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Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchOnline at James Cook University Final Report Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? Allan Dale, Melissa George, Rosemary Hill and Duane Fraser Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? Allan Dale1, Melissa George2, Rosemary Hill3 and Duane Fraser 1The Cairns Institute, James Cook University, Cairns 2NAILSMA, Darwin 3CSIRO, Cairns Supported by the Australian Government’s National Environmental Science Programme Project 3.9: Indigenous capacity building and increased participation in management of Queensland sea country © CSIRO, 2016 Creative Commons Attribution Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? is licensed by CSIRO for use under a Creative Commons Attribution 4.0 Australia licence. For licence conditions see: https://creativecommons.org/licenses/by/4.0/ National Library of Australia Cataloguing-in-Publication entry: 978-1-925088-91-5 This report should be cited as: Dale, A., George, M., Hill, R. and Fraser, D. (2016) Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward?. Report to the National Environmental Science Programme. Reef and Rainforest Research Centre Limited, Cairns (50pp.). Published by the Reef and Rainforest Research Centre on behalf of the Australian Government’s National Environmental Science Programme (NESP) Tropical Water Quality (TWQ) Hub. The Tropical Water Quality Hub is part of the Australian Government’s National Environmental Science Programme and is administered by the Reef and Rainforest Research Centre Limited (RRRC). -
Many Voices Queensland Aboriginal and Torres Strait Islander Languages Action Plan
Yetimarala Yidinji Yi rawarka lba Yima Yawa n Yir bina ach Wik-Keyangan Wik- Yiron Yam Wik Pa Me'nh W t ga pom inda rnn k Om rungu Wik Adinda Wik Elk Win ala r Wi ay Wa en Wik da ji Y har rrgam Epa Wir an at Wa angkumara Wapabura Wik i W al Ng arra W Iya ulg Y ik nam nh ar nu W a Wa haayorre Thaynakwit Wi uk ke arr thiggi T h Tjung k M ab ay luw eppa und un a h Wa g T N ji To g W ak a lan tta dornd rre ka ul Y kk ibe ta Pi orin s S n i W u a Tar Pit anh Mu Nga tra W u g W riya n Mpalitj lgu Moon dja it ik li in ka Pir ondja djan n N Cre N W al ak nd Mo Mpa un ol ga u g W ga iyan andandanji Margany M litja uk e T th th Ya u an M lgu M ayi-K nh ul ur a a ig yk ka nda ulan M N ru n th dj O ha Ma Kunjen Kutha M ul ya b i a gi it rra haypan nt Kuu ayi gu w u W y i M ba ku-T k Tha -Ku M ay l U a wa d an Ku ayo tu ul g m j a oo M angan rre na ur i O p ad y k u a-Dy K M id y i l N ita m Kuk uu a ji k la W u M a nh Kaantju K ku yi M an U yi k i M i a abi K Y -Th u g r n u in al Y abi a u a n a a a n g w gu Kal K k g n d a u in a Ku owair Jirandali aw u u ka d h N M ai a a Jar K u rt n P i W n r r ngg aw n i M i a i M ca i Ja aw gk M rr j M g h da a a u iy d ia n n Ya r yi n a a m u ga Ja K i L -Y u g a b N ra l Girramay G al a a n P N ri a u ga iaba ithab a m l j it e g Ja iri G al w i a t in M i ay Giy L a M li a r M u j G a a la a P o K d ar Go g m M h n ng e a y it d m n ka m np w a i- u t n u i u u u Y ra a r r r l Y L a o iw m I a a G a a p l u i G ull u r a d e a a tch b K d i g b M g w u b a M N n rr y B thim Ayabadhu i l il M M u i a a -
Contextualised Learning and Young Indigenous Australian Children
Looking for the X-factors: Contextualised learning and young Indigenous Australian children Associate Professor Karen Martin is a Noonuccal woman from Minjerripah (North Stradbroke Island – south-east Queensland) and also has Bidjara ancestry (central Queensland). She is a qualified early childhood educator who has taught for more than 15 years in Aboriginal community education services (early childhood, compulsory schooling, adult training) in remote, regional and urban areas of Queensland. She is a James Cook University Medallist (2007) and NAIDOC Scholar of the Year (2008) and has over 20 years of experience in higher education lecturing in Aboriginal Australian Studies, Aboriginal education and Associate Professor Karen L Martin early childhood education. Karen is currently employed as Associate