Valmiki Ramayana – Yuddha Kanda – Chapter 70 Chapter
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Study of Caste
H STUDY OF CASTE BY P. LAKSHMI NARASU Author of "The Essence of Buddhism' MADRAS K. V. RAGHAVULU, PUBLISHER, 367, Mint Street. Printed by V. RAMASWAMY SASTRULU & SONS at the " VAVILLA " PRESS, MADRAS—1932. f All Rights Reservtd by th* Author. To SIR PITTI THY AG A ROY A as an expression of friendship and gratitude. FOREWORD. This book is based on arfcioles origiDally contributed to a weekly of Madras devoted to social reform. At the time of their appearance a wish was expressed that they might be given a more permanent form by elaboration into a book. In fulfilment of this wish I have revised those articles and enlarged them with much additional matter. The book makes no pretentions either to erudition or to originality. Though I have not given references, I have laid under contribution much of the literature bearing on the subject of caste. The book is addressed not to savants, but solely to such mea of common sense as have been drawn to consider the ques tion of caste. He who fights social intolerance, slavery and injustice need offer neither substitute nor constructive theory. Caste is a crippli^jg disease. The physicians duty is to guard against diseasb or destroy it. Yet no one considers the work of the physician as negative. The attainment of liberty and justice has always been a negative process. With out rebelling against social institutions and destroying custom there can never be the tree exercise of liberty and justice. A physician can, however, be of no use where there is no vita lity. -
Bhagavata Purana
Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary -
Nonviolence in the Hindu, Jain and Buddhist Traditions Dr
1 Nonviolence in the Hindu, Jain and Buddhist traditions Dr. Vincent Sekhar, SJ Arrupe Illam Arul Anandar College Karumathur – 625514 Madurai Dt. INDIA E-mail: [email protected] Introduction: Religion is a human institution that makes sense to human life and society as it is situated in a specific human context. It operates from ultimate perspectives, in terms of meaning and goal of life. Religion does not merely provide a set of beliefs, but offers at the level of behaviour certain principles by which the believing community seeks to reach the proposed goals and ideals. One of the tasks of religion is to orient life and the common good of humanity, etc. In history, religion and society have shaped each other. Society with its cultural and other changes do affect the external structure of any religion. And accordingly, there might be adaptations, even renewals. For instance, religions like Buddhism and Christianity had adapted local cultural and traditional elements into their religious rituals and practices. But the basic outlook of Buddhism or Christianity has not changed. Their central figures, tenets and adherence to their precepts, etc. have by and large remained the same down the history. There is a basic ethos in the religious traditions of India, in Hinduism, Jainism, and Buddhism. Buddhism may not believe in a permanent entity called the Soul (Atman), but it believes in the Act (karma), the prime cause for the wells or the ills of this world and of human beings. 1 Indian religions uphold the sanctity of life in all its forms and urge its protection. -
Shrî Râma Chandra
