Islamic Etiquette of Teeth Brushing and Cleaning Imam Al-Sadiq (A.S

Islamic Etiquette of Teeth Brushing and Cleaning

Imam al-Sadiq (a.s) said: "Washing the clothes takes away distress, and it is a part of the purification ritual before meditation." [Makarim al-Akhlaq pp.40] The Prophet (s.a.w) said to Anas (a companion): " O, Anas! Purify yourself more frequently and Allah will grant you a long life; and if you are able to be pure throughout the day, do it, for you will have the reward of a martyr if you die pure." [Makarim al-Akhlaq pp.40] Imam al-Sadiq (a.s) said: " He who performs wodu' (the minor ritual ablution of certain parts of the body) and dries it with a handkerchief afterwards, will have one good deed reckoned to his credit; and he who performs wodu' and leaves the wetness to dry by itself, will have thirty good deeds reckoned to his credit." The Prophet (s.a.w) said: " Using the miswak(teeth brushing) has twelve benefits: It is a part of the Tradition, it cleans the mouth, clarifies the vision, pleases Allah, whitens the teeth, eliminates the cavities, hardens the gum, increases the appetite, removes the phlegm, sharpens the memory, doubles the reward for good deeds and it also delights the angels." [Reference: Al-Khisal] The Prophet (s.a.w) said: " Gabriel kept advising me of using the miswak." [Wasa'il al-Shi'a] Imam al-Sadiq (a.s) said: " Using the miswak is among the norms of the Messengers." [Wasa'il al-Shi'a] The Prophet (s.a.w) said: " Gabriel kept advising me of using the miswak, I even feared that he will make it an obligatory practice." [Wasa'il al-Shi'a] The Prophet (s.a.w) said: " Clean the Koran's route." What is the Koran's route?" they said. He said: " Your mouths". " With what?" They asked. " With miswak" He replied. [Wasa'il al-Shi'a] Imam al-Sadiq (a.s) said: " When you get up for the Night's Prayer, brush your teeth, for the angel comes to you and puts his mouth over yours so that he takes up to heaven every letter you recite and pronounce. So, let your mouth be sweet-smelling." [Wasa'il al-Shi'a Sh.2, pp.22] The Prophet (s.a.w) used to brush his teeth with miswak for every obligatory prayer." [Wasa'il al-Shi'a Ch.2, pp.21] Imam al-Sadiq (a.s) said: "Beware of using miswak in the bathroom because it causes teeth infection." [Wasa'il al-Shi'a Ch.2, pp.26] The Prophet (s.a.w) said: " Cleanse your mouths, for they are the passageways of tasbeeh (glorifying the Lord)." [Makarim al-Akhlaq pp.51] The Prophet (s.a.w) said: " He who trims his nail on Friday will have Allah take out a malady from, and brings in a remedy into his fingertips (or toe tips)." [Makarim al-Akhlaq pp.64] The Prophet (s.a.w) said: " Trimming the nails on Saturdays and on Thursdays, and taking in the moustache, guards against toothache and eye pain." [Makarim al-Akhlaq pp.64] According to Imam al-Sadiq (a.s): " Trimming the nails, cutting back the moustache and washing the head with marshmallow (the plant) on Fridays, precludes poverty and increases the income." [Makarim al-Akhlaq pp.64] According to imam al-Baqir (a.s): " When you trim your nails on Friday, start with the left little finger and finish up with the right little finger." [Makarim al-Akhlaq pp.66] Imam al-Sadiq (a.s) said: " He who trims his nails on Thursday and leaves one for Friday, will have Allah exclude him from being impoverished." [Makarim al-Akhlaq pp.65] Imam Ja'far al-Sadiq (a.s) said: " A man should burry his cut-off nails and hair; it is a sunna (Traditional practice)." [Makarim al-Akhlaq pp.66] The Prophet (s.a.w) said: " Do not let your moustache grow long, for Satan will use it as a hiding place." [Makarim al-Akhlaq pp.67] The Prophet (s.a.w) said: " Trim your moustaches and leave your beards to grow; do not copy the Jews." [Makarim al-Akhlaq pp.67] The Prophet (s.a.w) used to comb his beard forty times from below and seven times from above and say. " It increases the intellect and cuts off the phlegm." [Makarim al-Akhlaq]

Miswak

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is a teeth cleaning twig made from a twig of the (ال سواك ,The miswak (miswaak, siwak, sewak Salvadora persica tree (known as arak in Arabic). A traditional alternative to the modern toothbrush, it has a long, well-documented history and is reputed for its medicinal benefits.[1] It also features prominently in Islamic hygienical jurisprudence. Contents

 1 History  2 Science o 2.1 Studies o 2.2 Miswak extract vs. oral disinfectants  3 Religious prescriptions  4 Examples of hadith concerning the miswak  5 Maintenance  6 References  7 Further reading  8 External links

History

The miswak is predominant in Muslim-inhabited areas, but its use predates the inception of Islam. The stick's use has spread from the Middle East to South and Southeast Asia, where it is known as Kayu Sugi (Malay for 'chewing stick'). It is often mentioned that the Islamic Prophet Muhammad recommended its use. He is quoted in various Hadith extolling the twig's virtues:

"Were it not that I might over-burden the Believers I would have ordered them to use “ Siwak (Miswak) at the time of every Prayer."[1] ”

"Four things are from among the practices of the Prophets: Circumcision, Perfume, “ Miswak, and Marriage."[1] ”

"Make a regular practice of Miswak for verily it is the purification for the mouth and “ a means of the pleasure of the Lord."[1] ”

Science

Studies

Traditional miswak sticks. Softened bristles on either end can be used to clean the teeth.

A 2003 scientific study comparing the use of miswak with ordinary toothbrushes concluded that the results clearly were in favor of the users who had been using the miswak, provided they had been given proper instruction in how to brush using it.[2] The World Health Organization (WHO) recommended the use of the miswak in 1986 and in 2000 an international consensus report on oral hygiene concluded that further research was needed to document the effect of the miswak.[3]

Dr. Rami Mohammed Diabi,[4] who spent more than 17 years researching the effects of miswak on health, and especially its anti-addiction effects on smokers (curative and preventive sides), has opened a field of science and research with his last publication: "Miswak Medicine Theory" or Sewak Puncture medicine[5] which led him to what is called Beyond Sewak: World of Science and Research.[6] Miswak also is contributing in the fight against desertification,[7] thereby affecting our environment and global climate.

Miswak extract vs. oral disinfectants

Studies indicate that Salvadora persica extract is somewhat comparable to other oral disinfectants and anti-plaque agents like Triclosan and Chlorhexidine Gluconate if used at a very high concentration.[8][9] Religious prescriptions

The use of the miswak is frequently advocated in the hadith (the traditions relating to the life of Muhammad). Situations where the miswak is recommended to be used include, before religious practice, before entering one's house, before and after going on a journey, on Fridays,[10] before sleeping and after waking up, when experiencing hunger or thirst and before entering any good gathering.

In addition to strengthening the gums, preventing tooth decay and eliminating toothaches, the miswak is also said to halt further increase in decay that has already set in. Furthermore, it is said to create a fragrance in the mouth, eliminate bad breath, improve sensitivity of taste-buds and promote cleaner teeth. Examples of hadith concerning the miswak

From Sahih al-Bukhari:

Narrated Abu Hurairah: The Prophet said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by God." Narrated 'Amir bin Rabi'a, "I saw the Prophet cleaning his teeth with Siwak while he was fasting so many times as I can't count." And narrated Abu Huraira, "The Prophet said, 'But for my fear that it would be hard for my followers, I would have ordered them to clean their teeth with Siwak on every performance of ablution." The same is narrated by Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a fasting and a nonfasting person in this respect (using Siwak). Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification for the mouth and it is a way of seeking the acceptance of God." Ata' and Qatada said, "There is no harm in swallowing the resultant saliva." Narrated Abu Burda: My father said, "I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his teeth.

From Sahih Muslim:

'Abd al-Rahman son of Abu Sa`id al-Khudri reported on the authority of his father that the Messenger of God said: Bathing on Friday for every adult, using of Miswak and applying some perfume or cologne, that is available-these are essential. Maintenance

A miswak should be one hand span in length when selected. If it becomes dry, it should be soaked in rose water to soften the end bristles. The end should be cut afresh to ensure hygiene and should never be stored near a toilet or sink. The brush may be created by cutting Salvadora persica's branches instead of its roots (as done in the Sudan), keeping in mind that the tree's roots can retain humidity more so than its branches. This favors more long-term usage.

There is also a toothpaste made from miswak extract that can be purchased in the Middle East, South Asia, Southeast Asia, Europe and North America. Use of toothpastes featuring benefits of miswak is, however, not a true alternate practice of using miswak in its original shape and in the masnoon way. Some companies, such as Al Khair and AL Falah, have also taken the initiative to process and preserve miswak in vacuum bags. This has the effect of increasing the twig's shelf life to a period of over six months. The Miswaak Page Guidelines and Information From Kitabut Tahaarah and Sunnats Compiled by Islam.tc

MISWAAK - twigs of certain trees that are used on a regular basis by Muslims for centuries (and all Prophets Peace upon Them) to maintain oral hygiene and gain the pleasure of Allah SWT. It is a "natural toothbrush." Not only does it provide spiritual benefits, but it is also beneficial to the everyday maintenance of one's mouth, gums, and teeth.

Contents

I. Miswaak Quick View of Benefits

II. Miswaak: The Whole Story

History of the Miswaak The Importance of the Miswaak in Islam Use of Miswaak: When Entering the Home | Leaving the Home | Reciting the Holy Qur'an | On Fridays | When Fasting The Sahabas and the Miswaak The Ulama and Miswaak Respects to be Observed Types of Miswaaks Recite this Dua When Using Miswaak Guidlines for Use Advantages and Benefits: Eliminates Odor | Sharpens the Memory | Sharpens the Intelligence | Many More... Substitutes for the Miswaak

Where Can I get Siwak/Miswaak? Try http://www.ufionline.com - contact them by phone or email. (I have no assocation with them).

III. Go back to the Main Page: Topics in Islam

I. Miswaak Quick View of Benefits:

Advantages of the Miswaak:

1. Miswaak strengthens the gums and prevents tooth decay. 2. Miswaak assists in eliminating toothaches and prevents further increase of decay which has already set in. 3. Miswaak creates a fragrance in the mouth. 4. Miswaak is a cure for illness. 5. Miswaak eliminates bad odors and improves the sense of taste. 6. Miswaak sharpens the memory. 7. Miswaak is a cure for headaches. 8. Miswaak creates lustre (noor) on the face of the one who continually uses it. 9. Miswaak causes the teeth to glow. 10. Miswaak strengthens the eyesight. 11. Miswaak assists in digestion. 12. Miswaak clears the voice. 13. The greatest benefit of using miswaak is gaining the pleasure of Allah. 14. The reward of Salaah (Prayers) is multiplied 70 times if Miswaak was used before it.

Times when usage of Miswaak is Sunnah: 1. For the recitation of the Qur'an. 2. For the recitation of Hadith. 3. When the mouth emits and odor. 4. For the learning or teaching of virtues of Islaam. 5. For making Dhikrullah (Remebrance of Allah, meditation). 6. After entering ones home. 7. Before entering any good gathering. 8. When experiencing pangs of hunger and thirst. 9. After the signs of death are evident. 10. At the time of Sehri. 11. Before meals. 12. Before undertaking a journey. 13. On returning from a journey. 14. Before sleeping. 15. Upon awakening.

How long should a Miswaak be?

A Miswaak should not be longer than a "span" i.e. the maximum distance between the tips of the thumb and little finger, and it should not be thicker than a finger's breadth.

How should it be used?

A Miswaak should be held in such a manner that the small finger and thumb is below the miswaak and the remaining fingers on its upper side.

So, dear friends, do you see how easy it is to gain the pleasure of Allah SWT and also stay in good health?!

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II. Miswaak: The Whole Story

THE MISWAAK

Rasulullah (Sallallahu Alayhi Wasallam) laid great stress on the use of the Miswaak (a tree-twig used for cleansing the teeth). One of the Sunnats of Wudhu is to use a Miswaak. Wherever a Miswaak is available and is not used, the full beauty and complete Sawaab of the Wudhu is not realised. There are numerous benefits and advantages in using a Miswaak.

HISTORY OF THE MISWAAK

The Miswaak, a tree-twig, was in use for brushing and cleansing the teeth long before the advent of our Holy Nabi (Sallallahu Alayhi Wasallam). In fact the records of our Nabi Muhummad's (Sallallahu Alayhi Wasallam) Ahadith indicate that the Miswaak was the "Sunnah" or practice of all the Ambiyaa (Prophets of Allah)—Peace be upon them.

"Abu Ayyub (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:

'Four things are amongst the practices of the Ambiyaa —circumcision, application of perfume, Miswaak and marriage'."

(AHMAD AND TIRMIZI)

Several other Ahadith of our Nabi (Sallallahu Alayhi Wasallam) also mention the Miswaak to have been the practice of the Prophets (Upon Whom Be Peace). Thus, we can safely claim that the practice of using the Miswaak is as old as mankind itself since Mankind's origin on the planet was with the appearance of the first Nabi of Allah, viz. Adam (A.S.). Therefore, among the many advantages and benefits of using the Miswaak, one of the greatest benefits is the good-fortune of being associated with the Ambiyaa in this holy practice. On the other hand, those who neglect the use of the Miswaak invite upon themselves a great misfortune by being deprived of the tremendous amount of Sawaab (Reward) which this noble practice carries.

Allamah Ibn Ismail says:

"It surprises me how people could forgo such a great Sunnah, the significance of which many Ahadith of our Nabi (Sallallahu Alayhi Wasallam) explain. Remember that it is a great loss to neglect the Miswaak."

THE IMPORTANCE OF THE MISWAAK IN ISLAM

Islam has accorded an elevated status to the Miswaak. Its importance has been stressed in many Ahadith of our Holy Nabi (Sallallahu Alayhi Wasallam). The statements and examples of the Sahaba and the Ulama of Islam regarding this practice bear testimony in abundance of the significance of the Miswaak.

Ibn Umar (R) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)'."

(BUKHARI)

It is clear from this Hadith that two types of benefits accrue from the use of the Miswaak. These could be categorised as follows:

(1) UKHRAWI or Benefits which relate to the Hereafter; (2) DUNYAWI or Benefits which relate to this worldly life. The Ukhrawi category comprises the various Sawaabs (Rewards) which the Servant of Allah will obtain in the Hereafter for using the Miswaak. The Dunyawi category comprises the immediate benefits or advantages accruing to the physical human body by the constant use of the Miswaak.

The prime motive of the true Believer in his use of the Miswaak is his desire to obtain the first category of Benefits, i.e. Ukhrawi, the obtainal of the second category being a necessary corollary. This is so, since the only factor which governs the motive and intention of the Believer in his Ibaadat (Worship) is the Pleasure of Allah, our Creator, Nourisher and Sustainer. Hadhrat Ali (R), the fourth Khalif of Islam said:

"Make the Miswaak (i.e. its use) incumbent upon you, and be constant in this practice because Allah's Pleasure is in it and it increases the Reward of Salat from ninety-nine times to four hundred times."

In fact, the importance of the Miswaak is such that at one stage our Nabi (Sallallahu Alayhi Wasallam) was under the impression that Allah Ta'aala might decree the use of the Miswaak Fardh (compulsory) upon the Ummah (Islamic Nation).

Abu Umamah (R) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'Use the Miswaak, for verily, it purifies the mouth, and it is a Pleasure for the Lord. Jib-ra-eel (A.S.) exhorted me so much to use the Miswaak that I feared that its use would be decreed obligatory upon me and upon my Ummah. If I did not fear imposing hardship on my Ummah I would have made its use obligatory upon my people. Verily, I use the Miswaak so much that I fear the front part of my mouth being peeled (by constant and abundant brushing with the Miswaak)'." (IBN MAJAH)

"Abu Hurairah (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said: 'Was it not for my fear of imposing a difficulty on my Ummah I would have ordered that the Miswaak be used for every Salaat'."

(BUKHARI)

Hadith:

Hadhrat Shah Waliullah (R) relates the following

"The Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'I was commanded to use the Miswaak to such an extent that I thought the Miswaak would be made obligatory'."

(AHMAD and TIBRANI)

Ibn Abbas (R) narrates the following Hadith:

"The Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'I was commanded so much to use the Miswaak that I thought Wahi of the Qurtaan (Revelation) would be revealed, regarding it (i.e. its use)'."

(ABU YA'LAA)

Although the use of the Miswaak was not made Fardh (compulsory) upon the Ummah, nevertheless its use was Fardh upon our Nabi (Sallallahu Alayhi Wasallam). This is borne out by the following Hadith: "Aisha (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam): said:

'These (practices), viz., Miswaak, Witr Salaat and Tahajjud Salaat, are Sunnat for you and Fardh for me'."

Hadhrat Abu Hurairah (R) narrates:

"The Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak (regularly) prior to sleeping and after rising from sleep."

(MUNTAKHAB)

Imam Ghazali (R), in his Ihya-ul-Uloom, has enum,erated ten Aadaab (Respects or duties) of sleep. The very first of these being purity and the use of the Miswaak (before sleeping).

Allamah Sha'rani (R) states in the Kitaab, Kashful Ghummah, that Rasulullah (Sallallahu Alayhi Wasallam): advised:

"Whenever you retire for sleep, use the Miswaak."

Shaikh Abu Hamid (R) has said likewise in his Kitaab known as RAUNAQ.

Hadhrat Ibn Umar (R) says that many a time Rasulullah used the Miswaak as much as four times in a single night. Hadhrat Aishah (R) narrates:

"Verily, the Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak before making Wudhu (ablutions) whenever he arose from sleep, whether it be during the night or during the day."

(ABU DAWOOD)

Similar Ahadith have been narrated by Imam Ahmad (R) and Abu Yatlaa (R). Imam Ghazali (R] has mentioned in his Ihya-ul-Uloom that a person before sleeping at night should keep his water and Miswaak ready and close at hand. As soon as he wakes from sleep during the night he should immediately use the water and the Miswaak, and engage in the remembrance of Allah. Hadhrat Ibn Abbas (R) states:

"The Messenger of Allah (Sallallahu Alayhi Wasallam): would use the Miswaak at night time (i.e. Tahajjud time) after every two Rakaats Salaat he (Sallallahu Alayhi Wasallam) performed."