Professor in the School of Education and Griffith University Professional Studies at Griffith University. She is Deputy Chair of the Griffith University Human Research Ethics Committee and also Deputy Chair of the Longitudinal Study of Indigenous Children (Department of Social Services). Her latest research is called: ‘Looking for the X-factor: Contextualised learning and young Indigenous Australian children’. This project is a recipient of an Education Horizons research grant from the Queensland Department of Education and Training. Stuart Fuller worked for a number of years in a sugar mill and then in a university maintenance department before completing his education degree. He has taught for more than 20 years, with most of this time spent as a teaching principal in small schools in the Lockyer Valley and south of Toowoomba. He began his teaching at Bwgcolman Community School on Palm Island, spent a year as a deputy principal at Kununurra District High School, and has been the principal at Cherbourg State School since the beginning of 2016. -
Traditional Law and Indigenous Resistance at Moreton Bay 1842-1855
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Southern Queensland ePrints [2005] ANZLH E-Journal Traditional law and Indigenous Resistance at Moreton Bay 1842-1855 LIBBY CONNORS* On the morning of 5 January 1855 when the British settlers of Moreton Bay publicly executed the Dalla-Djindubari man, Dundalli, they made sure that every member of the Brisbane town police was on duty alongside a detachment of native police under their British officer, Lieutenant Irving. Dundalli had been kept in chains and in solitary for the seven months of his confinement in Brisbane Gaol. Clearly the British, including the judge who condemned him, Sir Roger Therry, were in awe of him. The authorities insisted that these precautions were necessary because they feared escape or rescue by his people, a large number of whom had gathered in the scrub opposite the gaol to witness the hanging. Of the ten public executions in Brisbane between 1839 and 1859, including six of Indigenous men, none had excited this much interest from both the European and Indigenous communities.1 British satisfaction over Dundalli’s death is all the more puzzling when the evidence concerning his involvement in the murders for which he was condemned is examined. Dundalli was accused of the murders of Mary Shannon and her employer the pastoralist Andrew Gregor in October 1846, the sawyer William Waller in September 1847 and wounding with intent the lay missionary John Hausmann in 1845. In the first two cases the only witnesses were Mary Shannon’s five year old daughter and a “half- caste” boy living with Gregor whose age was uncertain but described as about ten or eleven years old. -
Visitor Responses to Palm Island in the 1920S and 1930S1
‘Socialist paradise’ or ‘inhospitable island’? Visitor responses to Palm Island in the 1920s and 1930s1 Toby Martin Tourists visiting Queensland’s Palm Island in the 1920s and 1930s followed a well-beaten path. They were ferried there in a launch, either from a larger passenger ship moored in deeper water, or from Townsville on the mainland. Having made it to the shallows, tourists would be carried ‘pick a back’ by a ‘native’ onto a ‘palm-shaded’ beach. Once on the grassy plains that stood back from the beach, they would be treated to performances such as corroborees, war dances and spear-throwing. They were also shown the efforts of the island’s administration: schools full of happy children, hospitals brimming with bonny babies, brass band performances and neat, tree-fringed streets with European- style gardens. Before being piggy-backed to their launches, the tourist could purchase authentic souvenirs, such as boomerangs and shields. As the ship pulled away from paradise, tourists could gaze back and reflect on this model Aboriginal settlement, its impressive ‘native displays’, its ‘efficient management’ and the ‘noble work’ of its staff and missionaries.2 By the early 1920s, the Palm Island Aboriginal reserve had become a major Queensland tourist destination. It offered