The Ruins of Lifta
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Migration of Eretz Yisrael Arabs Between December 1, 1947 and June 1, 1948
[Intelligence Service (Arab Section)] June 30, 1948 Migration of Eretz Yisrael Arabs between December 1, 1947 and June 1, 1948 Contents 1. General introduction. 2. Basic figures on Arab migration 3. National phases of evacuation and migration 4. Causes of Arab migration 5. Arab migration trajectories and absorption issues Annexes 1. Regional reviews analyzing migration issues in each area [Missing from document] 2. Charts of villages evacuated by area, noting the causes for migration and migration trajectories for every village General introduction The purpose of this overview is to attempt to evaluate the intensity of the migration and its various development phases, elucidate the different factors that impacted population movement directly and assess the main migration trajectories. Of course, given the nature of statistical figures in Eretz Yisrael in general, which are, in themselves, deficient, it would be difficult to determine with certainty absolute numbers regarding the migration movement, but it appears that the figures provided herein, even if not certain, are close to the truth. Hence, a margin of error of ten to fifteen percent needs to be taken into account. The figures on the population in the area that lies outside the State of Israel are less accurate, and the margin of error is greater. This review summarizes the situation up until June 1st, 1948 (only in one case – the evacuation of Jenin, does it include a later occurrence). Basic figures on Arab population movement in Eretz Yisrael a. At the time of the UN declaration [resolution] regarding the division of Eretz Yisrael, the following figures applied within the borders of the Hebrew state: 1. -
Site-Archive-Medium: VR, Architectural History, Pedagogy and the Case of Lifta Eliyahu Keller, Mark Jarzombek and Eytan Mann
11 Site-Archive-Medium: VR, Architectural History, Pedagogy and the Case of Lifta Eliyahu Keller, Mark Jarzombek and Eytan Mann As a pedagogical tool, virtual reality (VR) is devel- to discuss some of the critical questions that arose oping at a rapid pace with researchers from various from the research and the work: can historical fields calling for a better understanding of its poten- evidence be spatialised within the detailed context tial.1 But in the field of architecture, VR has been of the materiality of site? What does an immersive largely limited either to the reconstruction of sites form of representation entail for the pedagogy of that have been lost or are otherwise inaccessible, architectural history? And what possibility does this or to the advancement of high-end research. We framework offer for conveying the complexity of the can enter a Neolithic tomb; we can walk through site of Lifta for other, similarly complex sites? Hadrian’s villa; we can explore an unbuilt Hindu temple. We can now also work more precisely with Within the theoretical posture adopted for this the interface between hand and robot; we can see research project VR was not a tool that provided an through walls to design better structural details. The additional layer of realism to what is being studied, use of VR in the context of architecture’s broader but rather a medium that allowed us to work concerns, however, remains quite limited, the between various epistemological registers to create reasons being a lack of technological know-how, something that is just as much a part of architecture the limited reach of the technology in classroom as it is of pedagogy. -
The Nakba: 70 Years ON
May 2018 Photo: Abed Rahim Khatib Photo: A I THE NAKBA: 70 YEARS ON 70 Years of Dispossession, Displacement and Denial of Rights, but also ASS 70 Years of Steadfastness, Self-Respect and Struggle for Freedom and Justice P INTRODUCTION 2018 is the year where Palestinians all over the world remember the 70th anniversary of the Nakba - 70 Years in which they had their civil and national rights trampled on, sacrificed lives and livelihoods, had their land stolen, their property destroyed, promises broken, were injured, insulted and humiliated, endured oppression, dispersion, imprisonment and torture, and witnessed numerous attempts to partition their homeland and divide their people. However, despite all past and ongoing land confiscation, settlement construction, forcible displacements and rights denials, the Zionist movement has failed to empty the country of its indigenous Palestinian inhabitants, whose number has meanwhile increased to an extent that it is about to exceed that of the Jews. Despite all repressions