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Audio Book My People the Sioux by Standing Bear Download Online Qbfzrwpd
Audio Book My People The Sioux by Standing Bear Download Online Audio Book My People The Sioux by Standing Bear Download Online My People The Sioux Download Here Formats: djvu | pdf | epub | kindle My People The Sioux audiobook for kindle | My People The Sioux audiobook download | download My People The Sioux audiobook online free 1 / 2 Audio Book My People The Sioux by Standing Bear Download Online “one of the most engaging and veracious accounts we have ever had.” - Van Wyck BrooksBorn in the 1860s, the son of a Lakota chief, Standing Bear was in the first class at Carlisle Indian School, witnessed the Ghost Dance uprising from the Pine Ridge Reservation, toured Europe with Buffalo Bill's Wild West show, and devoted his later years to the Indian rights movement of the 1920s and 1930s.My People The Sioux remains a landmark in Native American literature, among the first books about Native Americans written from the Native American point of view.Luther Standing Bear (December 1868 – February 20, 1939) (Óta Kté or "Plenty Kill" also known as Mat?ó Náži? or "Standing Bear") was an Oglala Lakota chief notable in American history as a Native American author, educator, philosopher, and actor of the twentieth century. Standing Bear fought to preserve Lakota heritage and sovereignty and was at the forefront of a Progressive movement to change government policy toward Native Americans.Standing Bear was one of a small group of Lakota leaders of his generation, such as Gertrude Bonnin, and Charles Eastman, who were born and raised in the oral traditions of their culture, educated in white culture, and wrote significant historical accounts of their people and history in English. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
The Carlisle Indian Boarding School and Its Literary Legacy: the War with the Pen
DOCUMENT RESUME ED 476 009 RC 024 041 AUTHOR Harding, Letitia TITLE The Carlisle Indian Boarding School and Its Literary Legacy: The War with the Pen. PUB DATE 2001-02-00 NOTE 41p.; In: 2001 Monograph Series, Proceedings of the Annual Meeting of the National Association of African American Studies, the National Association of Hispanic and Latino Studies, the National Association of Native American Studies, and the International Association of Asian Studies (Houston, TX, February 12-17, 2001). PUB TYPE Historical Materials (060) Opinion Papers (120) Speeches /Meeting Papers (150) EDRS PRICE EDRS Price MF01/PCO2 Plus Postage. DESCRIPTORS *Acculturation; *American Indian Education; American Indian History; *American Indian Literature; American Indians; Authors; Boarding Schools; Cultural Maintenance; Educational History; Elementary Education; English (Second Language); Federal Indian Relationship; *Resistance (Psychology); *School Newspapers; Vocational Education IDENTIFIERS *Carlisle Indian School PA; *Pratt (Richard Henry) ABSTRACT When Richard Henry Pratt founded the Carlisle Indian Boarding School, he felt that assimilation of American Indians was the only alternative to annihilation. Much of the training at Carlisle was intended to break all connections between students and their families. However, the students did have opportunities to record their stories, ideas, and opinions in their school newspapers, even as they were controlled by white staff members. For Pratt's system to flourish, he intended that some graduates from Carlisle and other off-reservation boarding schools would either work at the schools as teachers or return to their reservations to continue his mission. Pratt's objectives required that the students learn both English and a marketable trade. However, some graduates used their newly-developed skills to decry assimilation policies and to denounce the methods practiced at the schools. -
Charles Eastman, Standing Bear, and Zitkala Sa
