John Skelton - Poems
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ABSTRACT Title of Dissertation: MAKING ENGLISH LOW: A
ABSTRACT Title of Dissertation: MAKING ENGLISH LOW: A HISTORY OF LAUREATE POETICS, 1399-1616 Christine Maffuccio, Doctor of Philosophy, 2018 Dissertation directed by: Professor Theresa Coletti Department of English My dissertation analyzes lowbrow literary forms, tropes, and modes in the writings of three would-be laureates, writers who otherwise sought to align themselves with cultural and political authorities and who themselves aspired to national prominence: Thomas Hoccleve (c. 1367-1426), John Skelton (c. 1460-1529), and Ben Jonson (1572-1637). In so doing, my project proposes a new approach to early English laureateship. Previous studies assume that aspiration English writers fashioned their new mantles exclusively from high learning, refined verse, and the moral virtues of elite poetry. In the writings and self-fashionings that I analyze, however, these would-be laureates employed literary low culture to insert themselves into a prestigious, international lineage; they did so even while creating personas that were uniquely English. Previous studies have also neglected the development of early laureateship and nationalist poetics across the fifteenth, sixteenth, and seventeenth centuries. Examining the ways that cultural cachet—once the sole property of the elite—became accessible to popular audiences, my project accounts for and depends on a long view. My first two chapters analyze writers whose idiosyncrasies have afforded them a marginal position in literary histories. In Chapter 1, I argue that Hoccleve channels Chaucer’s Host, Harry Bailly, in the Male Regle and the Series. Like Harry, Hoccleve draws upon quotidian London experiences to create a uniquely English writerly voice worthy of laureate status. In Chapter 2, I argue that Skelton enshrine the poet’s own fleeting historical experience in the Garlande of Laurell and Phyllyp Sparowe by employing contrasting prosodies to juxtapose the rhythms of tradition with his own demotic meter. -
The Aeneid Woodcuts from Sebastian Brant's Edition of Virgil
Julia Frick Visual Narrative: The Aeneid Woodcuts from Sebastian Brant’s Edition of Virgil (Strasbourg 1502) in Thomas Murner’s Translation of the Aeneid (Strasbourg 1515) Abstracts: Thomas Murner’s translation of Virgil’s Aeneid into German (Strasbourg: Johann Grüninger 1515) is accompanied by a selection of 112 of the 143 Aeneid woodcuts from the com- plete edition of Virgil’s works edited by Sebastian Brant. The latter had been published by Johann Grüninger in Strasbourg in 1502, thirteen years before Murner’s translation. Research has demonstrated that Brant was involved in the production of the woodcuts as a “concepteur”: the extremely detailed interpretation of the text by means of images implies a thorough knowledge of Virgil’s text, while the resulting visual narrative, in addition to the textual understanding supplied by the Latin writing, creates a striking and absorbing display. It can be demonstrated that Thomas Murner knew Brant’s edition and this raises the question of whether Murner was influenced by the familiar woodcuts in his translation of the Aeneid. He, just like Brant, attributed great value not only to the illustrative and mnemonic function of the image, but also to the close relationship between the text and the image. Indeed, the influ- ence of the Aeneid illustrations on Murner’s understanding of the Latin text can be observed in some places in his translation, demonstrating a dual translation process: the transposition of the Latin text into a pictorial form, which was then translated back into the German language. Thomas Murner übersetzte als erster Vergils Aeneis in die deutsche Sprache (Straßburg: Johann Grüninger 1515). -
Bring up the Bodies
BRING UP THE BODIES BY HILARY MANTEL ADAPTED FOR THE STAGE BY MIKE POULTON DRAMATISTS PLAY SERVICE INC. BRING UP THE BODIES Copyright © 2016, Mike Poulton and Tertius Enterprises Ltd Copyright © 2014, Mike Poulton and Tertius Enterprises Ltd Bring Up the Bodies Copyright © 2012, Tertius Enterprises Ltd All Rights Reserved CAUTION: Professionals and amateurs are hereby warned that performance of BRING UP THE BODIES is subject to payment of a royalty. It is fully protected under the copyright laws of the United States of America, and of all countries covered by the International Copyright Union (including the Dominion of Canada and the rest of the British Commonwealth), and of all countries covered by the Pan-American Copyright Convention, the Universal Copyright Convention, the Berne Convention, and of all countries with which the United States has reciprocal copyright relations. All rights, including without limitation professional/amateur stage rights, motion picture, recitation, lecturing, public reading, radio broadcasting, television, video or sound recording, all other forms of mechanical, electronic and digital reproduction, transmission and distribution, such as CD, DVD, the Internet, private and file-sharing networks, information storage and retrieval systems, photocopying, and the rights of translation into foreign languages are strictly reserved. Particular emphasis is placed upon the matter of readings, permission for which must be secured from the Author’s agent in writing. The English language stock and amateur stage performance rights in the United States, its territories, possessions and Canada for BRING UP THE BODIES are controlled exclusively by DRAMATISTS PLAY SERVICE, INC., 440 Park Avenue South, New York, NY 10016. -