(IBN MAJAH)

Allamah Aini (R) has recorded the following in Bunayah

"It is Mustahab to use the Miswaak after every two Rakaats of Tahajjud Salaat (i.e. the Salaat which is performed after midnight), as well as on Fridays, before sleeping, after Witr Salaat and when rising in the morning."

(BUNAYAH)

MISWAAK UPON ENTERING HOME

"Shuraih (R) narrates that he asked Aisha (R): 'What was the first thing Rasulullah (Sallallahu Alayhi Wasallam) did upon entering the house?' Aisha (R) replied: 'Rasulullah (Sallallahu Alayhi Wasallam) would use the Miswaak'."

(MUSLIM)

MISWAAK UPON LEAVING HOME

"Whenever Rasulullah (Sallallahu Alayhi Wasallam) left the house he would use the Miswaak."

(KASHFUL GHUMMAH)

MISWAAK BEFORE AND AFTER MEALS

"Abu Hurairah (R) said:

"I have used the Miswaak before sleeping, after rising, before eating and after eating, ever since I heard the Nabi (Sallallahu Alayhi Wasallam) advising so'."

(AHMAD)

MISWAAK BEFORE RECITING THE HOLY QUR'AAN

"Hadhrat Ali (R) said:

'Verily, your mouths are the pathways of the Qur'aan (i.e. you recite with your mouth), therefore cleanse your mouth with the Miswaak thoroughly'."

(IBN MAJAH)

"The use of the Miswaak has greater emphasis when one intends to perform Salaat, Wudhu and reciting the Qur'aan."

(BUNAYAH)

MISWAAK ON FRIDAYS

"Ibn Sabaaq (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said on one Friday:

'O Gathering of Muslims, Allah has made this Day (Friday) a Day of Eid for Muslims, therefore, bathe (on this day), use perfume and regard the use of the Miswaak (on this day) as an obligation upon you'."

(MUATTA IMAM MUHAMMAD)

'Suhail Bin Hanief states that Rasulullah (Sallallahu Alayhi Wasallam) said that to bathe and use the Miswaak on Fridays are of the Hugooq (Rights or Duties) of Friday."

MISWAAK DURING FASTING

"Aamir Bin Rabiyah (R) narrates:

'I have seen Rasulullah (Sallallahu Alayhi Wasallam) using the Miswaak many a time while fasting'." (IBN MAJAH)

In another Hadith our Nabi (Sallallahu Alayhi Wasallam) said that one of the best characteristics of a fasting person is his use of the Miswaak.

The majority of the Ulama have opined that it is Sunnat to use the Miswaak while fasting. It is recorded in Fataawa Siraajiah that a fasting person may use a dry or a moist (i.e. fresh, green) Miswaak.

It is recorded in many Ahadith that the Messenger of Allah (Sallallahu Alayhi Wasallam) and his Sahaba were in the habit of having their Miswaaks on their persons while on a journey or during battles. In the Kitaab, Kashful Ghummah it is mentioned that during battle the Companions of Rasulullah (Sallallahu Alayhi Wasallam) would store their Miswaaks in the scabbards of their swords for use at the time of Salaat.

Allamah Sha'rani (R) states in Kashful Ghummah that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

"Whoever spurns or rejects the Miswaak is not of us (Muslims)."

Hadhrat Ibn Mubarak (R) said:

"If the inhabitants of a city spurn and reject the use of the Miswaak, the Ruler should wage battle against them like he would wage war against the renegades or murtad-deen."

(KHAANIYAH)

All the aforegoing Ahadith of our Nabi (Sallallahu Alayhi Wasallam) and the statements of the learned jurists of Islam point clearly to the tremendous importance of the Miswaak in Islam. However, despite its elevated status, significance and importance, this noble practice is neglected and generally discarded by present day Muslims. Needless to say, this is one of the examples of the spiritual and worldly decadence that have set into the Muslim Nation.

The revival of the practice of using the Miswaak instead of the various substitutes is of utmost importance to Muslims. In times such as the present age when we are confronted and surrounded by the satanic forces of irreligiosity, materialism, atheism, vice and immorality, it is of greater importance that Muslims strive most ardently to re-instate the practices or the Sunnah of our beloved Nabi it;. And, of these is the Miswaak. Substitutes, e.g. toothpowders, brushes, etc., should only be resorted to in the event of the non- availability of the Miswaak. To revive a "lost" or a forgotten Sunnah of our Nabi it:—a Sunnah which the followers of Islam have murdered—carries a great and mighty Thawaab (Reward). In this regard our Nabi (Sallallahu Alayhi Wasallam) said:

"He who holds on firmly to my Sunnah at a time when my Ummah are (grovelling) in corruption will receive a reward of a hundred martyrs."

And, indeed the MISWAAK IS A GREAT SUNNAH.

THE SAHABAS (COMPANIONS) AND THE MISWAAK

The Sahabas (R) who were the best and the noblest examples and teachers of the Sunnah of our Nabi (Sallallahu Alayhi Wasallam) viewed the Miswaak in a very serious light and regarded it as a practice of supreme holiness. Their constant use of the Miswaak, their continuous exhortations to use the Miswaak and their warnings to those who neglect the Miswaak are ample evidence of the nobility and the importance attached to this practice of using the Miswaak. Ibn Abbas, Ali and Ataa (R) said:

Ataa (R) said:

"Regard the Miswaak as an obligation on you, and do not be neglectful of it. Be constant in using it, for verily, in it lies the Pleasure of Allah, The Merciful, and in it is greater reward for Salaat . . ."

Hassaan Bin Atiyyah (R) said: "Miswaak is half of Imaan, and Wudhu is half of Imaan."

(SHARHU IHYA-UL-ULOOM)

Abdul Aziz Abu Dawood (R) said:

"Two things of a Muslim are among the best of practices—

(1) Performing Tahajjud Salaat, and

(2) Constancy in the use of the Miswaak."

THE ULAMA AND MISWAAK

Hadhrat Shaukani (R) said:

"Miswaak is one of the Laws of Shariah. And, this fact is as clear as daylight. This has been conceded by the peoples of the world."

( NAILIL AUTAAR)

Hadhrat Sha'rani (R) said:

"A pledge has been taken from us on behalf of Rasulullah (Sallallahu Alayhi Wasallam) that we be steadfast in the use of the Miswaak at the time of making Wudhu. Should any of us be forgetful then he should tie the Miswaak with a string and hang it around his neck or keep it in his turban (so that it will be at hand when making Wudhu). The general public has broken this pledge . . . It (constancy in the use of the Miswaak) is indicative of the strength of one's Imaan and the degree of respect one has for the Laws of Allah and His Rasool (Sallallahu Alayhi Wasallam). The Messenger of Allah (Sallallahu Alayhi Wasallam) emphasised the use of the Miswaak. And, Rasulullah (Sallallahu Alayhi Wasallam) was not satisfied merely with issuing an order once, but repeatedly exhorted his followers (regarding its use).

"O my Brother. Be constant in the Sunnah of Muhammad if: so that you may attain the great rewards of the Hereafter. Verily, for every Sunnah there is a rank in Jannat and this rank is obtained only by fulfilment of that Sunnah.

"To the indolent and neglectful people who say that it is permissible to leave this practice (Miswaak) it will be said on the Day of Qiyamah: 'Today, it is permissible to deprive you of this Rank in Jannah.'

"Abul Qaasim Ibn Qasi (R) has stated this in his Kitaab. Khulun Na'lain."

(LAWAAQIUL ANWAAR) Allamah Aini (R) says:

"Abu Amr (R) said that upon the significance of the Miswaak concensus of opinion exists. There is no difference of opinion on this score. According to all learned men of Islam, Salaat performed after using the Miswaak is far nobler than a Salaat without Miswaak. Auzaai (R) said that Miswaak is half of Wudhu."

(AL-BUNAAYAH)

Shaikh Muhammad (R) said:

"Verily, over a hundred Hadith have been narrated regarding the significance of the Miswaak. Therefore, it is a great astonishment to behold that so many among mankind as well as among the learned neglect such an important practice which has been emphasized to such an extent. This is a great loss."

(SUBL)

AADAAB OR RESPECTS TO BE OBSERVED REGARDING THE MISWAAK

The majority of the Ulama hold the view that the use of the Miswaak is not Fardh (compulsory). Howeyer, despite it not being decreed Fardh by the Shariah, it is of utmost importance. It is likewise essential that all the Aadaab pertaining to the Miswaak be observed. Neglect of the Aadaab is a sign of spiritual indolence and weakness of Imaan. In order to achieve the Sawaub of a particular practice in full measure it is necessary that the Aadaab relating to the practice be observed. If neglect is shown towards the Aadanb, the final result will be the neglect of that very practice. In the Kituab, Ta'leemul Muta-allim the following is stated:

"He who becomes neglectful about the Aadaab is deprived of the Sunnats; and he who becomes neglectful of the Sunnats is deprived of the Faraa-idh (compulsory acts); and he who becomes neglectful of the Faraaidh is deprived of the Hereafter."

(TA'LEEMUL MUTA-ALLIM)

Faqih Abu Laith Samarqandi (R) states:

"As long as the Servant of Allah safeguards the Aadaab Satan does not attempt to assault him (i.e. mislead him). However, when he neglects the Aadaab Satan makes advances into the Sunnats (i.e. misleads the Servant from the Sunnats). Thereafter follows Satan's assault on the faraa-idh (compulsory duties). This is followed by Satan's assault on Ikhlaas (sincerity), and finally on Yaqeen (Faith). Hence, it is necessary for a person to protect the Aadaab of all his affairs and actions, e g. the Aadaab of selling and the Aadaab of Wudhu, Salaat, buying, etc.

(BUSTAANUL AARIFEEN)

TYPES OF MISWAAKS

It is permissible to take for a Miswaak all types of tree twigs provided these are not harmful or poisonous. It is forbidden to use a Miswaak from a poisonous tree. Miswaaks from the following trees are not permissible:

(1) Pomegranate (2) Bamboo (3) Raihaan (4) Chambelie

Rasulullah (Sallallahu Alayhi Wasallam) FORBADE THE USE OF Raihaan as Miswaak because it causes the sickness, Juz-zaam

The following are the types of Miswaak are recommended:

(1) Peelo tree (2) Zaitoon or Olive tree (3) Bitam or (4) Any bitter tree (5) Walnut tree

Miswaak of the Peelo Tree

"And, the best of Miswaaks is the Peelo, then the Olive."

(KABIRI)

The best type of Miswaak is that which is taken from the Peelo tree. In the Kitaab, Ta-heelul Manaa-fi' it is mentioned that the miswaak of the Peelo tree is excellent for obtaining the glow or glitter of the teeth.

Our Nabi (Sallallahu Alayhi Wasallam) also praised and recommended the Peelo tree for Miswaak purposes. Besides recommending the Peelo tree, Rasulullah (Sallallahu Alayhi Wasallam) as well as the Sahaabas (R) used Miswaaks of this tree. Ibn Sa'd (R) narrates that Abu Khabrah (R) said:

"Nabi (Sallallahu Alayhi Wasallam) presented me with a Miswaak of the Peelo tree, and he (Sallallahu Alayhi Wasallam) said:

'Use the Miswaak of the Peelo tree'."

Ibn Masood (R) said:

"I always kept a stock of Peelo Miswaaks for Rasulullah (Sallallahu Alayhi Wasallam)"

In the Kitaab, Mawaahib, it is stated that the Companions of Imam Shafi (R) have recorded Concensus of Opinion among them on the fact that the use of the Peelo Miswaak is Mustahab (i.e. an Islamic practice which carries much Sawaab (Reward) if upheld, and in the event of not fulfilling it no punishment will be meted out).

Miswaak of the Olive Tree

Rasullulah (Sallallahu Alayhi Wasallam) has spoken highly of the Miswaak of this tree as well. The following Hadith brings out the significance of the Olive tree Miswaak:

"Use the Miswaak of the Olive tree. It is the Miswaak of a Mubarak (auspicious or gracious) tree. It purifies and makes wholesome the mouth. It removes the yellowishness of the teeth. It is my (i.e. Rasulullah's (Sallallahu Alayhi Wasallam)) Miswaak and the Miswaak of the Ambiyaa (Prophets) who came before me."

(MUNTAKHAB) Miswaak of the Bitam Tree

In another Hadith it is stated that in the absence of the Peelo tree the Olive tree should be used, and in the absence of the Olive Miswaak, the Bitam tree Miswaak should be used.

(MUNTAKHAB)

Miswaak of some bitter tree

If none of the three abovementioned types of Miswaak is available, a Miswaak of any bitter tree should be used

(KUHASTANI)

" . . Thereafter it is Mustahab to use a Miswaak of a bitter tree because the Miswaak of a bitter tree removes odor of the mouth to a greater extent."

(KABIRI)

In Alamgiri it is stated that the Miswaak of a bitter tree makes the mouth wholesome, strengthens the teeth and the gums.

Mlswask of the Walnut Tree

Mistwaak of the Walnut tree has been recommended in the Kitaab, Taise.

NIYYAT OR INTENTION OF USING THE MISWAAK

"Niyyat of using the Miswaak should be made prior to its use."

(SHARE MINHAAJ)

The following duaa should also be recited at the time of using the Miswaak:

Translation: "O Allah, Purify my mouth: Enlighten my heart: Purify my body; And make my body unlawful to the Fire."

(BUNAYAH)

AADAAB (Etiquette) OF THE MISWAAK

(1) The Miswaak should be a straight twig, devoid of roughness. (2) The Miswaak should be clean.

(3) The Miswaak should not be too hard nor too soft.

(4) The Miswaak should not be used while one is lying down.

(5) The new Miswaak should be approximately 8 inches (a hand-span) in length.

(6) The Miswaak should be the thickness of the forefinger.

(7) Before using the Miswaak, it should be washed.

(8) After use it should be washed as well.

(9) The Miswaak should not be sucked.

(10) The Miswaak should be placed vertically when not in use. It should not be thrown onto the ground.

(11) If the Miswaak is dry it should be moistened with water prior to use. This is Mustahab. It is preferable to moisten it with Rose water.

(12) The Miswaak should not be used in the toilet.

(13) The Miswaak should be used at least thrice (brush three times) for each section of the mouth, e.g. brush the upper layer of teeth thrice, then the lower layer thrice, etc.

(14) The Miswaak should not be used at both ends.

(15) The Miswaak should not be taken from an unknown tree as it may be poisonous.

ADVANTAGES AND BENEFITS OF THE MISWAAK

(1) Eliminates bad odour and improves the sense of taste

Allamah Ibn Daqiq (R) says: "The wisdom underlying the use of the Miswaak after rising from sleep is that during sleep bad vapours rise from the stomach towards the mouth. This causes bad odour in the mouth as well as a change in the sense of taste. Use of the Miswaak eliminates the bad odor and rectifies the change which occurred in the taste."

(NALE WA TA'LEEQ)

(2) Sharpens the Memory

Hadhrat Ali (R) said that "Miswaak sharpens the memory.

(3) Sharpens the Intelligence

"Four things increase the Intelligence— (i) Shunning of nonsensical talks (ii) Use of the Miswaak (iii) Sitting in the company of the pious, and (iv) Sitting in the company of the Ulama." (TIBBE NABAWI)

(4) Eliminates Slime

Hadhrat Ali (R) said that "Miswaak removes slime."

(IHYA-UL-ULOOM)

(5) A Cure for Illness

Hadhrat Aisha (R) said that "Miswaak (its constant use) is a cure for all illness excepting Death." (REPORTED BY DAILAMI IN FIRDAUS)

(6) Miswaak creates fragrance in the mouth. (7) Miswaak strengthens the gums. (8) Miswaak prevents tooth decay. (9) Miswaak prevents further increase of decay which has already set in the teeth. (10) Miswaak is a cure for headaches. (11) Miswaak assists in eliminating toothaches. (12) Miswaak creates lustre (Noor) on the face of the one who continually uses it. (13) Miswaak causes the teeth to glow. (14) Miswaak removes the yellowishness of the teeth. (15) Miswaak strengthens the eye-sight. (16) Miswaak is beneficial for the health of the entire body. (17) Miswaak assists in the process of Digestion. (18) Miswaak is a cure for a certain mouth disease known as Qilaa'- This is stated in Hujjatul Baaleghah. (19) Miswaak clears the voice. This is stated in TibbeNabawi. (20) Miswaak facilitates the appetite (Tibbe Nabawi). (21) Miswaak increases the eloquence of one's speech.

Abu Hurairah (R) said that "Miswaak increases the eloquence of a person." (AL-JAAMI')

(22) Miswaak (i.e. its constant use) will be ~ factor to ease the pangs of Death. The continuous use of the Miswaak makes it easy for the Rooh (Soul) to depart from the body when its appointed time arrives. (SHARHUS SUDOOR)

(23) Miswaak increases the Thawaab (reward) of Salaat (prayer) from seventy times to four hundred times. (HADITH)

(24) Miswaak is a factor which will earn higher ranks in Jannat for the one who uses it

(25) The Angels sing the praises of the one who uses the Miswaak.

(26) Use of the Miswaak displeases Shaitaan.

(27) Use of the Miswaak graces one with the companionship of the Angels.

(28) And, the greatest benefit of using the Miswaak is the attainment of Allah Ta'ala's Pleasure.

SUBSTITUTES FOR THE MISWAAK (1) The Fingers

In the case of the non-availability of the Miswaak the fingers should be used to cleanse the teeth. This method will serve the purpose of the Miswaak as far as the

Sawaab is concerned, i.e. if a Miswaak is not availa e the Sawaab (Reward) attendant to the Miswaak will be realised by using the fingers as a substitute provided that Niyyat (intention) of Miswaak be made when the fingers are used for this purpose.

"Rubbing the teeth with the forefinger and the thumb (MUHEET)

Hadhrat Amr Bin Auf Muzni (R) states that the fingers could be used as an adequate substitute for the Miswaak in the case of the latter's absence.

"Imam Tahtaawi (R) says: 'The promised Reward (of using the Miswaak) shall be obtained in the event of the non-availability of the Miswaak, and not in the event of its availability'."

In other words, if a Miswaak is available and you are able to use same then the Sawaab of it will not be realised by using a substitute.

(2) Cloth

A coarse piece of cloth may also be used in case of the non-availability of a Miswaak. Those who have no teeth should use the fingers or a cloth as substitutes for the Miswaak, and they will obtain the Sawaab. But Niyyat of the Miswaak should be made.

"And, the significance of the Miswaak shall be obtained even though the finger or a cloth be used in the event of the non-availability of the Miswaak."