Dakota/Lakota Progressive Writers: Charles Eastman, Standing Bear, and Zitkala Sa Gretchen Eick Friends University a cold bare pole I seemed to be, planted in a strange earth1 This paper focuses on three Dakota/Lakota progressive writers: Charles Alexander Eastman (Ohiyesa) of the Santee/Dakota; Luther Standing Bear (Ota Kte) of the Brulé; and Gertrude Simmons Bonnin (Zitkala Sa) of the Yankton. All three were widely read and popular “Indian writers,” who wrote about their traumatic childhoods, about being caught between two ways of living and perceiving, and about being coerced to leave the familiar for immersion in the ways of the whites. Eastman wrote dozens of magazine articles and eleven books, two of them auto- biographies, Indian Boyhood (1902) and From the Deep Woods to Civilization (1916).2 Standing Bear wrote four books, two of them autobiographies, My People, the Sioux (1928) and My Indian Boyhood (1931).3 Zitkala Sa wrote more than a dozen articles, several auto-biographical, and nine books, one autobiographical, American Indian Stories (1921), and the others Dakota stories, such as Old Indian Legends (1901). She also co- wrote an opera The Sun Dance. 4 1 Zitkala Sa, “An Indian Teacher Among the Indians,” American Indian Stories, Legends, and Other Writings, Cathy N. Davidson and Ada Norris, eds., ( New York: Penguin Books, 2003), 112. 2The other titles are Red Hunters and the Animal People (1904), Old Indian Days (1907), Wigwam Evenings: Sioux Folk Tales Retold (1909), Smoky Day’s Wigwam Evenings: Indian Stories Retold (1910), The Soul of an Indian: An Interpretation (1911), Indian Child Life (1913), The Indian Today: The Past and Future of the First Americans (1915), Indian Heroes and Great Chieftains (1918), Indian Scout Talks: A Guide for Boy Scouts and Campfire Girls (1914), and his two autobiographies, Indian Boyhood (1902) and From the Deep Woods to Civilization (1916). -
NORMAN K Denzin Sacagawea's Nickname1, Or the Sacagawea
NORMAN K DENZIN Sacagawea’s Nickname1, or The Sacagawea Problem The tropical emotion that has created a legendary Sacajawea awaits study...Few others have had so much sentimental fantasy expended on them. A good many men who have written about her...have obviously fallen in love with her. Almost every woman who has written about her has become Sacajawea in her inner reverie (DeVoto, 195, p. 618; see also Waldo, 1978, p. xii). Anyway, what it all comes down to is this: the story of Sacagawea...can be told a lot of different ways (Allen, 1984, p. 4). Many millions of Native American women have lived and died...and yet, until quite recently, only two – Pocahantas and Sacagawea – have left even faint tracings of their personalities on history (McMurtry, 001, p. 155). PROLOGUE 1 THE CAMERA EYE (1) 2: Introduction: Voice 1: Narrator-as-Dramatist This essay3 is a co-performance text, a four-act play – with act one and four presented here – that builds on and extends the performance texts presented in Denzin (004, 005).4 “Sacagawea’s Nickname, or the Sacagawea Problem” enacts a critical cultural politics concerning Native American women and their presence in the Lewis and Clark Journals. It is another telling of how critical race theory and critical pedagogy meet popular history. The revisionist history at hand is the history of Sacagawea and the representation of Native American women in two cultural and symbolic landscapes: the expedition journals, and Montana’s most famous novel, A B Guthrie, Jr.’s mid-century novel (1947), Big Sky (Blew, 1988, p. -
The Black Hills, South Dakota
The Black Hills, South Dakota 2-3 Local Area Events 4-5 Resident Services 6 Custer County History 7 Custer County Communities 8 Lawrence County History 9 Lawrence County Communities 10 Meade County History 11 Meade County Communities 12 Pennington County History 13 Pennington County Communities 14-15 Parks & Recreation 16-17 Local Area Attractions 18-19 South Dakota Hunting Seasons 20-21 DNR License Centers 23 Fishing Licensing & Limits 30 Local Area Snowmobile Trails 31 George S. Mickelson Bicycle Trails Custer County Lawrence County Meade County Pennington County Scan the QR Codes to go to the individual county pages. Local Area Events JANUARY JUNE (CONTD.) SEPTEMBER OCTOBER (CONTD.) Black Hills Stock Show & Rodeo | Rapid City Annual Black Hills Quilt Show & Sale | Rapid City Crazy Horse Autumn Volksmarch | Rapid City Spearfish Corn Maze | Spearfish Red Dirt Music Festival | Deadwood Cavalry Days | Rapid City Crazy Horse Night Blast | Rapid City Wild West Songwriter’s Festival | Deadwood ISOC Deadwood Snocross Shootout | Deadwood Crazy Horse Stampede | Rapid City Fireball Run Adventurally | Rapid City Deadweird | Deadwood Snow Jam Winter Carnival | Lead Crazy Horse Volksmarch | Rapid City Dakota Polka Festival | Rapid City Pumpkin Fest | Belle Fourche Jammin’ The Peak Music Series | Lead West Boulevard Summer Festival | Rapid City Deadwood Jam | Rapid City Halloween Parade | Belle Fourche Wild Bill Days | Rapid City Mickelson Trail Trek | Rapid City FEBRUARY Youth Rodeo Series | Sturgis Pumpkin Festival | Rapid City NOVEMBER Northern -
