Three Saints of Alsace
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Orthodox Oblates of St. Benedict
September 2015 Newsletter !1 ORTHODOX OBLATES OF ST. BENEDICT From the Holy Rule of St. Benedict (Chapter XIX) We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place (cf Prov 15:3). Let us firmly believe this, especially when we take part in the Work of God. Let us, therefore, always be mindful of what the Prophet saith, "Serve ye the Lord with fear" (Ps 2:11). And again, "Sing ye wisely" (Ps 46[47]:8). And, "I will sing praise to Thee in the sight of the angels" (Ps 137[138]:1). Therefore, let us consider how it becometh us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice. Vade retro Satana! Nunquam suade mihi vana! + Sunt mala quae libas. Ipse venena bibas! September 2015 Newsletter !2 Luke 18: 1-14 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. -
Slověne. Vol. 7. No. 1
ИНСТИТУТ СЛАВЯНОВЕДЕНИЯ The Journal is published Журнал издаётся by Institute for Slavic Studies Институтом славяноведения of the Russian Academy of Sciences Российской академии наук Institute for Slavic Studies Институт славяноведения of the Russian Academy Российской академии of Sciences наук Moscow State Московский педагогический Pedagogical University государственный университет Slověne = Словѣне International Journal Международный of Slavic Studies славистический журнал Editor-in-Chief Главный редактор F. B. Uspenskij Ф. Б. Успенский The Editorial Board Редакционная коллегия I. Hristova-Shomova, A. Nikolov А. Николов, И. Христова-Шомова (Bulgaria); M. Mihaljević, M. Kapović (Болгария); А. Золтан (Венгрия); (Croatia); V. Čermák (Czech Б. Вимер, Р. Марти (Германия); Republic); R. Marti, B. Wiemer М. Гардзанити (Италия); Й. Схакен (Germany); A. Zoltán (Hungary); (Нидерланды); свящ. Михаил M. Garzaniti (Italy); J. Schaeken Желтов, Е. И. Кислова, (Netherlands); E. I. Kislova, Р. Н. Кривко, М. М. Макарцев, R. N. Krivko, S. L. Nikolaev, Ф. Р. Минлос, А. М. Молдован, M. M. Makartsev, P. R. Minlos, С. Л. Николаев, Д. Г. Полонский, A. M. Moldovan, D. G. Polonski, Т. Вс. Рождественская, А. А. Турилов, T. V. Rozhdestvenskaia, Б. А. Успенский, А. Д. Шмелев A. D. Shmelev, A. A. Turilov, (Россия); Я. Грекович-Мейджор, B. A. Uspenskij, Rev. Michael Т. Суботин-Голубович (Сербия); Zheltov (Russia); J. Grković-Major, А. Жолковский, Р. Романчук, T. Subotin-Golubović (Serbia); А. Тимберлейк, У. Федер (США); R. Romanchuk, A. Timberlake, М. Михалевич, М. Капович W. Veder, A. Zholkovsky (USA) (Хорватия); В. Чермак (Чехия) Moscow 2018 Москва Institute for Slavic Studies Институт славяноведения of the Russian Academy Российской академии of Sciences наук Moscow State Московский педагогический Pedagogical University государственный университет СловЭнеSlověne International Journal Международный of Slavic Studies славистический журнал Vol. -
The Life of St. John, Metropolitan of Tobolsk, Siberia
The Garland of the Annual Church Calendar On the occasion of his commemoration ( June 10) The Life of Saint John (Maximovitch), Metropolitan of Tobolsk, Siberia († June 10, 1715)1 An important personality in the Church, outstanding Hierarch, great ascetic, God-inspired poet, educator, missionary, friend of the poor, the last Saint to be glorified in Imperial Russia, St. John of Tobolsk was the distant ancestor, heav- enly patron, model, and guide of the newly-revealed Saint John (Maximovitch), Archbishop of Shanghai and San Francisco, the Wonder-worker. 1 Source: The Orthodox Word, Vol. II, No. 5 (11) (November-December 1966), pp. 158-165. 1 he great Caves Monastery of Kiev was, from the earliest years of Orthodox Christianity in Russia, a fount of sanctity for the Twhole of the Russian land. The Monastery was destroyed in the Tar- tar invasion of the 13th century; but it was later restored, and again in the 17th century it entered upon a period of spiritual blossom- ing that produced a whole series of holy hierarchs. Among them, to name only the closest contemporaries and associates of St. John, were St. Dimitry of Rostov (1651-1709), St. Theodosius of Chernigov (1630-1696), and Blessed Philotheus of Tobolsk (d. 1727); slightly lat- er there were such holy men as St. Innocent of Irkutsk (1680-1731), St. Ioasaph of Belgorod (1705-1754), and St. Paul of Tobolsk (1705-1770). In this company of hierarch-saints, St. John of Tobolsk occupies his own significant place. A member of the noble family of Maximovitch, which enjoyed high favor with the Russian Tsars, St. -