(SHURAMBALI)

(3) Toothbrush

If the toothbrush is made of bristles (pig's hair) then its use is not permissible. If bristles are not used, the use of the toothbrush is permissible. However, the toothbrush will not serve as a substitute in the case of the Miswaak being available. If a Miswaak is available Reward will not be realised by using the toothbrush. The same applies to toothpowder or any other means of cleansing the teeth. It should be remembered here that during the time of our Nabi (Sallallahu Alayhi Wasallam) substitutes, e.g. toothpowder, etc., existed, but our Nabi (Sallallahu Alayhi Wasallam) never equated these with the Miswaak. Therefore, the argument of the modernist that the toothbrush today takes the place of the Miswaak is fallacious and a good example of the apologetic attitude adopted by modern Muslims of today.

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Healing Your Tooth Cavities Naturally

Started by MAFHHM , Jan 26 2013 03:40 PM Tooth Cavity Natural Dentist Pain

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16 replies to this topic

#1 MAFHHM

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Posted 26 January 2013 - 03:40 PM

Salamun Alaikum,

If you are reading this, you or someone you know, have or already have had a Dental nightmare, & want to avoid the

Dentist Monsters in the future.

Yes, Allah has a natural remedy for everything, it is just ignorant us who do not investigate and come to conclusions full of misery. It is the media that has blinded us, and stopped us from thinking beyond the horizon.

I have just stumbled upon this diamond mine-field. Please if you benefit from what I am about to share with you, then after you have seen it, recite any surah for the benefit of my relatives who are dead, and do a dua for me [no need to post about it].

"www.youtube.com/watch?v=LmxvWwYHma0"

Please discuss what you just witnessed.

Edited by MAFHHM, 26 January 2013 - 03:43 PM.

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#2 MadeehaBatool23

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Posted 26 January 2013 - 06:45 PM

So we shouldn't go to doctors and dentists, when we're ill we should sit and home and do dua? Do not walk proudly on the earth; your feet cannot tear apart the earth, nor are you as tall as the mountains. -Quran (17:37)

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#3 MAFHHM

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Posted 27 January 2013 - 04:54 AM

MadeehaBatool23, on 26 January 2013 - 06:45 PM, said:

So we shouldn't go to doctors and dentists, when we're ill we should sit and home and do dua?

The solution is not to do dua. That is why your post is irrelevant and discloses you are not of those who actually bothered to watch before commenting but rather opted for the other way around. Same goes for those who gave you a thumbs up.

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#4 Haji 2003

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Posted 27 January 2013 - 05:53 AM

MadeehaBatool23, on 26 January 2013 - 06:45 PM, said:

So we shouldn't go to doctors and dentists, when we're ill we should sit and home and do dua?

If you are short of time, scroll the slider on the video and you can see the thumbnails. Stop wherever you see the powerpoint slides with text and you can pick up the main thrust of the argument. It's to do with eating more of certain foods and less of others.

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#5 ImAli

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Posted 27 January 2013 - 06:47 AM

MAFHHM, on 27 January 2013 - 04:54 AM, said:

According to what haji says above it speaks of eating certain foods but that is a no brainer (BTW does it also speak of cleaning your teeth morning, night, and after meals). Also, there isn't any way to heal a cavity once you already have one except to have the dentist remove the decay then fill it, or pull the tooth out.

Now this sir is why we didn't watch the video....because we know you can't heal a cavity just like you can't grow an arm once you lose it.

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#6 Darth Vader   Advanced Members   4,503 posts

Posted 27 January 2013 - 11:05 AM

It has been almost a decade since I last visited a dentist. Couldn't find the time for myself. Brushing teeth does not help me and they deteriorate much so I develop a cavity or two every couple of years or so. Its in the family. I can testify that certain foods indeed destroy the teeth much faster, especially sweet + organic ones. The family dentist, that old greedy capitalist, told me that brushing won't help me as much but I should brush regularly anyway and so I did, to no effect. What helps heal actually or slows down the process is daily calcium +vitamin D supplements.

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#7 MAFHHM

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Posted 27 January 2013 - 12:31 PM For those in doubt, the references are taken from the works of a historical Dentist himself [there are s alway a few good ones from the rotten bunch] who traveled the world in research of the actual cause and solution to this phenomenon. Actual Experiments and Observations had been conducted, and the points this man in the video discloses has been proven to be factual. He speaks through 6 years of his experience. Watch then I urge again, if you have not watched the video yet, and take in the Wisdom.

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#8 Ya Aba 3abdillah

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Posted 27 January 2013 - 05:14 PM http://www.bbc.co.uk...health-19435442 http://www.huffingto..._n_1859366.html

"Coconut oil could combat tooth decay"

ال ن بي ص لحا، ت رب يخا، ال مال ك ية، ق دس، ال قمح، اب ل هون ين، ش بعا، ال قدس - ي و شع

SHAME on the those who exploit the tragedy of Her Majesty Fatimah Al-Zahraa' (as) to create hate and sectarian discord! You are a SHAME to Her, to Her Father and to Islam! Ya Shahid Al-Sadr - You lived like Muhammad. You fought like Ali. And you died like Hussain! Save the Middle East & Declare Jihad Against Sectarianism!  Quote  MultiQuote

#9 MAFHHM

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Posted 27 January 2013 - 09:27 PM

Ya Aba 3abdillah, on 27 January 2013 - 05:14 PM, said: http://www.bbc.co.uk...health-19435442 http://www.huffingto..._n_1859366.html

"Coconut oil could combat tooth decay"

Ummm...I don't know. First of all, vegetable oil {also included in the article} is man made. And they are talking about tempered & modified oil {in terms of all 3 oils}, not natural.

Second, if you watch the video, the entire concept and truth seems to be different to what is commonly accepted and believed, it is not about stopping the bacteria, for bacteria are to be found everywhere and they are important in their own function. The issue lies elsewhere and that is what is explored. I encourage everyone to complete the video. It is filled with easy to understand ancient scientific references. It exposes a more natural reality prevalant. Something outside the box, and not in our modern day attention.

Edited by MAFHHM, 27 January 2013 - 09:31 PM.

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#10 mohammad_mahdi Member

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Posted 28 January 2013 - 04:54 AM

I think the water you drink as a child helps immensely.

My dad grew up on an island, and i think the level of fluoride and other hard elements in the water was phenomenal. that said, he only had 1 filling his entire life (his dentist said the filling was likely going to need to have a root canal done as it was a temporary thing. that filling is still there, and this was in the 1970's)

Brushing teeth helps only so much (as i painfully learned last time i visited my dentist for a 'simple clean and polish'), i ended up with 2 fillings and 2 root canals. the problem he pointed out, was the cavities were in between my teeth, and that no brushing in the world would fix it.

That was when i was introduced to the world of

(insert magical musical instrumentation here)

Flossing

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#11 siraatoaliyinhaqqun

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Posted 28 January 2013 - 10:56 AM

Imam sadiq a.s said: Make Rice bran as a paste and apply its juice to control decay/avoid decay

Ref: One of those tibb books, but it works great for me

Imam Reza a.s. Says: One who Claims that he is greater than a Slave(Abd) of Ali a.s., he is definately Misguided.

ÝóÇÓúáõßöí ÓõÈõáó ÑóÈöøßö ÐõáõáÇð faoslukee subula rabbiki zululan (16:69)

Abase Yourself in Front of the Paths(14 Masoomeen a.s.) to Your Rabb

Imam jafar as sadiq a.s said: That a monk from bani Israel worshipped Allah azwj so much that he became like a dry stick.Allah azwj revealed to the hujja of that time to go and say to him that. Allah azwj says: by my greatness might and power even if you wworship Me till you melt like something in the cooking pot I will not accept it from you anything until you come to Me from the door I have ordered for you.

Iqaabul amaal , hadees 1 by sheikh sudooq.

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#12 Ruffles

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Posted 28 January 2013 - 12:14 PM

ImAli, on 27 January 2013 - 06:47 AM, said:

Now this sir is why we didn't watch the video....because we know you can't heal a cavity just like you can't grow an arm once you lose it. ive heard a miswak can treat a cavity if its not too bad, do you know if it true?

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#13 AliX

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Posted 28 January 2013 - 06:14 PM

You need to brush after every meal, when you get up and before you go to bed. You also need to make sure that you flossing as well. http://www.facebook....lamForKnowledge  Quote  MultiQuote

#14 ImAli

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Posted 29 January 2013 - 01:53 AM

Ruffles, on 28 January 2013 - 12:14 PM, said: ive heard a miswak can treat a cavity if its not too bad, do you know if it true?

Honestly I believe once there is decay the bad area should be removed and filled in with something...or the tooth should be pulled. It is inevitable that the decay will spread if it is not removed. I very seriously doubt you can "cure" a cavity....the dentist needs to treat it or remove it. Perhaps the miswak can treat it for a short period of time if it is a small cavity because I believe miswaks contain salicylic acid so maybe it can disolve small areas of decay, but that would leave an open area of the tooth without the protective enamel...... so it seems even if the decay were to be removed by the miswak the tooth would still be vulnerable to decay and infection (and pain).

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#15 MAFHHM

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Posted 29 January 2013 - 12:02 PM

ImAli, on 27 January 2013 - 06:47 AM, said:

Now this sir is why we didn't watch the video....because we know you can't heal a cavity just like you can't grow an arm once you lose it.

You should atleast dedicate 10min of your time to the video otherwise you are just "dumping" judgements.

I watched an interview of his today that had been conducted at the end of 2010 in a radiostation [ a very good radiostation for heath, you can access it here: oneradionetwork.com/dental- healing/curing-tooth-problems-with-diet-tuesday-morning-at-9-am-central/ ] . In that he did touch upon your point, that the teeth with huge empty holes, may not be restored and filled up to its original form, as you stated -an arm cannot grow back {but who knows about the future}, however what the knowledge he shares are for remineralizing and curing cavities and reinforcing the teeth structure, of whatever form of the teeth is remaining. The proofs and testimonies are many. So the next you got a deep cavity on your wholesome teeth, instead of tearing apart your teeth by going to the Dentist drillers, you can follow his method and instantly cure the teeth back to normal instead of creating caves and canyons within your teeth {thankyou dentists}.

Edited by MAFHHM, 29 January 2013 - 12:03 PM.

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#16 MAFHHM

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Posted 30 January 2013 - 12:58 PM

"www.youtube.com/watch?v=AEx_fIi9PLA"

Edited by MAFHHM, 30 January 2013 - 12:58 PM.

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#17 MAFHHM

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Posted 01 February 2013 - 04:25 PM

"www.youtube.com/watch?v=lxn2AC-052I"

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What The Heck Is A Miswak Anyway?

I bet you are wondering what a miswak is....

It is something that is fantastic for your teeth...

It is something that millions of people use every day....

It is something that most people from the West have never heard of or seen before.....

It is something that grows in the Middle East and Asia.....

It is completely natural and oh so good for you!!!!!

And if you use it your teeth with thank you!

Don't worry! I'm not going to keep you in suspense for long!

Photo Credit: alsirhan.com

Table of Contents

1. 2. Do You Want White Teeth?????? 3. The Benefits of Miswak 4. How To Use Miswak 5. Funny How To Use a Miswak Video! 6. Squid Angel Blessings!!! What is Miswak? So, what is miswak anyway?

Miswak comes from a tree called Salvadora persica.

This tree is originally from the Middle East, but is now found in Asia as well.

The miswak tree also goes by the name of the siwak tree and the peelu tree.

The twigs of the Salvadora persica tree are what we call miswak.

Basically, the miswak is a natural toothbrush that has many health benefits.

Miswak comes in many forms... the twig itself is one.

Another form is toothpaste form (which I adore and use every day).

Here in Kuwait most people (both men and women) use the miswak, and they also use toothpaste.

From my own personal experience, miswak helps keep my teeth absolutely white and bright. And it serious really, really keeps your teeth super white, and if your teeth are not so white right now, start using miswak toothpaste (or miswak brush) to get them to be whiter than ever!!!

Before I started using miswak toothpaste regularly I used to regularly get my teeth laser whitened (Zoom was the system that I used).. and they still weren't really, really white, even after laser treatment. But with the miswak, believe me, my teeth stay super white now, with no effort and no pain (like with the laser). I didn't even realize it at the beginning, because it is a slow process that happens over time and with regular use. I've been regularly using miswak toothpaste for around a year now, and boy, the difference is amazing!

Click on the picture to buy my favorite miswak toothpaste by Colgate from my site THE DESERT BOUTIQUE.

Photo Credit: hubpages.com/hub/Make-your-Creator-Allah-your-dentist

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The Benefits of Miswak Using the miswak has many health benefits, particularly for the teeth.

It doesn't matter much whether you are using the actual natural twig toothbrush or the miswak toothpaste, so don't worry, just use whichever you prefer.

Scientific research shows that:

Using the miswak or miswak toothpaste helps keep the teeth white and sparkly. It also helps to stave away dental caries (cavities).

It also keeps the mouth clean, keeps the gums nice and healthy, and prevents gingivitis and plaque.

It kills the bad bacteria in the mouth.

If you suffer from bad breath then the miswak is exactly what you need!

It even helps you to digest your food!

Miswak even improves the immune system of the body! WOW!

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How To Use Miswak

So, how do we use this miswak twig?

It's not difficult, but it is a little gross to describe.. :)

If you are using the natural miswak stick, all you have to do it bite or cut off a little of the bark from one end....

Then you can add your own saliva (yes, that is the gross part) by chewing on the end of the miswak until it is softened.

Some people like to soak them in water to keep them fresher.

After you have been using the miswak for a while, you will want to cut off the old end and expose a fresh end. This will help to keep the miswak even more hygienic than it already is.

That's all!

Now, start brushing!

Miswak can be carried around with you wherever you go!

It is easy to use, and you don't need water, so it's great to have on hand after eating at a restaurant.

In the Arabic world, people use them all the time!

I love the miswak, and I love miswak toothpaste.

I use it every day!

Photo Credit: www.yobserver.com

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Tell All About Your Miswak Experience - Or Just Say Hi!

Add Comment



Papier Feb 17, 2013 @ 4:46 pm

I had no idea that miswak also whitens teeth. Nice to know.



miaponzo Feb 18, 2013 @ 12:55 am

Yup! I miswak sure does help to whiten teeth!!! :)



skiesgreen Feb 17, 2013 @ 4:35 am This is great information and my teeth would probably benefit from using this method. Interesting that you can use Malaleuca or Lemon, etc. which are easier trees for me as they are growing in my garden. Featured on Blessed by Skiesgreen 2013 and thanks for sharing.



miaponzo Feb 18, 2013 @ 12:56 am

Wow!!! That is so cool that you have those miswak trees just growing right there! You will be surprised at how great they work!



aesta1 Dec 6, 2012 @ 8:06 pm

I know old people in the Philippines used this sisal but I never bothered with it. I'd definitely want to try this.



miaponzo Feb 15, 2013 @ 3:18 am

Ooh you should try using the miswak its really the must amazing thing!



Ladymermaid Nov 8, 2012 @ 3:21 pm I am back once again and this time I watched the video on the Miswak toothbrush. That really is too funny lol.



miaponzo Feb 15, 2013 @ 3:19 am

He he yeah that guy is totally goofy...



Ladymermaid May 4, 2012 @ 8:40 am

You really do come up with the most interesting and unusual topics. I love traveling the world simply by visiting Squidoo articles. Miswak is something I probably never would have heard of if I had not stopped by here this morning. I am impressed to have learned something new once again.



miaponzo Feb 15, 2013 @ 3:21 am

I feel the same way about squidoo i too have been learning so much since I've been here ... In fact something new every day!



rauspitz Mar 2, 2012 @ 6:17 pm Never heard of this before but do need to look into it.



miaponzo Feb 15, 2013 @ 3:23 am

The first time i saw it thought it was different but i try to be open minded so... :)



sukkran Jun 14, 2011 @ 6:43 am

it is really interesting information. i know the importance and still i am using miswak paste.



miaponzo Feb 15, 2013 @ 3:22 am

Yes i like using miswak paste myself although the twig brush is pretty cool to



PeteSchultz May 25, 2011 @ 8:36 am

learn something new every day. Thanks for the info, I will try miswak toothpast.

 Reply

miaponzo Feb 15, 2013 @ 3:24 am

Yeah you should its the best plus i personally think the miswak toothpaste tastes so much better than regular toothpaste anyway!



darciefrench May 16, 2011 @ 11:41 pm

Miswak is news to me- being an ex-smoker I like the thought of something to chew on -:)



miaponzo Feb 15, 2013 @ 3:26 am

Yes that is a great point! And, chewing on something beneficial is much better than chewing on candy or something :)



SereneSea May 12, 2011 @ 6:10 am

I have heard about the goodness of Miswak, using the wood is great and it is also available in tooth paste.



Reply miaponzo Feb 15, 2013 @ 3:27 am

That is absolutely right! Thanks for stopping by

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Tahzeeb-ul-Islam( Ettiquettes) By: Allama Muhammad Baqar Majlisi (r.a.)

Re- Ja’fari Propagation Centre 94, Asma Manzil, Room No. 10, Bazar Road, Opp. Printed : Khoja Masjid, Bandra (W), Mumbai – 400050. Tel.: 2642 5777, E-mail: By [email protected] Contents

Etiquette of Dressing & Wearing Shoes

Etiquette of Wearing Jewellery, Applying Surma, Looking in the Mirror and Applying Hair-Dye for Men and Women

Etiquette of Cleaning Teeth, Combing, Cutting Nails & Shaving Head

Manner of Eating and Drinking

Importance of Nikah, Advantages of Living Together with Women, Upbringing of Children and Advantages of Being Friendly with them

Manners of Going to a Bath, Washing Head and Body, Applying Noorah and Certain Baths

Smelling and Application of Scent, Flowers and Oil

Etiquette of Sleeping, Reciting Do'as at the Time of Sleeping and Seeing Dreams

Etiquette of Entering and Departing from the House

Classes of Human Beings, their Rights and the Manner of Living with other people Etiquette of Walking, Riding, Going to the Market for Trade and Agricul Ture and Keeping Animals

Etiquette Of Travelling

Etiquette of Dressing & Wearing Shoes

1. Elegant and Proper Clothing:

A person should clothe himself neatly and decently according to his position in life; provided, what he wears has been acquired through legitimate (halal) means; and if he cannot clothe himself properly through legitimate means, then he should try to be decent within his limits, as recorded in most of the reliable traditions of Islam. However, acquisition of a variety of dresses should not be exceeded to an extent as to tempt one during his prayers. If God has bestowed one with suitable income or increased it, then one should eat, clothe and spend accordingly, keeping in view one's fellow brothers; and in case one's income is meagre one should adjust and keep away from non-legitimate (haram) means of earning.

