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Psychological Report on the New Kadampa Tradition
Potential harm to mental and physical health through exposure to The New Kadampa Tradition (NKT-IKBU) (Image posted by Nagarjuna Kadampa Meditation Centre on their Facebook page on 24.06.19) Dr Michelle Haslam Clinical Psychologist (DClinPsych, PhD, BSc) Version 4 17.01.2020 FOR THE LATEST VERSION OF THE REPORT CHECK: https://newkadampatraditionreport.org/the- latest-version-of-dr-michelle-haslams-full-analysis-of-the-nkt/ Dedication This document is dedicated to those who have committed suicide shortly after leaving The New Kadampa Tradition, and to their families and friends. 1 Background I am a clinical psychologist (but first and foremost, a human) who lived in Nagarjuna Kadampa Meditation Centre in Northamptonshire, England, between November 2016 and June 2018. I now have serious concerns about the nature of this group and the potential threats to the mental and physical health of members and ex-members. I therefore decided to write this document based on what I observed and experienced, the conclusions I have drawn since leaving, testimonies of other ex-members of this group, psychological theory and research. I have read more cultic studies literature since the previous versions of my analysis, and relevant research on abuse and trauma in so-called Buddhist groups has since been published. I focus on all the potential harms because the primary aim of the analysis is to support those who wish to leave or have already left in identifying factors that may have contributed to their difficulties. There are no research studies yet with former NKT members as participants and the likelihood of recruiting a sufficient sample size to draw conclusions remains unlikely in my opinion. -
California Buddhist Centers - Updated January 1, 2007
California Buddhist Centers - Updated January 1, 2007 - www.BuddhaNet.net -------------------------------------------------------------------------------- Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org -------------------------------------------------------------------------------- All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: -------------------------------------------------------------------------------- American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA -------------------------------------------------------------------------------- American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera -------------------------------------------------------------------------------- American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda -
REACHING OUT: a History of and Contemporary Look at the Centers, Projects and Services of FPMT
REACHINGOUT REACHING OUT: A history of and contemporary look at the Centers, Projects and Services of FPMT Lama Yeshe supervises building of Kopan FPMT pioneers: Peter Kedge, Lama Yeshe, Gompa extension, 1976 Sister Max1 and Lama Zopa Rinpoche, 1982 We make the ocean and the fish will come. – Lama Thubten Yeshe pi-o-neer: And funding? Lama Yeshe was brutal in his insistence 1. One who ventures into unknown or unclaimed that centers and students be self-sufficient and often territory to settle. encouraged them to start businesses. Lama’s early students 2. One who opens up new areas of thought, research or were made up of those from the anti-establishment genera- development. tion and many had been quite proud to cheat on their taxes, accept welfare payments, shoplift or sell marijuana as ama Thubten Yeshe (1935-1984), founder of the methods to remain on the fringes of society. Lama insisted Foundation for the Preservation of the Mahayana that his students “do what society people do” and function LTradition (FPMT), was many things to many people. as professional members of the world. Breaking the law or What seems a constant impression from those who knew following the “hippie” notion that money and capitalism him was that Lama Yeshe was big. “Think big,” “big love,” were necessary evils would get them nowhere. It was one’s – these are catch-phrases commonly attributed to Lama. motivation that corrupted ventures in commerce, and since Some students even claim he often appeared to physically his students were engaging in business practice to be of grow far bigger than his 5 ft 6 in (167 cm) frame. -
