Juvenal the Reformer and His Age
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Petronius' Satyricon Teacher's Manual
Petronius' Satyricon Mosaic from House with Workshops, Pompeii Selections from Cena Trimalchionis Teacher's Manual Ashley Newman Table of Contents I. Introduction and teaching suggestions……………………...………………….pg 3 II. Lesson plans and handouts……………………………….....……………pgs 4 - 12 III. Large versions of text for overhead………………………………..……..pgs 13-19 IV. English translation…………….…………………………….……………pgs 20-23 V. Multiple choice quiz and key..…………………………………………. pgs 24 -25 VI. Vocabulary Quiz………..…………………………………………………….pg 26 VII. Translation Quest and key..………………………………………………pgs 27-28 VIII. Test and key………………………………………………………………pgs 29-35 IX. Bibliography………………………………………………………………….pg 36 2 Introduction and teaching suggestions The purpose of this teaching project is to guide Latin III students through Petronius' Satyricon with ease. By Latin III, the students should be reading unaltered texts in Latin. It is important that the students read texts written by Romans, instead of teachers. Students can learn information about culture and language from reading the words of the Romans. This project is designed to help young students navigate their way through an authentic text. This unit has been designed to take about 12 days. The lesson plans are laid out for group work. This Petronius project lends itself to be incorporated into a larger Roman author unit. I incorporate Petronius as one of the six Romans authors whom I expose my students during a semester. This unit could be longer. Students could translate and discuss only one page a day with daily review of the previous page. Using the suggested extension activities would also extend the unit. It is important to read and discuss the introduction with the students in order to familiarize them with the time period, author, and genre of the Satyricon. -
Caesars and Misopogon: a Linguistic Approach of Flavius Claudius Julianus’ Political Satires
The Buckingham Journal of Language and Linguistics 2015 Volume 8 pp 107-120 CAESARS AND MISOPOGON: A LINGUISTIC APPROACH OF FLAVIUS CLAUDIUS JULIANUS’ POLITICAL SATIRES. Georgios Alexandropoulos [email protected] ABSTRACT This study examines the linguistic practice of two political satires1 (Misopogon or Beard - Hater and Caesars) written by Flavius Claudius Julian2 the Emperor. Its purpose is to describe the way that Julian organizes the coherence and intertextuality of his texts and to draw conclusions about the text, the context of the satires and Julian’s political character. 1. INTRODUCTION Misopogon or Beard - Hater3, is a satirical essay and Julian’s reply to the people of Antioch who satirized him in anapestic verses and neglected his way of political thinking. The political ideology he represented was repelled by the Syrian populace and the corrupt officials of Antioch. Caesars is a Julian’s satire, in which all the emperors reveal the principles of their character and policy before the gods and then they choose the winner. Julian writes Caesars in an attempt to criticize the emperors of the past (mainly Constantine) whose worth, both as a Christian and as an emperor, Julian severely questions. He writes Misopogon when he decides to begin his campaign against the Persians. When he tried to revive the cult relative to ancient divine source of Castalia at the temple of Apollo in the suburb of Daphne, the priests mentioned that the relics of the Christian martyr Babylas prevented the appearance of God. Then Julian committed the great error to order the removal of the remains of the altar and thus they were accompanied by a large procession of faithful Christians. -
Valerius Maximus on Vice: a Commentary of Facta Et Dicta
