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Thomas Cole Thomas Cole Was Recognized As the “Father
Thomas Cole Thomas Cole was recognized as the “father of the Hudson River School of painting and hence one of the figures most directly involved in the development of a native tradition of American art...” He was “considered by his contemporaries the leading landscape painter in America...” Thomas Cole was born on February 1, 1801, in Lancashire, England. He was seventh of eight children and the only son of James and Mary Cole. His father was a woolen manufacturer who fell on hard times. Because of this, they moved to a nearby town where Thomas was apprenticed as a calico designer and where he learned the art of engraving. He especially enjoyed walking in the countryside with his youngest sister, playing the flute, and composing poetry. He was an avid reader and became interested in the natural beauties of the North American states. Thomas’ father caught his son’s enthusiasm. He moved his family to Philadelphia where he began business as a dry goods merchant. Thomas took up the trade of wood engraving. The family was soon moved again. This time to Steubenville, Ohio, but Thomas remained in Philadelphia. Not long afterwards, he sailed to St. Eustatius in the West Indies where he made sketches of what to him was nature in a grand form of wonder and beauty. A few months later, he returned to the US and joined his father in Ohio. There he helped his father by drawing and designing patterns for wallpaper. A book offered to him by a German portrait painter gave him information on design, composition, and color. -
The Hudson River School
Art, Artists and Nature: The Hudson River School The landscape paintings created by the 19 th century artist known as the Hudson River School celebrate the majestic beauty of the American wilderness. Students will learn about the elements of art, early 19 th century American culture, the creative process, environmental concerns and the connections to the birth of American literature. New York State Standards: Elementary, Intermediate, and Commencement The Visual Arts – Standards 1, 2, 3, 4 Social Studies – Standards 1, 3 ELA – Standards 1, 3, 4 BRIEF HISTORY By the mid-nineteenth century, the United States was no longer the vast, wild frontier it had been just one hundred years earlier. Cities and industries determined where the wilderness would remain, and a clear shift in feeling toward the American wilderness was increasingly ruled by a new found reverence and longing for the undisturbed land. At the same time, European influences - including the European Romantic Movement - continued to shape much of American thought, along with other influences that were distinctly and uniquely American. The traditions of American Indians and their relationship with nature became a recognizable part of this distinctly American Romanticism. American writers put words to this new romantic view of nature in their works, further influencing the evolution of American thought about the natural world. It found means of expression not only in literature, but in the visual arts as well. A focus on the beauty of the wilderness became the passion for many artists, the most notable came to be known as the Hudson River School Artists. The Hudson River School was a group of painters, who between 1820s and the late nineteenth century, established the first true tradition of landscape painting in the United States. -
Early Paintings by Frederic Edwin Church
Bibliography for The American Landscape's "Quieter Spirit": Early Paintings by Frederic Edwin Church Books and a bibliography of additional sources are available in the Reading Room of the Dorothy Stimson Bullitt Library (SAM, Downtown). Avery, Kevin J. and Kelly, Franklin. Hudson River School visions: the landscapes of Sanford R. Gifford (New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2003). Carr, Gerald L. and Harvey, Eleanor Jones. The voyage of the icebergs: Frederic Church's arctic masterpiece (Dallas: Dallas Museum of Art; New Haven: Yale University Press, 2002). _____. Frederic Edwin Church: the icebergs (Dallas: Dallas Museum of Fine Arts, 1980). _____. In search of the promised land: paintings by Frederic Edwin Church (New York: Berry-Hill Galleries, Inc., 2000). Cock, Elizabeth. The influence of photography on American landscape painting 1839- 1880 (Ann Arbor: UMI Dissertation Services [dissertation], 1967). Driscoll, John Paul et al. John Frederick Kensett: an American master (New York: Worcester Art Museum, 1985). Fels, Thomas Weston. Fire & ice : treasures from the photographic collection of Frederic Church at Olana (New York: Dahesh Museum of Art; Ithaca: Cornell University Press, 2002). Glauber, Carole. Witch of Kodakery: the photography of Myra Albert Wiggins, 1869- 1956 (Pullman: Washington State University Press, 1997). Harmon, Kitty. The Pacific Northwest landscape: a painted history (Seattle: Sasquatch Books, 2001). Hendricks, Gordon. Albert Bierstadt: painter of the American West (New York: H. N. Abrams, 1974). Howat, John K. The Hudson River and its painters (New York: Viking Press, 1972). Huntington, David C. The landscapes of Frederic Edwin Church: vision of an American era (New York: G. -