tourists – particularly those from the southern states or from overseas – a chance to see Aboriginal people and culture as part of a comfortable day trip. Travellers to and around Australia had taken a keen interest in Aboriginal culture and its artefacts since Captain Cook commented on the ‘rage for curiosities amongst his crew’.3 From the 1880s, missions such as Lake Tyers in Victoria’s Gippsland region had attracted 1 This research was undertaken with the generous support of the State Library of NSW David Scott Mitchell Fellowship, and the ‘Touring the Past: History and Tourism in Australia 1850-2010’ ARC grant, with Richard White. -
Royal Commission Into Aboriginal in Custody
ROYAL COMM ISSION INTO ABORIGINAL I N CUSTODY QUEENSILAND GOVERNMENT PROQ:^Fl,:-JS REPORT G11ZG'L 1996/97 The Progress Report is compiled from responses as supplied by Queensland Government Agencies. Produced by the Department of Aboriginal and Torres Strait Islander Policy and Development, Queensland The State of Queensland ( Department of Aboriginal and Torres Strait Islander Policy and Development ) ( 1998) ISBN 0724283072. Copyright protects this publication . Except for purposes permitted by the Copyright Act, reproduction by whatever means is prohibited without the prior written permission of the Department of Aboriginal and Torres Strait Islander Policy and Development. Inquiries should be addressed to: Copyright Officer, Department of Aboriginal and Torres Strait Islander Policy and Development, Contents Foreword by the Minister . ..................................... i itor's Preface ............................................ I Part 1: Executive Summary ..................................... 1 Case Studies ............................................. 23 Part 2: Achievements and Goals ................................ 36 Part 3: Statistical Profile ............................... 63 Part 4: Underlying Issues 4a: Aboriginal Women and Families .............................................. 71 4b: Aboriginal Society Today (R.48-R.57) ........................................... 74 4c: Self-determination and Local Government (R.77-R.78 & R.88-R.204) ....................... 84 4d: Accommodating Difference (R.58-R.59 & R.205-R.213) -
The Genesis of Thea Astley's the Multiple Effects of Rainshadow
The Genesis of Thea Astley’s The Multiple Effects of Rainshadow CHERYL TAYLOR JAMES COOK UNIVERSITY My purpose in this essay, which extends a project commenced a decade ago (Taylor 2009), is to analyse the sources of Thea Astley’s The Multiple Effects of Rainshadow, including but going beyond the list provided in the author’s ‘Acknowledgments.’ In truth, Astley’s achievement in Multiple Effects as in her other fiction far surpasses the sum of contributions that she derived from earlier writings. The mostly forgotten books that she lists as ‘[i]mpulses’ and her bequest to the Fryer Library of her newspaper sources and hand-written notes suggest that she may have welcomed a study of this novel’s genesis. The essay begins with an overview of the place of Multiple Effects in Astley’s oeuvre and the literary and political contexts for Astley’s increasing engagement with the history of Aboriginal dispossession. It then turns in detail to the novel itself and offers an excavation of the sources that inform its historical narrative. In doing this I hope to demonstrate something about Astley’s creative process: the extent and detail of her research, the ways in which her novel creatively reworks this archive, and some of the effects of that on the kind of history that Astley tells. Following the publication in 1994 of Coda, intended as the title indicates to be Astley’s last novel, the Keating Labor government awarded her a five-year Creative Fellowship of $325,000. Thus encouraged, after ‘one year of musing and two years of writing’ (Sayer 18) at Cambewarra on the NSW south coast, Astley published Multiple Effects in August 1996. -
T1 Stakeholder, Traditional Owner & Community Engagement Assessment