It is an acknowledged fact that Imam Ali Al-Reza (a.s.) used to sit on a mat woven with date-leaves during summer, and on coarse jute cloth in winter. But when he ventured outside his home he was elegantly dressed from head to foot to show the world the blessings of Almighty.

It is narrated from Imam Ja'far-e-Sadiq (a.s.) that decency and cleanliness in one's outfit are highly endearing to God and those who practise otherwise, displease Almighty. He likes His creatures to be properly dressed and perfumed and to keep their houses spick and span, and light then before sunset, so that poverty should disappear and their sources be increased.

A historical incident reflecting the attitude of the chosen one of God, Imam Ja'far-e-Sadiq (a.s.) is thus narrated. One of the leaders of the Ascetic Sufi school of thought tried to belittle and tease the Imam (a.s.) before the whole congregation while he was seated in Masjid al-Haram, elegantly attired. He approached the Imam (a.s.) and questioned him why he was so decently attired when the Holy Prophet and other ancestors of the Imam (a.s.) never were. The Imam (a.s.) recited the following verse from the Holy Book;

Say: (O Our Messenger Mohammed) "Who hath prohibited the adornment (granted) of Allah, which He hath brought forth for His servants and the good things of the provisions?" and elaborated that in the days of Prophet there was poverty while at present there was economic prosperity and as such pious people had a better right of spending to display the generosity of God. Further, revealing the clothes he was wearing underneath, he said that the outward attire is just for the view of the world but underneath he was coarsely dressed for the sake of his soul. 2. Materials which are not permitted to be worn:

Men are not permitted to use pure silk and brocade and are asked to be careful that their headgear and all those clothings which do not cover the private parts should not be made of silk. Even certain accessories of clothing, like borders, frills etc. should only be made of artificial silk, cotton or any cloth, where silk is one tenth of the other yarn used in the material. Cloth made of any yarn except silk is preferable. Non-essential parts of clothing like handkerchief, shawl etc. can be made of silk.

It is better for children who have not come of age, to be stopped from wearing pure silk and gold; as according to the tradition of the Holy Prophet (s.a.w.a.) as narrated by Hazrat Ali (a.s.), the Prophet had asked Ali (a.s.) not to wear a golden ring and silk as he would be dressed in silk in paradise and decorated with gold. Though Ali (a.s.) never used to wear these but it was an indirect address to the people. Some persons had asked Imam Ja'far-e-Sadiq (a.s.) whether they could dress their children in gold. The Imam (a.s.) ordered them to refrain from using gold themselves and dressing their children (not having come of age) in gold; only their women and (female) slaves could use it.

3. Instructions about cotton wool and artificial silk:

It is narrated by Ameer-ul-Momineen, Hazrat Ali (a.s.), that cotton and woolen cloth should be used, as the Holy Prophet (s.a.w.a.) and Ahle Bait (a.s.) wore them. The Holy Prophet (s.a.w.a.) used woolen cloth when required.

There is a tradition related with Imam Ja'far-e-Sadiq (a.s.) from Husain Ibne Kaseer who saw Imam Ja'far- e-Sadiq (a.s.) wearing a woolen cloak over coarse cloth. After praising the Imam (a.s.) he asked why he wore the woolen over coarse as he thought the woolen to be abominable (makrooh). The Imam (a.s.) replied that his ancestor, Imam Zainul Abedeen (a.s.) used to wear coarse cloth while praying and therefore the Ahle Bait did likewise.

4. Colours of the dress which are sunnat or makrooh

It is related from the Holy Prophet (s.a.w.a.) that white colour is the best and suited to men who should also be provided with a white winding sheet.

5. Tradition

According to a tradition from Imam Ja'far-e-Sadiq (a.s.) he saw Hazrat Ali (a.s.) buying three clothes for a gold coin. The shirt measured till the ankle, the Tahmad measured from the waist down to the knee and the shawl not only covered his chest, but was much longer than his back. After having bought these clothes Hazrat Ali (a.s.) looked at the sky, thanked God and returned to his lodging.

According to Imam Moosa Kazim (a.s.) God ordered the Prophet to keep his clothes clean and it meant that the clothes should not be so long as to gather dirt and must be free from impurities. As related by Imam Muhammad Baqir (a.s.), the Holy Prophet (s.a.w.a.) advised a person not to have his shirt and pyjama too long, as it is a sign of pride and God does not allow the proud to come near.

6. About the clothes which are particularly used by women and non-muslims:

Men are prohibited from wearing women's face-covering sheet (Muqna), veil, bodice and Burqa etc. and women should not wear men's clothes such as cap, cloak, cassock (qaba) etc. Both men and women are prohibited from adopting the particular headgears by which the Jews, Nusairis and other non Muslims are identified. According to Imam Baqir (a.s.) men should not use make up like women and women should not make up themselves like men as the Holy Prophet had cursed such men and women.

It is stated in Fiqha-ur-Riza that one should wear the pyjama while sitting and recite the following prayer:

‗I begin with the name of Allah (Oh Allah!) Draw a veil over my nudity and let me not be insulted on the Day of Judgement! Shower me with chastity and separate not me from my faith!‘

People who do not practise this are faced with disease and death. According to a tradition, all the Prophets and even Hazrat Ameer-ul-Momineen (a.s.) used to put on the shirt before wearing pyjama.

7. Instructions about wearing and cutting new cloth:

According to Imam Muhammad Baqir (a.s.), a person while putting on a new dress should recite the following prayer:

‗O Allah make this cloth to be the cause of peace, piety and reward! O Allah as long as I go on wearing this dress let me be able to carry out Thy worship in its entirety, and let me be able to be obedient to Thy bidding and thankful for Thy blessings. All praise is for Allah who has given me such a garment that covers me up and is a source of respect and decency among people.‘

According to a tradition coming down from Hazrat Ali (a.s.), the Holy Prophet had given the following prayer to Ali (a.s.) that he may recite it while putting on new clothes.

‗O Allah make this dress such a source of blessing that whatever I may try after putting it on should be for gaining Thy goodwill and for populating Thy mosque (centres of prayers).‘

The Prophet had said that those who recite this prayer will have their sins forgiven.

According to another tradition, Ali (a.s.) asked those who were putting on new clothes to recite so:

‘There is no God but one Allah and Muhammed is His Messenger.’, that they may be protected from all the troubles and every single thread of such a garment will ensure constant happiness as long as it lasts.

8. How to put on and take off one's dress: According to Holy Prophet (s.a.w.a.) man should not keep his body naked at any time, night or day.

Hazrat Ali (a.s.) seems to have stated that a naked man is an easy victim to the devil and his temptations; and a man while sitting among a certain number of people should lower his thighs. He also asked men to recite Bismillah while taking off the clothes that the jinn may not wear them as they do during the night, when we do not say Bismillah.

According to Imam Muhammad Baqir (a.s.) Janabe Fatima (a.s.) used to have Muqna so wide that it reached her limbs. All women should be likewise.

According to Imam Ja'far-e-Sadiq (a.s.) muslim women should not use transparent veil or clothing. Another tradition states that a person asked Hazrat Moosa Kazim (a.s.) if possessing ten garments was supposed to be a luxury. The Imam (a.s.) replied on the contrary that the extra dresses will help men to keep tidy provided those clothes or garments are kept washed and clean, away from dirty places.

According to Ameer-ul-Momineen (a.s.) wearing of clean clothes keeps sadness away and helps in the prayers being answered.

Imam Ja'far-e-Sadiq (a.s.) states that a man who patches his garment, stitches his worn out shoes and carries his own purchases home, will be protected from pride.

9. Socks and shoes:

For sandals and shoes, the best colour is yellow and next comes white.

According to Hazrat Ali (a.s.) fine shoes keep the body free from germs and diseases. They also help in wazoo (ablution) and Namaz (prayers) as the shoes keep the feet free from dirt.

According to Sarraf, when he went before Imam Ja'far-e-Sadiq (a.s.) while having white shoes on the Imam (a.s.) asked him if it was intentional and before Sarraf could answer, the Imam (a.s.) said that any person who buys a white shoe will get money from unknown sources before the shoe gets worn out. Saraf said, that hardly had he started wearing them, when he got hundred gold coins from a place which he could not even dream of.

10. How to wear socks, shoes and sandals:

According to a tradition related to Imam Muhammad Baqir (a.s.) and Imam Ja'far-e-Sadiq (a.s.), the shoe should be put on the right foot first and then on the left; but while taking them off, the shoe of the left foot should be taken off first. It is also stated that anyone who has a shoe on one foot and none on the other, and walks thus, will be tempted by the devil and will go mad.

According to Abdul Rehman Ibne Kaseer, once while he was walking with Imam-e-Sadiq (a.s.), Imam (a.s.)'s sandal belt broke. Ibne Kaseer immediately took out a new belt and started repairing the sandal. All that while the Imam (a.s.) kept his hand on his shoulder and said that if someone helps a momin while his sandal is being repaired, God will give him a fast camel on the Day of Judgement to enter heavens on it.

Another tradition from Abdul Rehman Ibne Abdullah states that he once went to Imam Ja'far-e-Sadiq (a.s.) accompanied with another man. When they arrived at the Imam's place, he (the Imam (a.s.)) took out his sandals and said that a person should take out his sandals while sitting, that the feet may feel comfortable.

It is further stated that the Holy Prophet (s.a.w.a.) prohibited walking with one shoe on and also to put on shoes while standing or walking.

A chapter on salvation (Kitabe-Najat) in Makaremul-Akhlaq states that one should put on socks and sandals while sitting and recite the following prayer:

‗I begin with the name of Allah. O Allah shower thy grace (send durood) on Muhammad and Ale-Muhammad and keep my feet steady in this world and that to come and on the Day when the best of the people will tumble on the Bridge of Sirat! Thou keep both my feet steady.‘

And take them off standing and recite:

‗I begin with the name of Allah! All praise is to God who has blessed with a thing that preserves both my feet from pain. O God keep both my feet steady on the Bridge of Sirat and let them not go astray from the right path.‘

Etiquette of Wearing Jewellery, Applying Surma, Looking in the Mirror and Applying Hair-Dye for Men and Women

1. Way of putting on ring and its advantages:

It is sunnat-e-muakkedah (very commendable) for men and women to wear ring on the right hand. Some traditions allow the ring to be worn on the left. However, if the ring has some holy engraving on a holy gem, one should take it off before visiting the toilet.

According to a tradition coming from Salman-e-Farsi (r.a.), the Holy Prophet (s.a.w.a.) asked Hazrat Ali (a.s.) to wear a ring on the right hand that he may be listed among Muqarrabeen (those near to God).

Ali (a.s.) enquired as to who were the Muqarrabeen. The Holy Prophet (s.a.w.a.) replied that those were Jibrael and Mekael.

Then Ali (a.s.) questioned which ring he should wear. He (a.s.) was asked to wear red Aqiq because this red stone had accepted God's oneness, the Holy Prophet (s.a.w.a.)'s prophethood and Ali (a.s.)'s vicigerency and heavens for Ali's friends and Shias. According to a tradition Imam Moosa Kazim (a.s.) was asked why Hazrat Ali (a.s.) wore a ring on his right hand. He replied that Hazrat Ali (a.s.) is the leader of Ashab-e-yameen and Ashab-e-yameen are those whose record of action will be given in the right hand.

And secondly, the Holy Prophet (s.a.w.a.) used to wear ring on his right hand. The believers will be identified by these symbols: having ring on the right hand, praying five times at the correct timings, giving Zakat, distributing among his religious brothers his belongings, ordering good actions and keeping people away from evil.

According to Imam Ja'far-e-Sadiq (a.s.), the Holy Prophet (s.a.w.a.) has prohibited wearing of ring on the first and middle finger.

According to Imam Ja'far-e-Sadiq (a.s.), a ring should be worn at the very end of the finger where it joins with the palm. According to Fiqh-e-Riza, one should recite the following prayer while wearing the ring:

‗O Allah, let the signs of faith be the cause of my recognition! Let my end be worthwhile and let there be good for me even in the world to come. It is well-known that Thou are Almighty, Wise and Generous!‘

2. What should the ring be made of: It is sunnat to have a silver ring. Men are prohibited from wearing gold ring. Wearing iron, steel or brass ring is makrooh for both men and women. Therefore, according to Imam Ja'far-e-Sadiq (a.s.), the Holy Prophet (s.a.w.a.) used to wear a silver ring.

According to another tradition, the Holy Prophet (s.a.w.a.) asked men not to wear an iron ring while praying and strictly prohibited wearing of brass ring.

3. The advantages of Aqiq (Cornelian):

According to a reliable tradition from Hazrat Ali Reza (a.s.), Aqiq takes away poverty and dissolves difference from one's heart. According to Imam Ja'far-e-Sadiq (a.s.), Aqiq brings safety while travelling.

4. Advantages of Yakoot (Ruby), Zaberjaa (Jade) and Zamarrud (Emerald):

According to three reliable traditions from Imam Ali Al-Reza (a.s.), wearing the ring of yakoot (ruby) stops worries and according to Imam Moosa Kazim (a.s.), it eases difficulties.

In another tradition Imam Reza (a.s.) has used the same words about the ring of Zaberjad (Jade) and also stated that the emerald ring turns poor into rich and that whosoever wears the ring set in yellow ruby (yakoot) will never become poor.

5. Advantages of Turquoise (Feroza) and Jaz-e-Yamani:

According to Imam Ja'far-e-Sadiq (a.s.), whosoever wears a turquoise ring will never become dependent. According to Hasan Ibne Ali Ibne Mehran, when he visited Hazrat Imam Moosa Kazim (a.s.), he saw a ring on his finger set in with feroza (turquoise) having been engraved thus:

Allah, Master of the kingdom.

While he kept standing, the Imam (a.s.) asked what he was looking at? When Hasan replied, the Imam (a.s.) further questioned whether he recognized that engraving? Hasan replied in the negative and the Imam (a.s.) said that this stone was brought by Jibrael as a gift to the Holy Prophet (s.a.w.a.) from heaven and the Holy Prophet gave it to Hazrat Ali (a.s.) and it has reached him from his Holy ancestors in line.

According to Imam Ali Reza (a.s.), Hazrat Ali (a.s.) has stated that once the Holy Prophet (s.a.w.a.) came out of his house wearing a ring of Jaz-e-Yamani and attended the congregation with them. After completing his prayer, he gave the ring to Hazrat Ali (a.s.) and asked him to have it on his right hand while he prayed, as prayer with Jaz-e-Yamani is equal to seventy prayers without it. The stone is always praying and pronouncing ‘La ilaha illal'lah and Subhanallah’, and its reward reaches the wearer of the ring. Ali ibne Mohammad Zumairi states that he married the daughter of Ja'far ibne Mahmood and loved her a lot but had no children from her. He went to Hazrat Imam Ali-un-Naqi (a.s.) and stated his request. The Imam (a.s.) smiled and asked him to have a ring set in turquoise over which:

‗O my Lord! Leave me not alone without an issue. Thou art the best of heirs!‘[1]

Should be engraved and worn by him. He did as he was told and before the year was out, he was blessed with a son from the same woman.

According to the Holy Prophet (s.a.w.a.), God finds it difficult not to listen to the prayers of those who have Aqiq (Cornelian) and Turquoise rings on their fingers and feels hurt to negate their prayers.

6. Beneficial qualities of Durre-Najaf, Billore, Hadeed-Cheeni and other stones:

According to a reliable tradition, Mufazzal ibne Umar once visited Imam Ja'far-e-Sadiq (a.s.) when he had put on a ring of Durre-Najaf. The Imam (a.s.) addressed Mufazzal thus, ‘O Mufazzal, all mo'mineen and mo'minat (all believing men and women) feel happy when they sight this gem and the pain of their eyes is relieved. I want every momin to have five rings; Yaqoot (ruby) ring is the best and second comes Aqiq as it is a stone which has affection for God & Ahle Bait (a.s.) and thirdly, a ring of Feroza (turquoise) which gives strength to the eyes, expands the chest and strengthens the heart. Whenever a momin goes for some work with a turquoise ring on his finger, his work is done. Fourthly, one should wear the ring of Hadeed-Cheeni, but not always; only when one is afraid of some mischief then he should visit that place with this ring on as the stone keeps the devil away; therefore it is advisable to possess it. And the fifth ring should be of that stone which is found only in Najaf (Durre-Najaf). When a person wears a ring of this stone, at his every glance towards it, God gives him the reward of Ziarat, Haj and Umrah, which are kept in his record of action. The reward is equal to the reward of the Prophets and pious. If God had not been merciful towards the Shias, every gem of Durre-Najaf would have been costly; but God made this gem easily available that the poor and rich can wear it alike.

7. Suitable engravings for every gem:

Husain ibne Khalid visited Imam Reza (a.s.) and asked him if it was permissible to visit the toilet wearing a gem on which was engraved:

‗There is no God but Allah.‘

The Imam (a.s.) replied that this act was good for no one. Husain further asked if the Prophet and other ancestors did not visit the toilet with the ring on. The Imam (a.s.) replied in the affirmative but also stated that the ring was in the right hand and that Husain should stop defaming his ancestors. Then Imam (a.s.) said that naqsh (engraving) on the gem of Adam, which was brought from heaven, was thus:

‗There is no God but one Allah and Mohammed is the Messenger of Allah.‘ The engraving on the Prophet's ring was:

‗There is no God but Allah, Mohammed is the Messenger of Allah.‘

The engraving on Hazrat Ali (a.s.)'s ring was:

‗Allah is Master of the kingdom.‘

The engraving on Imam Hasan (a.s.)'s ring was:

‗Verily, All honour (as a whole) belongeth (only) to God.‘

The engraving on Imam Husain (a.s.)'s ring was:

‗Verily God accomplisheth His purpose.‘

The ring worn by Hazrat Ali ibnul Husain (a.s.) and Imam Mohammed Baqir (a.s.) belonged to Imam Husain (a.s.).

The engraving on the ring of Imam Ja'far-e-Sadiq (a.s.) was:

‗Allah is my master and He will safeguard me from His creatures.‘

The engraving on the ring of Imam Moosa Kazim (a.s.) was:

‗Sufficient for me is Allah.‘

After speaking about the engraving of Imam Ali Reza (a.s.), he put forth his hand on which he was wearing the ring of his father.