The Church's Prayer for the Dead
The Church’s Prayer for the Dead The Holy Orthodox Church, like a concerned mother, daily, at every divine service, offers up prayers for all her children who have departed for the land of eternity. Thus, at the midnight service troparia and prayers for the departed are read, and they are commemorated at its concluding ektenia. This is so also at compline. At matins and vespers the departed are remembered by name at the Augmented Ektenia, "Have mercy on us, O God..." They are commemorated three times during the Liturgy: at the Proskomedia, at the ektenia following the Gospel, and after the consecration of the Precious Gifts when "Meet it is in truth . ." is sung. Furthermore, one day of the week is set aside for prayers for the dead -Saturday, on which it is customary to have a service for the dead, unless it coincides with a feast, if such is to be served on that day. The Third Day We commemorate the dead on the third day firstly, because those who have departed had been baptized in the Name of the Father, Son and Holy Spirit, the One God in three Persons, and had kept the Orthodox faith they received at holy baptism; secondly, because they preserved the three virtues which form the foundation of our salvation, namely: faith, hope and love; thirdly, because man's being possesses three internal powers—reason, emotion and desire—by which we all have transgressed. And since man's actions manifest themselves in three ways—by deed, word, and thought—by our commemoration on the third day we entreat the Holy Trinity to forgive the departed all transgressions committed by the three above-mentioned powers and actions. -
Collegiate Church of the Ikon of the Mother of God Joy of All Who Sorrow October 2015
“Joy of All Who Sorrow” No. 83 October 2015 St Dmitry Rostov: He Who Brought the Saints Close to Us. As well as bequeathing to the Church the great gift of his Lives of the Saints, St Dmitry Rostov (21 Sep/4 Oct) also lived a holy life himself – indeed, who could write with such grace about holiness in others if he himself did not possess it? Here is a short summary of this life and an introduction to the Menologion and its significance for those who are not yet familiar with it. Pease note that Volumes September to April have been translated into English, and the remaining months are in the process of being translated. Life Bishop Demetrius (Dimitry) (Daniel Tuptalo in the world) was born into a Cossack family in 1651, in the village of Makarovo in the Kiev region. He enrolled in the Kiev academy, but had to give up his studies because of war and finished his education studying by himself. After taking monastic vows at one of the Chernigov monasteries, he caught the attention of Archbishop Lazarus Baranovich, who directed him to preach in his cathedral. During the next two years Saint Dimitry preached frequently, and soon became so famous for his eloquence that churches in Lithuania and Malorossia (Ukraine) competed with one another in having him come and preach. Saint Dimitry was thirty-three years old when he started his immortal 12-volume work—Cheti-Minei, or Menologion (Monthly Readings)—which described the lives of saints for every day of the year. For 20 years (from 1684 to 1704) he diligently collected, studied, and compiled these lives of saints. -
Issn 2075 – 146 X
