DOCSLIB.ORG

Christian Themes in the Thought of Albert the Great

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Christian Themes in the Thought of Albert the Great Thomas Franklin O’Meara, O.P., grew up in Des Moines, Iowa, and Madison, Wisconsin, and is a priest of the Dominican Order. He did his doctoral studies at the University of Munich with Heinrich Fries and Karl Rahner. He taught at Aquinas Institute (Dubuque, Iowa; now St. Louis, Mo) from 1966 to 1979. He taught at the University of Notre Dame from 1981 to 2002 and was the William K. Warren Professor of Theology there. A past president of the Catholic Theological Society of America, he continues to teach part-time at Notre Dame, Loyola University (Chicago), and the Catholic Theological Union (Chicago). He has been a visiting professor at Wartburg Lutheran Seminary , St. Joseph’s Theological Institute (Cedara, South Africa), the University of San Diego, and Boston College. Among his fifteen books are: Theology of Ministry; Thomas Aquinas, Theologian; an introduction to Karl Rahner, God in the World. And just published in 2012, Vast Universe. Extraterrestrials and Christian Revelation. [Dominican Priory, 2131 Rowley Ave, Madison, WI 53726-3996. Tel: 608 – 238-3472; email [email protected]] 2 Thomas Franklin O’Meara, O.P., grew up in Madison Wisconsin in Blessed Sacrament Parish. He is a priest of the Dominican Order. He did his doctoral studies at the University of Munich, Germany. He taught at Aquinas Institute (Dubuque, Iowa; now St. Louis, Mo) from 1966 to 1979. He taught at the University of Notre Dame from 1981 to 2003. In the past ten years, he has continued to teach part-time at Notre Dame, Loyola University (Chicago), and the Catholic Theological Union (Chicago), the University of San Diego, and Boston College. Among his fifteen books are: Theology of Ministry and ; Thomas Aquinas, Theologian. And just published in 2012, Vast Universe. Extraterrestrials and Christian Revelation. 3 Thomas F. O‟Meara, Bibliography of Publications [November 1, 2012] 2013 An Easter Story. Discovering the Church in History: French Dominicans in the Twentieth Century. Review of Jean-Pierre Torrell, Christ and Spirituality in St. Thomas Aquinas (Washington, D.C.: Catholic University of America Press, 2011) . “Martin Heidegger‟s Remarks at the First Mass of a Newly Ordained Priest.” “Alois Dempf. Culture and Religion in the History of Thinking.” “Healthy and Unhealthy Structures in the Catholic Church.” “Max Müller, His Philosophy and His Journey,” Heythrop Journal (2013) “Religious Clothes and the Present Moment” National Catholic Reporter (2013). 2012 4 Vast Universe. Christian Revelation and Extraterrestrials (Collegeville: Liturgical Press, 2012) “Extraterrestrials and Religious Questions,” Astro-Theology , Journal of Cosmology ( 02 Sept 2012) 8707-14 [on line]. “The Salvation of Extraterrestrials,” Huffington Post. Religion (July 16, 2012). Review of Hans Küng, Ist die Kirche noch zu Retten, Theological Studies 73 (2012): 466-467. “Thomism (theology),” Britannica Online Encyclopedia 1-4 Translation of Klaus Ganzer, “Cardinals as Princes of the Church? A History Full of Changes and Numerous Curiosities,” Stimmen der Zeit 139 (2011): 313-323 (unpublished). 2011 “Der amerikanische Rahner. Vom Einfluss eines deutschen Theologen auf den Katholizismus in den USA,“ Karl Rahner-Archiv (Munich) October, 2011; Texte [online] ( Freiburg Universität, October, 2011). 2010 “Being a Ministering Church: Insights from History” in Zeni Fox, ed., Lay Ecclesial Ministry. Pathways Toward the Future (New York: Rowman & Littlefield, 2010) 53-66. Translation of Johannes B. Lotz, “Johannes B. Lotz, S. J., and Martin Heidegger: A Conversation,” American Catholic Philosophical Quarterly (2010): 127-131. “Paul Tillich and Karl Rahner: Similarities and Contrasts,” Gregorianum 91 (2010): 443-459. 