Valerius Maximus on Vice: A Commentary on Facta et Dicta Memorabilia 9.1-11 Jeffrey Murray University of Cape Town Thesis Presented for the Degree of Doctor of Philosophy (Classical Studies) in the School of Languages and Literatures University of Cape Town June 2016 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town Abstract The Facta et Dicta Memorabilia of Valerius Maximus, written during the formative stages of the Roman imperial system, survives as a near unique instance of an entire work composed in the genre of Latin exemplary literature. By providing the first detailed historical and historiographical commentary on Book 9 of this prose text – a section of the work dealing principally with vice and immorality – this thesis examines how an author employs material predominantly from the earlier, Republican, period in order to validate the value system which the Romans believed was the basis of their world domination and to justify the reign of the Julio-Claudian family. By detailed analysis of the sources of Valerius’ material, of the way he transforms it within his chosen genre, and of how he frames his exempla, this thesis illuminates the contribution of an often overlooked author to the historiography of the Roman Empire. -
Juvenal and Suetonius on Successful Freedmen.Pdf
Freedmen: new citizens Juvenal & Suetonius on successful freedmen Romans Romans in f cus Source 1: Juvenal’s Satires The following passage comes from Juvenal’s Satires, a collection of satirical poems written in the late 1st century to the early 2nd century AD. The satires discuss and make fun of a range of social and political situations. This passage takes place at a salutatio, where clients visit a patron. Juvenal Satires 1.97 - 116 (translation G. G. Ramsay, adapted) ille tamen faciem prius inspicit et trepidat ne He [the patron] first inspects your face, fearing that you may be claiming under someone else's suppositus venias ac falso nomine poscas: name: once recognised, you will get your share. agnitus accipies, iubet a praecone vocari He then orders the crier to call up the Trojan- blooded nobles1----for they too besiege the door ipsos Troiugenas1, nam vexant limen et ipsi as well as we: "The Praetor first," he says, "and nobiscum, ‘da praetori, da deinde tribuno.’ after him the Tribune." But a freedman is first. ”I sed libertinus prior est. ‘prior’ inquit ‘ego adsum. was here first!,” he says, ”why should I be afraid, or hesitate to defend my place in the queue? cur timeam dubitemve locum defendere? quamvis Though I was born on the Euphrates - a fact natus ad Euphraten, molles quod in aure fenestrae2 which the holes2 in my effeminate ears would testify even though I myself might deny it - I am arguerint, licet ipse negem, sed quinque tabernae the owner of five shops which bring me in four quadringenta3 parant, quid confert purpura maior4 hundred thousand sesterces3. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Syllabus Update
UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS SYLLABUS UPDATE PRE-U LATIN SYLLABUS 9788 Changes to prescribed texts Please note that this syllabus, for examination in 2014, has been amended. Page 12 Appendix 1: Prescribed Texts and Theme Texts for Paper 1 – Verse Literature Prescribed texts Virgil, Aeneid 4. 1–521 (Candidates should be familiar with the rest of the book in translation) Recommended edition: MacLennan, K. (ed.) 2007 Virgil Aeneid 4, Bristol or Catullus 11, 16, 33, 63, 64, 70, 85, 93, 94, 116 Recommended edition: Quinn, K. (ed.) 1998 Catullus: the Poems, Bristol Theme texts Theme, Virgil Aeneid 4. 1–521: Men and Women Ovid Amores 1.1, 2, 4, 5, 6, 9, 10, 11, 12, 13, 14 Ovid Heroides 1, 7, 10 Propertius 1 or Theme, Catullus 11, 16, 33, 63, 64, 70, 85, 93, 94, 116: Violence Virgil, Aeneid 10 Lucan, Bellum Civile 1 Juvenal, Satire 6 Page 13 Appendix 2: Prescribed Texts for Paper 2 – Prose Literature Tacitus Annals XV, sections 38-74 (sequitur clades ... inter homines desierit) Recommended edition: Miller, N. P. (ed.) 1998 Tacitus Annals XV, Bristol Candidates should also read the following in translation: Annals XIV sections 1–22 and 47–65; Annals XV sections 32–37. or Petronius, Satyricon, 26-64 (venerat iam ... nunc hilaria) Recommended edition: Smith, M. 1975 Petronius: Cena Trimalchionis, Oxford Pages 14–16 Appendix 3: Suggested Bibliography General reference Boardman, J., Griffin, J., and Murray, O. (eds) 2001 The Oxford History of the Classical World, Oxford Clausen, W. and Kennet, A. (eds) 1985 The Cambridge History of Classical Literature vol. -