According to the tradition from Syed Ibne Taoos (r.a.), a person visited Imam Ja'far-e-Sadiq (a.s.) and said that he was scared of the ruler of Jazeerah as his enemies had poisoned the ears of ruler and he may kill him. The Imam (a.s.) ordered him to make a ring set in with a thick gem of Hadeed Cheeni on one side of which the following three sentences should be engraved:

‗I seek the refuge of the Almightyness of Allah. I seek the shelter of the words of Allah. I seek the shelter of the Prophet of Allah.‘ and at the back of the gem the following two lines should be engraved:

‗I have brought faith on Allah and his Books. I myself rely on Allah and his Prophets.‘ and further, the following should be engraved on all the four corners of the gem: ‗I stand witness with all submission to there being no Creator except Allah.‘

When he will wear this ring all his difficulties will be solved; especially he will not be afraid of the wicked. And if the ring is tied, women will have an easy delivery and they will not be affected by any evil eye. It is very important to protect this gem. Dirt should be kept away from it and it should not be taken in bathroom or toilet as it contains the secrets of God. Shias of Ahle Bait (a.s.) who are afraid of the enemy should keep this ring dearer than life and hide it from their enemies and keep it a secret except from those who are reliable. According to the traditionalist, his experience proved what the Imam (a.s.) had said.

According to Imam Mohammed Baqir (a.s.), if a person possesses a ring set in with Aqiq and turns it towards his palm and then looks at it and recites the 97th chapter of the Holy Book (Sura Inna Anzalna):

‗In the name of Allah, the Beneficient, the Merciful.

Verily, We sent it (The Quran) down in the night of Qadr! What can make thee know what the night of Qadr is? The night of Qadr is better than a thousand months. The Angels and the Spirit descend therein with the permission of their Lord, with (decrees) of all affairs; Peace is (in the whole night) till the breaking of the dawn!‘

And recites this prayer:

‗I have brought faith on that One Allah who has no partner and I do not believe in Jibl and Taghoot (idols)! And have also brought faith on the beginning and the end, the visible and the invisible (aspects) of Mohammed (s.a.w.a.) and Ale Mohammed (a.s.) whether their Imamat has been declared or they are in their temporary disappearance. Mohammed (s.a.w.a.) is the Prophet of Allah and Hazrat Ali (a.s.) is the Divine Vicegerent of Allah.‘ then God keeps him protected the whole day from trouble whether they are descendent from heaven or earth and he will be protected till the evening by God and God's friends will guide him.

According to another tradition, a person who makes a ring set in Aqiq should have the following engraved on it so that God will protect him from a bad death and he will die in his faith:

‗Mohammed (s.a.w.a.) is the Prophet of Allah and Hazrat Ali (a.s.) is the Divine Vicegerent of Allah.‘

8. Way of wearing gold and silver jewellery for women and children:

According to a tradition, people asked Imam Ja'far-e-Sadiq (a.s.) whether it was permissible to make children wear jewellery. The Imam (a.s.) replied that Imam Zainul Abideen (a.s.) used to make his women and children wear silver and gold jewellery. According to another reliable tradition Fazeel ibne Yasar asked Imam Ja'far-e-Sadiq (a.s.) whether one could keep a chair which has pure gold on it. The Imam (a.s.) replied in the negative but said that it is allowed to keep a chair covered with a thin layer of mixed gold.

According to another tradition, it is not good to keep a woman away from jewellery. At least a necklace should be around her neck and it is also not good for a woman's hand to be without Henna (Mehendi) even though she may be very old.

According to another reliable tradition, gold wire should not be used to tie one's teeth, especially men should keep away from all things made of gold. Even sword and Quran-e-Majeed should not be encased in gold.

9. Way of applying Antimony (Surma) (A black powder applied inside the eyes):

According to Imam Ja'far-e-Sadiq (a.s.), the Holy Prophet (s.a.w.a.) used to apply surma in both his eyes before going to bed.

Imam Ja'far-e-Sadiq (a.s.) said that doing miswak (using neem or any other kind of stick for cleaning teeth) gives good breath to the mouth because miswak stops sputum and in the same manner, applying surma gives light to the eyes and makes the brain and eyes give up its dirty water that the light in the eyes is increased. Surma makes the dirty water of eyes pass away from the mouth, therefore it produces good breath.

According to Fiqha-al-Reza, when one decides to apply surma, one should take the salai (stick made of any metal especially for applying surma) in the right hand, say ‘Bismillah’ and put it in the surma bottle and when applying in the eyes recite the following Dua:

‗O Allah brighten (illuminate) my eyes and bless me with such light that I may be able to see thy justice! Lead me to the right path and give me the sense to follow the path of goodness. O Allah! Let there be light for me both in this world and that to come.‘

10. Manners of using the mirror:

According to the reliable tradition related to Imam Ja'far-e-Sadiq (a.s.), the Holy Prophet (s.a.w.a.) had said that heaven is definitely rewarded to that young fellow who looks in the mirror and thanks God for the beauty given to him.

According to another tradition, the Holy Prophet (s.a.w.a.) kept on looking in the mirror while combing his hair and beard. He also ordered his wives and other companions to beautify themselves as God liked that a muslim should, before meeting another person, make himself acceptable to the other's eyes.

According to a tradition related to Hazrat Ali (a.s.), one should recite the following prayer while looking into the mirror. ‗All praise is worthy of that Allah who has created me and made my creation the best. He has made my face as it was the best possible to make. He has beautified me with such things, had these been found in others, they would have been considered as faults and then He has blessed me with Islam.‘

11. Benefits of applying dye for men and women:

It is mustahab (commendable) for men to dye their head and beard. There are fourteen advantages for women in dyeing their hair and applying henna to their head and feet:

a) Deafness is cured b) Brightness in the eyes is increased c) Dryness of nose is lessened d) There is good breath in the mouth e) Gums are strengthened f) There is no bad smell in the under arms g) There is less temptation from the devil h) The angels are happy i) It is a means to the happiness of a momin j) The nonbelievers get jealous k) It is beauty in itself l) It is good scent in itself m) It is a means to the salvation from the curse of the grave n) It makes Munker and Nakeer feel shy

According to a tradition, a certain person visited the Holy Prophet (s.a.w.a.) and when the Holy Prophet saw a few white hair in his beard, he said that these hair are light and all the muslims who possess a single white hair in the beard, there will be a light for them on the day of judgement.

According to another tradition, Hazrat Ali (a.s.) said that he did not apply dye (khizab) as he was mourning for the Holy Prophet (s.a.w.a.)

Another reliable tradition states that Imam Ja'far-e-Sadiq (a.s.) said that among a few bad signs o which will appear in the world during the last days will be that men of Bani Abbas will act like their women by applying henna to the hands and feet and comb like them.

According to Imam Ja'far-e-Sadiq (a.s.), the Holy Prophet (s.a.w.a.) ordered every woman to apply henna whether she was a widow or a happily married woman, the former as not to let her hands resemble men, the latter to beautify them for her husband.

12. Ways of applying dye: According to another reliable tradition Imam Ja'far-e-Sadiq (a.s.) said that it was not bad for an old man to apply wasma dye.

According to another tradition from Hasan, Imam Mohammed Baqir (a.s.) applied henna dye to his beard.

Another tradition states that the henna dye relieves bad smell, beautifies the face, creates good breath and beautiful children are born.

One should know the various opinions of scholars in this connection. It is makrooh for man and woman to apply dye in the state of Janabat; coition is also makrooh during the process of dyeing. Coition is allowed when henna's colour has appeared on the dyed area. It is makrooh to dye during menstruation.

Etiquette of Cleaning Teeth, Combing, Cutting Nails & Shaving Head

1. Advantages of miswak (i.e. Cleaning teeth with any raw branch of tree):

According to many reliable traditions from Imam Ja'far-e-Sadiq (a.s.), miswak is the sunnat of all Prophets. The Holy Prophet (s.a.w.a.) used to say that Hazrat Jibrael asked him to do miswak so often, that he started fearing that his teeth would be rubbed off.

According to Imam Ja'far-e-Sadiq (a.s.), there are twelve advantages of miswak:

a) It is the sunnat of Prophets b) Cleans the mouth c) Increases brightness of the eyes d) Causes God's goodwill e) Takes out sputum f) Increases memory g) Teeth are whitened h) The reward of good deeds increases manifold i) Stops weakness and falling of teeth j) Strengthens roots of the teeth k) Increases appetite in a healthy manner l) Angels are happy with all those who do miswak

According to a tradition from Hazrat Ali (a.s.), the Holy Prophet (s.a.w.a.) had advised people to do miswak at the time of every prayer.

According to Hazrat Moosa Kazim (a.s.) and Imam Ali Reza (a.s.), among the sunnats of the Prophet Ibrahim (a.s.), there are five things about the upper half of the body and five about the lower part of the body. Among those that are concerned with head are:

a) To do miswak b) Trimming the moustache c) Parting hair to have place for masah d) To gargle e) To put water in the nose

The five things that are sunnat about the lower part of the body are: a) To get circumcised b) To remove unwanted hair on the lower abdomen c) To remove hair under armpits d) To cut nails e) To clean with water after urination

According to Imam Ja'far-e-Sadiq (a.s.) when one gets up for Namaz-e-Shab (night prayer) one should do miswak as an angel descends from heaven and keeps his mouth on one's mouth and whatever one is reciting; Quran, prayers or durood, he takes it to heaven. Therefore it is necessary that one's mouth should be smelling good. (If there is not enough time, it is better to clean one's teeth with fingers only.)

According to the Holy Prophet (s.a.w.a.), there are three things which sharpen memory and cure all pains - chewing kundoor, doing miswak and reciting the Quran-e-Majeed.

Another tradition quotes the Holy Prophet (s.a.w.a.) as saying that two rakat prayers with miswak is better than seventy rakat prayers without it.

According to Mohammed Baqir (a.s.), doing miswak in the bathroom causes one's teeth to fall and also one should never stop doing miswak even if it is done once in three days.

2. Etiquette and advantages of shaving one's head:

Imam Ja'far-e-Sadiq (a.s.) said that one should shave off the hair from one's head from the roots that the head may be clean and free of lice. Besides, it strengthens one's neck and gives more light to the eyes and the body relaxes and also said that he shaved his head every Friday.

According to a tradition from Hazrat Moosa Kazim (a.s.), when the hair on the head get long, the eyes get weak and eyesight gets dim and when the hair are cut, the brightness of the eyes is increased. (This applies to men).

It is haram (not permissible) for women to cut their hair without any reason.

Another reliable tradition states that a person who will not part his hair when he has kept them long, his head will be opened on the day of judgement by God with a cutter of fire.

A tradition states that the Holy Prophet (s.a.w.a.) has prohibited a woman who has physically matured to gather her hair in front or at the sides and knot them and hang them in front like men.

Two other traditions state that there is no harm in making an addition (something to tie a plait) from the hair of one's own hair or that of an animal but the hair of other women should not be mixed with one's own. One should be careful to take off the addition of animal's hair from one's hair before starting one's prayers, as namaz is not allowed with it. But if it is of the hair of permissible animals, then its usage even during prayers is not prohibited.

3. Advantages of cutting of the tips (end) of moustache:

Cutting of the ends of the moustache is Sunnat-e-Muvakkedah. It is better to cut them sharply and according to the tradition of the Holy Prophet (s.a.w.a.). When one lets the moustache grow, one is succumbing to shaitan.

According to a tradition from Imam Ja'far-e-Sadiq (a.s.), cutting of the tips of moustache decreases sadness and superstitions and one who is doing thus is also performing the sunnat of the Holy Prophet (s.a.w.a.).

Hazrat Imam Ja'far-e-Sadiq (a.s.) used to cut his moustache till the root of the hair and also stated that cutting of nails on Friday prevents one from the disease of dandruff from that Friday to next Friday.

According to Holy Prophet (s.a.w.a.) the moustache should be above the upper lip.

Another tradition states that a person came to Imam Ja'far-e-Sadiq (a.s.) and asked for a prayer which will increase his income or daily bread. He was asked by the Imam (a.s.) to cut his moustache and nails on a Friday.

Another tradition from the same Imam (a.s.) states that if a person cuts his moustache and nails on Friday during which he recites the following:

‗In the name of Allah, I trust Allah and sunnah of Mohammed and Ale Mohammed.‘ then God will give him the reward of freeing as many slaves from the children of Ismail as many segments there are of the nails and hair; and except the illness of death, he will not suffer from any other illness.

4. Etiquette of growing one's beard:

It should be remembered that keeping a beard of normal length is sunnat. It should be neither too long nor very short. But it is makrooh (abominable) to have one's beard longer than musht (i.e. the length of a closed fist). It is even considered haram (non-permissible).

It is popularly accepted among the scholars that except hair on the cheeks and below the lower lip, to shave the beard on both sides is haram (non-permissible); and it should be cut in a manner that it does not resemble a shave.

Another tradition states that one should keep one's hand on the beard and the part of beard escaping the hand should be cut off. A tradition from the Holy Prophet (s.a.w.a.) states that when God forgave Adam's repentance, then Adam performed thanksgiving and while getting up, looked towards the sky and prayed to God to increase his beauty. Hardly a little time had elapsed when a dark and thick beard came out of his face. He had no beard before it and when he enquired to God about it, God revealed that it was an asset for him and his offsprings on the Day of Judgement.

5. The grace of white hair and prohibition of pulling them out:

A tradition from Hazrat Ali (a.s.) prohibits the pulling of white hair as it is the light of Islam and those Muslims who will have white hair in the beard, will be a source of light on the Day of Judgement.

According to a tradition from Imam Ja'far-e-Sadiq (a.s.), God will not talk with three types of men and neither bless them on the Day of Judgement; but rather curse them. They are:

a) A person who pulls out white hair b) A person who does masturbation and causes seminal emission by irritating other parts of his body c) A person who is used to sodomy

The first part of the tradition means that a man pulls out the white hair with bad intention, because it is a blessing to have white hair.

According to Imam Ali Reza (a.s.), a tradition from the Holy Prophet (s.a.w.a.) states that a white hair on the forehead is a source of blessing, those on the cheeks are a sign of generosity and courage and among the hair of the head is a sign of bravery and courage. It is a bad omen to have the first white hair growing on the back of the neck.

6. The order of cutting the hair of nose and the prohibition of playing with one's beard:

A reliable tradition states that every person should cut the ends of the moustache and the hair of the nose.

According to Imam Moosa Kazim (a.s.), there are four things which are a temptation from shaitan, eating mud, to crumble mud or sand while sitting idle, cutting nails with teeth and chewing beard.

Imam Ja'far-e-Sadiq (a.s.) states that one should not take one's hand to the beard to stroke it too often, as it is a bad habit and disfigures the beard.

7. Advantages and blessings of cutting nails:

According to the Holy Prophet (s.a.w.a.), cutting off one's nails keeps away many diseases and increases one's daily bread. Imam Mohammed Baqir (a.s.) explained that men have been ordered to cut the nails for keeping nails gives a chance to shaitan to spread dirt. Besides, it causes loss of memory.

Another tradition states that the Holy Prophet (s.a.w.a.) had ordered men to cut the nail very near to the flesh and women were ordered to leave a little as it is a source of beautification for women.

8. Manner and timings of cutting one's nails:

A tradition states that the Holy Prophet (s.a.w.a.) prohibited biting of one's nails with one's teeth.

According to a reliable tradition from Imam Ja'far-e-Sadiq (a.s.), cutting the nails on Friday keeps one safe from the disease of dandruff, leprosy and blindness. Even if there is no need to cut one's nails, one should cut them a little that a few of their particles may fall off.

Another tradition states that cutting of nails and the ends of the moustache on every Friday, and also washing hair with khatimi leaves increases one's income.

Another tradition states that people told the Imam (a.s.) that they have heard that dua and namaz (taqeebat) after the morning prayers until the sun rises, is better than hunting for one's daily wages from one city to another. The Imam (a.s.) asked whether he could show something which was more satisfactory from the point of view of daily income. When the people replied in the affirmative, the Imam (a.s.) said that one should cut one's nails and sideburns every Friday and even if the nails are not big enough to be cut, one should rub them a little on every Friday.

Another tradition states that Imam Reza (a.s.) saw a person suffering acutely from an eye disease. The Imam (a.s.) asked him if he would like to know something which will alleviate the pain in the eyes. When the person replied in affirmative, the Imam (a.s.) asked him to cut his nails on a Wednesday. When the person did what he was ordered, he never complained of eye ache again.

According to a tradition, a person who cuts his nails on a Thursday should start from his left hand and end on the little finger of his right hand.

Another tradition states that when a person cuts all his nails except one on a Thursday and takes that one off on a Friday, then God will dissolve all his worries.

According to a reliable tradition from the Holy Prophet (s.a.w.a.), a person who cuts his nails on a Friday, God takes away all pains from his body pores and fills them with health and a person who cuts his nails on a Thursday or Saturday is always safe from the diseases of eyes and teeth.

Another tradition states that people said to Imam Moosa Kazim (a.s.) that there is a saying in their particular group that one should take off nails only on a Friday. The Imam (a.s.) replied that it was perfectly alright to take off nails on a Friday but as previous traditions state that if the nails are long, one should not wait for a Friday to cut one's nails. It is stated from Imam Mohammed Baqir (a.s.) that if one cuts one's nails on a Friday then one's children will never have an eye complaint and if he wants to be benefited by both Thursday and Friday, he should cut all his nails on Thursday and keep one for Friday or cut all on Thursday and file them on a Friday so that a few of the particles may fall off. One should recite the following while cutting nails.

‗In the name of Allah, I trust Allah and Sunnah of Mohammed and Ale Mohammed.‘

9. Advantages and blessings of combing one's head/beard:

A reliable tradition from Imam Ja'far-e-Sadiq (a.s.) says that wearing good clothes belittle the enemy; oiling one's body relaxes mental tension and worries and combing one's hair strengthens the teeth, improves earning and increases virility.

It is stated from Imam Ja'far-e-Sadiq (a.s.) that combing one's hair wards off twenty types of diseases and many types of pains.

10. Timings and manner of combing and types of combs:

According to a reliable tradition, Imam Ja'far-e-Sadiq (a.s.) used to keep a comb in the prayer cloth and comb his hair after the prayers.

According to Imam Moosa Kazim (a.s.), the meaning of beauty of verse 7: 31;

‗Be ye adorned at every time of prostration.‘ implies combing one's hair before prayers.