5 2009 “The Reception of Heidegger‟s Philosophy by Theologians. A Bibliographical Essay,” [on line, Notre Dame] “Albert the Great: Bibliographical Aspects,” [on line, Albertus Magnus Society] Translations of Nine Articles on the Theology of Albert the Great [on line, Albertus Magnus Society] “Karl Rahner‟s “Remarks on the Schema, „De Ecclesia in Mundo Hujus Temporis,‟ in the draft of May 28, 1965.” Philosophy & Theology 1-2 (2008): 331-39. “ Paul Tillich and Karl Rahner: A Bibliography,” Bulletin of the North American Paul Tillich Society 35 (2009): 5-6. “Theologie in den USA. Realitätsnah und kirchlich engagiert,” Wort und Wahrheit 50:2 (2009): 54-59. “A Teaching Scarcely Imagined in Europe,” Religious Life Review 48 (2009): 236-44. 2008 “A Note on Ministry in the Theology of J.-M. R. Tillard,” Science et Esprit 61 (2009): 195-201. “Events Dramatic and Violent…,” Light & Life. The Magazine of Weston Jesuit School of Theology (Spring, 2008), 5. “The Theology and Times of William of Tripoli, O.P.,” A Different View of Islam,” Theological Studies 69 (2008): 80-98. 6 Translations of Four Articles on the Theology of Thomas Aquinas [private publication]. 2007 God in the World: A Guide to Karl Rahner‟s Theology (Collegeville: The Liturgical Press, 2007). “Yves Congar, Théologien de la Grâce dans un Vaste Monde,“ Yves Congar, Théologien de l‟Église (Paris: Les Éditions du Cerf, 2007) 329-346. “Power and Display in the Church: Yves Congar‟s Critique,” Dominican Studies 1 (2007): 26-36. “Wilhelm von Tripoli,” Wort und Wahrheit 48 (2007): 131-135. “Between Apologetics and Ecclesiology. Sertillanges on the Church,” in Thomas Prügl, Marianne Schlosser, eds., Dominikanische Beiträge zur Ekklesiologie und zum kirchlichen Leben im Mittelalter (Paderborn: Schöningh, 2007) 403-420. 2006 “The Priest Preaching in a World of Grace,” in Donald Dietrich, ed., Priests for the 21st Century (New York: Rowman and Littlefield, 2006) 66-76. “A Pioneer in Pastoral Theology: Constantin Noppel, S.J.,“ in Jaroslav Skira and Michael Attridge, eds., In God‟s Hands. Essays on the Church and Ecumenism in Honour of Michael A. Fahey, S. J. (Leuven: Leuven University Press, 2006) 75-87 “The Church Is Active in Ministry,” in William Madges and Michael J. Daley, eds., The Many Marks of the Church (New London: Twenty- Third Publications, 2006) 65-68. 7 “French Baroque Thomism: The Theological System of Vincent de Contenson, O.P.,” Science et Esprit 58 (2006): 23-41. “Schelling,” Encyclopedia of Religion [2nd edition] (New York: Thomson Gale [Macmillan], 2006) 8148-8149. Translation of Eiko Hanaoka, “Paul Tillich in Japan, “Bulletin of The North American Paul Tillich Society 323 (2006): 6-9. “Paul TIllich and Erich Przywara,” Gregorianum 87 (2006): 227-238. “Preaching and Ministry in a Time of Expansion,” in Michael Monshau, ed., The Grace and Task of Preaching (Dublin: Dominican Publications, 2006) 255-269. “Thomas Aquinas in Africa” America 194 (2006) 13-17 [reprinted in International Dominican Information 440 (March 2006), 71-73]. “Neo-Thomism,” Dictionary of Philosophy (Edinburgh: Edinburgh University Press, 2005 / New Haven: Yale University Press, 2006) 424-425. 2005 “The Future of the Church. Insights from Three Dominicans” Dominnican Studies 1 (2007) (Columbus: Ohio Dominican University, 2007): 26-36. “Yves Congar, Theologian of Grace in a Vast World,” in Gabriel Flynn, ed., Yves Congar. Theologian of the Church (Leuwen: Peeters, 2005) 371-400. “Christmas,” Celebration 34 (December, 2005) 3-4. “Theologies on the Boundary,” Veritas (September, 2005) 19-20. 