Teaching from the Vajrasattva Retreat Lama Zopa 1
TEACHINGS FROMTHE VAJRASATTVARETREAT Previously published by the LAMAYESHEWISDOMARCHIVE Becoming Your Own Therapist,by Lama Yeshe Advice for Monks and Nuns,by Lama Yeshe and Lama Zopa Rinpoche Virtue and Reality, by Lama Zopa Rinpoche Make Your Mind an Ocean,by Lama Yeshe Forthcoming (for initiates only) A Chat about Heruka,by Lama Zopa Rinpoche A Chat about Yamantaka,by Lama Zopa Rinpoche (Contact us for information.) May whoever sees, touches, reads, remembers, or talks or thinks about the above booklets or this book never be reborn in unfortunate circumstances, receive only rebirths in situations conducive to the perfect practice of Dharma, meet only perfectly qualified spiritual guides, quickly develop bodhicitta and immediately attain enlightenment for the sake of all sentient beings. LAMAZOPARINPOCHE TEACHINGS FROMTHE VAJRASATTVARETREAT Land of Medicine Buddha, February–April, 1999 Edited by Ailsa Cameron and Nicholas Ribush LAMAYESHEWISDOMARCHIVE•BOSTON A non-profit charitable organization for the benefit of all sentient beings and a section of the Foundation for the Preservation of the Mahayana Tradition www.fpmt.org First published 2000 LAMAYESHEWISDOMARCHIVE POBOX356 WESTON MA 02493, USA © Lama Thubten Zopa Rinpoche 2000 Please do not reproduce any part of this book by any means whatsoever without our permission. ISBN 1-891868-04-7 10 9 8 7 6 5 4 3 2 1 Front cover: Vajrasattva, painted by Peter Iseli, photo by Ueli Minder Back cover photo of retreat group, April 30, 1999, by Bob Cayton Cover and interior design by Mark Gatter -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
BIBLIOGRAPHY I. Primary Sources I. 1. Pāli and Sanśkrit Texts
BIBLIOGRAPHY I. Primary Sources I. 1. Pāli and Sanśkrit Texts Aṅguttara Nikāya, Ed. R. Morris & E. Hardy, 5 vols., London: PTS, 1885- 1900. Tr. F. L. Woodward, vols. I, II & V; E. M. Hare, vols. III & IV. The Book of the Gradual Sayings, London: PTS, 1955 – 1970. Avataṃsaka Sūtra, Tr. Thomas Cleary, the Flower Ornament Scripture, Shambhala – Boston & London, 1985. Bodhicaryāvatāra of Śāntideva, Commentary by Shri Prajñkaramati, Varanasi, India, Bauddha Bharati: 1988. Bodhicaryāvatāra of Śāntideva, Tr. Stephen Batchlor, A Guide to the Bodhisattva‘s Way of Life, New Delhi: 1998. Bodhicaryāvatāra of Śāntideva, Tr. The Padmakara Translation Group, The Way of The Bodhisattva, Boston: Shambhala, 1997. Bodhisattvabhūmi, Ed. N. Dutt, Vol. II, K. P. Jayaswal Research Institute, Patna: 1978. The Bodhisattvapiṭaka (Its Doctrines, Practices and their Position in Mahāyāna Literature), Ulrich Pagel, the Institute of Buddhist Studies, Tring, U. K.: 1995. Daśabhūmika Sūtra, Ed. Dr. P. L. Vaidya. Buddhist Sankrit Texts, No.7. Darbhanga, India: Mithila Sanśkrit Institute, 1976. 229 Dharmapada (Pāli Text and Translation), Tr. Ven. Nārada Maha Thera, Maha Bodhi Information and Publication Division, Maha Bodhi Society in India, Isipatana Deer Park, Sanarth Centre: 2000. The Dhammapada, Ed. K. Sri Dhammananda, Sasana Abhiwurdhi Society, Buddhist Vihara, Kuala Lumpur: 1992. Dīgha Nikāya, Ed. T. W. Rhys Davids & J.E. Carpenter, 3 vols., London: PTS, 1890-1911. Tr. T. W. & C.A.F. Rhys Davids; Dialogues of the Buddha, 3 vols., London: PTS, 1899, 1910 & 1957 respectively (reprints). Dipavamsa, Ed. Herman Oldenbery, New Delhi: 1982. Gandhavyūha Sūtra, Ed. Dr. P. L. Vaidya, Buddhist Sanśkrit Texts, No. 5. Darbhanga, Mithila Sanskrit Institute, India. -
Reuters Desperate Attempt to Repair the Dalai Lama's Image
NY DOS# 4757403 Reuters Desperate Attempt to Repair the Dalai Lama’s Image A Response to Reuters Article – “Special Report: China co-opts Buddhist sect in drive to discredit Dalai Lama” by Sonam Rinchen The recent article written by David Lague published in Reuters, “Special Report: China co-opts Buddhist sect in drive to discredit Dalai Lama” was disappointing and disheartening. When I was contacted by Mr. Lague to provide an interview and insight into the plight of Shugden followers in Tibet and around the world, I was elated. I thought a respected news outlet would provide the world with an unbiased report on the abuses and discrimination being perpetrated on Shugden followers throughout Tibetan communities. Sadly that is not what David Lague provided. Mr. Lague’s supposed unbiased investigation is immediately shown to be biased early in the