Annual Report 1995
19 9 5 ANNUAL REPORT 1995 Annual Report Copyright © 1996, Board of Trustees, Photographic credits: Details illustrated at section openings: National Gallery of Art. All rights p. 16: photo courtesy of PaceWildenstein p. 5: Alexander Archipenko, Woman Combing Her reserved. Works of art in the National Gallery of Art's collec- Hair, 1915, Ailsa Mellon Bruce Fund, 1971.66.10 tions have been photographed by the department p. 7: Giovanni Domenico Tiepolo, Punchinello's This publication was produced by the of imaging and visual services. Other photographs Farewell to Venice, 1797/1804, Gift of Robert H. and Editors Office, National Gallery of Art, are by: Robert Shelley (pp. 12, 26, 27, 34, 37), Clarice Smith, 1979.76.4 Editor-in-chief, Frances P. Smyth Philip Charles (p. 30), Andrew Krieger (pp. 33, 59, p. 9: Jacques-Louis David, Napoleon in His Study, Editors, Tarn L. Curry, Julie Warnement 107), and William D. Wilson (p. 64). 1812, Samuel H. Kress Collection, 1961.9.15 Editorial assistance, Mariah Seagle Cover: Paul Cezanne, Boy in a Red Waistcoat (detail), p. 13: Giovanni Paolo Pannini, The Interior of the 1888-1890, Collection of Mr. and Mrs. Paul Mellon Pantheon, c. 1740, Samuel H. Kress Collection, Designed by Susan Lehmann, in Honor of the 50th Anniversary of the National 1939.1.24 Washington, DC Gallery of Art, 1995.47.5 p. 53: Jacob Jordaens, Design for a Wall Decoration (recto), 1640-1645, Ailsa Mellon Bruce Fund, Printed by Schneidereith & Sons, Title page: Jean Dubuffet, Le temps presse (Time Is 1875.13.1.a Baltimore, Maryland Running Out), 1950, The Stephen Hahn Family p. -
Lackawanna Valley
MAN and the NATURAL WORLD: ROMANTICISM (Nineteenth-Century American Landscape Painting) NINETEENTH-CENTURY AMERICAN LANDSCAPE PAINTING Online Links: Thomas Cole – Wikipedia Hudson River School – Wikipedia Frederic Edwin Church – Wikipedia Cole's Oxbow – Smarthistory Cole's Oxbow (Video) – Smarthistory Church's Niagara and Heart of the Andes - Smarthistory Thomas Cole. The Oxbow (View from Mount Holyoke, Northampton, Massachusetts, after a Thunderstorm), 1836, oil on canvas Thomas Cole (1801-1848) was one of the first great professional landscape painters in the United States. Cole emigrated from England at age 17 and by 1820 was working as an itinerant portrait painter. With the help of a patron, he traveled to Europe between 1829 and 1832, and upon his return to the United States he settled in New York and became a successful landscape painter. He frequently worked from observation when making sketches for his paintings. In fact, his self-portrait is tucked into the foreground of The Oxbow, where he stands turning back to look at us while pausing from his work. He is executing an oil sketch on a portable easel, but like most landscape painters of his generation, he produced his large finished works in the studio during the winter months. Cole painted this work in the mid- 1830s for exhibition at the National Academy of Design in New York. He considered it one of his “view” paintings because it represents a specific place and time. Although most of his other view paintings were small, this one is monumentally large, probably because it was created for exhibition at the National Academy. -
An Eye for Landscapes That Transcend Nature,” the New York Times, May 22, 2009
Genocchio, Benjamin. “An Eye for Landscapes That Transcend Nature,” The New York Times, May 22, 2009. An Eye for Landscapes That Transcend Nature One’s lasting impression of the April Gornik exhibition at the Heckscher Museum of Art in Huntington is the sheer virtuosity of the pictures. They glow with mystery and grandeur. Landscape painting of this quality is not often seen on Long Island. Assembled by Kenneth Wayne, the museum’s chief curator, the show focuses on the artist’s powerful, large-scale oil paintings. There are a dozen pictures, created roughly from the late 1980s to the present, nicely displayed in two of the Heckscher’s newly renovated galleries. The removal of a false ceiling in them has allowed the museum to accommodate much larger works than it could before. New Horizons. The large-scale oil paintings by April Gornik on display at the Heckscher include “Sun Storm Sea” (2005). At 56, Ms. Gornik is already a painter of eminence. She has had shows around the world, and her work is in several major museum collections, including those of the Metropolitan Museum of Art, the Museum of Modern Art and the Whitney Museum of American Art. I would place her among the top landscape artists working in America today. That this is Ms. Gornik’s first major solo exhibition on Long Island in more than 15 years seems an oversight, especially given that she lives part of the year in Suffolk County. But better late than never, for there are probably dozens of artists living and working on Long Island who are deserving of shows. -
Nature and the American Vision: the Hudson River School