8 “Theology of Church,” in Joseph Wawrykow, ed., The Theology of Thomas Aquinas (Notre Dame: University of Notre Dame Press, 2005, 2010) 303-325. “Schelling, Drey, Möhler und die nachkonziliare Zeit. Kunst und Organismus im Kirchenverständnis,” in Michael Kessler and Ottmar Fuchs, eds., Theologie als Instanz der Moderne. Beiträge und Studien zu Johann Sebastian Drey und zur Katholischen Tübinger Schule (Tübingen: Francke, 2005) 207- 216. “Lay Ecclesial Ministry – What It Is and What It Isn‟t,” in Richard W. Miller, ed., Lay Ministry in the Catholic Church (Liguori: Liguori Press, 2005) 67- 78. 2004 Translation of Heinrich Fries, “Theological Method according to John Henry Newman and Karl Rahner,” Philosophy & Theology 16 (2004): 163-193. “Concerning the Mystery and Gift of Teaching,” in George Howard, ed., For the Love of Teaching (Notre Dame: Academic Publications, 2004) 210-219. “Ambition in the Church,” Spirituality 10 (2004): 111-118. “What Can We Learn from the Tridentine and Baroque Church?” in Michael Himes, ed., The Catholic Church in the 21st Century. Finding Hope for Its Future in the Wisdom of the Past (Liguouri: Liguouri Press, 2004) 56-64. “Paul Tillich and Erich Przywara at Davos,” Bulletin of The North American Paul Tillich Society 30 (2004): 8-9. “Christ Died for Our Sins,” The Catechist‟s Connection 22 (November, 2004): 6. “Faith in Color,” ParishWorks 7:9 (November/December, 2004): 8. 2003 9 “Dominican Studies and the Theology of Thomas Aquinas,” Listening 38 (2003): 212-224. “Foreword” to John J. Markey, Creating Communion. The Theology of the Constitutions of the Church (Hyde Park: New City Press, 2003) v-xviii. Translation of Heinrich Fries, "Autobiography in Dialogue with Cardinal Newman. Recollections of a Theologian," Irish Theological Quarterly (2002): 251-264. “Paul Tillich und Erich Przywara in Davos,” Davoser Revue 78 (2003): 18- 22. “Religion in History. Schelling and Molitor,” Iris. Annales de philosophie (Études sur Schelling en homage à Xavier Tilliette) 24 (2003): 199-213. “Pastor, Lay Ministers, and Community…amid the Changes of History,” What Is Good Ministry? Resources to Launch a Discussion (Durham: Pulpit & Pew Research Reports, 2003) 28-31. "The End!” Celebration 32:10 (October, 2003): 468. “Divine Grace and Human Nature
Load more

Recommended publications
  • 190 Dale M. Schlitt Two Centuries Ago in Berlin Classrooms, Some
    190 Book Reviews Dale M. Schlitt German Idealism’s Trinitarian Legacy. Albany, ny: State University of New York Press, 2016. Pp. x + 445. Hb, $95. Two centuries ago in Berlin classrooms, some now famous philosophers of re- ligion prosecuted contending systematic treatments of the Trinity that, for cer- tain, challenged their students. Today these philosophies are still taught and prove as daunting as ever for students and teachers alike. With Dale Schlitt’s new book on German Idealism’s Trinitarian legacy, we have an expert teacher to guide us all. This multifariously praiseworthy text’s chief merit lies in its pedagogical sensibility. Schlitt’s introduction concisely lays out how the book resulted from decades of teaching at St. Paul University in Ottawa and Oblate School of The- ology in San Antonio. Even better, the introduction presents a lucid, welcom- ing justification for the reader for the slate of ten thinkers to be treated later, and an equally clear statement on method. Then with an eye to future scholars’ potential contributions, Schlitt states that he offers this text as a celebration of the Idealist legacy, which should impel continuation of the Idealist Trinitarian adventure (see the detailed suggestions for further study in the book’s conclu- sion). Schlitt’s pedagogical sensibility manifests itself in each chapter with his judicious selection of examples and representative texts. Given the subject’s difficulty, this is absolutely worth lauding. The book has four parts. The first recounts the beginning of the Trinitarian adventure with Johann G. Fichte, Georg W.F. Hegel, and Friedrich W.J.