In another tradition, Imam (a.s.) has stated that when you have combed your head and beard, comb the hair on the chest as this keeps away sorrow and illness.

Imam Ja'far-e-Sadiq (a.s.) prohibits combing in the bathroom as it weakens the hair.

It is stated from Imam Ali Reza (a.s.) that a person who combs the hair of his head, beard and chest seven times, no pain will come to him.

It is stated from Imam Moosa Kazim (a.s.) that one should not comb while standing but one should sit while combing, for the former weakens the heart and the latter strengthens the heart and thickens the epidermis of the body.

According to Imam Ja'far-e-Sadiq (a.s.), a person who combs while standing will be involved in loans.

Imam Moosa Kazim (a.s.) has said that a comb made of ivory cures fever. A tradition from Imam Ja'far-e-Sadiq (a.s.) states that the use of a comb made of silver or etched with silver is makrooh.

Manner of Eating and Drinking

1. Utensils that are allowed in eating and drinking:

Silver and golden plates are not permitted for eating and drinking and even their use for other types of work is doubtful. But it is better to avoid their use and display for decoration purpose. Any food which is kept in silver and gold is not permissible though this food can be taken out in other types of utensils. There is no reliability about this tradition. One group of Ulema does not perform Wuzu with utensils of silver and gold.

Many ulema are of the view that the following things should not be made of either gold or silver. Surma bottle, scent case, agar case, chilam, lanterns (which are open on two sides and hung in holy tombs), case of the Quran, cases for the books of prayers and supplications, mirror cases and even walking sticks and pens; but according to me (i.e. Majlisi) their non-permissibility is not proved. However, the end of Hukka pipe (Mohnal) should never be made of gold or silver. To eat or drink in all gilded utensils is makrooh (detestable). If you eat in them, it is better not to let your mouth touch them.

If wine is kept in any utensil of glass or brass, then these utensils can be cleaned by washing them and even raw china which is not porous. But all clay utensils made by potter from ordinary clay need a lot of water to be cleaned once they have been soaked in dirt (wine). The water should be soaked in the clay pot to the extent that the impurity is removed. However, it is better not to use them.

According to a tradition from the Holy Prophet (s.a.w.a.), the person who uses utensils of silver and gold in this world will be kept away from them in heaven.

According to another tradition, Umro Bin Abilmukdam brought a cup of water for Imam Ja'far-e-Sadiq (a.s.) which was joined with a silver piece which the Imam (a.s.) let loose with his teeth.

According to another tradition, Imam Reza (a.s.) has prohibited the use of clay pot coming from Egypt.

According to Buzi ibne Umar, he saw Imam Mohammed Taqi (a.s.) having food in a black bowl in the middle of which Sura ‘Qulho Wallah’ was written in yellow colour.

2. The right to have good tasty food and prohibition of greed:

According to traditions coming from Ahle Bait (a.s.), it is Mustahab to eat and let others eat good and clean food and serve it with all formalities; and it is not right to make good food Haram upon oneself. It is however necessary that the food is sought by Halal means and one should not eat to the extent of forgetting prayers. One should not be like animals and only bother about eating and drinking; as eating and drinking is done for the sake of prayer and that one may gain strength. One should not spend to the extent of being known as spendthrift as God does not keep this type of man His friend.

According to a reliable tradition, Imam Ja'far-e-Sadiq (a.s.) used to serve people with good bread, tasty firni and delicious halwa and used to say that when God is generous to us, we should be generous to people when serving them, and when we are in need we should be careful.

According to another tradition from the same Imam (a.s.), God will question every Momin on three topics on the day of judgement; firstly, what he had eaten, secondly, what he had worn and thirdly, how much he had fulfilled the desire of obedient wife and kept her away from haram. Abu Khalid Kabuli visited Imam Mohammed Baqir (a.s.) who served him with delicious food during breakfast. When the Imam (a.s.) asked how was the food, Abu Khalid praised the food and recited this Aayat:

‗And on that day will be definitely questioned about the manifold blessings of Allah.‘[2]

According to a tradition from Holy Prophet (s.a.w.a.), if you eat too much food, then white spots appear.

According to a tradition from Imam Ja'far-e-Sadiq (a.s.), God keeps those people enemies who have these habits:

a) Who sleep during the day when they have not been awake during the night, b) Who laugh meaninglessly, c) Who eat after the stomach is full.

According to Hazrat Ali (a.s.), once Hazrat Esa (Jesus) (a.s.) visited a city where a man and a woman were fighting with each other in loud tones. Hazrat Esa (a.s.) enquired about the cause. The man replied that the woman was his wife, very pious and had no vices but he did not like her and desired to be separated from her. When the Prophet Esa (a.s.) further asked the cause he said that the woman was getting old and had lost the freshness of the face. Hazrat Esa (a.s.) asked the woman whether she wanted the freshness of her face. She replied, "Why not." Then Hazrat Esa (a.s.) asked her not to eat much for it spoils the freshness of the face. When the woman acted accordingly she looked young and was accepted by her husband.

According to the Holy Prophet (s.a.w.a.), two things; leprosy and white spots are caused by five habits:

a) To use noorah on Friday and Wednesday b) To perform Wuzu and bathe with the water heated by sunlight c) To eat during the state of Janabat d) To cohabit with a woman when she is in period (monthly course) e) To eat even when the stomach is full. According to Imam Ja'far-e-Sadiq (a.s.), man needs to eat that much food which is needed for his strength. One part of the stomach should be for food, the second for water and third for breathing. One should not try to fatten oneself like the lamb meant for Zabeeha (slaughter). He also said that a full stomach causes revolt (disobedience) and quarrels.

Except fever, all sudden diseases and pains are caused by over-eating.

Another tradition from Hazrat Imam Ja'far-e-Sadiq (a.s.) states that if the followers of the Holy Prophet (s.a.w.a.) follow the ways and manners of alien people especially those of dress and food, they will not be blessed and on the contrary, they will be degraded.

3. Ways and timings of eating:

It is Sunnat (recommended - optional) to eat early in the morning and be without food for the whole day and then have food for a second time after Isha prayers. The morsel should be small, the food should be chewed properly, while eating one should not stare at anyone and should not take very hot food. One should not cool the food by blowing with the mouth instead, let the food remain for some time till it cools. One should not cut the bread with knife and should not completely empty the bones. At least three fingers should be used to hold the morsel, and when quite a few people are eating in one plate, one should not put the hand in front of the other's section. The plate and fingers should be completely cleaned. It is Makrooh (detestable) to eat in the state of Janabat. The rigidity of order is relaxed if one performs Wuzu or washes hands, gargles and puts water in the nose or simply washes hand and face and gargles. It is stated in a tradition that one may suffer from the disease of white spots if he neglects the above direction.

According to a reliable tradition, the nephew of Shahab went to Imam Ja'far-e-Sadiq (a.s.) complaining of stomach ache and heaviness of bowels. The Imam (a.s.) asked him to eat only two times - day and night - for God has said the same in the praise of food in Heaven.

‗(For those whose abode is Heaven), they will get their food already prepared both the times, morning and evening.‘[3]

According to another tradition, a person who does not eat in the evening gets old, and old people should eat a little before going to sleep that they may be able to sleep. This will also cause good breath in the mouth and the person will grow more polite.

According to Hazrat Ali (a.s.), any person who wants that the food should not harm him should not eat until his bowels are clear and he feels very hungry. When he begins his food, he should recite ‘Bismillah’. The food should be chewed and when there is a little bit of hunger left to be appeased, then one should stop eating.

According to Hazrat Imam Hasan (a.s.) twelve points should be kept in view about food by every muslim. Four are compulsory, four are Sunnat (optional) and four are about manners. The compulsory ones are:

a) Knowing one's ‗Giver‘ b) To know that all that we have is from God and be satisfied with the food He gives c) Saying ‗Bismillah‘ d) Thanking God.

The Sunnat are:

a) To wash hands before eating b) To sit by keeping one's weight to the left side c) To eat with atleast three fingers d) To lick the fingers.

The manners of eating are:

a) To eat that food which is placed before one b) To take small morsels c) To chew the food d) Not to look at others' faces while eating.

4. Complete etiquette of having food:

It is Sunnat to eat with the right hand and sit on the knees. No food should be taken while lying or relaxing but one can rest on the left hand while having food as there is no harm. It is wrong to squat while eating and worse to put one foot over the other. Eating alone is makrooh (abominable). It is sunnat to eat with servants and slaves - sitting on the ground. It is a popular belief among ulema that one should not eat while walking and that it is sunnat to wash the hands before and after the meal and not to dry them on a towel.

Certain ulema are of the opinion that one should not eat with people who take Haram (non-permissible) food or perform Haram (non-permissible) act. Even to sit on a table set for them is Haram. It is also Haram to sit and eat with those people who lie about muslims and blame them of performing non- permissible deeds. To taste salt before and after the meals is sunnat.

Another reliable tradition from the Holy Prophet (s.a.w.a.) states that a man who sits on the table with drunkards is cursed.

According to many of the reliable traditions, the Holy Prophet (s.a.w.a.) has prohibited the use of left hand for having food except when a person is forced to or whose right hand is diseased.

Another tradition prohibits eating while lying on one's stomach, relaxing or resting. According to a tradition from Hasan, one day Ibad-e-Basari, a noted Sufi and Sunni Alim visited Imam Ja'far-e-Sadiq (a.s.) while he was having food. Imam (a.s.)'s left hand rested on the ground. Ibad said to Imam (a.s.), "Aren't you aware that the Holy Prophet (s.a.w.a.) has stopped us from resting our hand on the ground?" The Imam (a.s.) lifted his hand a little and rested it back again. Ibad commented again. The third time the Imam (a.s.) replied that the Holy Prophet (s.a.w.a.) has certainly not prohibited the resting of the left hand while having food.

A tradition states that the Holy Prophet (s.a.w.a.) used to eat only from what was in front of him. He used to sit as one sits in the state of Tashahud while praying. The right foot used to be on the left and the back of the right foot used to meet with the front of left. The Holy Prophet (s.a.w.a.) used to say that he was a creature who was like others and sat among them.

According to Hazrat Ja'far-e-Sadiq (a.s.), when a person can use his right hand for eating, it is makrooh to use the left hand.

According to Imam Ja'far-e-Sadiq (a.s.), one should not eat while walking, except when forced.

Many reliable traditions from Ahle bait and Hazrat Ali (a.s.) state that if a person wants his house to be blessed then he should wash his hands before every meal. Washing of one's hands after taking the meal stops poverty and body pains.

Another tradition from Imam Ja'far-e-Sadiq (a.s.) explains the etiquette of washing hands. Before the meal, the host should wash his hands first, followed by the guests and there may be no lapse of time between the washing of hands and having the meal. However, at the close of the meal, guest seated on the left of the host should wash his hands first followed accordingly by the other guests so that the turn of the host comes last. It is compulsory and obligatory for the host to wait with patience until all the guests have washed their hands.

Another tradition from the same Imam (a.s.) states that when one washes one's hands before the meals one should not dry it but keep it wet for the food is blessed as long as the hands are wet. After the meal, the hands should be washed and rubbed on one's face so that one's daily bread may increase and the freckles on the face disappear.

Mufazzal ibne Umar states that he complained of pain in the eyes before Imam Ja'far-e-Sadiq (a.s.). The Imam (a.s.) told him that when he washes his hands after the meal, he should keep the wet hands on his eyebrows and eyelids and recite three times:

‗All praise is due to Allah who ministers kindness, makes one beautiful, showers one with blessings and elevates one!‘

Mufazzal states that he followed the instructions of the Imam (a.s.) and never again had eye pain. When Imam Moosa Kazim (a.s.) was having a meal in the house of Fazal bin Yunus, Fazal brought a napkin so that the Imam (a.s.) may cover his lap but Imam (a.s.) refused, saying that it was the etiquette of non-Muslims and allies nations.

It is narrated in a reliable tradition that the Holy Prophet (s.a.w.a.) asked Hazrat Ali (a.s.) to have salt before and after the meals; for, a man who takes salt before and after the meal is saved from seventy types of curses and a major of them is leprosy.

A tradition from Imam Mohammed Baqir (a.s.) says that salt is the cure for seventy diseases and if people will come to know the advantages of salt, they will not use any other cure except salt. The Imam (a.s.) also said that God asked Hazrat Moosa (a.s.) to order his followers to have salt before and after the meals and if the order was not obeyed they will be encircled with troubles and at that time they will curse themselves.

Another tradition advises one to have vinegar before meals as it sharpens one's brains. A tradition states that Imam Ja'far-e-Sadiq (a.s.) had said that he took salt before and after the meals.

Yaser, the servant of Imam Reza (a.s.) states that the Imam (a.s.) used to call the young and old and even all the servants before sitting for the meals and make these people sit with him.

The Holy Prophet (s.a.w.a.) commands us to take off socks and shoes before taking meals as; besides being the best of sunnat, it is very comfortable for us.

A reliable tradition states that the Holy Prophet (s.a.w.a.), while having food with congregation, used to order the guests to start the food early and to finish late or at leisure so that they may be able to eat more.

It is narrated in a reliable tradition that Sama bin Mahran asked Imam Ja'far-e-Sadiq (a.s.) what he should do first when the time for food and prayers collide. The Imam (a.s.) asked him to have his meal first if the time for prayer was there, but if having food will cover the precious time for prayer, then he should pray first and take his meal later.

5. Prayers to be recited at the time of eating:

According to the Holy Prophet (s.a.w.a.), when food is laid on the dastarkhwan or the food tray is brought, thousands of angels descend from heaven and surround the food. When those who start their food say ‘Bismillah’, the angels pray to God to send His blessings on the eaters and to increase their daily bread and order Shaitan to leave them alone as he is the one who broke the law of God and therefore he cannot join them. And when after having eaten, the eaters say ‘Alhamdolillah’, then the angels say that these people are among the thanks-givers as they have thanked God for the good food He has given them. If they do not say Bismillah while eating, then they invite shaitan to have food with them and if they do not say ‘Alhamdolillah’ when they have eaten their food, then the angels remark that these people are those who are not satisfied with what good food God has given them for they have forgotten to thank God for the blessing; as such they are the cursed.

According to a tradition from Hazrat Abdullah (Abdullah bin Abbas), one should say ‘Alhamdolillah’ while having food. According to a tradition from Amir-ul-Momineen Hazrat Ali (a.s.), a man who takes the name of Allah before starting his food and praises Allah after he ends the meal, then he will not be questioned about his food on the Day of Judgement.

According to a reliable tradition a person complained to Imam Ja'far-e-Sadiq (a.s.) that he is always harmed when he takes a certain type of food. The Imam (a.s.) said that perhaps the man did not say Bismillah. But the man said that he did. At that the Imam (a.s.) replied that perhaps he talked while taking food and did not recite Bismillah when he restarted taking his food and that was thee cause of his suffering from pain, and advised him to say Bismillah again when he restarted his food after talking.

According to Hazrat Ali (a.s.), one should remember God while eating and should not talk too much as the food is a blessing of God and when one consumes that blessing, then it is time to praise and thank God.

6. Etiquette to be observed after the meals:

A tradition from Imam Reza (a.s.) advises to lie down flat after having food and to keep the right foot over the left.

A tradition from Yasar and Nadeer, slaves of Imam Reza (a.s.) states that the Imam (a.s.) ordered them not to stand up to show their respect even to him while taking food, even if the Imam (a.s.) is standing near them and not to work while having food. Yasar says that if they answered that they were having meals when the Imam (a.s.) called them, then the Imam (a.s.) used to order them to finish their meal before doing the work.

7. The advantages of bread, sattu (flour of chana, rice & cereals), meat, margarine (ghee) & all those foods which are got from the animals and also of vinegar and sweets:

According to a reliable tradition from the Holy Prophet (s.a.w.a.), one should give due respect to the bread, for it is the result of the hard work of many angels in heaven and men on the earth.

It is stated from Imam Ja'far-e-Sadiq (a.s.) that bread should not be kept under the bowl of curry.

Another tradition states that the Imam (a.s.) asked people to respect bread. The people questioned Imam (a.s.) as to how they should show their respect for bread. The Imam (a.s.) replied that one way is when the bread is kept before them, they should start eating it without waiting for anything. According to a tradition from Imam Reza (a.s.), the bread should be baked in small loaves so that it may be sufficient for all groups.

According to Imam Ja'far-e-Sadiq (a.s.), sattu (a blend of cereal powder or flour) was made with reference to a revelation from God. It increases weight, strengthens bones and is the food of Prophets. Dry sattu cleans and diminishes white spots and when had with olive oil, increases weight, strengthens bones, and freshens complexion and increases sexual strength; and if three tablespoons of sattu are taken in the morning, then it cures phlegm and cholera (i.e. Balgham and Safra).

Another tradition states that sattu diminishes thirst and cures all troubles of stomach and nausea. Cleans it and cures seventy other diseases including high blood pressure.

It is stated from Imam Mohammed Taqi (a.s.) that if a woman takes sattu, it will stop the flow of blood which exceeds the specified period of menstruation.

According to a reliable tradition from Imam Ja'far-e-Sadiq (a.s.), meat increases the flesh of one's body and if for forty days a man has not eaten meat, then he should take loan and eat meat and this loan will be returned by the Almighty.

A person visited Imam Reza (a.s.) and said that the people of his house do not eat lamb as it creates melancholy (sauda) and also creates headache and other pains. The Imam (a.s.) replied that God prefers only lamb meat better than other kinds of meat otherwise he would not have preferred a sacrifice of it instead of Hazrat Ismail (a.s.).

According to Imam Mohammed Baqir (a.s.), the people of Bani Israel complained to Hazrat Moosa (a.s.) that the disease of dandruff had increased a lot among them. God revealed unto Hazrat Moosa (a.s.) that the people should be ordered to have beef with beetroot.

It is stated from Imam Sadiq (a.s.) that thee meat of birds and cows cures dandruff. Cow's milk is it's medicine, ghee or oil is it's cure and meat is a disease itself.

A reliable tradition states that whosoever wants that he should cure his anger and decrease sadness and grief should take the meat of partridge.

Hazrat Moosa Kazim (a.s.) states that the person who takes chakor meat will get strength in his knees and it will also cure fever.

A reliable tradition from Hazrat Imam Mohammed Taqi (a.s.) states that the meat of asfardad is good. It was liked by his father who used to say that this meat should be baked or grilled and given to those suffering from jaundice.