Nature and the American Vision: The Hudson River School “The painter of American scenery has indeed privileges superior to any other; all nature here is new to Art.” —Thomas Cole Nature and the American Vision: The Hudson River School is designed as a grand tour of the nineteenth-century American landscape, and the paintings on view reveal much about issues of national identity, westward expansion, mistreatment of the native population, and the beginnings of environmentalism in the United States. These curriculum materials are intended to help teachers discuss the paintings of the Hudson River School, in hopes that the works explored here can be used to create lessons in social science, language arts, geography, natural history, and science, among other subjects. The Hudson River School, which emerged by 1825 and continued to thrive until the end of the nineteenth century, was the first truly American art movement. While the term “Hudson River School” originated as a dismissive nickname referring to the perceived provincialism of its members, in time it came to represent a distinctive and vibrant movement devoted to the depiction of untamed American scenery as a symbol of America’s independent spirit. In Europe, writers and painters were exploring landscape as a vehicle through which to communicate universal truths, and landscape painting was acquiring more prestige as nature was increasingly associated with spirituality and the divine in Western culture. As these ideas spread to the United States, landscape acquired new connotations within American culture. The Hudson River School celebrated the exploration of the natural world as a source of spiritual renewal and an expression of national identity. -
View from Mount Holyoke (The Oxbow), 1836
THOMAS COLE [1801–1848] 5a View from Mount Holyoke (The Oxbow), 1836 “The imagination can scarcely conceive Arcadian vales more Intent on producing a crowd-pleaser, Cole adopted a trick from lovely or more peaceful than the valley of the Connecticut,” the panorama, a theatrical display in which an enormous picture wrote the artist Thomas Cole in his “Essay on American is revealed to the spectator one section at a time. On a canvas Scenery.” “Its villages are rural places where trees overspread nearly six feet wide, Cole painted the view from the top of the every dwelling, and the fields upon its margin have the richest mountain as though it were experienced over time, with a dra- verdure.” This idealized view of rural America was already start- matic storm thundering through the landscape. On the right ing to collapse when Cole painted View from Mount Holyoke, side of the picture lies the Arcadia that Cole described in his also known as The Oxbow. By the 1830s, Mount Holyoke had essay — an idyllic place with tidy farms, a respectable number become one of the most popular tourist destinations in the of shade trees, and a meandering river to enrich the soil. The United States, surpassed only by Niagara Falls, and the influx of distinctive feature of this peaceful place is the river’s graceful sightseers was bound to disrupt its pastoral atmosphere. In bend into a U-shape that recalls an oxbow, itself an emblem selecting this corner of the country to preserve in a monumen- of human control over nature. -
View Exhibition Brochure
1 Renée Cox (Jamaica, 1960; lives & works in New York) “Redcoat,” from Queen Nanny of the Maroons series, 2004 Color digital inket print on watercolor paper, AP 1, 76 x 44 in. (193 x 111.8 cm) Courtesy of the artist Caribbean: Crossroads of the World, organized This exhibition is organized into six themes by El Museo del Barrio in collaboration with the that consider the objects from various cultural, Queens Museum of Art and The Studio Museum in geographic, historical and visual standpoints: Harlem, explores the complexity of the Caribbean Shades of History, Land of the Outlaw, Patriot region, from the Haitian Revolution (1791–1804) to Acts, Counterpoints, Kingdoms of this World and the present. The culmination of nearly a decade Fluid Motions. of collaborative research and scholarship, this exhibition gathers objects that highlight more than At The Studio Museum in Harlem, Shades of two hundred years of history, art and visual culture History explores how artists have perceived from the Caribbean basin and its diaspora. the significance of race and its relevance to the social development, history and culture of the Caribbean: Crossroads engages the rich history of Caribbean, beginning with the pivotal Haitian the Caribbean and its transatlantic cultures. The Revolution. Land of the Outlaw features works broad range of themes examined in this multi- of art that examine dual perceptions of the venue project draws attention to diverse views Caribbean—as both a utopic place of pleasure and of the contemporary Caribbean, and sheds new a land of lawlessness—and investigate historical light on the encounters and exchanges among and contemporary interpretations of the “outlaw.” the countries and territories comprising the New World. -
A Catalogue of the Collection of American Paintings in the Corcoran Gallery of Art