    [Show full text]
  • Cloister Chronicle 101
    liOISTER + ~ CnROllICliF.i ~'-~ ST. JOSEPH'S PROVINCE The Fathers and Brothers of the Province extend their sympathy CONDOLENCES and prayers to the Rev. M. A. O'Connor, 0.P., Rev. H. R. Ahern, O.P., and Rev. R. T. lmwalle, O.P., on the death of their fathers; to the Rev. ]. V. Fitzgerald, O.P., on the death of his mother; to the Very Rev. C. A. Drexelius, O.P., Rev. M. A. Murray, O.P., Rev. E. ]. Donovan, O.P., Rev. ]. ]. Costello, O.P, and Rev E. M. McDonald, O.P., on the death of their brothers. On November 24, in the Chapel of the House of Studies, Wash­ SIMPLE ington, D. C., the Very Rev. W. M. Conlon, O.P., Prior, received PROFESSION the simple profession of two laybrothers: Malachy Cosgrove and Louis Bertrand Alvey. In virtue of authorization by His Holiness, Pope Pius XII, the HONORS Supreme Council for the Holy Year has conferred the silver medal, "Benemerenti," on the Very Rev. T. R. Gallagher, O.P. The twenty-first annual observance of the Chair of Unity Octave CHAIR OF was held at the National Shrine of the Immaculate Conception, UNITY OCTAVE Washington, D. C., January 18-25. On January 23, the Rev. H. I. Smith, O.P., Dean of the School of Philosophy at Catholic Uni­ versity, preached the sermon, and the Brothers from the House of Studies served as ministers at the Solemn Benediction given by the Most Rev. Bryan McEntegart, D.D., Rector of Catholic University. Two members of the Holy Rosary Province, Brothers Agripino NEW STUDENTS Franco-Herrero, 0.P., and Ramon Perez-Rodriguez, O.P., arrived in November, from Avila, Spain, to pursue their courses in The­ ology, at the House of Studies, Washington, D.
    [Show full text]
  • An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1949 An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew Henry A. Toczydlowski Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Toczydlowski, Henry A., "An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew" (1949). Master's Theses. 702. https://ecommons.luc.edu/luc_theses/702 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1949 Henry A. Toczydlowski AN AN!LYSIS OF THE RHETORIC OF ST. JOHN CHRYSOSTOK WITH SPECIAL REFERENCE TO SELECTED HOMILIES ON mE GOSPEL ACCORDING TO ST. MATTHEW' by Henry A. Toozydlowski A Thesis Submitted in Partial Fulfillment of the Requ1r~ents tor the Degree of Master of Arts in Loyola University June 1949 LIFE Henry A. Toczydlowski was born in Chicago, Illinois, October 20, Be was graduated trom Quigley Preparatory Saainary, Chicago, Illinois, June, 1935, and trom St. Mary ot the Lake Seminary, Mundelein, Ill1Doil, June, 1941, with the degree ot Master ot Arts, and ot Licentiate .t Sacred Theology. He waa ordained priest by Hia Eminenoe Saauel Cardinal &tritoh, Kay 3, 1941.
    [Show full text]
  • Schelling's Narrative Philosophy and Ankersmit's Narrative Logic
    Journal of Transcendental Philosophy 2021; 2(2): 237–257 Katarzyna Filutowska* Schelling’s Narrative Philosophy and Ankersmit’s Narrative Logic – Is There Any Philosophy to Narrative? https://doi.org/10.1515/jtph-2021-0013 Published online June 4, 2021 Abstract: This paper considers the problem of a narrative philosophy according to F. W. J. Schelling and narrative logic according to Franklin Ankersmit. Referring to these examples, I ask whether there is any philosophy to narrative at all. First, I discuss Schelling’s views from his unfinished work “The Ages of the World,” as well as his later dialectics of mythology of revelation from the system of the ages of the world. I focus on a dialectics of figurative and speculative order, which is at the core of Schelling’s project to tell philosophy in the form of poetry and demonstrate the origins of Schelling’s narrative philosophy in his early, transcendental thought. Next, I juxtapose my findings with Ankersmit’s analysis of historians’ language. I also consider whether, and how, some of these ideas can be applied in contemporary narrative research. Keywords: narrative philosophy, F.W.J. Schelling, German idealism, Franklin Ankersmit, narrative logic 1 Introduction Although Schelling, along with Kant and Fichte, is considered one of the most prominent representatives of transcendentalism, his philosophy is in fact irre- ducible to the typically systematic, negative thought that is characteristic of thinkers in this school. In his second, positive period, which began in 1809 with the famous treatise devoted to human freedom, he passed into the position of a so- called living system.