article by his dim view of the Shugden followers’ plight. He has described the protesters, including myself, in the third paragraph of his “Special Report” merely as “noisy” and causing a “cacophony”. He goes on to say that we, the protesters, follow the Dalai Lama, using abusive, harsh and insulting language in our protests against him. This negative tone shines an unwelcome light on all Shugden followers. It is an attempt to discredit our cause and repair the Dalai Lama’s tarnishing public image. If Mr. Lague had listened to us and had spoken with us, he would have discovered that we are a peaceful group, wanting only to be heard. Many attempts to begin a peaceful dialogue with the Dalai Lama have been ignored by the Dalai Lama and his organization. -
Medicine Buddha Interior Final.Indd
This book is published by Lama Yeshe Wisdom Archive Bringing you the teachings of Lama Yeshe and Lama Zopa Rinpoche This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these teachings freely available in so many ways, including in our website for instant reading, listening or downloading, and as printed and electronic books. Our website offers immediate access to thousands of pages of teachings and hundreds of audio recordings by some of the greatest lamas of our time. Our photo gallery and our ever-popular books are also freely accessible there. Please help us increase our efforts to spread the Dharma for the happiness and benefit of all beings. You can find out more about becoming a supporter of the Archive and see all we have to offer by visiting our website at http://www.LamaYeshe.com. Thank you so much, and please enjoy this ebook. Teachings from the Medicine Buddha Retreat Previously Published by the LAMA YESHE WISDOM ARCHIVE Becoming Your Own Therapist, by Lama Yeshe Advice for Monks and Nuns, by Lama Yeshe and Lama Zopa Rinpoche Virtue and Reality, by Lama Zopa Rinpoche Make Your Mind an Ocean, by Lama Yeshe Teachings from the Vajrasattva Retreat, by Lama Zopa Rinpoche The Essence of Tibetan Buddhism, by Lama Yeshe Daily Purification: A Short Vajrasattva Practice, by Lama Zopa Rinpoche Making Life Meaningful, by Lama Zopa Rinpoche Teachings from the Mani Retreat, by Lama Zopa Rinpoche The Direct and Unmistaken Method, by Lama Zopa Rinpoche The Yoga of Offering Food, by Lama Zopa Rinpoche -
A Concise Set of Buddhist Healing Prayers and Practices – Preface
A Concise Set of Buddhist Healing Prayers and Practices revised edition by Jason Espada “It is said that whenever we practice Dharma it should always be pervaded by compassion at all times – in the beginning, in the middle and at the end of our practice. Compassion is the source, the real essence of the entire path.” - Khenpo Appey Rinpoche 1 Preface - I A Concise Set of Buddhist Healing Prayers and Practices – Preface In April of 2009, I was able to complete the first edition of A Collection of Buddhist Healing Prayers and Practices. That work contains background essays on the foundation of healing in Buddhism, as I understand it, as well as a good deal of supplementary material, such as Tibetan Buddhist Sadhanas (practice texts, or ‘methods of accomplishment’). I felt it was necessary to set the practices that are used for healing in their proper context, as part of Buddhist Tradition, and also to show how they can be used by someone today, in 21st century American culture. Over the last two years, I’ve written a few more essays, and some more poetry that I plan to include in later editions of that book. I’ve also continued to practice with a concise set of reflections, prayers and visualizations, that is relatively just a few pages. Almost as soon as I finished the first work I thought it would be good to have a brief text that can be used for daily practice, or that can be taken as a suggestion for another person who wants to draw together various prayers and practices for their own personal use. -
The Answer Was Travel, Serious Travel by Nick Ribush Dr