at the hands of the occupier, despite all attempts at erasing or distorting their history and memory, and despite all political setbacks and failed negotiations, Palestinians are still steadfast on their land and resisting occupation. The 1948 Nakba remains the root cause of the Israeli-Palestinian conflict and will continue to fuel the Palestinian struggle for freedom and self-determination. As clearly reflected in the ‘Great March of Return’ which began on 30 March 2018 along the Gaza border fence, the Palestinians will not relinquish their historical and legal right of return to their homeland nor their demand that Israel acknowledges Contents: its moral and political responsibility for this ongoing tragedy and the gross injustice inflicted on the Palestinian people. -
Survey of Palestinian Refugees and Internally Displaced Persons 2004 - 2005
Survey of Palestinian Refugees and Internally Displaced Persons 2004 - 2005 BADIL Resource Center for Palestinian Residency & Refugee Rights i BADIL is a member of the Global Palestine Right of Return Coalition Preface The Survey of Palestinian Refugees and Internally Displaced Persons is published annually by BADIL Resource Center. The Survey provides an overview of one of the largest and longest-standing unresolved refugee and displaced populations in the world today. It is estimated that two out of every five of today’s refugees are Palestinian. The Survey has several objectives: (1) It aims to provide basic information about Palestinian displacement – i.e., the circumstances of displacement, the size and characteristics of the refugee and displaced population, as well as the living conditions of Palestinian refugees and internally displaced persons; (2) It aims to clarify the framework governing protection and assistance for this displaced population; and (3) It sets out the basic principles for crafting durable solutions for Palestinian refugees and internally displaced persons, consistent with international law, relevant United Nations Resolutions and best practice. In short, the Survey endeavors to address the lack of information or misinformation about Palestinian refugees and internally displaced persons, and to counter political arguments that suggest that the issue of Palestinian refugees and internally displaced persons can be resolved outside the realm of international law and practice applicable to all other refugee and displaced populations. The Survey examines the status of Palestinian refugees and internally displaced persons on a thematic basis. Chapter One provides a short historical background to the root causes of Palestinian mass displacement. -
Profiles of Peace
Profiles of Peace Forty short biographies of Israeli and Palestinian peace builders who have struggled to end the occupation and build a just future for both Palestinians and Israelis. Haidar Abdel Shafi Palestinian with a long history of working to improve the health and social conditions of Palestinians and the creation of a Palestinian state. Among his many accomplishments, Dr. Abdel Shafi has been the director of the Red Crescent Society of Gaza, was Chairman of the first Palestinian Council in Gaza, and took part in the Madrid Peace Talks in 1991. Dr. Haidar Abdel Shafi is one of the most revered persons in Palestine, whose long life has been devoted to the health and social conditions of his people and to their aspirations for a national state. Born in Gaza in 1919, he has spent most of his life there, except for study in Lebanon and the United States. He has been the director of the Red Crescent Society in Gaza and has served as Commissioner General of the Palestinian Independent Commission for Citizens Rights. His passion for an independent state of Palestine is matched by his dedication to achieve unity among all segments of the Palestinian community. Although Gaza is overwhelmingly religiously observant, he has won and kept the respect and loyalty of the people even though he himself is secular. Though nonparti- san he has often been associated with the Palestinian left, especially with the Palestinian Peoples Party (formerly the Palestinian Communist Party). A mark of his popularity is his service as Chairman of the first Palestinian Council in Gaza (1962-64) and his place on the Executive Committee of “There is no problem of the Palestinian Liberation Organization (PLO) (1964-65). -
L1teracy As the Creation of Personal Meaning in the Lives of a Select Group of Hassidic Women in Quebec