    [Show full text]
  • Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B
    Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B. NOONE In his comprehensive study of Thomas Aquinas's Sen* tentia super Metaphysicam, James Doig introduces Albert the Great as one of the commentators whose interpretation of Aristotle's Meta- physics Thomas intended to challenge. In particular, Doig alleges that Albert's understanding of the formal object (or, in other terminology, the subject) of metaphysics is heavily indebted to the writings of Averroes, although the modern scholar acknowledges that Albert does not follow the Averroistic interpretation in all respects.1 Furthermore, Doig contends that Albert's own Metaphysics following Averroes's schema of metaphysical knowledge, contains no proof of the existence of God as the cause of being but simply relies on the proof of God as the cause of motion, as was developed in Aristotle's Physics.2 1. James C. Doig, Aquinas on Metaphysics: A Histσrico*Doctrinal Study of the Commentary on the Metaphysics (The Hague: Martinus Nijhoff, 1972), pp. 53-54, 125-152. The present paper originated as part of the author's licentiate thesis at the Pontifical Institute of Mediaeval Studies, Toronto. I would like to dedicate the paper to the late James A. Weisheipl, who directed the thesis, even as I acknowledge that he would have disagreed heartily with its conclusions. 2. For example, Doig, Aquinas on Metaphysics, pp. 202, 204. 31 32 TIMOTHY B. NOONE In marked contrast to Doig's interpretation, Albert Zimmermann, in a monograph devoted to medieval conceptions
    [Show full text]
  • The Friendships of St. Thomas
    THE FRIENDSHIPS OF ST. THOMAS BRO. CYRIL DORE, 0 . P. T . Thomas Aquinas is a perfect type of that harmonious un­ ion of sanctity and learning which characterizes the great Doctors of the Church. A tender affection and a sympathetic understanding, which unites hearts entirely devoted to God, can be observed in all his friendships. While bearing himself affably towards all, the Angelic Doctor had but few intimate friends and these were persons of singular learning and holiness. From a consideration of these few, we can see the great influence for good which he exerted, the wide extent of his knowledge, and the deep penetration of his in­ tellectual prowess. They not only give us an insight into the reaction of personality on personality and the interplay of mind on mind, but in a very special manner, they exhibit the practical aspect of his writ­ ings. From the investigations of his biographers, the friendships of St. Thomas can be considered under four headings; namely, within his own Order, in the religious world, in the academic world, and in the political world. Amongst the members of the Dominican Order, the first friend mentioned is John of St. Julian. He is referred to as the old adviser and dear familiar friend of St. Thomas.1 This celebrated preacher directed the footsteps of the young Aquinas during the three years previous to his entrance into the Dominican Order. As a student at the University of Naples, the mind and imagination of Aquinas were captivated by the sanctity, the learning and the marvellous activ­ ity of the Dominicans.
    [Show full text]
  • Thought and the Eucharist Philosophical Models and Their Theological Appropriation
    Ephemerides Theologicae Lovanienses 86/1 (2010) 83-106. doi: 10.2143/ETL.86.1.2051611 © 2010 by Ephemerides Theologicae Lovanienses. All rights reserved. Thought and the Eucharist Philosophical Models and Their Theological Appropriation Joris GELDHOF K.U.Leuven The history of the relationship between Thought and the Eucharist is long and complex. Theology, resorting to concepts and the formation of philosophical thought, has never ceased to attempt an understanding of the mystery of the Eucharist. Theologians have certainly reflected on “the sacrament of sacraments”, lyrically described by Vatican II as “a sacra- ment of love, a sign of unity, a bond of charity, a Pascal banquet”1 inas- much as it is “the fount and apex of the whole Christian life”2. But philosophers themselves have thematized and examined the Eucharist, too, not only as a social ritual or a religious practice but also as a constitu- tive element of Christian faith. Xavier Tilliette demonstrates this in his recent volume on “Eucharistic philosophies”3. This fundamental observa- tion invites theologians to meticulously study what the philosophers have written, and then to make a critical and constructive assessment. In the current context, the task of dedicating the necessary energy to the deepen- ing of relationships between thought and the Eucharist has become of utmost importance. How is it possible to contemplate the Eucharist with- out being absorbed in a strictly scientific and rationalistic discourse on the one hand, or on the other hand, without spiritualizing it – which would finally and inevitably end up in a refutation of theology itself? This article presents an authentic exercise of theological thought which confronts each of these two positions.
