Columbarium Phase 1 Definitions
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Cemetery Records
RESEARCH GUIDE Cemetery Records Research Guide 5: Cemetery Records CONTENTS Introduction Main cemetery records held at LMA Bunhill Fields (CLC/271) New Bunhill Fields, Islington (B/NBF) The City of London Cemetery, Little Ilford (CLA/052) The City of London and Tower Hamlets Cemetery (CTHC) Other cemetery records at LMA Indexes and Transcripts in the LMA Library Records held elsewhere Introduction Before the mid-19th century most burials in London took place in churchyards and from the mid-16th century were recorded in parish registers. Some hospitals and other institutions had their own burial grounds. From the time of the Black Death special burial grounds outside the City walls were provided for people who died from the periodic epidemics of plague which afflicted London. Land to the north of the Artillery Ground known as Bunhill Fields was set aside in 1665 as a plague burial ground, but was not used for this purpose. It then became a burial ground for nonconformists. After 1690 many nonconformist meeting houses and chapels were established in London some of which had their own burial grounds. By the late 18th century the London churchyards were becoming overcrowded. New cemeteries were established as private speculations generally offering slightly lower charges for burials than the churchyards. Some of these burial grounds were originally connected to chapels adjoining them, but were subsequently bought by private individuals. By 1835 there were at least fourteen such burial grounds in London including Spa Fields, Clerkenwell, opposite London Metropolitan Archives (LMA) where about 80, 000 people were buried. An enquiry in 1843 discovered that about 40 burials were taking place each day. -
Town of Barnstable Town Cemeteries and Columbarium Rules and Regulations
Town of Barnstable Town Cemeteries and Columbarium Rules and Regulations The following rules and regulations, adopted by the Town of Barnstable Town Manager pursuant Code of the Town of Barnstable Administrative Code §§ 241-47.1(B)(2)(g) and 241- 47.25(c)(4) on April 21, 2016, shall govern the operation and management of all Town Cemeteries and Columbaria. Those rules and regulations adopted on July 20, 1990 are hereby superseded and canceled. TOWN CEMETERIES AND COLUMBARIUM: The Town of Barnstable maintains and operates fourteen (14) active and inactive cemeteries and one 96 - niche columbarium. Active cemeteries are those in which burial lots and niches are available for licensing assignment to residents of the Town. Inactive cemeteries are those in which NO lots remain available for licensing assignment. Active Columbarium: Mosswood Cemetery, 280 Putnam Avenue, Cotuit Active Cemeteries: Beechwood Cemetery, 1705 Falmouth Road/ Route 28 Centerville Crocker Park Cemetery, 9 Pine Street, West Barnstable Cummaquid Cemetery, 1460 Mary Dunn Road, Barnstable Lothrop Hill Cemetery, 2801 Main Street/ Route 6A, Barnstable Marstons Mills Cemetery, 437 Route 149, Marstons Mills Mosswood Cemetery, 280 Putnam Avenue, Cotuit Oak Neck Cemetery, 230 Oak Neck Road, Hyannis Inactive Cemeteries: Centerville-Ancient Cemetery, 61 Phinney’s Lane, Centerville Cobb Hill Cemetery, Millway, Barnstable Hillside Cemetery, Old Mill Road, Osterville Hyannis-Ancient Cemetery, 509 South Street, Hyannis Oak Grove Cemetery, 230 Sea Street, Hyannis Old West Barnstable Cemetery, Corner of Route 149 and 6A, West Barnstable Sandy Street Cemetery, Route 6A, West Barnstable MANAGEMENT: Under the administrative direction of the Town Manager, the Director of the Department of Public Works (DPW) shall have overall responsibility for the proper management of Town Cemeteries and Columbaria, in accordance with these rules and regulations and applicable federal and state laws. -
Architecture of Afterlife: Future Cemetery in Metropolis
ARCHITECTURE OF AFTERLIFE: FUTURE CEMETERY IN METROPOLIS A DARCH PROJECT SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF ARCHITECTURE MAY 2017 BY SHIYU SONG DArch Committee: Joyce Noe, Chairperson William Chapman Brian Takahashi Key Words: Conventional Cemetery, Contemporary Cemetery, Future Cemetery, High-technology Innovation Architecture of Afterlife: Future Cemetery in Metropolis Shiyu Song April 2017 We certify that we have read this Doctorate Project and that, in our opinion, it is satisfactory in scope and quality in partial fulfillment for the degree of Doctor of Architecture in the School of Architecture, University of Hawai‘i at Mānoa. Doctorate Project Committee ___________________________________ Joyce Noe ___________________________________ William Chapman ___________________________________ Brian Takahashi Acknowledgments I dedicate this thesis to everyone in my life. I would like to express my deepest appreciation to my committee chair, Professor Joyce Noe, for her support, guidance and insight throughout this doctoral project. Many thanks to my wonderful committee members William Chapman and Brian Takahashi for their precious and valuable guidance and support. Salute to my dear professor Spencer Leineweber who inspires me in spirit and work ethic. Thanks to all the professors for your teaching and encouragement imparted on me throughout my years of study. After all these years of study, finally, I understand why we need to study and how important education is. Overall, this dissertation is an emotional research product. As an idealist, I choose this topic as a lesson for myself to understand life through death. The more I delve into the notion of death, the better I appreciate life itself, and knowing every individual human being is a bless; everyday is a present is my best learning outcome. -
Theories of Sacrifice and Ritual
