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R Global Communications Global Communications Arab Media Systems EDITED BY CAROLA RICHTER AND CLAUDIA KOZMAN EDITED BY CAROLA RICHTER AND CLAUDIA KOZMAN ICHTER This volume provides a compara� ve analysis of media systems in the Arab world, AND based on criteria informed by the historical, poli� cal, social, and economic factors infl uencing a country’s media. Reaching beyond classical western media system K Arab Media Systems OZMAN Arab Media typologies, brings together contribu� ons from experts in the fi eld of media in the Middle East and North Africa (MENA) to provide valuable insights into the heterogeneity of this region’s media systems. It focuses on trends in government stances towards media, media ownership models, technological ( innova� on, and the role of transna� onal mobility in shaping media structure and EDS Systems prac� ces. ) Each chapter in the volume traces a specifi c country’s media — from Lebanon to A Morocco — and assesses its media system in terms of historical roots, poli� cal and legal frameworks, media economy and ownership pa� erns, technology and infrastructure, and social factors (including diversity and equality in gender, age, ethnici� es, religions, and languages). This book is a welcome contribu� on to the fi eld of media studies, cons� tu� ng the only edited collec� on in recent years to provide a comprehensive and systema� c RAB overview of Arab media systems. As such, it will be of great use to students and M scholars in media, journalism and communica� on studies, as well as poli� cal scien� sts, sociologists, and anthropologists with an interest in the MENA region. EDIA As with all Open Book publica� ons, this en� re book is available to read for free on S the publisher’s website. Printed and digital edi� ons, together with supplementary YSTEMS digital material, can also be found at www.openbookpublishers.com Cover design by Anna Gatti book eebook and OA edi� ons also available www.openbookpublishers.com OBP https://www.openbookpublishers.com © 2021 Carola Richter and Claudia Kozman. Copyright of individual chapters is maintained by the chapters’ authors. This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Carola Richter and Claudia Kozman (eds), Arab Media Systems. Cambridge, UK: Open Book Publishers, 2021, https://doi.org/10.11647/OBP.0238 In order to access detailed and updated information on the license, please visit https:// doi.org/10.11647/OBP.0238#copyright Further details about CC BY licenses are available at https://creativecommons.org/ licenses/by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Updated digital material and resources associated with this volume are available at https://doi.org/10.11647/OBP.0238#resources Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. This project received support from the Arab-German Young Academy of Sciences and Humanities (AGYA) that has been funded under the German Ministry of Education and Research (BMBF) grant 01DL20003. This publication was financed in part by the open access fund for monographs and edited volumes of the Freie Universität Berlin. ISBN Paperback: 9781800640597 ISBN Hardback: 9781800640603 ISBN Digital (PDF): 9781800640610 ISBN Digital ebook (epub): 9781800640627 ISBN Digital ebook (mobi): 9781800640634 ISBN XML: 9781800640641 DOI: 10.11647/OBP.0238 Cover design by Anna Gatti based on a photo by Duangphorn Wiriya on Unsplash at https://unsplash.com/photos/KiMpFTtuuAk 15. Libya: From Jamahirization to Post-Revolutionary Chaos Carola Richter “From house to house, from apartment to apartment, from alley to alley”, he would “cleanse Libya of dirt and filth.” With this statement, Mu’ammar Al-Qadhafi threatened rebels during the Arab uprisings in a thunderous speech delivered on 22 February 2011 on Libyan state television. As he had so often done, he tried to use ‘his’ medium to explain, justify, and mobilize. The media—and television, in particular—were understood by the self-proclaimed “Brother Leader” to be a direct channel to the masses since he had come to power in 1969. William Rugh (1987) classified the Libyan media system as a mobilization system. Mobilization media intend to shake people up, make them good citizens, and, at best, educate them. In practice, however, this approach involved disseminating regime propaganda through media, which, in a simple sender- receiver model, the regime assumed to have immediate effects on the audience. This conception of the media as instruments for disseminating ideology to a supposedly receptive audience is still prevalent in the Libyan media system today even after the fall of the Qadhafi