A tradition states that when people questioned Imam Ja'far-e-Sadiq (a.s.) about having raw meat he stated that it was the food of animals of lower grade. Most of the traditions prohibit having meat dried in the shade as it causes many types of pains and weakens the stomach and very few traditions negate it.

According to Imam Sadiq (a.s.), three things destroy health and even lead one to one's death:

a) To have meat dried in shade and smelling bad b) To bathe after having a full meal c) To intercourse with old woman.

According to another tradition from the same Imam (a.s.), there are three things which have nothing to do with eating but increase weight - wearing Katan cloth, smelling good scent and applying Noorah (lime water); and there are three things which are concerned with eating but decrease weight - dried meat, cheese and buds of dates. And there are two things which are always advantageous - luke warm water and pomegranate; and there are two things which are always harmful - dried meat and cheese.

A reliable tradition from Imam Ja'far-e-Sadiq (a.s.) states that meat cooked in milk was the special diet of Prophets.

Another reliable tradition states that the Holy Prophet (s.a.w.a.) liked pomegranate among all the fruits.

It comes down from a reliable tradition that Imam Sadiq (a.s.) liked porridge (Hareera) made of currants. When currants are added after the preparation of Ash, it becomes currant porridge.

Many reliable traditions praise meat-broth in which the bread is put; and also kababs which is supposed to cure weakness and fever and redden the complexion.

Even there is praise of the cheekbones, brain and tongue of the goat and it's head as they are away from the place of dirt.

According to Hazrat Ali (a.s.), Hareera (meat porridge) should be taken as it gives the strength for forty days' prayers. Hareera was a part of the food which descended on the Holy Prophet from God.

According to Haroon ibne Nafaq, he was invited to Hazrat Moosa Kazim (a.s.)'s place one day. There was a lot of halwa on the dastarkhan (table). He was surprised and the Imam (a.s.) said that he and his friends and followers take a lot of sweet.

According to Abdul Ala, incidentally, he was at the house of Imam Sadiq (a.s.) when the food was being laid. There was chicken whose stomach was filled with dates and oil.

According to another reliable tradition from Imam Ja'far-e-Sadiq (a.s.), the yolk of hen's egg is very delicious. One no longer requires or feels like having meat when one takes the yolk. It does not possess the disadvantages of meat. When a person complained to Imam Reza (a.s.) of having few children, he (a.s.) asked him to eat egg with onion.

According to Hazrat Ali (a.s.), there is nothing better than vinegar to have bread with as it cures nausea and protects the heart.

Many traditions state that olive oil is good for eating as well as rubbing on the body. Many of the Prophets used to have bread with olive oil and olive is praised a lot as it expels bad air from the body.

From many authorities it is taken that Aaima-e-Tahereen (the Holy Imams) used to praise honey which is a cure for many diseases. Reciting Quran and chewing a gum called kundur cure sputum and sharpen memory.

According to a tradition, Imam Moosa Kazim (a.s.) used to have sweets before going to sleep. Sugar is advantageous besides curing sputum.

In many of the traditions ghee has been praised a lot, specially the ghee made from cow's milk. But aged persons who are fifty and above are advised not to take ghee.

It is stated that milk was the diet of the Prophets. A person came to Imam Sadiq (a.s.) and said that after drinking milk he did not feel well. The Imam (a.s.) replied that milk was not harmful and that he must have taken something else with milk.

A person complained to the Imam (a.s.) about body weakness, at which the Imam (a.s.) ordered him to drink milk as it increases flesh on the body and strengthens bones.

According to Hazrat Ali (a.s.), cow's milk is a medicine.

According to Hazrat Ali (a.s.), walnut seeds if eaten during summer, increase body heat and cure boils, pimples etc. but if eaten during winter, warm kidneys and fight cold. Many traditions say that walnut, if taken with cheese is highly advantageous. If taken alone, it is harmful.

8. Advantages of cereals, vegetables, fruits and other kinds of eatables:

According to Imam Ja'far-e-Sadiq (a.s.), rice is a good food as it expands intestines and cures dysentery.

According to another tradition, a person complained to Imam Ja'far-e-Sadiq (a.s.) about stomach-ache. The Imam (a.s.) asked him to wash the rice, dry it in shelter, powder it and have nearly a tablespoonful every morning.

Reliable traditions from the Holy Prophet (s.a.w.a.) state that seventy Prophets have prayed for the advantages of chana (gram). One of the traditions states that having Masoor Dal softens one's heart and makes one cry easily.

According to a reliable tradition, having baqlah increases marrow of the knee and brain and produces fresh blood in the body.

It is stated that a person complained to Imam Moosa Kazim (a.s.) of white spots; the Imam (a.s.) asked him to take mash (dal) in his food.

It is stated from Suleman ibne Ja'far that when one day he visited Imam Reza (a.s.), he saw a huge quantity of fresh dates kept before the Imam (a.s.) who was having the dates. When Suleman commented that Imam (a.s.) was helping himself to the dates quite generously, the Imam (a.s.) said that he liked the dates very much because they were liked by the Holy Prophet (s.a.w.a.), Hazrat Ali (a.s.), Imam Hasan (a.s.), Imam Husain (a.s.), Imam Zainul Abedeen (a.s.), Imam Mohammed Baqir (a.s.), Imam Ja'far-e-Sadiq (a.s.) and his father Imam Moosa Kazim (a.s.). All those who have accepted the faith of the Imam (a.s.) will like them as they are made from same matter and enemies of Imam (a.s.) and Ahlul Bait will like wine because they are made from fire.

Another tradition states that having seven Ajwa seeds at night kills worms in the stomach.

A reliable tradition states that five fruits have come from heaven - Beedana (pomegranate), Behi (quince), pea apples, white green grapes and fresh dates.

Another tradition states that Hazrat Ali (a.s.) said that fruits are of 120 kinds but the best among them is pomegranate. Pomegranate appeases the hunger and for those who already had their fill, pomegranate helps to digest the food. The Holy Prophet (s.a.w.a.) liked pomegranate the best and he never wanted to share it with others (the cause of which is shown in the next tradition).

A tradition coming from Imam Moosa Kazim (a.s.) states that a person should have one pomegranate first thing in the morning on a Friday, then his heart will remain bright for forty days. If he has two, it will remain bright for eighty days and if he has three, it will remain bright for one hundred and twenty days. That person will also be protected from the temptations of the devil and he who is safe from temptations is safe from sinning against God and he who does not sin against God will enter heaven.

According to Hazrat Imam Moosa Kazim (a.s.), eating apple keeps one protected from all types of poison, magic, influence of jinns and increase of sputum.

Another tradition states that Sattu of dried apple stops blood coming out of the nose on account of excess heat and is the best medicine for cleaning body from any kind of poison. If people come to know the advantages of apple, they will not use any medicine except apple.

The effects of eating Behi (quince), as stated by Hazrat Ali (a.s.), are the following:

a) Strengthens weak heart b) Causes increase in weight c) Cleans the stomach d) Increases reason e) Makes a man courageous

According to Imam Ja'far-e-Sadiq (a.s.), eating Behi (quince) improves complexion and causes beautiful children.

Another tradition states that whosoever will have a seed of Behi first thing in the morning, God will bless his tongue with wisdom for a period of forty days. No Prophet has passed whose body had not smelt of behi (quince). He also said that behi (quince) seed makes sorrow depart from the sad people in the same way as one's hand cleans one's sweat.

A tradition from Imam Ja'far-e-Sadiq (a.s.) states that eating guava cleans stomach and gives strength. It is better if one takes it after meals instead of first thing in the morning.

According to a reliable tradition from Imam Reza (a.s.), fig cleans bad smell of the mouth, strengthens bones, increases hair and cures different types of pains. One does not need any medicine after having figs. Among all the fruits, fig has close similarity with the fruits of heaven. It also cures colic (qulanj).

It is also stated that figs cure piles and pain in toes and fingers of leg. It increase sexual strength.

Ziad Kundi states that when he visited Imam Moosa Kazim (a.s.), he saw a plate of aloo-bukhara (plum). The Imam (a.s.) said that he was suffering from fever and fresh aloo-bukhara makes the temperature fall and causes nausea. Dried aloo-bukhara balances the temperature of blood and cures all types of pains.

Some people enquired from Imam Ja'far-e-Sadiq (a.s.) as to what the doctors think about chakotra (grape fruit). The Imam (a.s.) said that it should be taken after the meals though the doctors ask grape fruit to be taken before meals.

According to a tradition from Imam Ja'far-e-Sadiq (a.s.), from the pulp of sanjad (a fruit like plum), meat is created, skin from its dermis and bones from its seed. Eating sanjad softens and cleans stomach and cures piles.

According to Imam Reza (a.s.), one should not take melon before breakfast as it causes paralysis. It should always be taken with dried dates or sugar as the Holy Prophet (s.a.w.a.) used to take.

A tradition from the Holy Prophet (s.a.w.a.) states that if one says Bismillah before having any fruit then it does not harm.

According to a tradition from Imam Ja'far-e-Sadiq (a.s.), the meal of Hazrat Ali (a.s.) always consisted of green vegetables. He stated that the heart of momin is green and has a leaning towards greenness. He also stated that whosoever has eaten 7 kasni leaves during the night, he will be safe from the colic pain and whosoever desires many offsprings should take kasni leaves in large quantities.

Another tradition describes green kasni leaves as a very good vegetable. Not a single leaf of kasni is devoid of a drop of water of heaven and therefore when one eats one should not shake it. It is also stated that kasni leaves (endive) are superior to all vegetables in the same manner as Ahlul Bait (a.s.) are superior to all mankind. Kasni leaves when eaten cause birth of male children who are also beautiful. When a person was ill with fever and headache, the Imam (a.s.) asked kasni leaves to be beaten in pulp, spread on paper, and sprinkled with oil of banafsha and then applied on the forehead of that person as it will completely cure both the fever and the headache.

According to another tradition from Imam Ja'far-e-Sadiq (a.s.), one should have Tura vegetable as it has four good effects - it cleans bad breath, takes out poisonous gases from the body, cures dysentry and safeguards one from leprosy and dandruff.

Another tradition from the same Imam (a.s.) asserts that no other vegetable is as good and beneficial as Khurfa which was the vegetable liked by Hazrat Fatima Zehra (a.s.).

In yet another tradition he states that one should eat salad leaves to clear one's blood.

Imam Ja'far-e-Sadiq (a.s.) had shown the Jews two methods of curing dandruff, one was eating beetroot and the other was taking out vein from meat.

Hazrat Imam Reza (a.s.) had stated that the leaves of beetroot should be given to those who are ill as it has got beneficial effects and no harmful effect. They will sleep comfortably after having them. But the roots of beetroot cause melancholy (sauda).

The Holy Prophet (s.a.w.a.) said to Hazrat Ali (a.s.) that he should

Benefits Of Honey "

WEIGHT LOSS (AM SURE MOST OF YOU NEED THIS ) : Daily in the morning one half hour before breakfast and on an empty stomach, and at night before sleeping, drink honey and cinnamon powder boiled in one cup of water. When taken regularly, it reduces the weight of even the most obese person. Also, drinking this mixture regularly does not allow the fat to accumulate in the body even though the person may eat a high calorie diet.

CANCER : Recent research in Japan and Australia has revealed that advanced cancer of the stomach and bones have been cured successfully. Patients suffering from these kinds of cancer should daily take one tablespoon of honey with one teaspoon of cinnamon powder three times a day for one month.

FATIGUE : Recent studies have shown that the sugar content of honey is more helpful rather than being detrimental to the strength of the body. Senior citizens who take honey and cinnamon powder in equal parts are more alert and flexible. Dr. Milton, who has done research, says that a half tablespoon of honey taken in a glass of water and sprinkled with cinnamon powder, even when the vitality of the body starts to decrease, when taken daily after brushing and in the afternoon at about 3:00 P.M., the vitality of the body increases within a week.

BAD BREATH : People of South America, gargle with one teaspoon of honey and cinnamon powder mixed in hot water first thing in the morning so their breath stays fresh throughout the day.

HEARING LOSS : Daily morning and night honey and cinnamon powder, taken in equal parts restores hearing. Remember when we were kids? We had toast with real butter and cinnamon sprinkled on it! You might want to share this information with a friend, kinfolks and loved ones. Everyone needs healthy help information ~ what they do with it is up to them ~ share with your email buddies... They deserve to be healthy too !!!

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Honey

Started by shoelace , Feb 21 2010 09:36 AM

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#1 shoelace

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Dr. Qazi Shaikh Abbas Borhany [email protected]

Published:12-08-2009 Scientific research that is in accordance with Sharia has helped us a lot in understanding some honey issues in much greater depth. A Hadith points out a tradition that says, ―If it is used at least thrice in a month at early morning, the one who uses it will remain safe from diseases.‖ Fresh honey is highly beneficial but should not be used with fish, vinegar, radish or melon. Always store honey in a glass jar that should not have even a single drop of water, as even a few drops of water can destroy honey‘s value.

Beneficial for cardiac patients

The heart muscle works continuously and needs glucose to make up energy expended. When a very small quantity of glucose (0.1 percent) is added to physiological saline in which an isolated heart is immersed, the heart will continue working outside the body for four days.

Honey has a beneficial effect on the heart because it contains much easily assimilated glucose. It has been noted that it has an invaluable effect on the weakened heart muscle in various types of cardiac diseases. Even diabetics can take honey, since pure honey improves cardiac activity. Honey causes veins to expand and improves circulation through coronary arteries.

Anti-diarrheal properties

At a concentration of 40 percent, honey has a bactericidal effect on various intestinal bacteria known to cause diarrhea and dysentery such as Salmonella, Shigella and enteric pathogens like E. coli and Vibrio cholera. In one study, honey given with oral dehydration fluid was shown to reduce the duration of bacterial diarrhea in infants and children. (1).

Anti-tussive and expectorant properties

Honey‘s anti-cough properties are related to its capacity to dilute bronchial secretions and improve function of the bronchial epithelium. Uncontaminated or pure honey is a natural, healthy, energy-rich and easily-digestible food. Observation of treatment for lung abscesses in professor F. A. Udintsev‘s clinic at the Kiev Medical Institute has drawn attention.

Three patients were given 100 to 150 grams of honey a day, resulting in considerable improvement. They began to feel better, their appetites improved and they began putting on weight. Their hemoglobin increased, while the erythrocyte sedimentation rate (ESR) decreased. Patients coughed less and the amount of sputum decreased; they began urinating more during the day than at night (the opposite was the case before honey was given); and a beneficial effect also was noted on the gastrointestinal tract.(1).

Anti-bacterial and anti-fungal properties

These are well-established properties of honey. Undiluted honey inhibits bacterial growth such as Staphylococcus aureus, certain intestinal pathogens and fungi such as Candida albicans. At a concentration of 30-50 percent, honey has been shown to be superior to certain conventional antibiotics in treating urinary tract infections. (1).

Diabetic cure

A recent study published in the Journal of Family Practice reports the case of a 79-year-old man with Type 2 diabetes who developed foot ulcers. After 14 months of care costing $390,000, which included five hospitalizations and four surgeries, the ulcers measured 8x5 cm and 3x3 cm and were resistant to effects of the best antibiotics.

During this time, the patient lost two toes but refused below-the-knee amputation, despite being informed by two different surgical teams that without it, he likely would die. The patient eventually was discharged to his home at his request. He lost a third toe before consenting to a trial of topical honey.

Once-daily, thick applications of ordinary honey were smeared on gauze and placed on the wounds, which then were wrapped. Oral antibiotics and saline dressings were discontinued, but otherwise, treatment was unchanged. Dressing changes were painless and the serum glucose remained in excellent control.

New tissue appeared within two weeks, with the ulcers healing completely in six to 12 months. Two years have passed and the ulcers have not reoccurred. The patient moves about with a walker and reports improved quality of life.

Researchers state that as diabetes incidents increase, it‘s important to identify effective strategies to reduce amputation rates, both to improve quality of life and decrease costs. They also recommend random controlled trials to determine efficacy and invite physicians to consider topical honey therapy for patients with refractory diabetic foot ulcers. (2).

Medical experts still dispute the topic, with some firmly believing that honey is a cure, while others say it‘s injurious to diabetics.

The Prophet Mohammed drank honey in the early morning and in the afternoon. The Sunnat is a blessing if one has no doubt. The user achieves two advantages simultaneously: one is physical, which is a cure, and the other is spiritual blessing.

Sayedna Abdullah bin Abbas provided the Hadith, ―You have sources of cure and remedies – Qur‘an and honey.‖ This Hadith is a forceful categorical reply to arguments based on the opinion of medical experts who disallow honey‘s use for diabetics. Honey provides the quickest energy boost for longer endurance without a big drop in blood sugar later.

Wound healing and anti-inflammatory properties

Al Shaikh Al-Rais, Abi Ali Ibn Sina, considered honey to have absorbing properties, recommending a waterless ointment of honey and wheat flour to treat wounds. Honey is of value in treating burns, infected surgical wounds and decubitus ulcers in that honey is very viscous, thereby enabling it to absorb water from surrounding inflamed tissue. It also has been suggested that honey may be useful in treating chronic, foul smelling ulcers seen in leprosy. Honey is unique and has an excellent ―track record‖ – more than 4,000 years‘ usage as a wound dressing.

Dr. Peter Molan, a leading honey researcher for the past three decades and a biochemistry professor at New Zealand‘s Waikato University, says of honey‘s anti-microbial properties: ―Honey speeds healing of open wounds and also combats infection. Modern science now acknowledges honey as an anti-microbial agent, meaning it deters growth of certain types of bacteria, yeast and molds.

―Honey and beeswax form the basis of many skin creams, lip balms and hand lotions. Thanks to honey‘s ability to absorb moisture from the air, it facilitates the healing process and prevents scarring because it stimulates growth of epithelial cells that form the new skin covering a healed wound. In this way, even in the case of large wounds, honey may eliminate the need for tissue transplantation.‖ (1). (3). (4).

Quick burn treatment

Random trials have shown that honey is more effective in controlling infection in burn wounds than silver sulfadiazine, the antibacterial ointment hospitals use most widely (Honey against infected skin lesions). A 1991 study by Dr. Subrahmanyam compared results of topical honey application on burns with conventional burn treatment using silver sulfadiazine. Results showed that within a week, 91 percent of infected wounds treated with honey were free of infection, compared to less than seven percent of silver sulfadiazine treated burns.

Gastroenteritis and stomach ulcer treatment

Research by Haffejee and Moose (1985) found that honey treatment shortened the duration of diarrhea in patients with bacterial gastroenteritis, in that patients treated with honey had an average recovery of 58 hours compared with 93 hours for control patients.