f Californi. Regional Facility T-t; .^ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES ^^-^-<~-cJu^ J^^^-^^^-o^--^ — rntLA^dl^ i c -^ I Qo i2_^ bif soi.K i,i-:ssi-:i-:s Qi i:i:x's iiAi.i., .Mi;sNi«s. ciiAi'i'i-;!.!. & <ri. i.AN<;iiA.M I'l. v< i;. i.o.Mio.N. ^v . i. H'XDAv i:vi:Nix(is vi 7 June 13, 20, 27, July 4. Dr. Annie Besant "THE COMINcG OF THE WORLD TEACHERS' as §eee Ib^y Aeciieet aed Mo-dlea'e Centrat. Hindu College LECTunKS. TI . SHRl RAMA CHANDRA THE IDE^L KING. SOME LESSONS FROM THE RAmIYANA FOR THE USE OF HINDU STUDENTS IN THE SCHOOLS OF INDIA • BY ANNIE BESANT, F. T. S. From Notes of Lectures Originally Delivered AT THE Central Hindu College, Benares. Benares and London. Theosophical Publishing Society. I80i. Printed by Freeman & Co., Lti>., AT THE Taea Printing Works, Belnares. 3653 CONTENTS. Chapter I. Introduction. Chapter II. Youth and Marriage, Chapter III. Forest for Throne. Chapter IV. Brotherly Love. Chapter V. The Carrying off of SItA. Chapter VI. SIta's Faith. Chapter VII. Struggle. Chapter VIII. Triumph. 829275 SHRt RAMA CHANDRA, The Ideal King. CHAPTER I. Introduction. " Two years ago we were studying together one of the greatest books in the world," the Mahd' bhdrata. Now we are going to study the second great epic poem of India, the Rdmdyana. These two books stand out from the rest of Indian literature in a very marked way. The Vedas, the Institutes of Manu, are the great authorities for the learned, and only through the learned for the mass of the people. -
Untouched Questions
|| Om Namah Sadgurudevay || Untouched Questions Compiled and Interpreted by: Blessed Disciple of Most Revered Sri Paramhans Ji Maharaj Swami Adgadanand Ji Shri Paramhans Ashram Shakteshgarh, Chunar-Mirzapur, U.P. Publisher: Shri Paramhans Swami Adgadanand Ji Ashram Trust 5, New Apollo Estate, Mogra Lane, Opp. Nagardas Road Andheri (East), Mumbai – 400069 India Most Respectfully Dedicated At The Holy Feet Of Most Revered Swami Sri Paramanand Ji Yogiraj Matchless Grandsire Of The Era GURU VANDANA (SALUTATIONS TO THE GURU) || Om Shree Sadguru Dev Bhagwan Ki Jai || Jai Sadgurudevam, Paramaanandam, amar shariraam avikari I Nirguna nirmulam, dhaari sthulam, kattan shulam bhavbhaari II Surat nij soham, kalimal khoham, janman mohan chhavibhaari I Amraapur vaasi, sab sukh raashi, sadaa ekraas nirvikaari II Anubhav gambira, mati ke dhira, alakh fakira avtaari I Yogi advaishta, trikaal drashta, keval pad anandkaari II Chitrakuthi aayo, advait lakhaayo, anusuia asan maari I Shree Paramhans Swami, antaryaami, hain badnaami sansaari II Hansan hitkaari, jag pagudhaari, garva prahaari, upkaari I Sat- panth chalaayo, bharam mitaayo, rup lakhaayo kartaari II Yeh shishya hai tero, karat nihoro, mo par hero prandhaari I Jai Sadguru.....bhari II Index S.No. Subject Page No. 1. The History of Lord Shri Ram 1 2. Desertion of Sita 6 3. Varna (Caste) 17 4. Shambook 36 5. Worship of Goddess Saraswati 49 6. Why God Has No Beards? 58 7. Vishwakarma Pooja 62 8. Idol Worship - Valid or Invalid 79 9. Dhyan 92 10. Hath, Chakra-Bhedan and Yog 114 11. Analysis of Dravid & Arya in the Light of Ram-Katha 142 12. The Historical Value of Mahabharata 161 13. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4
The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 Translator: Kisari Mohan Ganguli Release Date: March 26, 2005 [EBook #15477] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE MAHABHARATA VOL 4 *** Produced by John B. Hare. Please notify any corrections to John B. Hare at www.sacred-texts.com The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 13 ANUSASANA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2005. Proofed by John Bruno Hare, January 2005. THE MAHABHARATA ANUSASANA PARVA PART I SECTION I (Anusasanika Parva) OM! HAVING BOWED down unto Narayana, and Nara the foremost of male beings, and unto the goddess Saraswati, must the word Jaya be uttered. "'Yudhishthira said, "O grandsire, tranquillity of mind has been said to be subtile and of diverse forms. I have heard all thy discourses, but still tranquillity of mind has not been mine. In this matter, various means of quieting the mind have been related (by thee), O sire, but how can peace of mind be secured from only a knowledge of the different kinds of tranquillity, when I myself have been the instrument of bringing about all this? Beholding thy body covered with arrows and festering with bad sores, I fail to find, O hero, any peace of mind, at the thought of the evils I have wrought. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