Nebraska's Unique Contribution to the Entertainment World
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Nebraska’s Unique Contribution to the Entertainment World Full Citation: William E Deahl Jr, “Nebraska’s Unique Contribution to the Entertainment World,” Nebraska History 49 (1968): 282-297 URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1968Entertainment.pdf Date: 11/23/2015 Article Summary: Buffalo Bill Cody and Dr. W F Carver were not the first to mount a Wild West show, but their opening performances in 1883 were the first truly successful entertainments of that type. Their varied acts attracted audiences familiar with Cody and his adventures. Cataloging Information: Names: William F Cody, W F Carver, James Butler Hickok, P T Barnum, Sidney Barnett, Ned Buntline (Edward Zane Carroll Judson), Joseph G McCoy, Nate Salsbury, Frank North, A H Bogardus Nebraska Place Names: Omaha Wild West Shows: Wild West, Rocky Mountain and Prairie Exhibition -
The Baxter's Curve Train Robbery
Territorial News www.territorialnews.com www.facebook.com/TerritorialNews Vol. 33, No. 9 Your Connection to the Old West November 27, 2019 Next Issue The Baxter’s Curve Wednesday December 11 Train Robbery Play Express Agent Foils the Tall Texan’s Plan Arizona Trivia By Michael Murphy convicted and sentenced to See Page 2 for Details fifteen years in prison. Af- t’s been said that Ben ter serving ten years at the Kilpatrick, AKA “The federal penitentiary in At- This Week’s I Tall Texan,” was pretty lanta, Georgia, Kilpatrick incompetent when it came to was released in June 1911. Question: robbing trains. As a member He immediately re- of both the Ketchum Gang turned to a life of crime and and the Wild Bunch, Kil- pulled off a series of mild- Looming over the patrick had plenty of suc- ly successful robberies in East Valley, Four cess, but without the likes West Texas. On March 12, Peaks is a part of of Butch Cassidy or Black 1912, The Tall Texan’s luck what mountain Jack Ketchum along for the would run out again. range? ride, well, not so much. Baxter’s Curve is locat- (8 Letters) The thing is, it wasn’t ed almost midway between that he couldn’t rob a Sanderson and Dryden, just train—in fact he had a re- east of Sanderson Canyon markable string of suc- in West Texas. It was a cesses in a short period of sharp bend in the railway’s Index time—it’s just that he could rail bed named for an engi- never quite secure enough neer who died there when funds from these robberies his train derailed. -
American Indian Culture and Economic Development in the Twentieth Century
Native Pathways EDITED BY Brian Hosmer AND Colleen O’Neill FOREWORD BY Donald L. Fixico Native Pathways American Indian Culture and Economic Development in the Twentieth Century University Press of Colorado © 2004 by the University Press of Colorado Published by the University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 All rights reserved Printed in the United States of America The University Press of Colorado is a proud member of the Association of American University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State College, Colorado State University, Fort Lewis College, Mesa State College, Metropolitan State College of Denver, University of Colorado, University of Northern Colorado, and Western State College of Colorado. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48-1992 Library of Congress Cataloging-in-Publication Data Native pathways : American Indian culture and economic development in the twentieth century / edited by Brian Hosmer and Colleen O’Neill. p. cm. Includes bibliographical references and index. ISBN 0-87081-774-4 (hardcover : alk. paper) — ISBN 0-87081-775-2 (pbk. : alk. paper) 1. Indians of North America—Economic conditions. 2. Indian business enterprises— North America. 3. Economic development—North America. 4. Gambling on Indian reservations—North America. 5. Oil and gas leases—North America. 6. North America Economic policy. 7. North America—Economic conditions. I. Hosmer, Brian C., 1960– II. O’Neill, Colleen M., 1961– E98.E2N38 2004 330.973'089'97—dc22 2004012102 Design by Daniel Pratt 13 12 11 10 09 08 07 06 05 04 10 9 8 7 6 5 4 3 2 1 Contents DONALD L. -