ISSN 2075 – 146 X. Витоки педагогічної майстерності. 2017. Випуск 20 literature on the problem under investigation). It is established that the methodological approach determines the content, character and direction of research activity, is the basis of pedagogical research, which reveals its key idea, the main idea, indicating the tendencies of education development, the direction of development of pedagogical knowledge in the historical epoch. In general, the methodological approach means the search for a method, a sequence of actions that provide a purposeful, systematic motion to the final result. The philosophical and methodological approaches of the study directed the analysis and substantiation of the development of the idea of pedagogical mastery of the teacher not as an isolated process, but as a process due to internal and external dependencies associated with the historical features of the country and the current trends in the development of European educational space. The research is based on certain principles, methods, appropriate categorical-conceptual apparatus and theoretical principles of domestic and foreign scholars related to the essence of the problem under investigation. The perspective direction of further research is the justification of the algorithm for the formation of a source base for systematic and multidimensional analysis of the history of the development of pedagogical science in a certain period of time and the methods of its research. Key words: methodology, methodological approach, philosophy of education, pedagogical skill, system-chronological, system, historical, acmeological approaches. УДК 37.015.31:27:[2-788]“10/17” ВІТАЛІЙ МІРОШНИЧЕНКО Полтавський інститут бізнесу ПВНЗ МНТУ ХРИСТИЯНСЬКЕ ВИХОВАННЯ РАННЬОГО ЧЕРНЕЦТВА У ВІТЧИЗНЯНІЙ РЕЛІГІЙНО-ПЕДАГОГІЧНІЙ СПАДЩИНІ (ХІ-XVІІІ СТ.) У статті розглядаються судження вітчизняних богословів та церковників часів Київської Русі, Литовсько-Польської держави та Гетьманщини щодо питання християнського виховання у перших чернечих обителях. -
History of the Church
History of the church The church of Saint Richardis stands on a hillock overlooking the village, which was built in concentric circles around the church. From a very early era, the advantages presented by the site did not go unnoticed as it has been inhabited since Gallo-Roman times at least; indeed, in 1892 a funeral stele from the beginning of the 4th century, depicting a peasant couple, was discovered under the house near the bell-tower. During the high Middle Ages, the Merovingian kings of Austrasia possessed a residence in Marlenheim controlling a great many royal estates. Gregory of Tours, in his Histoire des Francs (History of the Franks), mentions the presence in 590 of a royal oratory in Marlenheim¹. We do not know whether this place of worship, which is reputedly the oldest rural shrine in Alsace, and which may have been situated on the site of the current church, was a private royal chapel or in fact a place of worship open to the local population. We know neither when the medieval church was built nor what it looked like. We do know, however, that it was surrounded at an early stage by an enclosed area that was initially not a burial ground but a Friedhof ² as the inhabitants were parishioners of the mother church in Kirchheim³ and were obliged to bury their dead there. It was not until the 16 th century that the mother church relaxed its authority and the Friedhof became a real graveyard. In 1716, the old nave, in danger of collapse, was rebuilt. -
The Classical and Jesuit Erudition of Stefan Iavorskii in His Panegyrics To
UDC 821.124 Philologia Classica. 2020. Vol. 15. Fasc. 2 The Classical and Jesuit Erudition of Stefan Iavorskii in His Panegyrics to Varlaam Iasinskii* Bartosz Awianowicz Nicolaus Copernicus University, Faculty of Humanities, 3, Fosa Staromiejska, Toruń, 87-100, Poland; [email protected] For citation: Awianowicz B. The Classical and Jesuit Erudition of Stefan Iavorskii in His Panegyrics to Varlaam Iasinskii. Philologia Classica 2020, 15 (2), 246–260. https://doi.org/10.21638/spbu20.2020.205 This article offers an overview of the Greco-Latin and early modern Jesuit sources of Stefan Iavorskii’s (1658–1722) three bilingual panegyrics addressed to his patron Varlaam Iasinskii, rector of the Kiev-Mohyla college (1669–1689), the Orthodox