The Female in Lucretius' De Rerum Natura
Colby Quarterly Volume 30 Issue 3 September Article 5 September 1994 Mater Matters: The Female in Lucretius' De Rerum Natura S. Georgia Nugent Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 30, no.3, September 1994, p.179-205 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Nugent: Mater Matters: The Female in Lucretius' De Rerum Natura Mater Matters: The Female in Lucretius' De Rerum Natura by S. GEORGIA NUGENT PIC POETRY CELEBRATES the creation of a certain kind of self. l That creation E will often-but not always-be directed toward, tested through, and dam aged ordestroyed by war. AI ways, it will be male. This is not to say that females do not appear on the epic stage; they may even appear in the guise of heroic warrior-there is Camilla, there is Atalanta.2 But each such figure is anomalous; the "real" subject of epic is how to be a man and, beyond that, how to be a community of men-an army, a polis, a republic, an empire. Typically, such epics will address questions ofautonomy and social comrade ship, appetite and sublimation, intellection and action. Whether via the portrayal of Achilles sulking in his tent, Aeneas setting sail from Carthage and Dido, Tydeus single-handedly slaughtering an ambush party of fifty men, or even Epicurus laying bare the secrets of nature, epic provides narrative models for male life in the world. -
Emily Savage Virtue and Vice in Juvenal's Satires
Emily Savage Virtue and Vice in Juvenal's Satires Thesis Advisor: Dr. William Wycislo Spring 2004 Acknowledgments My sincerest thanks go to Dr. Wycislo, without whose time and effort this project would have never have happened. Abstract Juvenal was a satirist who has made his mark on our literature and vernacular ever since his works first gained prominence (Kimball 6). His use of allusion and epic references gave his satires a timeless quality. His satires were more than just social commentary; they were passionate pleas to better his society. Juvenal claimed to give the uncensored truth about the evils that surrounded him (Highet 157). He argued that virtue and vice were replacing one another in the Roman Empire. In order to gain better understanding of his claim, in the following paper, I looked into his moral origins as well as his arguments on virtue and vice before drawing conclusions based on Juvenal, his outlook on society, and his solutions. Before we can understand how Juvenal chose to praise or condemn individuals and circumstances, we need to understand his moral origins. Much of Juvenal's beliefs come from writings on early Rome and long held Roman traditions. I focused on the writings of Livy, Cicero, and Polybius as well as the importance of concepts such as pietas andjides. I also examined the different philosophies that influenced Juvenal. The bulk of the paper deals with virtue and vice replacing one another. This trend is present in three areas: interpersonal relationships, Roman cultural trends, and religious issues. First, Juvenal insisted that a focus on wealth, extravagance, and luxury dissolved the common bonds between citizens (Courtney 231). -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
Heleieth I. B. Saffioti. Women in Class Society
Women in Class Society by Heleith I. B. Saffioti Women in Class Society by Heleith I. B. Saffioti Review by: Barbara Celarent American Journal of Sociology, Vol. 119, No. 6 (May 2014), pp. 1821-1827 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/677208 . Accessed: 12/09/2014 18:48 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to American Journal of Sociology. http://www.jstor.org This content downloaded from 128.135.12.127 on Fri, 12 Sep 2014 18:48:41 PM All use subject to JSTOR Terms and Conditions Book Reviews describes the writings he studies as examples of the “deviance memoir genre,” with many a tall tale, much lying and self-vindication along the lines of once I was lost, now I am found and do good works. He takes the key supposed facts in a story and examines how the author rhetorically exculpates him- or herself. The fact that a distinguished historian like the late Eric Hobsbawm does not deal with the gossip Goode alleges about his private life means his memoir is of little interest and merely confirms his typically Marxist re- luctance to face up to the real issues of life, as opposed to fascism, the Ho- locaust, and the Jewish experience. -