Thomas Hoccleve and the Poetics of Reading Elon Lang Washington University in St
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) January 2010 Thomas Hoccleve and the Poetics of Reading Elon Lang Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Lang, Elon, "Thomas Hoccleve and the Poetics of Reading" (2010). All Theses and Dissertations (ETDs). 192. https://openscholarship.wustl.edu/etd/192 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of English and American Literature Dissertation Examination Committee: David Lawton, Chair Antony Hasler William Layher Joseph Loewenstein William McKelvy Jessica Rosenfeld THOMAS HOCCLEVE AND THE POETICS OF READING by Elon Meir Lang A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 2010 Saint Louis, Missouri copyright by Elon Meir Lang August 2010 Acknowledgements In writing this dissertation on Thomas Hoccleve, who so often describes his reliance on the support of patrons in his poetry, I have become very conscious of my own indebtedness to numerous institutions and individuals for their generous patronage. I am grateful to the Washington University Department of English and Graduate School of Arts and Sciences for their academic and financial support during my graduate student career. I feel fortunate to have been part of a department and school that have enabled me to do research at domestic and international archives through both independent funding initiatives and an association with the Newberry Library Consortium. -
Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2016 Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, History of Religion Commons, and the Music Commons Recommended Citation Van Oort, Danielle, "Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal" (2016). Theses, Dissertations and Capstones. Paper 1016. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. REST, SWEET NYMPHS: PASTORAL ORIGINS OF THE ENGLISH MADRIGAL A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Music Music History and Literature by Danielle Van Oort Approved by Dr. Vicki Stroeher, Committee Chairperson Dr. Ann Bingham Dr. Terry Dean, Indiana State University Marshall University May 2016 APPROVAL OF THESIS We, the faculty supervising the work of Danielle Van Oort, affirm that the thesis, Rest Sweet Nymphs: Pastoral Origins of the English Madrigal, meets the high academic standards for original scholarship and creative work established by the School of Music and Theatre and the College of Arts and Media. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. With our signatures, we approve the manuscript for publication. ii ACKNOWLEDGEMENTS The author would like to express appreciation and gratitude to the faculty and staff of Marshall University’s School of Music and Theatre for their continued support. -
John Skelton (1460?–1529)
Hunter: Renaissance Literature 9781405150477_4_001 Page Proof page 17 16.1.2009 4:27pm John Skelton (1460?–1529) Although there is little reliable information and vulgar erotic verse (‘‘The Tunning of about Skelton’s early life, he appears to have Elynour Rummyng’’). During his rectorship he studied at both Cambridge and Oxford, where also wrote two comic Latin epitaphs on mem- he was awarded the title of ‘‘laureate’’ (an bers of his congregation (‘‘Epitaph for Adam advanced degree in rhetoric) in 1488; he later Udersall’’ and ‘‘A Devout Trental for Old John received the same honor from the universities Clarke’’) which anticipate the satirical vein of of Cambridge and Louvain. Some time in the his later poetry. He also wrote Latin verse and 1490s, he went up to London and the court, made some translations from Latin. The tone where he wrote some occasional poems and and themes of his poems vary wildly within as dramatic entertainments. In 1498, Skelton well as between them, and he excels at using took holy orders and soon after became the commonplace situations as comic vehicles for tutor of Prince Henry (later King Henry learned disputes or reflections. A good example VIII). When Erasmus visited England in is ‘‘Ware the Hawk,’’ a poem about a neighbor- 1499, he described Skelton as unum Britanni- ing curate who has been hunting with his hawk carum litterarum lumen ac decus (‘‘the singular in Skelton’s church at Diss. The bird’s fouling of light and glory of British letters’’); while he the altar, chalice, and host becomes the occa- had his detractors as well, this shows that sion for a poetic sermon (carefully divided into Skelton was an established poet and scholar named sections) and a table of conclusions for and he has always been considered the most the erring hawk-owner to follow. -