metropolitan of Kiev (1690– 1707), Hercules post Atlantem infracto virtutum robore honorarium pondus sustinens published in Chernihiv in 1684, Arctos Caeli Rossiaci in Gentilitiis Syderibus and Pełnia nieubywaiącey chwały w herbowym xiężycu (The Plenitude of Inexhaustible Glory in the heraldic moon), pub- lished in Kiev in 1690 and 1691. Both these works are prosimetric bilinguals (some sections are in Latin, others in Polish), testifying to a significant classical erudition of their author. However, Hercules is one most traditionally “classical” in its dispositio and elocutio, while the style of the other two, written after Iavorskii’s educational journey through Jesuit schools in the Polish-Lithuanian Commonwealth, is much more innovative, highly metaphorical, al- legorical, relying on the argumentation of surprise (based on acumen- and argutia-theory expounded in the rhetoric of Jan Kwiatkiwiecz) and emblems due to an extensive use of com- binations of multiple pictorial-verbal themes (especially in Pełnia). -
Kinship, Property Relations, and the Survival of Double Monasteries in the Eastern Church
The Historical Journal Kinship, property relations, and the survival of double monasteries in the Eastern Church Journal: The Historical Journal Manuscript ID HJ-2017-096.R3 Manuscript Type: Article Period: 1500-99, 1600-99, 1700-99 Thematic: Religious, Political, Administrative & Legal, Social Geographic: Europe, Continental Cambridge University Press Page 1 of 40 The Historical Journal KINSHIP, PROPERTY RELATIONS, AND THE SURVIVAL OF DOUBLE MONASTERIES IN THE EASTERN CHURCH LIUDMYLA SHARIPOVA University of Nottingham ABSTRACT The article examines the enduring phenomenon of double monasticism, the type of religious organization, whereby a single monastic unit combined a male and a female communities that followed the same rule, recognized the authority of the same superior, and functioned within the boundaries of the same monastic compound or in close proximity to each other, but not in shared quarters. Going back with their origins to the period of late antiquity, double monasteries effectively ceased to exist in the Latin West by the High Middle Ages, but demonstrated remarkable staying powers in the sphere of historic Byzantine cultural influences, particularly in Orthodox Eastern Europe and Christian Middle East, where this archaic type of monastic institution survived into the eighteenth and nineteenth centuries. Based on previously unexplored archival material from the Orthodox lands of the Polish- Lithuanian Commonwealth and later – the Ukrainian Hetmanate, a semi-autonomous state ruled by elective officers who recognized the tsar of Muscovy as their suzerain, the article analyses the place of kinship structures, economic and political factors, legal frameworks, and the role of the imperial state in the evolution and ultimate decline of the double monastery. -
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Advances in Social Science, Education and Humanities Research, volume 171 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017) Representation of the Ethnic World View in Architecture Evidence from Armenian Architecture of the Lower Don Olga Baeva Scientific Research Institute of Theory and History of Architecture and Urban Planning Central Institute for Research and Design of the Ministry of Construction and Housing and Communal Services of the Russian Federation Moscow, Russia [email protected] Abstract—The article dwells upon the study of the and political conditions which gives adaptation to its representation of the ethnic world view in architecture. Their members to external... environment and adapts the external correlation is observed in architecture and the worldview of reality to their needs and requirements"[3]. The category the Armenians of the Lower Don. The author comes to the summarizing the elements of the adaptive system, putting conclusion that besides the architecture of the Don Armenians them together in a single system, is a worldview. in addition to their world view there