WOMEN OF VALOUR: L1TERACY AS THE CREATION OF PERSONAL MEANING IN THE LIVES OF A SELECT GROUP OF HASSIDIC WOMEN IN QUEBEC by Sharyn Weinstein Sepinwall The Department of Integrated Studies in Education A Thesis submitted to the Faculty of Graduate Studies and Research , in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Education Faculty of Education McGiII University National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 canada Canada Our fie Notre réIérfInœ The author bas granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur fonnat électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son pemnsslOn. autorisation. 0-612-78770-2 Canada Women of Valour: Literacy as the Creation of Personal Meaning in the Lives of a Select Group of Hassidic Women in Quebec Sharyn Weinstein Sepinwall 11 Acknowledgments One of my colleagues at McGiII in the Faculty of Management was fond of saying "writing a dissertation should change your life." Her own dissertation had been reviewed in the Wall Street Journal and its subsequent acclaim had indeed, 1surmised, changed her life. -
Greater Jerusalem” Has Jerusalem (Including the 1967 Rehavia Occupied and Annexed East Jerusalem) As Its Centre
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Hiding and Seeking: Faith and Tolerance After the Holocaust”
PERSONAL PRAYER A few years ago I had the opportunity to write a study guide for a film entitled “Hiding and Seeking: Faith and Tolerance After the Holocaust”. One of film makers was the central character of the story, a wonderful man named Menachem Daum, an Orthodox Jew from Brooklyn and the son of Holocaust survivors. The film is a journey to find the Catholic woman from a small Polish village, who put herself in great danger in order to hide 3 boys for over 2 years during the Holocaust. Those three boys were Menachem Daum’s father-in-law and his two brothers. Menachem was inspired to take this journey when Menachem’s wife, Rivka, came home one night from a lecture in Brooklyn with a tape of a local rabbi openly preaching hatred of the non-Jewish world. Daum’s first reaction was to raise an outcry in his own Brooklyn community. He was mostly either ignored or resented by the community. His second response was to fly to Israel to discuss the matter with 2 of his grown sons, who were living and studying at a Yeshiva in Israel and had adopted a very strict Orthodox Judaism. Menachem was concerned about his own sons’ inwardly focused version of Orthodoxy and worried this was leading them to a place of growing insularity and intolerance. He brought the tape with him only to learn his sons basically agreed with the rabbi on the tape and believed the world outside was hateful and dangerous and they needed to take care of “their own”. -
United Nations Conciliation.Ccmmg3sionfor Paiestine
UNITED NATIONS CONCILIATION.CCMMG3SIONFOR PAIESTINE RESTRICTEb Com,Tech&'Add; 1 ORIGINAL: ENGLISH APPENDIX J$ NON - JlXWISHPOPULATION WITHIN THE BOUNDARXESHELD BY THE ISRAEL DBFENCEARMY ON X5.49 AS ON 1;4-,45 IN ACCORDANCEWITH THE PALESTINE GOVERNMENT VILLAGE STATISTICS, APRIL 1945. CONTENTS Pages SUMMARY..,,... 1 ACRE SUB DISTRICT . , , . 2 - 3 SAPAD II . c ., * ., e .* 4-6 TIBERIAS II . ..at** 7 NAZARETH II b b ..*.*,... 8 II - 10 BEISAN l . ,....*. I 9 II HATFA (I l l ..* a.* 6 a 11 - 12 II JENIX l ..,..b *.,. J.3 TULKAREM tt . ..C..4.. 14 11 JAFFA I ,..L ,r.r l b 14 II - RAMLE ,., ..* I.... 16 1.8 It JERUSALEM .* . ...* l ,. 19 - 20 HEBRON II . ..r.rr..b 21 I1 22 - 23 GAZA .* l ..,.* l P * If BEERSHEXU ,,,..I..*** 24 SUMMARY OF NON - JEWISH'POPULATION Within the boundaries held 6~~the Israel Defence Army on 1.5.49 . AS ON 1.4.45 Jrr accordance with-. the Palestine Gp~ernment Village ‘. Statistics, April 1945, . SUB DISmICT MOSLEMS CHRISTIANS OTHERS TOTAL ACRE 47,290 11,150 6,940 65,380 SAFAD 44,510 1,630 780 46,920 TJBERIAS 22,450 2,360 1,290 26,100 NAZARETH 27,460 Xl, 040 3 38,500 BEISAN lT,92o 650 20 16,590 HAXFA 85,590 30,200 4,330 120,520 JENIN 8,390 60 8,450 TULJSAREM 229310, 10 22,320' JAFFA 93,070 16,300 330 1o9p7oo RAMIIEi 76,920 5,290 10 82,220 JERUSALEM 34,740 13,000 I 47,740 HEBRON 19,810 10 19,820 GAZA 69,230 160 * 69,390 BEERSHEBA 53,340 200 10 53,m TOT$L 621,030 92,060 13,710 7z6,8oo . -
HIDING and SEEKING: Faith and Tolerance After the Holocaust