T1: STAKEHOLDER, TRADITIONAL OWNER AND COMMUNITY ENGAGEMENT ASSESSMENT A report provided to the Australian Government by the Reef Restoration and Adaptation Program Taylor B1, Vella K2, Maclean K1, Newlands M3, Ritchie B4, Lockie S3, Lacey J1, Baresi U2, Barber M1, Siehoyono Sie L4, Martin M3, Marshall N1, Koopman D5 1Commonwealth Scientific and Industrial Research Organisation 2Queensland University of Technology 3James Cook University 4University of Queensland 5Australian Institute of Marine Science September 2019 Inquiries should be addressed to: Dr Bruce Taylor [email protected] This report should be cited as Taylor B, Vella K, Maclean K, Newlands M, Ritchie B, Lockie S, Lacey J, Baresi U, Barber M, Siehoyono Sie L, Martin M, Marshall N, Koopman D (2019) Reef Restoration and Adaptation Program: Stakeholder, Traditional Owner and Community Engagement Assessment. A report provided to the Australian Government by the Reef Restoration and Adaptation Program (95 pp). Copyright Except insofar as copyright in this document's material vests in third parties the material contained in this document constitutes copyright owned and/or administered by the Australian Institute of Marine Science (AIMS). AIMS reserves the right to set out the terms and conditions for the use of such material. Wherever a third party holds copyright in material presented in this document, the copyright remains with that party. Their permission may be required to use the material. AIMS has made all reasonable efforts to clearly label material where the copyright is owned by a third party and ensure that the copyright owner has consented to this material being presented in this document. Acknowledgement This work was undertaken for the Reef Restoration and Adaptation Program, a collaboration of leading experts, to create a suite of innovative measures to help preserve and restore the Great Barrier Reef. -
Message Stickyour Way Forward
Message StickYour way forward September 2019 A proposal for furthering the Uluru Statement from the Heart Ewamian Tatampi Puranga Aboriginal Corporation RNTBC Ewamian Aboriginal Corporation Doing Deadly Things& In Eco-Tourism NAIDOC NAIDOC WEEK: POSTERS OF THE PAST 2019 1972 TO PRESENT VOICE. TREATY. TRUTH. NATIVE TITLE Djabugay culture lights up Redlynch Ngarraboolgan gets Djungan Cultural Sign Update from the Chief Executive Officer Engagement & Development Support Unit Update Message from Madam Chair Pictured: Dennis Hunter, Djabugay Traditional Owner Traditional Djabugay Dennis Hunter, Pictured: Your way forward Message Update Native Title Update: From From The Compensation Engagement & Madam CEO Development Chair Support Team A Proposal Ewamian Djabugay NAIDOC for Furthering Doing Deadly Culture 2019: the Uluru Things In Lights up VOICE. Statement Eco-Tourism Redlynch TREATY. from the TRUTH. Heart NAIDOC Week Ngarraboolgan Posters Of gets Djungan The Past: Cultural Sign 1972-NOW Message Stick is published by the North Queensland Land Council Native Title Representative Body Aboriginal Corporation Body Aboriginal Corporation Representative Title by the North Queensland Land Council Native Stick is published Message is information Any resale. for Stick is not Message CEO. of the NQLC consent in whole, or part, without the written reproduced and should not be to NQLC copyright Stick are of Message (ICN 1996). The contents of by the Department provided from funding Stick is made possible Message of significance. sites deceased individuals or cultural contain used that any images for time of writing. The publisher apologises at correct Michelle Liddy on 1800 814 779 or [email protected]. the editor contact Stick, please Message queries regarding Any and Cabinet. -
13 Relationship and Communality: an Indigenous