Your COMMUNITY THE ROAD TO KOPAN The Answer Was Travel, Serious Travel By Nick Ribush Dr. Nick Ribush was practicing medicine in Australia when, for various reasons, he got a bit disillusioned with it and, in May 1972, set off to travel the world. By the end of the year he was living at Kopan, beginning what is, at this point, an almost four-decade career within FPMT. “If at the time someone had told me what would happen to my life if I did that course,” he said, “I probably would not have done it!” Since then, he has, on behalf of Lama Yeshe and Lama Zopa Rinpoche, founded and directed Wisdom Publications, Tushita Mahayana Meditation Centre, Kurukulla Center and the Lama Yeshe Wisdom Archive, which he has run for the past 15 years. Nick generously shared his story with Mandala as part of our ongoing feature, The Road to Kopan. Nick at Kopan Monastery, January 1973. Photo courtesy of Nick Ribush. 48 MANDALA July - September 2011 I was lying on my bed on the farm at Maleny, European hippies on their way to Australia to earn enough Queensland, when I noticed a lump in my left iliac fossa. money to either go back to India or get back home. It was a George Costanza moment: “Oh my god. My life is Eventually even paradise got boring, as it does, and we perfect and now I’m being punished with cancer.” That’s moved on to Java. Our first stop was a coffee plantation near the type of hypochondriac I was. -
2008 UPRISING in TIBET: CHRONOLOGY and ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 Copies ISBN: 978-93-80091-15-0
2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS CONTENTS (Full contents here) Foreword List of Abbreviations 2008 Tibet Uprising: A Chronology 2008 Tibet Uprising: An Analysis Introduction Facts and Figures State Response to the Protests Reaction of the International Community Reaction of the Chinese People Causes Behind 2008 Tibet Uprising: Flawed Tibet Policies? Political and Cultural Protests in Tibet: 1950-1996 Conclusion Appendices Maps Glossary of Counties in Tibet 2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS UN, EU & Human Rights Desk Department of Information and International Relations Central Tibetan Administration Dharamsala - 176215, HP, INDIA 2010 2008 UPRISING IN TIBET: CHRONOLOGY AND ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 copies ISBN: 978-93-80091-15-0 Acknowledgements: Norzin Dolma Editorial Consultants Jane Perkins (Chronology section) JoAnn Dionne (Analysis section) Other Contributions (Chronology section) Gabrielle Lafitte, Rebecca Nowark, Kunsang Dorje, Tsomo, Dhela, Pela, Freeman, Josh, Jean Cover photo courtesy Agence France-Presse (AFP) Published by: UN, EU & Human Rights Desk Department of Information and International Relations (DIIR) Central Tibetan Administration (CTA) Gangchen Kyishong Dharamsala - 176215, HP, INDIA Phone: +91-1892-222457,222510 Fax: +91-1892-224957 Email: [email protected] Website: www.tibet.net; www.tibet.com Printed at: Narthang Press DIIR, CTA Gangchen Kyishong Dharamsala - 176215, HP, INDIA ... for those who lost their lives, for -
Spiritualizing the Internet: Exploring Modern Buddhism and the Online Buddhist World
Canadian Journal of Buddhist Studies ISSN 1710-8268 https://thecjbs.org/ Number 14, 2019 Spiritualizing the Internet: Exploring Modern Buddhism and the Online Buddhist World Rutika Gandhi University of Lethbridge Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for private study, requires the written permission of the author. Spiritualizing the Internet: Exploring Modern Buddhism and the Online Buddhist World Rutika Gandhi UNIVERSITY OF LETHBRIDGE Abstract Through the discussion of digital religion, modern Bud- dhism, and two different online platforms, this article ar- gues that religious activities or debates on the Internet mirror those in the real or the offline world. This paper fo- cuses on two different aspects of the online Buddhist real- ity: virtual worlds which may be experienced through ava- tars, and a web forum that claims to be universally Bud- dhist. By taking Second Life and the E-Sangha forum as ex- amples, this paper argues that in addition to exhibiting fea- tures of modern Buddhism, online religious performative acts also raise important questions about Buddhist iden- tity, authority, and authenticity. Keywords: Second Life, E-Sangha, virtual worlds, fo- rums, Internet, modern Buddhism 2 Gandhi, Spiritualizing the Internet Introduction In her book, Give me that Online Religion, Brenda E. Brasher stated that “us- ing a computer for online religious activity . could become the domi- nant form of religion and religious experience in the next century.”1 This seems like a plausible statement, since various religious traditions were visible online through different users and platforms.