Maddra, Sam Ann (2002) 'Hostiles': the Lakota Ghost Dance and the 1891-92 Tour of Britain by Buffalo Bill's Wild West. Phd Thesi
Maddra, Sam Ann (2002) 'Hostiles': the Lakota Ghost Dance and the 1891-92 tour of Britain by Buffalo Bill's Wild West. PhD thesis http://theses.gla.ac.uk/3973/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] `Hostiles':The LakotaGhost Danceand the 1891-92 Tour of Britain by Buffalo Bill's Wild West. Vol. II Sam Ann Maddra Ph.D. Thesis Department of Modern History Facultyof Arts University of Glasgow December2002 203 Six: The 1891/92 tour of Britain by Buffalo Bill's Wild West and the Dance shovestreatment of the Lakota Ghost The 1891.92 tour of Britain by Buffalo Bill's Wild West presented to its British audiencesan image of America that spokeof triumphalism, competenceand power. inside This waspartly achievedthrough the story of the conquestthat wasperformed the arena, but the medium also functioned as part of the message,illustrating American power and ability through the staging of so large and impressivea show. Cody'sWild West told British onlookersthat America had triumphed in its conquest be of the continent and that now as a powerful and competentnation it wasready to recognisedas an equal on the World stage. -
BLACK HILLS REGIONAL FOOD RESPONSE As of April 5, 2020
BLACK HILLS REGIONAL FOOD RESPONSE As of April 5, 2020 NORTHERN BLACK HILLS BELLE FOURCHE Belle Fourche Schools • Target Population: All Children (ages 0-18) • When: Mondays, Wednesdays and Fridays 10:00 – 12:00 • Where: Belle Fourche Middle School Lunchroom • Drop Off or Delivery: Pick up • Additional Info: o On Mondays, each child that presents will receive TWO breakfast and TWO lunch sack meals to provide for Monday and Tuesday meals. o On Wednesdays, each child that presents will receive TWO breakfast and TWO lunch sack meals to provide for Wednesday and Thursday meals. o On Friday's, each child will receive THREE breakfast and THREE lunch sack meals to provide for Friday, Saturday and Sunday. One or both sack meals must be picked up by the children themselves, not the parents. Feeding South Dakota • Target Population: Anyone in need of food • When: April 8th 9:00 am - Noon • Where: Compassion Cupboard 522 5th Ave Meals on Wheels Western South Dakota • Please see under Rapid City BUFFALO Feeding South Dakota • Target Population: Anyone in need of food • When: April 6th • Where: Haring County School 12474 Tipperary St NEWELL AREA (NISLAND,VALE,NEWELL) Feeding South Dakota • Target Population: Anyone in need of food • When: April 10th 9:00 am – 11:00 am • Where: Dakota Life Center 120 3rd Street Meals on Wheels Western South Dakota • Please see under Rapid City LEAD/DEADWOOD Boys & Girls Clubs of the Black Hills • Target Population: Youth • When: During school distributions and at the clubs Monday to Friday 11:00 – 5:00 • Where: On-site at the club • Drop Off or Delivery: No • Volunteers Needed: No • Additional info: they are also sending educational activities and the supplies and home with the kids to slow learning loss. -
Calamity Jane
Calamity Jane Calamity Jane was born on May 1, 1852 in Princeton, Missouri. Her real name was Martha Jane Cannary. By the time she was 12 years old, both of her parents had died. It was then her job to raise her 5 younger brothers and sisters. She moved the family from Missouri to Wyoming and did whatever she could to take care of her brothers and sisters. In 1876, Calamity Jane settled in Deadwood, South Dakota, the site of a new gold rush. It has been told that during this time she met Wild Bill Hickok, who was known for his shooting skills. Jane would later say that she married him in 1873. Many people think this was not true because if you look at the years, she said she married him 3 years before she really met him. When she was in Deadwood, Jane carried goods and machinery to camps outside of the town and worked other jobs too. She was known for being loud and annoying. She also did not act very lady like. However, she was known to be very generous and giving. Jane worked as a cook, a nurse, a miner and an ox-team driver, and became an excellent horseback rider who was great with a gun. She was a good shot and a fearless rider for a girl her age. By 1893, Calamity Jane was appearing in Buffalo Bill's Wild West Show as a trick shooter and horse rider. She died on August 1, 1903, in Terry, South Dakota, at the age of 51.