reflected ideological principles of the Russian government and its changes The ethnic worldview is a coherent idea of genesis happened under the influence of Russian culture, were existence peculiar to the members of one ethnic group, represented in the architecture. which is expressed in culture and reveals itself through the actions of people. It consists of ethnic constants and value Keywords—armenian architecture of the Lower Don; dominants. Ethnic constants function as a protective representation of the worldview; ethnic worldview mechanism that prevents the penetration into the unconscious representations, which would conduce to the I. -
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Christ the Saviour Orthodox Church Celebrating 454545 years of Proclaiming ttthethehehe Truth of Orthodox Christianity 5501 Old Locust Lane, Harrisburg, PA 17109 Ph: 717.652.1825 · Fax: 717.652.0446 www.ChristtheSaviourHbg.org ● [email protected] Rev. Stephen Vernak, Pastor V. Rev. Daniel D. Ressetar, Pastor Emeritus Email: [email protected] V. Rev. Dr. Michael G. Kovach, Associate Sunday September 21, 2008 14th SUNDAY AFTER PENTECOST–Tone 5: Sunday After the Elevation of the Cross. Leave-taking of the Elevation of the Cross. Apostle Quadratus of the Seventy Uncovering of the Relics of St. Dimitry of Rostov. Ven. Daniel, Abbot of Shuzhgorsk. Ven. Joseph of Zaonikiev Monastery. Hieromartyr Hypatius, Bishop of Ephesus, and his Presbyter, Andrew. St. Isaac and Meletius, Bishops of Cyprus. Martyr Eusebius. Martyr Priscus. Twenty-six Monk Martyrs of Zographou. Ven. Cosmas the Bulgarian. Ss. John and George, the Confessors. Epistle: Galatians 2:16-20 Gospel: Mark 8:34-9:1 2 Corinthians 1:21-2:4 Matthew 22:1-14 Upcoming Services and Events: Sep 21, Sun: College Student Sunday. Adult Class – 8:30am. Divine Liturgy – 9:30am; Church School & Fellowship – 11am: Pan-Orthodox Picnic (Serb Park) 12-7pm. Hours Readers: Nicholas Zuro (3 rd ) & Joseph Russian (6 th ) Sep 23, Tue: Parish Council Meeting – 7pm; Choir Rehearsal – 7:30pm. Sep 24, Wed: Daily Vespers and Christian Education – 6pm. Sep 25, Thu: 25 th Anniversary of Consecration of Christ the Saviour Orthodox Church (1988); Pan-Orthodox Bible Study (Camp Hill) – 7pm. Sep 27, Sat : John Yerke Baptism – 12pm. Vespers and Confession – 6pm. Sep 28, Sun: Adult Class – 8:30am. -
Traditions and Innovations of Religious Choir Works by V
ISSN 2353-8406 Knowledge, Education, Law, Management 2020 № 3 (31), vol. 2 DOI https://doi.org/10.51647/kelm.2020.3.2.4 TRADITIONS AND INNOVATIONS OF RELIGIOUS CHOIR WORKS BY V. STEPURKO Maryna Varakuta PhD in Arts, Associated Professor, Professor at the Department of History and Theory of Music M. Glinka Dnipropetrovsk Academy of Music of Dnipropetrovsk Regional Council ORCID ID: 0000-0003-0863-8829 Abstract. The purpose of the work. The article studies, on the example of the creative work of the famous Ukrainian composer Viktor Stepurko, the problem of the correlation of traditions and innovations in modern choral works of religious subject, created over the past two decades. It is noted that choral music occupies an important place in V. Stepurko’s work, and that the composer pays considerable attention to a religious theme, which gives us every reason to study the stylistic features of the creative method and the most important principles of religious choral works in the context of Ukrainian music of the late XX – early XXI century. The methodology of the research is a historical-typological method and a genre- style one. The historical-typological method is associated with the problems of the historical evolution of the Ukrainian religious music, the genre-style method is associated with the issues of a contemporary music analysis. The scientific novelty of the work is in the study of well-known but little-investigated compositions for a choir, created by the modern Ukrainian composer, and in which the traditions of the Ukrainian religious music are interpreted, and, at the same time, the modern trends of the musical language are clearly manifested.