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Revised Pages Mad Heart Be Brave: Essays on the Poetry of Agha Shahid Ali Kazim Ali, Editor https://www.press.umich.edu/9493485/mad_heart_be_brave University of Michigan Press, 2017 Contents Introduction 1 Kazim Ali The World Is Full of Paper.Write to Me. 12 Sejal Shah Between Postindependence and the Cold War:Agha Shahid ali’s Publications with the Calcutta Writers Workshop 20 Rita Banerjee “this is an archive”:Agha Shahid ali’s Postcards from Kashmir 33 Amanda Golden The Veiled Sweets:Agha Shahid ali’s Surprising Use of Humor 45 Ravi Shankar Beyond Borders, Nations, and Exclusivist Identities: Agha Shahid ali’s Poetics of Plurality 55 Abin Chakraborty “Separation’s Geography”:Agha Shahid ali’s Scholarship of Evanescence 71 Amy Newman “a route of evanescence”:Agha Shahid Ali in America 88 Christopher Merrill The Loved One Always Leaves:The Poetic Friendship of Agha Shahid Ali and James Merrill 99 Jason Schneiderman Agha Shahid Ali,World Literature, and the Representation of Kashmir 104 Stephen Burt The Shifting Nationalisms of Agha Shahid ali’s Poetry 118 Raza Ali Hasan Revised Pages Mad Heart Be Brave: Essays on the Poetry of Agha Shahid Ali Kazim Ali, Editor https://www.press.umich.edu/9493485/mad_heart_be_brave University of Michigan Press, 2017 Missing Home, Imagining Violence:Agha Shahid ali’s Engagement with Kashmir 129 Syed Humayoun Poet in Srinagar 142 Feroz Rather Requiem:Agha Shahid ali’s Last Canzone 152 Dur e Aziz Amna Palimpsestic Intertextualities in “a Lost Memory of delhi” and “the Last Saffron” 156 Mihaela Moscaliuc Borrowed Words:The Use of Quotations and Italics in the Ghazals of Agha Shahid Ali 163 Reginald Dwayne Betts “the grief of broken flesh”:The Dialectic of Desire and Death in Agha Shahid ali’s Lyrics 170 Mahwash Shoaib “Who will inherit the last night of the past?” Agha Shahid ali’s Architecture of Nostalgia as Translation 183 Shadab Zeest Hashmi The Chain 190 Grace Schulman The Postcard and the Puzzle: For Agha Shahid Ali 194 Ada Limón The Ghat of the Only World:Agha Shahid Ali in Brooklyn 199 Amitav Ghosh An Introduction to The Beloved Witness Project and a Selected Bibliography of Agha Shahid ali’s Publications in India and America, 1972–2001 215 Patricia O’Neill with Reid Larson Contributors 227 .

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Aga Shahid Ali As a Diasporic Poet
Vol. 5(2), pp. 64-66, April, 2014 DOI: 10.5897/IJEL2013.0433 International Journal of English and ISSN 2141-2626 Literature Copyright © 2014 Author(s) retain the copyright of this article http://www.academicjournals.org/IJEL Short Communication Aga Shahid Ali as a Diasporic poet Bilquees Dar Arshiddar University of Kashmi, India. Received 25 March 2013; Accepted 2 December 2013; Published April 2014 This paper attempts to study the diasporic dimension of Indian diasporic writer late Aga Shahid Ali who emigrated from Kashmir to America. Aga Shahid Ali narrates the loss of his homeland due to enforced migration and exhibit the original exilic resonance of diasporic experience. In his poetic collection ‘the country without a post office’, the poet articulates diasporic experience of exile, loss, pain and creates possibilities of Kashmiri diaspora in America. Key words: Aga Shahid Ali, the country without a post office, diaspora. INTRODUCTION Diaspora elsewhere (Brah, 2006). Exile or Diaspora is a broad theme and has been widely discussed in literature. Indeed, William Safran calls it an Aga Shahid Ali as a Diasporic writer academic growth industry. In the context of literature, the Aga Shahid Ali was born in 1949, the son of distinguished theme of exile is often marked by a divided loyalty and highly educated family of Kashmir. He attended towards both the host country and the homeland. Many University of Kashmir, University of Delhi as well as theorists believe that though physical spacing can be Pennsylvania State University and University of Arizona. necessary to produce a sense of homelessness and Though a Kashmiri Muslim, Ali is best known in the U.S nostalgia, one does not need to be physically removed and is identified more as an American poet writing in from the homeland in order to be exiled; one may feel English and considered himself to be ‘a triple exile’ from exiled in one’s land.
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