Thank You So Much for Joining Us Today and a Big Thank You to Anne for Her Wonderful Talk (Beautiful Costume!) and for Coming Into Our Chatroom Today
Claire Ridgway23:59 Hi everyone! Thank you so much for joining us today and a big thank you to Anne for her wonderful talk (beautiful costume!) and for coming into our chatroom today. We're here to talk about Anne's talk on costume and social status, or her books and research. Welcome Anne! Anne Clinard Barnhill0:00 Yikes, Lorna, you are a brave woman! Sharon Conrad0:00 I loved riding. Anne Clinard Barnhill0:00 Thanks Claire. I'm excited to be here! Charlotte Donovan0:00 I’m excited to be here with everyone Claire Ridgway0:00 Anne, what got your interested in Tudor costume in particular? ADMIN Tim0:01 Can I ask, Anne, where do you wear your costume? Renaissance fairs? Anne Clinard Barnhill0:01 Well, I've always loved them. And when I got my book contract, I knew I had the perfect excuse to have one made. Charlotte Donovan0:01 Hi Lorna ! Anne Clinard Barnhill0:02 Tim, I wear it to give talks at libraries, civic clubs, and yes, I do go to the NC Ren Faire in CHarlotte, NC. It's great fun! Lorna Wanstall0:02 I can answer how Anne got into writing historical novels.. it was actually Alison Weir Anne Clinard Barnhill0:02 Do any of you have a Tudor outfit? Libby0:02 In your talk it was so fascinating to see you wearing your beautiful costume as you explained everything. Anne Clinard Barnhill0:02 Ha! Yes, I do love her, Lorna. Charlotte Donovan0:02 I wish I had a Tudor outfit to wear :’) Anne Clinard Barnhill0:03 Thanks, Libby and welcome! I love talking about it. -
Unequal Lovers: a Study of Unequal Couples in Northern Art
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications and Creative Activity, School of Art, Art History and Design Art, Art History and Design, School of 1978 Unequal Lovers: A Study of Unequal Couples in Northern Art Alison G. Stewart University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/artfacpub Part of the History of Art, Architecture, and Archaeology Commons Stewart, Alison G., "Unequal Lovers: A Study of Unequal Couples in Northern Art" (1978). Faculty Publications and Creative Activity, School of Art, Art History and Design. 19. https://digitalcommons.unl.edu/artfacpub/19 This Article is brought to you for free and open access by the Art, Art History and Design, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications and Creative Activity, School of Art, Art History and Design by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Unequal Lovers Unequal Lovers A Study of Unequal Couples in Northern Art A1ison G. Stewart ABARIS BOOKS- NEW YORK Copyright 1977 by Walter L. Strauss International Standard Book Number 0-913870-44-7 Library of Congress Card Number 77-086221 First published 1978 by Abaris Books, Inc. 24 West 40th Street, New York, New York 10018 Printed in the United States of America This book is sold subject to the condition that no portion shall be reproduced in any form or by any means, and that it shall not, by way of trade, be lent, resold, hired out, or otherwise disposed of without the publisher's consent, in any form of binding or cover other than that in which it is published. -
An Overlooked Connection of Anne Boleyn's Maid of Honour, Elizabeth Holland, with BL, King's MS. 9
An Overlooked Connection of Anne Boleyn’s Maid of Honour, Elizabeth Holland, with BL, King’s MS. 9 Sylwia Sobczak Zupanec During their courtship, Henry VIII and Anne Boleyn passed love notes during mass in the royal chapel.1 These romantic notes were inscribed in an illuminated Book of Hours currently stored in the British Library (BL, King’s MS. 9).2 The King chose to put his note in French under the miniature of Christ as the Man of Sorrows kneeling before his tomb and wearing the crown of thorns: If you remember my love in your prayers as strongly as I adore you, I shall hardly be forgotten, for I am yours. Henry R. forever3 Fig. 1. 1. Henry VIII’s inscription in French, British Library, King’s MS. 9, f. 231v. 1 Eric Ives, The Life and Death of Anne Boleyn: ‘The Most Happy’ (Oxford, 2001), p. 6. 2 BL, King’s MS. 9. See: <https://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=7991&CollID=19&NStart=9> (accessed 15-8-2016) 3 BL, King’s MS. 9, f. 231v. For original French inscription and its translation into English, see the British Library’s Online Catalogue of Illuminated Manuscripts at: <www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSI D=7991&CollID=19&NStart=9> 1 eBLJ 2017, Article 7 An overlooked connection of Anne Boleyn’s maid of honour, Elizabeth Holland, to the BL, King’s MS. 9 Anne reciprocated by inscribing a couplet in English under the miniature of the Annunciation, the angel Gabriel telling the Virgin Mary that she would bear a son: Be daly prove you shall me fynde To be to you both lovynge and kynde4 Fig. -
Ricardian Register