Additionally, research conducted by Somal, et al (1994) at New Zealand‘s Waikato University showed that Manuka honey successfully inhibits Helicobacter pylori, the organism responsible for upper gastro-intestinal dyspepsia in stomach ulcers.

However, it should be noted that research is ongoing in this field, and although initial results are promising, full clinical trials are yet to be completed. As well as its other therapeutic properties, the presence of potassium, sodium, calcium and magnesium means that honey is capable of neutralizing body acid, thus maintaining the acid-alkaline balance. (5) (6)

Allergy relief

At the University of Connecticut Health Center-Farmington, immunologist T.V. Rajan, M.D., Ph.D., is studying simple honey‘s healing powers to treat seasonal allergies. The study is based on the theory of oral tolerance, which reasons that humans become accustomed to things they ingest. So if people eat local pollens via pollen-rich honey, allergic pollen reactions in the spring and summer should diminish. Study subjects receive either a tablespoon of local honey, non- local honey as a placebo or their usual allergy medications.

University of Illinois researchers reported in the 1998 Journal of Agricultural Research that antioxidants in 14 honey varieties are highest in the darkest honeys (Manuka honey is very dark). Antioxidants are important to the diet because they slow production of free radicals that cause DNA damage and have been implicated in age-related illnesses like arthritis, stroke and cancer.

Enhance exclusive pleasure

In the East, ginger has lived up to its reputation of being a powerful herb. Indian literature recommends a mixture of ginger juice, honey and half-boiled eggs, taken nightly for a month, as a remedy against impotence. Taking a teaspoon of honey and milk before hitting the fire increases virility and is even said to cure premature ejaculation. According to traditional Indian herbal medicine, it also increases masculine power.

Powdered cardamom seeds boiled with milk and mixed in a glass with a spoon of honey is believed to be an excellent remedy against impotence and premature ejaculation, as well as recommended as an ointment for recovery from impotency (Qaratis Yamaniyah manuscript written Hijra year 871).

Honey and the eyes

Honey long has been considered a most effective remedy for many eye diseases. Only sterile honey from the honeycomb should be used on the eyes and only under doctor or ophthalmologist supervision. Honey applied as a kuhl (eye ointment) strengthens weak eyesight. If used by those under age 40, it improves vision and also removes their need for glasses. An added benefit is that honey has no side effects.

Cure for dental problems

Dentists have no doubt about the harmful effect of sweets on teeth. It has been established that the remains of sugar in the mouth increase bacteria‘s effect, leading to slow but considerable teeth decalcification and cavities. Honey, on the other hand, has active antibiotic properties and in fact disinfects the mouth.

Pure honey may refine with age, but its food value remains unchanged. Various honey varieties taste differently, depending on its source: clover honey tastes like clover, while citrus honey has a citrus scent.

Honey is Allah‘s gift to humans. No medicine can ever equal its cure and benefits. If you‘ve not tasted honey yet, now is the perfect time to benefit from it. Firm faith is indispensable in the commandments of the Qur‘an and ―Sahib al Qur‘an.‖ It is highly beneficial to recite prayers before and after taking honey to cure any disease. If we judge with full justice, the divine commandments are sweet to the taste, sweeter even than honey.

Dr. Qazi Shaikh Abbas Borhany is an attorney at law in Karachi, Pakistan and a member of Pakistan’s Ulama Council.

(1) Bees & the Hidden Miracles of Honey, Dr. Monzur Ahmed, MRCP (UK), M.D. Muslim Technologist, November 1990.

(2)Topical honey for diabetic foot ulcers, Jennifer J. Eddy, M.D., Assistant Professor of Family Medicine, University of Wisconsin Medical School, 617 W. Claremont Ave., Eau Claire, Wis. 54703.

(3)Effects of topical honey on post-operative wound infections due to gram-positive and gram- negative bacteria following Caesarean sections and hysterectomies, N.S. Al-Waili, K.Y. Sallom. European Journal of Medical Research, 1999, Vol. 26, pp. 126-30.

(4)Using honey as a dressing for infected skin lesions, C. Dunford, et al. Nursing Times, 2000, Vol. 96, pp. 7-9.

(5)The Curative Properties of Honey and Bee Venom, N. Yoirish. New Glide Publications (US), 1977, pp. 46-54.

(6)The Antibacterial Effects of Honey: Medical Fact or Fiction? J. McCarthy. American Bee Journal, May 1995.

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#2 hameedeh

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Posted 21 February 2010 - 10:49 PM

SubhanAllah! Brother, this is a wonderful article. shukran

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#3 Nimra

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Posted 22 February 2010 - 04:21 AM

That was useful. Thanks for sharing. I have a question though, in article it is mentioned that diabetics can take honey? Is it true?

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#4 shoelace

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Posted 22 February 2010 - 12:39 PM

Nimra, on 22 February 2010 - 04:21 AM, said:

That was useful. Thanks for sharing. I have a question though, in article it is mentioned that diabetics can take honey? Is it true?

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Posted 19 April 2010 - 12:44 AM

Honey cures 80 diseases. Hadith.

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#6 Ahmad.G

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Posted 22 April 2010 - 04:14 PM

Very nice article, and thanks for the share. Too bad know-a-days almost all the honey sold in grocery stores are not 100% natural.

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#7 _jen_

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Posted 22 April 2010 - 04:17 PM very interesting....might use it for my hayfever! "Don't let them say you ain't beautiful They can all get [Edited], just stay true to you...."

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#8 Mo.

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Posted 25 April 2010 - 10:17 PM

Honey is without a shadow of doubt one of the most important natural foods on Earth. Its even good for respiratory problems such as asthma cause of its anti-inflammatory effects.

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Posted 01 September 2010 - 06:07 AM

Proteins will replace and build tissues but it is the function and assignment of carbohydrates to create and replace heat and energy,a great natural source of carbohydrates which provide strength and energy to our bodies, honey is known for its effectiveness in instantly boosting the performance,you mix honey in milk,lemon and other stuff and this also best for a health and you get a beautiful skin ,and this help in disease like a cancer,diabetes,unable to sleep you mix honey in milk this a best for a health.

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#10 Not_a_Stepford_wife

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Posted 21 September 2010 - 03:23 PM Thanks for sharing!

It's great for weight loss too! especially when combined with a squeeze of lemon juice in lukewarm water first thing in the morning! Kaneez-e-Janab-e-FatimataZahra (AS)

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#11 Ali_Hussain

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Posted 21 September 2010 - 03:25 PM it can also be good in mint tea instead of sugar "All that is necessary for the triumph of evil is that good men do nothing."

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Posted 26 September 2010 - 04:10 PM

Not_a_Stepford_wife, on 21 September 2010 - 03:23 PM, said:

Thanks for sharing!

It's great for weight loss too! especially when combined with a squeeze of lemon juice in lukewarm water first thing in the morning! Is it? First time, I hear such a thing.

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#13 Shay

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Posted 27 September 2010 - 12:16 AM

Honey is great, but never ever feed it to anybody under the age of one! "O God, I do not worship You out of fear of the hell-fire because this would be the worship of a slave. Nor do I worship You out of desire for the pleasures of paradise because this would be the worship of a merchant. Rather I worship You because You are worthy of worship."

kadhim, on 03 December 2010 - 12:11 PM, said: Frankly, I have to ask sometimes whether some of you guys are some sort of alien species fresh off the spaceship from Planet Retard.

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#14 wayfarer.

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Posted 27 September 2010 - 12:28 AM

Shay, on 27 September 2010 - 12:16 AM, said:

Honey is great, but never ever feed it to anybody under the age of one! yes, its due to the risk of botulism (food poisoning)

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#15 Shay

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Posted 27 September 2010 - 12:43 AM

Trailblazer, on 27 September 2010 - 12:28 AM, said: yes, its due to the risk of botulism (food poisoning) Yeah, but more serious that your normal food poisoning. It causes paralysis of muscles, including organs such as lungs leading to respiratory failure. "O God, I do not worship You out of fear of the hell-fire because this would be the worship of a slave. Nor do I worship You out of desire for the pleasures of paradise because this would be the worship of a merchant. Rather I worship You because You are worthy of worship."

kadhim, on 03 December 2010 - 12:11 PM, said:

Frankly, I have to ask sometimes whether some of you guys are some sort of alien species fresh off the spaceship from Planet Retard.

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#16 wonderer

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Posted 29 September 2010 - 07:49 AM

OOOOOO I LOVE HONEY! esp with herbal teas and it's really good for soar throat

Shay, on 27 September 2010 - 12:16 AM, said:

Honey is great, but never ever feed it to anybody under the age of one! thank you for sharing I didn't know that before! www.zmzmgifts.com

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#17 Shay

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Posted 29 September 2010 - 02:12 PM

wonderer, on 29 September 2010 - 07:49 AM, said: thank you for sharing I didn't know that before! You're welcome

ibnekhaldoun, on 29 September 2010 - 01:04 PM, said:

1/ reason ???

2/ what if the honey has frozen or crystallized ? i need reasons or sources to verify if things are just superstition propagation ...... can one add a crystallization inhibitors such as glycerol ie (CH2-OH)-(CH-OH)-(CH2-OH) to it without problems ? or other inhibitors like drops of saturated solutions of tartaric acid or other kinds of complex edible alcohols like mannitol, sorbitol etc ? see wiki for their structures. Look it up in any medical textbook. Its fairly standard knowledge and something that health professionals communicate to parents of infants.

I appreciate that you like to verify sources, mine is from my 3 degrees in communicable diseases and public health (not bragging, just letting you know how i know). I actually had a case study of a bub who'd ingested honey and became infected (bub survived).

Long story short, honey often contains strains of Clostridium botulinum. Doesn't affect kids and adults because the increase in surface area that we have, increased immune response etc. In babies, its not only fast acting, but can be deadly.

I dont understand the crystallised/frozen scenario - why would you feed a baby anything crystallised or frozen??

LOL @ using wiki as a source, so much for caring about where info comes from!

So yes honey has amazing properties and is highly recommended in Islam, but just dont give it to babies. This does not in any way contradict islamic teachings, since its benefits are still true for those over one. "O God, I do not worship You out of fear of the hell-fire because this would be the worship of a slave. Nor do I worship You out of desire for the pleasures of paradise because this would be the worship of a merchant. Rather I worship You because You are worthy of worship."

kadhim, on 03 December 2010 - 12:11 PM, said:

Frankly, I have to ask sometimes whether some of you guys are some sort of alien species fresh off the spaceship from Planet Retard.

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#18 wayfarer.

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Posted 29 September 2010 - 03:15 PM

Shay, on 27 September 2010 - 12:43 AM, said:

Yeah, but more serious that your normal food poisoning. It causes paralysis of muscles, including organs such as lungs leading to respiratory failure.

Yes, i know. I am a physician (not bragging)

A strange passion is moving in my head. ..my heart has become a bird searching the sky..

Every part of me turns in different directions..

"Is it really so that the one I love..

..is everywhere?"

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#19 Shay

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Posted 29 September 2010 - 03:45 PM

Trailblazer, on 29 September 2010 - 03:15 PM, said:

Yes, i know. I am a physician (not bragging) LOL!

Sorry i dont come on here often, so i didnt know that

ibnekhaldoun, on 29 September 2010 - 02:15 PM, said: you did not "bragging" for the right question. The clostridium... is in wiki so i need not any reference. its for xtallization or xtallization inhibitors or the health benefits you mention. Your post makes no sense. "O God, I do not worship You out of fear of the hell-fire because this would be the worship of a slave. Nor do I worship You out of desire for the pleasures of paradise because this would be the worship of a merchant. Rather I worship You because You are worthy of worship."

kadhim, on 03 December 2010 - 12:11 PM, said:

Frankly, I have to ask sometimes whether some of you guys are some sort of alien species fresh off the spaceship from Planet Retard.

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#20 Incognito

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Posted 07 October 2010 - 11:02 AM

Isnt this simply just the beauty of our religion? Indeed for all people, all professions, there is benefit in it

The Quran is the guide for the nutritionist

The Quran tells us to get our protein from cattle and birds, the best source of protein.

Our fats from olives

Our sugar from honey

Our vitamins from pomegranates, cucumbers, bananas, grapes etc.

Eat only what is written in the Quran and you will have one nice body

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Posted 17 May 2011 - 10:46 PM

Stay away from the US Grade A honey; use raw, unfiltered honey that has the bee pollen, propolis, and other natural enzymes intact.

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#22 Philip

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Posted 10 June 2011 - 09:42 PM

Yusuf Ali:

(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible: rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits, and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell forever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?

47:15

And thy Lord taught the bee to build its cells in hills, on trees, and in (men's) habitations;

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#23 Pascal

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Posted 13 June 2011 - 03:25 AM

Apple_and_Milk, on 19 April 2010 - 12:44 AM, said:

Honey cures 80 diseases. Hadith.

Just out of interest...what are the 80?

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#24 Philip

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Posted 14 June 2011 - 03:59 PM

Olive oil misk miswak kohl (only tried that once .. Was great in the desert)

Salam

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SHAFAQNA (Shia International News Association) - ‖And your Lord revealed to the bee saying: Make hives in the mountains and in the trees and in what they build: Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for people who reflect.‖ (The Holy Quran — Surat an-Nahl, verses 68-69)

Honey is a sweet treat. In fact, it is man‘s oldest sweetener. It can be a good substitute for sugar in our drinks and food. But it is also good for many other things and treating many other conditions.

Reliance on commercialized medicines which contains too many chemicals can be hazardous to our health. Alhamdullilah (praise to the God), Allah has given us the knowledge that Mother Nature can at least help to ease the pain we are suffering from.

Honey is composed of sugars like glucose and fructose and minerals like magnesium, potassium, calcium, sodium chlorine, sulfur, iron and phosphate. It contains vitamins B1, B2, C, B6, B5 and B3 all of which change according to the qualities of the nectar and pollen.

Besides the above nutrients, copper, iodine, and zinc exist in it in small quantities. Several kinds of hormones are also present in it.

Approximately 50% of the human diet is derived directly or indirectly from crops pollinated by bees.

Today honeybees are an essential part of a healthy agricultural economy. If you have allergies, honey can be beneficial. If you eat honey that is local to your area, it may prevent your seasonal allergies. Bees use the pollen from local plants and eventually it ends up in your honey. Honey may also be good for your skin. It has the ability to attract water. You can use honey instead of alpha hydroxy masks because of its high content of the acid. It is also safe for sensitive skin.

You can also use it as a moisturizing mask for your skin as well as your hair. To use it as a conditioner, mix the honey with olive oil. Be sure to wash your hair thoroughly before you go outside.

If you have a sore throat, take some honey. Due to its natural anti-inflammatory effect, it will help to heal the wounds more quickly. It also has different phytochemicals–chemicals found in plants and different foods–that kill viruses, bacteria, and fungus making it a good substitute for wound dressings.

The taste may also take your mind off the pain. There is evidence that honey diluted in water will help with your stomachaches and dehydration.

- Germ-fighting properties

Do you have a cut? Honey is a natural antiseptic. Medical journals cite more than 600 cases in which honey was employed to treat wounds. By applying honey to your wounds, you prevent infections.

Honey contains antimicrobial agents, which prevents infections by killing the bacteria in and around your wounds. When using honey it may help to heat it up before putting it on your wound (caution test the heat before you place it on the wound).

Many types of bacteria can‘t survive in honey, so wounds heal, swelling eases, and tissue can grow back.

Honey may also be effective in the treatment of your ulcers. In Europe, honey has been used internally to help cure ulcers, particularly stomach ulcers. Burns, too, heal better with honey, studies show.

The advantage of honey is that it not only prevents infections from occurring, it actually accelerates skin healing. Since the sugar in honey absorbs water it helps to trap some of the moisture so that the bacteria and other microbes can‘t grow as easily as in other food.

- How does it help in healing wounds?

When honey comes into contact with body moisture, the glucose oxidase enzyme introduced to the honey by the bee slowly releases the antiseptic hydrogen peroxide at a sufficient level to be effective against bacteria but not tissue damaging.

Not only is honey anti-bacterial, it also draws body fluids and nutrients to the area and so assists cell growth and prevents a scar forming by drying out of the wound. The osmotic action of the honey draws out and provides a film of liquid between the tissues and the dressing, allowing the dressing to be removed painlessly, without tearing of the re-growing cells.

There are reports in medical journals of large bed sores, otherwise needing skin grafts, that have healed without scarring after honey treatment.

In treating diarrhea, honey promotes the rehydration of the body and more quickly clears up the diarrhea and any vomiting and stomach upsets.

The anti-bacterial properties of honey, both the peroxide and non-peroxide, are effective in the laboratory against MRSA strains of bacteria which are notoriously resistant to antibiotics and are sometimes responsible for the closing of hospital wards.

- Other benefits of honey

- Easily digested:

Because sugar molecules in honey can convert into other sugars (e.g. fructose to glucose), honey is easily digested by the most sensitive stomachs, despite its high acid content. It helps kidneys and intestines to function better.

- Good source of antioxidants:

It plays an important role in the prevention of cancer as well as heart disease.

- Has a low calorie level:

Another quality of honey is that, when it is compared with the same amount of sugar, it gives 40% less calories to the body. Although it gives great energy to the body, it does not add weight.

- Rapidly diffuses through the blood:

When accompanied by mild water, honey diffuses into the bloodstream in 7 minutes. Its free sugar molecules make the brain function better since the brain is the largest consumer of sugar, thus, reduces fatigue.

- Supports blood formation:

Honey provides an important part of the energy needed by the body for blood formation. In addition, it helps in cleansing the blood. It has some positive effects in regulating and facilitating blood circulation.

It also functions as a protection against capillary problems and arteriosclerosis.

- Does not accommodate bacteria: This bactericide (bacteria-killing) property of honey is named ―‖the inhibition effect‖". Experiments conducted on honey show that its bactericide properties increase twofold when diluted with water.

It is very interesting to note that newly born bees in the colony are nourished with diluted honey by the bees responsible for their supervision – as if they know this feature of the honey.

- Royal Jelly:

Royal jelly is a substance produced by worker bees inside the beehive. Inside this nutritious substance are sugar, proteins, fats and many vitamins. It is used in problems caused by tissue deficiency or body weakness.

It is obvious that honey, which is produced in much higher amounts than the requirements of the bees, is made for the benefit of man. And it is also obvious that bees cannot perform such an unbelievable task ―‖on their own.‖"