Caught Not by Surprise: Captatio in Roman Satire and Law
HUMANITIESSTEM | Astronomy | Classics VOL.VOL. 1.1 1.1 | |Dec. Nov. 2020 2020 Caught Not by Surprise: Captatio in Roman Satire and Law Alisia (Si Hui) Pan1 1Yale University Abstract What constitutes the legacies left behind by the Roman Empire and who has been empowered to evaluate their value and legitimacy? The Romans left wills, expressions of the most solemn and honest emotions prompted by a sense of duty and declarations which insured one’s remembrance in life and death. The authors left evaluations, through which the frequent appearance of certain topoi characterized vivid aspects of daily life and expected societal practices. Scholars are left conflict- ed. To reconstruct the social world of family, friends, enemies, and community members, it is necessary to interact with both literary and legal texts to understand the intentions of the testatores when drafting and revising their final wishes. In hoping to remain attuned to assumptions of typified Roman life, this essay aims to connect practiced legal undertakings and established characterization of the parasite to the condemnation of captatio in the first centuries BCE and CE. Aurelia ornata femina signatura testamentum sumpserat he forced her to open her will and to leave him the tunic that pulcherrimas tunicas. Regulus cum uenisset ad signandum, she has put on. Aurelia considered such a request to be a joke, ‘Rogo,’ inquit ‘has mihi leges.’ Aurelia ludere hominem pu- as contemporary and modern audiences would largely agree, tabat, ille serio instabat; ne multa, coegit mulierem aperire but Regulus insisted. His persistence was driven by greed and tabulas ac sibi tunicas quas erat induta legare nurtured in a socio-historical context where such a peculiar (Pliny, Letters and Panegyricus, 1:2.20.10-11).1 practice of legacy-hunting (captatio) was widely and tactfully carried out in accordance with the law, at least in literature. -
The Lower Class and the Future of Inequality. INSTITUTION Bryn Mawr Coll., Pa.; Swarthmore Coll., Pa
DOCUMENT RESUME ED 057 390 CG 006 817 AUTHOR Van Til, Sally Bould; Van Till Jon TITLE The Lower Class and the Future of Inequality. INSTITUTION Bryn Mawr Coll., Pa.; Swarthmore Coll., Pa. PUB DATE Aug 71 NOTE 22p.; Paper presented at Meetings of American Sociological Association, Denver, Colo., August 30 - September 2, 1971 EDRS PRICE MF-$0.65 HC-$3.29 DESCRIPTORS Cultural Disadvantagement; Cultural Environment; *Cultural Factors; Economic Disadvantagement: *Economic Factors; *Equal Opportunities (Jobs); *Lower Class; Policy; Policy Formation; Public Policy; Social Class; *Social Factors; Social Influences; Subculture ABSTRACT Two common perspectives regarding lower-class behavior are examined. The authors find little empirical support either for the "culture of poverty" position, with its singular emphasis on retained and transmitted cultural modes, or for the "blocked opportunity" or "situational" hypothesis. Recent evidence is adduced which shows a 3rd perspective, adaptive drift, to be the most adequate conceptualization. In this perspective, the poor are able to drift between lower-class and mainstream cultural ways because they are marginal to society, and are treated as less than full members of it. The policy implications of all 3'positions are extrapolated. The adaptive drift model is viewed as most clearly related to policies aimed at reducing inequalities by guaranteeing basic rights to the market, to governmental services, and to the control of institutions. (TL) THE LOWER CLASS AND THE FUTURE OF INEQUALITY Sally Bould Van Til Bryn Mawr College and Jon Van Til Swarthmore College U.S. DEPARTMENT OF HEALTH. EDUCATION & WELFARE OFFICE OF EDUCA"-^". THIS DOCUMENT H, DUCED EXACTLY AS I RCi THE PERSON OR ORGANILAHON ORIG- INATING IT.