Ricardian Register Richard III Society, Inc. Vol. 47 No. 2 September, 2016 King Richard III Printed with permission ~ Jamal Mustafa ~ Copyright © 2014 In this issue: Thomas More, John Morton and Richard III ~ A Footnote to a Footnote: William Brandon of Soham, Henry Tudor’s Standard Bearer ~ In the Vigil of St Bartholomew ~ A Monk Expounds upon Knighthood: Alexander Barclay and St George ~ Richard III’s Intestinal Infection—Fact vs. Fiction ~ 2016 Annual Report Inside cover (not printed) Contents Thomas More, John Morton and Richard III 2 A Footnote to a Footnote: 4 In the Vigil of St Bartholomew 8 A Monk Expounds upon Knighthood: 11 Richard III’s Intestinal Infection—Fact vs. Fiction 18 Ricardian Reviews 23 2016 Annual Report: Richard III Society, American Branch 34 ex libris 40 Board, Staff, and Chapter Contacts 42 Membership Application/Renewal Dues 43 Advertise in the Ricardian Register 44 From the Editor 44 Submission guidelines 44 ❖ ❖ ❖ ©2016 Richard III Society, Inc., American Branch. No part may be reproduced or transmitted in any form or by any means mechanical, electrical or photocopying, recording or information storage retrieval—without written permission from the Society. Articles submitted by members remain the property of the author. The Ricardian Register is published two times per year. Subscriptions for the Register only are available at $25 annually. In the belief that many features of the traditional accounts of the character and career of Richard III are neither supported by sufficient evidence nor reasonably tenable, the Society aims to promote in every possible way research into the life and times of Richard III, and to secure a re-assessment of the material relating to the period, and of the role in English history of this monarch. -
FOUR INDIGENOUS LEADERS One of the Myths Which Gained
CHAPTER FOUR FOUR INDIGENOUS LEADERS 4.1 INTRODUCTION One of the myths which gained momentum after the emancipation of the slaves in 1838 was that the Afro-Jamaicans were members of a permanent underclass of the society. They were portrayed by images which depicted them as lacking in human dignity, moral integrity, intellectual capacity and administrative ability. However, by the end of the nineteenth century and the beginning of the twentieth century some of the descendents of Africa began to break out of this mould and to demonstrate their liberated self-assertion. They had to struggle against endemic cultural and racial prejudice in order to carve out their professional and entrepreneurial niche and at the same time to overcome the Darwinistic myth that people of African descent were biologically inferior to Europeans. Before the twentieth century, the leadership of the church was primarily non-African and non-Indian, which was reflective of the historical vestiges of British imperialism. Afro-Jamaicans were relegated to assistant missionaries, lay-preachers and those who filled the pews of churches that were administered by European clergymen. It was within this environment of dehumanizing and conflicting myths and images that four outstanding indigenous church leaders emerged: Aemilius Alexander Barclay (Presbyterian); Percival William Gibson (Anglican); Menzie Edward Williamson Sawyers (Baptist) and Hugh Braham Sherlock (Methodist). These four Afro-Jamaicans provided pride of place to their African heritage. They made it clear that their ministry and the mission of the Church should facilitate the advancement and self-actualization of other Afro-Jamaicans who were marginalized and dispossessed. They struggled to overcome the subtle attempts to create ethno-cultural dichotomies and social disharmony in the society which would frustrate individual self-fulfilment and communal integration and development. -
Reading Medieval Studies
READING MEDIEVAL STUDIES Justification by Good Works: Skelton's The Garland of lcurel As his frequent references to his laureate status suggest, Skelton was an extremely self-conscious artist concerned with his vocation not only as a poet to the court, but also as a votes, a prophetic voice crying in the wilder ness of Wolsey's England . Both these aspects of his coreer, the public or officiol and the vatic, led to discussions in his poetry of his role in each .of them. He presents his prophetic credentials in the second part of the late Replicacioun where, replying to criticism thot poetry is an unsuitable medium for theological debate, he draws on a long tradition of defences of the doctrine of divine inspiration to poets by citing St Jerome's classic discussion of the poetical and prophetical status of the Psalter and of David's role in its com position . Using the rime-royal stanza he reserves for the most elevated subjects, Skelton translates Jerome's latin: Kyng David the Prophete, of prophetes principe II, Of poetes chefe peete, saint Jerome doth wright (329-30) and continues with Jerome likening David to Simonides, Pinder and other classical poets. 1 Behind the charge and its refutation lies a history of similar debates about the status of poetry, and Skelton is deliberately and consciously appealing to that tradition to validate his claim to be inspired through the Holy Spirit. 2 By contrast with this invocation of the power of the o.ristian muse, the public or courtly poetry is presided over by a very different genius.