Description of Module Items Description of Module Subject
Description of Module Items Description of Module Subject Name Social Work Paper Name History and Philosophy of Social Work Paper Coordinator Dr. Ruchi Sinha Content Writer/Author Dr. Pekham Basu (CW) Content Reviewer Prof Manish Jha Indian Ideologies in the Ancient Period- Vedic Module Name/Title Religions, Jainism and Buddhism Module Id 7 1. To understand and familiarise students to Ancient India 2. To contextualise Vedic religion 3. To comprehend the emergence of Jainism and Objectives Buddhism 4. To understand the linkages of religion with the basic tenets of social work Ancient India, Vedic Religions, Emergence of Jainism Key words and Buddhism Introduction Ancient India covers a vast swathe of time and runs across various ages, beginning with the prehistoric era of the Stone Age. Various literary and archaeological evidences have been pieced together in an attempt to give a definitive account of ancient India. D.D. Kosambi, an authority on ancient Indian history, while writing on ancient India, came across the problem of absence of records, especially of the Kings, dynasties, and their chronicles. This posed a problem, because most often historians depend on those evidences to chronicle the past. Kosambi thus said, “History is the presentation in chronological order of successive changes in the means and relations of production. This definition has the advantage that history can be written as distinct from a series of historical episodes. Culture must then be understood also in the sense of the ethnographer, to describe the essential ways of life of the whole people”. Archaeological evidences from ancient India dug out many cultures that Dandekar, writing on the Historiography of ancient India, mentions, “brought to light a variety of 1 cultures, such as the pre-Harappan. -
Experts from Potana's Bhagavatam
Excerpts from Potana‟s Bhagavatam By A. V. S. SARMA 1957 PUBLISHED BY TIRUMALA -TIRUPATI DEVASTHANAMS TIRUPATI C O N T E N T S Foreword Introduction Life of Potana Prayer Dedication SKANDA I. 1. The rule of King Parikshit 2. Sringi curses Parikshit 3. Suka meets Parikshit II. 1. The conversation between Suka and Parikshit. III. 1. Hiranyaksha IV. 1. Dhruva 2. Prithu 3. Barhi 4. Puranjana 5. The penance of Prachetasu brothers V. 1. Rishaba 2. Bharatha VI. 1. Ajamila 2. The fight between Danavas and Devatas 3. Chitraketu VII 1. The curse upon the guards at the gateway of Vaikunta 2. Hiranyakasipu 3. Prahlada VIII. 1. The salvation of the elephant king, Gajendra. 2. The churning of Milk Ocean 3. Vamana 4. Matsyavatara XI. 1. Ambarisha 2. Sri Rama Avatara X. 1. Sri Krishna 2. The birth of Sri Krishna 3. Potana goes to Repalle 4. The death of Sakatasura 5. The end of Trinavarta 6. The sport of Balarama and Krishna 7. Movement to Brindavana 8. The humiliation of Brahma 9. The Ass 10. The Kaliya serpent 11. The story of Kaliya 12. The Summer 13. The rainy season 14. The Autumn 15. The Chill and Dewy Season 16. Krishna hides the clothes of the Gopikas 17. Wives of the sages feed Balarama & Krishna. 18. The humiliation of Indra 19. Nanda rescued 20. The Autumn season comes again 21. The songs of Gopi women 22. Krishna appears before Gopi women 23. Rasakreeda 24. Jalakreeda 25. Sudarsana relieved of his serpent shape 26. Sankachuda killed 27. Narada meets Kamsa 28. -