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sydney eScholarship 13 RELATIONSHIP AND COMMUNALITY: AN INDIGENOUS PERSPECTIVE ON KNOWLEDGE AND EXPRESSION Maroochy Barambah1 PROFESSOR ANNE FITZGERALD We’re going to talk about indigenous peoples and law, and this session is going to be chaired by Dr Terry Cutler. I don’t think Terry needs any further introduction to you, and I’m sure this is going to be a fascinating session. Maroochy Barambah and Ade Kukoyi have been known to me and Brian for many years. In fact I actually first met Maroochy in New York when she was studying opera singing there. The film in which she starred, Black River, had actually just won the Paris Opera Film of the Year Award. The commentator for this session will be Professor Susy Frankel from New Zealand, who’s been very much involved with indigenous IP issues in New Zealand. Terry, over to you. DR TERRY CUTLER Thank you Anne. It gives me huge pleasure to chair this session. At the beginning of our conference we had a very moving welcome to country. Then we tend to proceed to marginalise, or make very unwelcome, any discussion that isn’t within an Anglo-Saxon, or a Commonwealth Club framework. I think one of the great gaps in public policy discussion in Australia is our neglect of this whole area of traditional knowledge and the role of indigenous people in intellectual property discussions. This is even worse I 1 Maroochy Barambah is an Australian Aboriginal mezzo-soprano singer and songwoman and law-woman of the Turrbal-Dippil people from the Brisbane region. -
Kerwin 2006 01Thesis.Pdf (8.983Mb)
Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author Kerwin, Dale Wayne Published 2006 Thesis Type Thesis (PhD Doctorate) School School of Arts, Media and Culture DOI https://doi.org/10.25904/1912/1614 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366276 Griffith Research Online https://research-repository.griffith.edu.au Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author: Dale Kerwin Dip.Ed. P.G.App.Sci/Mus. M.Phil.FMC Supervised by: Dr. Regina Ganter Dr. Fiona Paisley This dissertation was submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy in the Faculty of Arts at Griffith University. Date submitted: January 2006 The work in this study has never previously been submitted for a degree or diploma in any University and to the best of my knowledge and belief, this study contains no material previously published or written by another person except where due reference is made in the study itself. Signed Dated i Acknowledgements I dedicate this work to the memory of my Grandfather Charlie Leon, 20/06/1900– 1972 who took a group of Aboriginal dancers around the state of New South Wales in 1928 and donated half their gate takings to hospitals at each town they performed. Without the encouragement of the following people this thesis would not be possible. To Rosy Crisp, who fought her own battle with cancer and lost; she was my line manager while I was employed at (DATSIP) and was an inspiration to me. -
Tom Petrie's Reminiscences
I TOM PETRIE'S REMINISCENCES OF EARLY QUEENSLAND (Dating from 1837.) RECORDED BY HIS DAUGHTER. BRISBANE: WATSON , FERGUSON & CO.. 1904. [COPYRIGHT.] This is a blank page To MY FATHER, TOM PETRIE, WHOSE FAITHFUL MEMORY HAS SUPPLIED THE MATERIAL FOR THIS BOOK. PRINTED BY WATSON, FERGUSON &' CO. QUEEN ST., BRISBANE. This is a blank page This is a blank page NOTE. THE greater portion of the contents of this book first ap- peard in the " Queenslander " in the form of articles, and when those referring to the aborigines were pubished, Dr. Roth, author of " Ethnological Studies," etc., wrote the following letter to that paper :- TOM PETRIE' S REMINISCENCES (By C.C.P.) TO THE EDITOR. SIR,-lt is with extreme interest that I have perused the remarkable series of articles appearing in the Queenslander under the above heading, and sincerely trust that they will he subsequently reprinted. The aborigines of Australia are fast dying out, and with them one of the most interesting phases in the history and development of man. Articles such as these, referring to the old Brisbane blacks, of whom I believe but one old warrior still remains, are well worth permanently recording in convenient book form-they are, all of them, clear, straight-forward statements of facts- many of which by analogy, and from early records, I have been able to confirm and verify-they show an intimate and profound knowledge of the aboriginals with whom they deal, and if only to show with what diligence they have been written, the native names are correctly, i.e., rationally spelt.