Madura's Postpartum Herbal Medicine
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© 2020 International Journal of Nursing and Midwifery Science (IJNMS) This is an Open Access article distributed under the terms of the Creative Commons Attribution 4.0 International License which permits unrestricted non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. e- ISSN: 2686-2123 http://ijnms.net/index.php/ijnms p- ISSN: 2686-0538 ORIGINAL RESEARCH “MADURA’S POSTPARTUM HERBAL MEDICINE” IN THE EYES OF MOTHER IN POSTPARTUM PERIOD Sri Yunita Suraida Salat 1, Ahmaniyah 2, Emdat Suprayitno 3 Universitas Wiraraja Email : [email protected], [email protected], [email protected] ABSTRACT Keywords Many cultures in Indonesia are directly related to postpartum care, one of which is consuming postpartum herbs. Postpartum herb is a herbal concoction processed from several medicinal plant ingredients used for maternal care during the postpartum. This study aims to obtain an overview of the views of postpartum mothers on the postpartum herbal medicine that they consume during the postpartum period. Starting by understanding about the reasons why mothers consume herbal medicine, their knowledge about postpartum herbal Herb, medicine and the perception of the benefits obtained from consuming the Postpartum postpartum herbal medicine. The design of this study is a qualitative study with a period phenomenological approach with a total of 20 postpartum mothers and their families as respondents who were taken using purposive sampling technique. The technique of collecting data by means of direct observation through in-depth interviews. The results showed that apart from the existence of tradition, the reason of the mother consumed herbal medicine during the postpartum period they knew the benefits of consuming herbal medicine. Mothers also feel these benefits directly. Based on the results of the study, it can be concluded that 20 postpartum mothers who consume postpartum herbal medicine have different points of view about postpartum herbal medicine, but in general, so far mothers have felt a direct benefits of consuming postpartum herbal medicine both in the recovery process of the postpartum period and in increasing breast milk production. INTRODUCTION process of rejuvenating the reproductive The postpartum period is the organs to their pre-pregnancy form period after the delivery process which (MIRONG, 2018). During lasts approximately 6 weeks. This period thepostpartum period, the mother will is also known as the recovery period, experience many physical and because during this period there is a psychological changes that cause some 248 International Journal of Nursing and Midwifery Science (IJNMS),Volume 4, Issue 3, December 2020 discomfort. Therefore, special monitoring benefits of postpartum herb to facilitate and care for postpartum mothers is needed breastfeeding, which resulted in 100% to ensure that the postpartum mother does of mothers who consumed postpartum not experience problems that can lead to herb gain a swift breast milk production complications during the postpartum (Kumalasari et al., 2014). This means that period. Many cultures in Indonesia are postpartum herbal medicine does have directly related to postpartum care, one of benefits for postpartum mothers. which is consuming postpartum herb. It is Each region in Indonesia has a a herbal ingredients derived from several mixture of herbal medicine with different medicinal plant ingredients used for ingredients. This is due to the absence of maternal care during the postpartum standardization of the ingredients and period. measurements used in making puerperal In general, drinking herbal herb. As previously researched by Ratih medicine has become a habit for Sakti Prastiwi in 2018 that uyup-uyup Madurese people, especially for mothers. herb or puerperal herb in the Tegal The ability to drink it has been introduced district consists of spices such as: kencur, to a child from an early age. Therefore, turmeric, lempuyang, temu giring, ginger the habit of drinking herbal medicine is and katuk leaves (prastiwi, 2018). This is inherent in the life of the Madurese different from the existing postpartum community. One of the herbs that is still herbal ingredients in Madura. The frequently consumed and has become a concoction of Madura puerperal herb is tradition of the Madurese community is much more complete, where Madura herb postpartum herb or what is known as consists of many spices according to the papeja herb. Sumenep Regency is one of variant.Therefore, even though there are the areas where the community still currently many drugs for postpartum care, adheres to the traditions and culture the Madurese community, especially the passed down by their ancestors. This can people of Sumenep Regency, still choose be proven by the results of a preliminary to drink puerperal herb as one of the study conducted on 12 postpartum postpartum treatments with the belief that mothers in May 2019. The 12 postpartum these herbs provide many benefits. mothers s aid that all of them consumed This research was conducted with postpartum herb