Ramayana, the Epic of Rama, Prince of India
The Ramayana Condensed into English Verse by Romesh C. Dutt To The Right Hon. Professor F. Max Muller Who has devoted his lifetime to the elucidation of the learning, literature, and religion of ancient India and has recognised and vindicated what is true and great and ennobling in modern India this translation of the Ramayana is dedicated as a sincere token of the esteem and regard of my countrymen. 3 Contents A Note on the Late Romesh C. Dutt Bibliography Book I. Sita-Swayamvara (The Bridal of Sita) I. Ayodhya, the Righteous City II. Mithila, and the Breaking of the Bow III. The Embassy to Ayodhya IV. Meeting of Janak and Dasa-ratha V. The Preparation VI. The Wedding VII. Return to Ayodhya Book II. Vana-Gamana-Adesa (The Banishment) I. The Council Convened II. The People Consulted III. The City Decorated IV. Intrigue V. The Queen’s Demand VI. The King’s Lament VII. The Sentence Book III. Dasa-ratha-Viyoga (The Death of the King) I. Woman’s Love II. Brother’s Faithfulness 4 III. Mother’s Blessings IV. Citizens’ Lament V. Crossing the Tamasa: the Citizens’ Return VI. Crossing the Ganges, Bharad-vaja’s Hermitage VII. Crossing the Jumna – Valmiki’s Hermitage VIII. Tale of the Hermit’s Son Book IV. Rama-Bharata-Sambada (The Meeting of the Princes I. The Meeting of the Brothers II. Bharat’s Entreaty and Rama’s Reply III. Kausalya’s Lament and Rama’s Reply IV. Jabali’s Reasoning and Rama’s Reply V. The Sandals VI. The Hermitge of Atri Book V. -
Ramacarite Hanumati Sriramadayadanam
SRIMAN Mahabharatha Thathparya Nirnaya Of Srimad Ananda Theertha (Part I, Adhyayas I to IX) with English translation of the original text and notes from the unpublished commentary of Sri Vadiraja Swami Thereon By B.GURURAJAH RAO, B.A., B.L., Retired Sub-Judge (Madras Judicial Service), Author of the Ancient Hindu Judicature,etc. Note: Transcribed to Pdf document by Harshala Rajesh. This book was made available by Digital Library of India as part of Million books project in .tiff image format Transliterated Roman Scripts of the Original Shlokas from AHDS London (thanks to Sri Desiraju Hanumantha Rao for providing the same and Sri Srisha Rao et al for Transliterated Roman Scripts) hanUmati shrIrAmadayAdAnam atha ashhTamo.adhyAyaH ADHYAYA VIII CHAPTER VIII OM || shrutvA hanUmaduditaM kR^itamasya sarvaM prItaH prayANamabhirochayate sa rAmaH | Aruhya vAyusutamaN^gadagena yuktaH saumitriNA saravijaH saha senayA.agAt || 8.1 1.Having heard from Hanuman everything said and done by him, Rama pleased (thereby) wished to start (to Lanka). Riding on Hanuman (himself) and accompanied by Lakshmana riding on Angada, and by Sugreeva he proceeded with the army. samprApya daxiNamapAnnidhimatra devaH shishye jagadgurutamo.apyavichintyashaktiH | agre hi mArdavamanuprathayan sa dharmaM panthAnamarthitumapAmpatitaH pratItaH || 8.2 2.After reaching the southern ocean, the Lord, though the most renowned world-teacher and of inconceivable prowess, lay there to beg of the ocean to give way, showing thereby the righteousness of gentle methods at first. tatrA.a.ajagAma sa vibhIshhaNanAmadheyo raxaHpateravarajo.apyatha rAvaNena | bhakto.adhikaM raghupatAviti dharmanishhThastyakto jagAma sharaNaM cha raghUttamaM tam || 8.3 3.Then there came one named Vibheeshana , who though the younger brother of the Rakshasa king, was greatly devoted to Rama, and who had been abandoned by Ravana on account of his steadfast righteousness, and had sought refuge from Rama.