regime. Background Libya is, in principle, a rich country with the largest oil reserves in Africa. In 2012, its 6.7 million inhabitants yielded a GDP of USD 15,597 per capita. However, this had dropped to below USD 8,000 by 2018. © Carola Richter, CC BY 4.0 https://doi.org/10.11647/OBP.0238.15 250 Arab Media Systems Libya had already previously faced economic difficulties, particularly during the era of UN-imposed sanctions from 1992 to 2003 that caused a low GDP of USD 4,120 per capita to be recorded in 2002. Import bans on many technical products such as computers also slowed down consumption and modernization of infrastructure until the mid-2000s. Prior to this period, in the 1970s and 1980s, Qadhafi’smodernization policy, which was financed by oil rents, strongly developed the country and brought benefits to citizens such as free basic education for all. Whereas 90% of the population was illiterate at the time of independence in 1951, today, almost all inhabitants can read and write. The population of Libya is young despite significantly declining birth rates: 28% are under 15 years of age. The country consists of three historically distinct regions, namely Tripolitania with Tripoli as the capital in the west, the Cyrenaica with the metropolis of Benghazi in the east, and the Fezzan, the desert region with the city of Sabha in the south. Most people live in Tripoli and Benghazi as well as in other coastal cities along the Mediterranean Sea. The vastness of the country has always created challenges for media infrastructure. Transporting newspapers to the desert regions has been a major problem—even in the 2000s, they arrived in the cities of the hinterland two to three days after publication. Even national radio and television did not reach many of the country’s regions before the arrival of satellite technology. In such a huge country, there are several factors that influence identity formation. Despite Qadhafi’s attempt to impose a revolutionary transformation on society and his focus on “Arabness” (Smith, 2013, p. 176), traditional tribal identities remain strong. Ethnic affiliations, such as the Imazighen (or Berbers) in the west, and the Tuareg in the south, who make up about 10% of the population and maintain their own language, also constitute potential areas of conflict. Until 2011, the media were banned from using Amazigh, the Berber language, but now it is present on local radio stations and in newspapers. Being a native of western Tripolitania or eastern Cyrenaica around Benghazi also plays a major role in identity formation. Since Italian colonial rule, the East has been regarded as a stronghold of resistance against the authorities. In 2011, the fall of Qadhafi was also heralded there. Both traditionaltribal loyalties as well as modern political affiliations are partly responsible for 15. Libya 251 the country’s current power struggles and formation of militias (Lacher, 2013). However, there are no significant religious minorities; 97% of the population are Sunni Muslims. In general, Libyan society can be described as moderately conservative. The dissolution of state structures after 2011 and the resulting migration of Islamist fighters from Syria to Libya, Mali, and Nigeria has led to radicalization among some groups in Libya. For some time, the Islamic State (IS) had strongholds in some regions in Libya. Under Qadhafi, women were legally equal to men. In everyday life they could pursue a variety of professions but did not have and still do not have the same public presence as men. Historical Developments Libya’s modern media development can be divided into four major stages, all of which have been characterized by an authoritarian state approach. This style of approach provided a clear orientation of the media within the context of a regime policy: under the brutal colonial rule of the Italians from 1911–1943, the British Mandate from 1943–1951, the rule of conservative King Idris from 1951–1969, and that of Qadhafi from 1969–2011. Even after the fall of Qadhafi, the media have found it difficult to break away from this legacy. Compared with its Arab neighbors, Libya was a laggard in terms of press development. It was not until 1866 that the first Turkish-Arabic weekly, Tarabulus Al-Gharb, appeared as an official organ of theOttoman Sultan. From then until 1929, only 13 newspapers were published within Libya. With the Treaty of Lausanne, the Ottomans handed over Libya to the Italians in 1912, and before the end of that year, all newspapers were discontinued and replaced by government-owned propaganda papers such as Barid Barqa.

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