundational right (such as the habeas corpus) are less foundational for the reason that they are more insignificant, can be suspended, are not immune to emergency states, such that their violation is not under all circumstances a grave violation. Moreover, they presuppose the right to life. These rights also refer only to a small sector of humanity, not applying to babies or comatose patients. The right to life is held by all human beings without exception, it is unrenounceable. For these and many other reasons the right to life is in an important sense the most fundamental right, in accordance with the first point of view for determining which is the most basic human right: Which right refers to the most basic good that is the condition of all others? However, there are two other points of view to determine the most basic right: The second point of view is expressed in the question: “Which human right is the most universal and comprehensive one and includes all others?” This is not true of the right to life which does not say anything about any other right. -
Climate Change, Consequentialism, and the Road Ahead
Chicago Journal of International Law Volume 13 Number 2 Article 8 1-1-2013 Climate Change, Consequentialism, and the Road Ahead Dale Jamieson Follow this and additional works at: https://chicagounbound.uchicago.edu/cjil Recommended Citation Jamieson, Dale (2013) "Climate Change, Consequentialism, and the Road Ahead," Chicago Journal of International Law: Vol. 13: No. 2, Article 8. Available at: https://chicagounbound.uchicago.edu/cjil/vol13/iss2/8 This Article is brought to you for free and open access by Chicago Unbound. It has been accepted for inclusion in Chicago Journal of International Law by an authorized editor of Chicago Unbound. For more information, please contact [email protected]. Climate Change, Consequentialism, and the Road Ahead Dale Jamieson* Abstract In this paperI tell the stoy of the evolution of the climate change regime, locating its origins in "the dream of Rio," which supposed that the nations of the world would join in addressing the interlocking crises of environment and development. I describe the failure at Copenhagen and then go on to discuss the "reboot" of the climate negoiations advocated by Eric A. Posner and David Weisbach. I bring out some ambiguides in their notion of InternationalPareianism, which is supposed to effectively limit the influence of moral ideals in internationalaffairs, and pose a dilemma. I go on to discuss the foundations of their views regarding climate justice, arguing that the most reasonable understandings of their favored theoretical views would not lead to some of their conclusions. Finaly, I return to the climate regime, and make some observations about the road ahead, concluding thatfor theforeseeable future the most important climate change action will be within countries rather than among them. -
Heroic Individualism: the Hero As Author in Democratic Culture Alan I
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2006 Heroic individualism: the hero as author in democratic culture Alan I. Baily Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political Science Commons Recommended Citation Baily, Alan I., "Heroic individualism: the hero as author in democratic culture" (2006). LSU Doctoral Dissertations. 1073. https://digitalcommons.lsu.edu/gradschool_dissertations/1073 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. HEROIC INDIVIDUALISM: THE HERO AS AUTHOR IN DEMOCRATIC CULTURE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Alan I. Baily B.S., Texas A&M University—Commerce, 1999 M.A., Louisiana State University, 2003 December, 2006 It has been well said that the highest aim in education is analogous to the highest aim in mathematics, namely, to obtain not results but powers , not particular solutions but the means by which endless solutions may be wrought. He is the most effective educator who aims less at perfecting specific acquirements that at producing that mental condition which renders acquirements easy, and leads to their useful application; who does not seek to make his pupils moral by enjoining particular courses of action, but by bringing into activity the feelings and sympathies that must issue in noble action. -
Egoism and Altruism: the “Antagonists” Or the “Brothers”?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by InfinityPress Journal of Studies in Social Sciences ISSN 2201-4624 Volume 7, Number 2, 2014, 164-188 Egoism and Altruism: the “Antagonists” or the “Brothers”? Levit L. Z., Ph. D. The Centre for Psychological Health and Education, Minsk, Belarus Abstract. The article under consideration deals with the theoretical analysis and the practical research of the ratio between the two notions: egoism and altruism. The author shows the inadequacy of the one-sided, morally loaded interpretations of both terms. The scores of two ESM-investigations mostly show the positive correlation between the “egoism” and the “altruism” scales in a person’s everyday activity. The results obtained give the opportunity to replace the inadequate view on egoism and altruism as opposites by a more appropriate metaphor of the older and the younger brother. Such an approach removes the idea of antagonism which is usually ascribed to the egoism-altruism interrelation. Key words: egoism, altruism, meaning, happiness, personal uniqueness, positive psychology. © Copyright 2014 the authors. 164 Journal of Studies in Social Sciences 165 Person-oriented conception of happiness: introduction and the brief explanation. In the years 2006 – 2012 the author (Leonid Levit) elaborated a synthesizing conception of self-realization and happiness, which is based on the ideas of the systemic approach and combines biological, psychological, social and spiritual (the highest) levels of individual life and activity. The results of our seven-year work on the problem are summarized in five monographs (Levit, 2010; 2011a; 2011c; 2012 a; 2013 c) and articles (Levit, 2009; 2011 b, 2012 b, 2012 c; 2013 a; 2013 b; 2013 e; Levit, Radchikova, 2012 a). -