    [Show full text]
  • Punishment and Cooperation in Dynamic Public-Good Games
    Erschienen in: Review of Behavioral Economics ; 6 (2019), 1. - S. 19-37 https://dx.doi.org/10.1561/105.00000084 The Dose Does it: Punishment and Cooperation in Dynamic Public-Good Games Bettina Rockenbach1 and Irenaeus Wolff2∗ 1University of Cologne, Albertus Magnus Platz, Cologne, Germany 2University of Konstanz/TWI, Kreuzlingen, Switzerland ABSTRACT We experimentally study the role of punishment for cooperation in dynamic public-good problems where past payoffs determine present contribution capabilities. The beneficial role of punishment possibilities for cooperation is fragile: successful cooperation hinges on the presence of a common understanding of how punishment should be used. If high-contributors punish too readily, the group likely gets on a wasteful path of punishment and retaliation. If punishment is administered more patiently, even initially unco- operative groups thrive. Hence, when today’s punishment also determines tomorrow’s cooperation abilities, it seems crucial that groups agree on the right ‘dose’ of sanctions for punishment to support cooperation. Keywords: Cooperation, Dynamic game, Punishment, Retaliation, Endow- ment endogeneity, Experiment 1 Introduction An extensive literature has shown that opportunities for peer-punishment boost cooperation in social-dilemma settings (e.g., Fehr et al., 2002; Gintis et al., 2005; ∗We would like to thank the research group led by Urs Fischbacher, seminar audiences at the University of Erfurt, the 2010 annual meetings of the Association for Public Economic Theory (Istanbul) and the Economic Science Association (Copenhagen) as well as three anonymous referees for their helpful comments. We thank Özgür Gürerk for his contribution at an early stage of the project, in particular in the design phase.
    [Show full text]
  • Can a Man Commit Πορνεία with His Wife?
    JBL 137, no. 2 (2018): 383–398 doi: http://dx.doi.org/10.15699/jbl.1372.2018.345030 Can a Man Commit πορνεία with His Wife? david wheeler-reed jennifer w. knust [email protected] [email protected] Albertus Magnus College, Boston University, New Haven, CT, 06511 Boston MA 02215 dale b. martin [email protected] Yale University, New Haven, CT 06511 In Classical and Hellenistic Greek, apart from use by Jewish and Christian authors, πορνεία meant “prostitution.” Different words from the same word group (built on πορν-) all had something to do with prostitution. Πόρνη denoted a female prostitute, while πόρνος referred to a male prostitute who might be paid for sex with a man or a woman. Τὸ πορνεῖον referred to a brothel, and some form of the verb πορνεύω referred to one prostituting oneself or someone else. Πορνο- τρόφος referred to a pimp. Somewhere along the way, a group of words that in Greek and Latin seem to have originally referred simply to prostitution became in English a word referring, in most people’s usage, to any sexual intercourse outside the bonds of marriage. But is that all that Paul or other New Testament writers mean when they condemn or warn against πορνεία? In other words, does πορνεία when used by a New Testament writer refer only to “extramarital sex” between a man and a woman, or does it include other activities also? This article suggests that the answer varies depending on whom you ask. Recent scholars have tended to understand the term πορνεία simply as “sex outside marriage.”1 This point of view, however, is mistaken, whether the subject is ancient Greece or the later writings of Jews and Christians, and misrepresents the 1 See, e.g., Kyle Harper, From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity (Cambridge: Harvard University Press, 2013).