HIDING AND SEEKING: Faith and Tolerance after the Holocaust Hiding and Seeking tells the story of a father who tries to alert his adult Orthodox Jewish sons to the dangers posed by defenders of the faith who preach intolerance of the "other", by those who feel compelled to create impenetrable barriers between "us" and "them." To broaden their narrow and insular views he takes them on a highly charged emotional journey to Poland. To his sons, like many offspring of Polish Holocaust survivors, this is a country whose people are incurably anti-Semitic and beyond redemption. It is precisely here that he introduces his sons to Poles who personify the highest levels of exemplary behavior. The highlight of their journey comes when they manage to track down the Polish farm family who risked their lives to hide the sons' grandfather for more than two years during the Holocaust. This encounter and its tumultuous aftermath lead the sons to at least consider their father’s viewpoint more seriously. Hiding and Seeking explores the Holocaust’s effect on faith in God as well as its impact on faith in our fellow human beings. It embeds these issues in a deeply personal inter-generational saga of survivors, their children, and their children’s children. Filmed in Jerusalem, Brooklyn and Poland, the film focuses on the filmmaker’s attempt to heal the wounds of the past by stopping the transmission of hatred from generation to generation. History and Background of the Project For over twenty-five years Menachem Daum has been interviewing holocaust survivors like his parents, in an attempt to understand their crisis of faith. -
Lifta's Imaginary Future
Log in Subscribe now June 10, 2017. Search Sivan 16, 5777 Israel News U.S. News Jewish World Middle East News Opinion World News All 1,700-year Old Roman Villa With It Looks Like Any Sleepy American Stunning Mosaics Uncovered in Suburb, But It Has A Dark Nazi Libya History Trending Now Home > Print Edition > Features Lifta's Imaginary Future Plans for a luxury development in an abandoned Arab village may have been scrapped - but dreams of restoring Lifta to its former glory are likely to remain just that. Esther Zandberg | Feb 09, 2012 4:43 AM Share Tweet 1 Zen Subscribe The Jerusalem District Court did the right thing this week when it canceled an Israel Lands Administration plan to build a luxury residential neighborhood in Lifta that threatened to erase any memory of the Arab village. Lifta, on the outskirts of Jerusalem, is the only abandoned Arab village in Israel that has remained intact since the War of Independence, and it has become a symbol of the destruction of the Palestinian community in this country. The only thing left to do now is to protect Lifta from architecture lovers and preservationists who paradoxically may cause the Palestinian memory of this place to vanish into oblivion, specifically as they attempt to preserve it. Lifna. Would vanish into oblivion if it were turned into a fake tourist attraction. Credit: Tomer Appelbaum The same would be true if Lifta were turned into a fake and toylike tourist attraction like Old Jaffa, or preserved as a romantic "artists village" like Ein Hod or Ein Kerem, which were built on quaint Palestinian villages after their residents fled. -
The Clockwork of Ongoing Nakba: Unraveling Forced Population Transfer
al majdalIssue No.53 (Summer 2013) quarterly magazine of BADIL Resource Center for Palestinian Residency and Refugee Rights THE CLOCKWORK OF ONGOING NAKBA: Unraveling Forced PoPUlation transFer Ramle 1948 Naqab 2010 BADIL Resource Center publishes Israeli Land Grab and Forced Population Transfer of Palestinians: A Handbook for Vulnerable Individuals and Communities Forced population transfer is illegal and has constituted an international crime since 1942. The strongest and most recent codification of this crime is in the Rome Statute of the International Criminal Court. The Rome Statute clearly defines the forcible transfer of population and implantation Jerusalem 2012 Imwas 1967 of settlers as war crimes. In order to forcibly transfer the indigenous Palestinian population, many Israeli laws, policies, and state practices have been developed and utilized. Today, Israel carries out this forcible displacement in the form of a “silent” transfer policy. The policy is silent because Israel applies it while attempting to avoid international attention by regularly displacing small numbers of people, which it presumes would go unnoticed. Israel’s legal and political structures discriminate against Palestinians in many areas including citizenship, residency rights, land ownership, and regional and municipal planning. The Handbook aims to help stymie this forced population transfer. It focuses on West Bank Area C and East Jerusalem regarding three triggers of displacement: land confiscation, restrictions on use and access of land, and the system of planning, building permits and home demolitions. The Handbook outlines Israeli state practices used to implement displacement by drawing on court decisions, legislation, military orders, and original interviews with affected individuals. They provide a much-needed practical tool for those facing possible displacement.