The Profoundest Problem of Ethics: About the Possibility of a Profound Solution
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School April 2019 The rP ofoundest Problem of Ethics: About the Possibility of a Profound Solution Pol Pardini Gispert [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Ethics and Political Philosophy Commons Recommended Citation Pardini Gispert, Pol, "The rP ofoundest Problem of Ethics: About the Possibility of a Profound Solution" (2019). LSU Master's Theses. 4915. https://digitalcommons.lsu.edu/gradschool_theses/4915 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE PROFOUNDEST PROBLEM OF ETHICS: ABOUT THE POSSIBILITY OF A PROFOUND SOLUTION A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfilment of the requirements for the degree of Master of Arts in The Department of Philosophy & Religious Studies by Pol Pardini Gispert B.A., Universitat de Girona, 2001 May 2019 For my mother and father, For as many books as I read, your actions are still my moral compass. ii Table of Contents Abstract ........................................................................................................................................... iv Preface ............................................................................................................................................ -
Understanding Rational Egoism
Understanding Rational Egoism CRAIG BIDDLE Copyright © 2018 by The Objective Standard. All rights reserved. The Rational Alternative to “Liberalism” and Conservatism OBAMACARE v. GOVERNMENT’S ASSAULT ANDY KESSLER ON Ayn Rand THE BRILLIANCE THE CONSTITUTION (p.11) ON CAREER COLLEGES (p.53) “EATING PEOPLE” (p.75) Contra Nietzsche CEO Jim Brown’s Vision OF LOUIS PASTEURTHE OBJECTIVE STANDARD THE WAR BETWEEN STANDARD OBJECTIVE THE for the Ayn Rand Institute EDUCATION IN INTELLECTUALS AND CAPITALISM Capitalism A FREE SOCIETY Because Science Alex Epstein on How to The Objective StandardVOL. 6, NO. 2 • SUMMER 2011 THE OBJECTIVE STANDARD The Objective Standard Improve Your World – 2014 VOL. 8, NO. 4 • WINTER 2013 Robin Field on Objectivism Forand theProfit Performing Arts The Objective Standard VOL. 12, NO. 1 • SPRING 2017 “Ayn Rand Said” Libertarianism It is Is Not an Argument VOL. 11, NO. 2 • SUMMER 2016 vs. THE OBJECTIVE STANDARD Time: The Objective Standard Radical Capitalism America CONSERVATIVES’FAULT at Her The Iranian & Saudi Regimes Best Plus: Is SPRING 2017 ∙ VOL. 12, NO. 1 NO. 12, VOL. ∙ 2017 SPRING (p.19) SUMMER 2011 ∙ VOL. 6, NO. 2 NO. 6, ∙ VOL. SUMMER 2011 MUST GO WINTER 2013–2014 ∙ VOL. 8, NO. 4 Plus: Ex-CIA Spy Reza Kahlili on Iran’s Evil Regime (p.24)Hamiltonian Ribbon, Orange Crate, and Votive Holder, 14” x 18” Historian John D. Lewis on U.S. Foreign Policy (p.38) LINDA MANN Still Lifes in Oil SUMMER 2016 ∙ VOL. 11, NO. 2 lindamann.com ∙ 425.644.9952 WWW.CAPITALISTPIG.COM POB 1658 Chicago, IL 60658 An actively managed hedge fund. -
The Health Care Ethics: Overview of the Basics
Open Journal of Nursing, 2019, 9, 183-187 http://www.scirp.org/journal/ojn ISSN Online: 2162-5344 ISSN Print: 2162-5336 The Health Care Ethics: Overview of the Basics Ahmed Bait Amer Sultan Qaboose University Hospital, Muscat, Oman How to cite this paper: Amer, A.B. (2019) Abstract The Health Care Ethics: Overview of the Basics. Open Journal of Nursing, 9, 183-187. In this overview we answers certain Questions in order to increase the https://doi.org/10.4236/ojn.2019.92017 awareness towards the basic of the health care ethics: what is ethics, what are the several fields of ethics connected to medical activities, what are the types Received: January 14, 2019 Accepted: February 22, 2019 of Ethical approaches in relation to the medical practice. Conclusion: Published: February 25, 2019 Through understanding the basics of the ethics, the awareness of the medical ethics in the health care can be increased. Copyright © 2019 by author(s) and Scientific Research Publishing Inc. This work is licensed under the Creative Keywords Commons Attribution International Ethics, Medical Ethics, Normative, Non Normative License (CC BY 4.0). http://creativecommons.org/licenses/by/4.0/ Open Access 1. Introduction Medicine and health care deal with human health, life, and death, and medical ethics deals with ethical norms for the practice of medicine and health care or how it ought to be done so the concerns of medical ethics are among the most important and consequential in human life [1]. Physicians and nurses common- ly encounter ethical and legal issues in their work place; however many of these professionals are either unaware of their importance or unable to appropriately deal with these issues [2] remarkably. -
Theological Utilitarianism and the Eclipse of the Theistic Sanction