    [Show full text]
  • On the Latin Origins of Spanish Mediante
    languages Article On the Latin Origins of Spanish mediante Esther Artigas Departament de Filologia Clàssica, Romànica i Semítica, Universitat de Barcelona, 08007 Barcelona, Spain; [email protected] Received: 4 February 2019; Accepted: 20 February 2019; Published: 28 February 2019 Abstract: This paper aims to contribute to the clarification of the linguistic and extra-linguistic circumstances that accompany the emergence and behavior of mediante in the first centuries of Spanish. To this end, the origin of the Latin participle medians, mediantis is examined and the evidence of its ablative form mediante in various contexts is also analysed and discussed. We conclude from our study that (1) the appearance of mediante in Latin takes place at a relatively late stage of Latin, it having entered the language as a grammatical calque from Greek; (2) in Latin, prepositional values of mediante, which do not necessarily originate from Latin absolute ablative clauses, are already detected; and finally, (3) discursive traditions and historical-cultural factors, in particular those developed in Patristic and Scholastic Literature, are fundamental for the understanding, not only of the evolution of mediante in Latin, but also of its introduccion into Spanish. Keywords: Latin mediante; grammatical calque; participle clause; prepositional value; discursive tradition 1. Introduction There is no dispute that mediante—a so-called improper, or imperfect, Spanish preposition—is derived from the Latin present participle medians,-ntis in absolute constructions. As it entered Spanish, it must have undergone a process of grammaticalization that led to the transcategorization from participle to preposition.1 Beyond these claims, the Latin origins of mediante have not been well defined, nor has their development in this language been sufficiently described and explained.
    [Show full text]
  • The Mind of a Medieval Inquisitor: an Analysis of the 1273 Compilatio De Novu Spiritu of Albertus Magnus
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Winter 4-19-2018 The Mind of a Medieval Inquisitor: an Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus Emily McKinstry Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History Commons, and the Religion Commons Let us know how access to this document benefits ou.y Recommended Citation McKinstry, Emily, "The Mind of a Medieval Inquisitor: an Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus" (2018). Dissertations and Theses. Paper 4356. https://doi.org/10.15760/etd.6249 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. The Mind of a Medieval Inquisitor: An Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus by Emily McKinstry A thesis submitted in partial fulfillment of the requirement for the degree of Master of Arts In History Thesis Committee: John Ott, Chair Desmond Cheung David A. Johnson Loren Spielman Portland State University 2018 © 2018, Emily McKinstry Abstract The fight against heresy in medieval Europe has fascinated scholars for centuries. Innumerable books, movies, and even video games have been made about this struggle to combat heresy in the Middle Ages. Despite this apparent fascination with the subject, our understanding of medieval heretics and the inquisitors who prosecuted them remains murky. What we do know is that many medieval people lost their lives, while others were punished with imprisonment or excommunication.
    [Show full text]
  • Losing Touch: Rethinking Contingency As Common Tangency in Continental Thought
    Losing Touch: Rethinking Contingency as Common Tangency in Continental Thought Liane Francesca Carlson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Liane Francesca Carlson All rights reserved ABSTRACT Losing Touch: Rethinking Contingency as Common Tangency in Continental Thought Liane F. Carlson This dissertation grows out of the collapse of traditional Christian justifications for evil in the wake of Enlightenment critiques of religion and the atrocities of the twentieth century. Skeptical of teleological narratives that sought to domesticate suffering as part of a necessary plan - whether God’s plan, or some more secularized ideal of progress - a generation of Critical Theorists adopted the concept of contingency as their central tool for political critique. Defined as the realm of chance, change, and the unnecessary, contingency serves for most contemporary thinkers to remind us that even seemingly natural categories, such as sex, race, and religion could have been otherwise. Yet in using contingency to make sweeping statements about the nature of history, scholars often overlook how contingency is understood on the ground by those who feel their bodies and identities abruptly made unstable. This project seeks to reground contingency in the specificity of human experience by returning to a neglected Christian tradition that understood contingency as a state of finitude, defined in contrast to the necessary, impassive God. For such thinkers, contingency was experienced most acutely in the sense of touch as it renders the body vulnerable to the external world and the passions as they ambush the soul.
    [Show full text]