during the postpartum the aim of knowing with certainty the period. The frequency of drinking views and opinions of postpartum herbal medicine from 12 postpartum mothers on the puerperal herb that they mothers was different, 8 postpartum consumed during the postpartum period. mothers consumed it once a day and Starting to know about the reasons for the 4 postpartum mothers consumed it twice mother to consume the postpartum herb, a day. The people of Sumenep Regency the form of the herbal medicine believe that puerperal herb provides consumed, the knowledge of the many benefits for the health of mothers postpartum mother about the puerperal and babies, such as maintaining stamina herb and the benefits of consuming it. and the health of postpartum mothers, accelerating the process of uterine METHOD reduction, preventing infection and This study uses a qualitative accelerating milk production. In 2014, research design with a phenomenological Kumalasari conducted a study on the approach, where the researcher intends to 249 International Journal of Nursing and Midwifery Science (IJNMS),Volume 4, Issue 3, December 2020 understand the events experienced by the Reason Frequenc % respondents holistically. The theme of this Nu1 oPfe rsonal y9 45 research is to focus on the reasons for the m2 pwFoilsrlcet padr tu 1 55 mother to consume the postpartum herb, Total m mother 12 10 Table 1 above shows that of the 20 the form of the herbal medicine consumed, 0 0 postpartum mothers in Saronggi the postpartum mother's knowledge about Subdistrict, Sumenep postpartum herb and the benefits obtained Regency in March - July 2020, more than from the postpartum herb. This research half consumed puerperal herb under conducted on March to July 2020 in the coercion from others, namely 11 work area of the Saronggi public health postpartum mothers (55%). center. The postpartum mothers in this area are still adhere to the culture 2. The form of postpartum herbs consuming herbal medicine. Respondents consumed were taken using purposive sampling Table 2. Frequency distribution based technique with the criteria on the form of postpartum herb for postpartum mothers who live in the consumed in Saronngi research location, consume postpartum District, Sumenep Regency herb, and are willing to become research respondents. There were 20 respondents Respondent in this study. During respondent Num Form of Frequency % recruitment, the researcher was assisted 1 hFelurbid 15 75 by a midwife of the Saronggi public 2 Capsule 5 25 health center. Meanwhile, to ensure the Total 20 100 accuracy of the data, researchers also Table 2 above shows that of the 20 conducted interviews with families and postpartum mothers in Saronggi makers of postpartum herbs consumed by Subdistrict, Sumenep postpartum mothers as information on Regency in March - July 2020, most of triangulation. The data collection them consumed puerperal herbs in liquid technique uses direct observation by form, namely 15 postpartum mothers conducting in-depth interviews with (75%). respondents who are then analyzed 3. Mother's knowledge about the qualitatively through the data reduction puerperal herb consumed stage - data presentation - drawing Table 3: Frequency distribution based on conclusions. Researchers also checked maternal knowledge about postpartum the data using triangulation techniques herb consumed in (Huberman, 2014). Saronngi District, Sumenep Regency RESULT Re T 1 The reason why mothers drink N Know sKpn % Do % oFtreq % herbal medicine u1 lHedgeerbs o1n 6 n7ot 3 au2le nc 1 Table 1. The frequency distribution is m2 tHyeperb s dw31e 58 k3n o 51 y02 01 3 Herbs 2 1 0 0 2 1 based on the reasons why mothers drink ingre n7t 5 w 5 0 0 Tablbee n3e fiabo0v e 0shows that o0f the 200 the puerperal herb dients 0 postpt artum mothe0r s in Saronggi Distric0t , in Saronngi District, Sumenep Regency Sumenep Regency Respond ent 250 International Journal of Nursing and Midwifery Science (IJNMS),Volume 4, Issue 3, December 2020 in March - July 2020, more than half consume postpartum herb during the next knew about each type or variant of the postpartum period, namely 17 postpartum postpartum herb they consumed, namely mothers (85%). 13 postpartum mothers (65%), most of them also knew about The ingredients DISCUSSION and contents in the puerperal herb were Theme 1: Reasons for Mothers 17 postpartum mothers (85%) and all of Consume Herbal Medicine them could know the general benefits of The reasons for postpartum postpartum herb, namely 20 postpartum mothers to consume herbal medicine mothers (100%). during the postpartum period are very 4. The benefits felt by postpartum diverse. The first reason is the advice and mothers from consuming the coercion by relatives, such as husbands, postpartum herbsTable 4: Frequency mothers, in- laws and grandmothers. This distribution based on the benefits felt by happened to 11 respondents, where 7 postpartum mothers from postpartum herb respondents stated that they consumed in Saronngi District, Sumenep Regency herbal medicine during childbirth because they were forced by their parents, Respo namely mothers and grandmothers.