Tyndale Bulletin 42.2 (Nov. 1991) 226-244. THEOLOGICAL UTILITARIANISM AND THE ECLIPSE OF THE THEISTIC SANCTION Graham Cole Utilitarianism as a moral philosophy ‘is essentially English’, and, ‘constitutes the largest contribution made by the English to moral and political theory’, according to Oxford philosopher John Plamenatz.1 Although there were similar philosophies on the Continent at the time, for Plamenatz the four great utilitarians remain Hume, Bentham, James Mill and his son, John Stuart Mill. (What the Scot David Hume may have thought of being included amongst the English, Plamenatz does not pause to consider). Still others have pointed out that utilitarian moral theory is of no mere antiquarian concern, but represents a living philosophical tradition.2 Indeed, Alan Ryan describes it as ‘the best known of all moral theories’.3 Theological utilitarianism, on the other hand, is not a living philosophical tradition. Its last great exponent, William Paley, died in 1805. If it is mentioned at all by scholars and its history rehearsed, then the object is to set the scene for Bentham and Mill. After that the category becomes otiose. Indeed some scholars do not employ the expression ‘theological utilitarianism’ at all in their discussions of the period, and others, if they do, they do so in a highly qualified way.4 However, as a tradition of moral thought 1John Plamenataz, The English Utilitarians, (Oxford 1949) 1-2. 2Anthony Quinton, Utilitarian Ethics, (London & Basingstoke 1973) for a useful account. 3See his introduction to Utilitarianism and other Essays: John Stuart Mill and Jeremy Bentham (Harmondsworth 1987) 7. 4The Encyclopaedia of Philosophy provides a good illustration. -
Universalist Ethics in Extraterrestrial Encounter Seth D
Universalist Ethics in Extraterrestrial Encounter Seth D. Baum, http://sethbaum.com Department of Geography & Rock Ethics Institute, Pennsylvania State University Published in: Acta Astronautica, 2010, 66(3-4): 617-623 Abstract If humanity encounters an extraterrestrial civilization, or if two extraterrestrial civilizations encounter each other, then the outcome may depend not only on the civilizations’ relative strength to destroy each other but also on what ethics are held by one or both civilizations. This paper explores outcomes of encounter scenarios in which one or both civilizations hold a universalist ethical framework. Several outcomes are possible in such scenarios, ranging from one civilization destroying the other to both civilizations racing to be the first to commit suicide. Thus, attention to the ethics of both humanity and extraterrestrials is warranted in human planning for such an encounter. Additionally, the possibility of such an encounter raises profound questions for contemporary human ethics, even if such an encounter never occurs. Keywords: extraterrestrials, ethics, universalism 1. Introduction To date, humanity has never encountered extraterrestrial life, let alone an extraterrestrial civilization. However, we can also not rule out the possibility that such an encounter will occur. Indeed, insights from the Drake equation (see e.g. [1]) suggest that such an encounter may be likely. As human exploration of space progresses, such an encounter may become increasingly likely. Thus analysis of what would happen in the event of an extraterrestrial encounter is of considerable significance. This analysis is particularly important for the astronautics community to consider given that it is on the leading edge of space exploration. -
Chastity As a Virtue
religions Article Chastity as a Virtue Hwa Yeong Wang College of Confucian Studies and Eastern Philosophy, Sungkyunkwan University, 25-2, Seonggyungwan-ro, Jongno-gu, Seoul 03063, Korea; [email protected] Received: 26 April 2020; Accepted: 18 May 2020; Published: 21 May 2020 Abstract: This paper analyzes two philosophers’ views on chastity as a virtue, comparing Song Siyeol, a Korean neo-Confucian philosopher of the east, and David Hume, a Scottish philosopher. Despite the importance in and impact on women’s lives, chastity has been understated in religio-philosophical fields. The two philosophers’ understandings and arguments differ in significant ways and yet share important common aspects. Analyzing the views of Song and Hume helps us better understand and approach the issue of women’s chastity, not only as a historical phenomenon but also in the contemporary world, more fully and deeply. The analysis will provide an alternative way to re-appropriate the concept of chastity as a virtue. Keywords: chastity; Song Siyeol; David Hume; virtue; gender; Korean neo-Confucianism 1. Introduction Chastity, understood as a commitment or disposition to remain innocent of extramarital sexual intercourse, has been considered a virtue among human beings for a long time, not only in traditional societies but in contemporary societies as well.1 The value of chastity has been recognized since very early times and regardless of geographical location; it was an important virtue in ancient Greece and China, for example. This duty of chastity remains widespread in contemporary societies, which, in general, take monogamy as the moral standard regarding intimate human relationships. In a number of countries, the violation of chastity is recognized as unlawful and has consequences within the penal system.2 The virtue of chastity, however, has been discussed one-sidedly and almost always as “female” chastity.