A Catalogue of the Collection of American Paintings in The Corcoran Gallery of Art VOLUME I THE CORCORAN GALLERY OF ART WASHINGTON, D.C. A Catalogue of the Collection of American Paintings in The Corcoran Gallery of Art Volume 1 PAINTERS BORN BEFORE 1850 THE CORCORAN GALLERY OF ART WASHINGTON, D.C Copyright © 1966 By The Corcoran Gallery of Art, Washington, D.C. 20006 The Board of Trustees of The Corcoran Gallery of Art George E. Hamilton, Jr., President Robert V. Fleming Charles C. Glover, Jr. Corcoran Thorn, Jr. Katherine Morris Hall Frederick M. Bradley David E. Finley Gordon Gray David Lloyd Kreeger William Wilson Corcoran 69.1 A cknowledgments While the need for a catalogue of the collection has been apparent for some time, the preparation of this publication did not actually begin until June, 1965. Since that time a great many individuals and institutions have assisted in com- pleting the information contained herein. It is impossible to mention each indi- vidual and institution who has contributed to this project. But we take particular pleasure in recording our indebtedness to the staffs of the following institutions for their invaluable assistance: The Frick Art Reference Library, The District of Columbia Public Library, The Library of the National Gallery of Art, The Prints and Photographs Division, The Library of Congress. For assistance with particular research problems, and in compiling biographi- cal information on many of the artists included in this volume, special thanks are due to Mrs. Philip W. Amram, Miss Nancy Berman, Mrs. Christopher Bever, Mrs. Carter Burns, Professor Francis W. -
Multiculturalism and Transcendentalism
Acad. Quest. (2019) 32:515–520 DOI 10.1007/s12129-019-09835-z DISTINCTIONS Multiculturalism and Transcendentalism Arthur Versluis Published online: 8 November 2019 # Springer Science+Business Media, LLC, part of Springer Nature 2019 American Transcendentalism, a signature American movement of the nineteenth century, might superficially seem to be an early form of late-twentieth and twenty-first-century multiculturalism. As I demonstrated in American Transcendentalism and Asian Religions (1993), the main figures in the movement, Ralph Waldo Emerson and Henry David Thoreau, were among the first to draw on a newly global perspective on world religions. Emerson’s and Thoreau’s works are peppered with references to Hinduism, as well as Islam, Christianity, and Christian and Islamic mysticism. One could argue that the Transcendentalists were the first multiculturalists. But in the contemporary university curriculum, the Transcendentalists are, like Platonists, seldom found. That’s because the Transcendentalists were not today’s multiculturalists. They were introducing instead a multitude of complex and salient religious philosophies they believed could be adapted to American life. In this sense, Emerson, Thoreau, and the others in their circle, as well as of those in what I term the “second cycle of Transcendentalism,” were the true multiculturalists, insisting that the sublime insights of the world’s great religions were available to all, that no man was locked inside a philosophical prison by a set of predetermined traits. For the Transcendentalists, the Vedas or other religious texts represented cultural knowledge that can be applied to one’s own life, “appropriated” for the purposes of human enrichment and civilizational advance. -
Artificial Infinity
Artificial Infinity Artificial Infinity From Caspar David Friedrich to Notch m Xavier Belanche Translated by Elisabeth Cross An Epic Fail This book was typeset using the LATEX typesetting system originally developed by Leslie Lamport, based on TEX created by Donald Knuth. Typographical decisions were based on the recommendations given in The Elements of Typographic Style by Bringhurst. The picture of the logo is No. 1 from the Druidical Antiquities from the book The Antiquities of England and Wales (1783) by Francis Grose. The picture on the frontpage is Round Tower of Donoughmore from the book Old England: A Pictorial Museum (1845) by Charles Knight. The picture is The image is from Donaghmore, a small cemetery near Navan in co. Meath. Google Maps: 53.670848, -6.661248 (+53° 39’ 49.55", -6° 40’ 11.96"). Those pictures are out of copyright (called public domain in the USA) and were found at Liam Quin's oldbooks.org The text font is Bergamo. Contents Introduction 1 Abysm 5 Tree 15 Bibliography 29 Artificial Infinity From Caspar David Friedrich to Notch Introduction The idea of a hypothetical continuity and the survival of ro- mantic landscape in the context of a few video games primar- ily originates from how the videogame creators conceive and express Nature from a profoundly personal point of view. As a result, the demonstration of the possible coincidences and analogies between Caspar David Friedrich’s painting and the representation of Nature in Minecra has become such a fasci- nating issue which is impossible to ignore. When I was giving shape to the concept, the reading of the essays Robert Rosenblum dedicated to the validity of roman- ticism in the works of those artists on the periphery of modern art such as Vincent Van Gogh, Edvard Munch, Piet Mondrian and Mark Rothko, helped me pinpoint some common refer- ences to those painters who share a romantic attraction to a Nature alienated from mankind.