UC Davis UC Davis Previously Published Works Title Inventing the Scapegoat: Theories of Sacrifice and Ritual Permalink https://escholarship.org/uc/item/055689pg Journal Journal of Ritual Studies, 25(1) Author Janowitz, Naomi Publication Date 2011 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Inventing the Scapegoat: Theories of Sacrifice and Ritual No figure appears in studies of sacrifice more often than the scapegoat. Numerous societies, the argument goes, have a seemingly innate need to purge sins via an innocent victim. The killing of this victim constitutes the core of sacrifice traditions; explaining the efficacy of these rites outlines in turn the inner workings of all sacrifices, if not all rituals. I do not believe, however, that the enigmatic figure of the scapegoat can support a universal theory of sacrifice, especially if the general term “scapegoat” turns out refer to a variety of rituals with very different goals. Rene Girard’s extremely influential theory of the scapegoat includes a biological basis for the importance of the figure (Girard, 1977). According to Girard, humans are naturally aggressive, a la Konrad Lorenz. This innate aggression was channeled into an unending series of attacks and counterattacks during the earliest periods of history. A better outlet for aggression was to find a scapegoat whose death would stop the cycle of retribution (p. 2). For Girard, Oedipus was a human scapegoat, placing this model 2 at the center of Greek culture in addition to Biblical religious traditions (p. 72). Jonathan Smith’s observations on Girard’s model in “The Domestication of Sacrifice” are both simple and devastating (1987). -
Riverside Cemetery Columbarium Brochure
RIVERSIDE CEMETERY COLUMBARIUM Established in 1883, Riverside Cemetery sits among the majestic oak trees on 18 acres along the banks of the mighty Mississippi River. Riverside Cemetery is a non-denominational, non-sectarian cemetery open to all faiths. The Monticello Parks Department takes pride in meticulously maintaining the cemetery with care and compassion. Visitors may pay their respects to loved ones daily from sunrise to sunset. Traditional burial options are available. Please contact the Monticello Public Works Department at 763-295-3170 for pricing and details. Monticello Public Works 909 Golf Course Road Monticello, MN 55362 Phone: 763-295-3170 Fax: 763-271-3272 Email: [email protected] www.ci.monticello.mn.us/cemetery Creating a Lasting Legacy The Ossuary Vault Choosing a nal resting place is an important step in creating a family legacy, The ossuary vault is in the center establishing a place of remembrance for future generations, and paying of the columbarium and the vault tribute to a special life. is accessed through one of the upper columbarium niches Columbarium (Cremation Burial Option) (see diagram at right). A niche within a columbarium is a perfect burial option for a loved one as Satin urn bags are deposited it creates a lasting tribute. The niche faceplate will be inscribed with your into the center core of the loved one’s name, birth year and death year. Service emblem inscriptions columbarium where they rest are available for an upcharge. (see diagram below right). The burial capacity in the shared ossuary vault. Access Niche is two urns or vases per niche. -
Gajah 35 (2011)
NUMBER 35 2011 GAJAHJournal of the Asian Elephant Specialist Group GAJAH Journal of the Asian Elephant Specialist Group Number 35 (2011) The journal is intended as a medium of communication on issues that concern the management and conservation of Asian elephants (Elephas maximus) both in the wild and in captivity. It is a means by which members of the AsESG and others can communicate their experiences, ideas and perceptions freely, so that the conservation of Asian elephants can benefit. All articles published in Gajah reflect the individual views of the authors and not necessarily that of the editorial board or the AsESG. The copyright of each article remains with the author(s). Editor Jayantha Jayewardene Biodiversity and Elephant Conservation Trust 615/32 Rajagiriya Gardens Nawala Road, Rajagiriya Sri Lanka [email protected] Editorial Board Dr. Richard Barnes Dr. Prithiviraj Fernando Ecology, Behavior & Evolution Section Centre for Conservation and Research Division of Biological Sciences MC-0116 35 Gunasekara Gardens University of California at San Diego Nawala Road La Jolla, CA 92093-0116 Rajagiriya USA Sri Lanka e-mail: [email protected] e-mail: [email protected] Dr. Jennifer Pastorini Heidi Riddle Centre for Conservation and Research Riddles Elephant & Wildlife Sanctuary 35 Gunasekara Gardens P.O.Box 715 Nawala Road, Rajagiriya Greenbrier, Arkansas 72058 Sri Lanka USA e-mail: [email protected] e-mail: [email protected] Dr. Alex Rübel Arnold Sitompul Direktor Zoo Zürich Conservation Science Initiative Zürichbergstrasse 221 Jl. Setia Budi Pasar 2 CH - 8044 Zürich Komp. Insan Cita Griya Blok CC No 5 Switzerland Medan, 20131 e-mail: [email protected] Indonesia e-mail:[email protected] GAJAH Journal of the Asian Elephant Specialist Group Number 35 (2011) This publication of Gajah was financed by the International Elephant Foundation Editorial Note Articles published in Gajah may be used, distributed and reproduced in any medium, provided the article is properly cited. -
Catacombs of Rome
Catacombs of Rome The Catacombs of Rome (Italian: Catacombe di Roma) are ancient catacombs, underground burial places under Rome, Italy, of which there are at least forty, some discovered only in recent decades. Though most famous for Christian burials, either in separate catacombs or mixed together, people of all the Roman religions are buried in them, beginning in the 2nd century AD,[1] mainly as a response to overcrowding and shortage of land. The Etruscans, like many other European peoples, used to bury their dead in underground chambers. The original Roman custom was cremation, after which the burnt remains were kept in a pot, ash-chest or urn, often in a columbarium. From about the 2nd century AD, inhumation (burial of unburnt remains) became more fashionable, in graves or sarcophagi, often elaborately carved, for those who could afford them. Christians also preferred burial to cremation because of their belief in bodily resurrection at the Second Coming. The Park of the Caffarella and Colli Albani (Rome Metro) are nearby. The Christian catacombs are extremely important for the art history of Early Christian art, as they contain the great majority of examples from before about 400 AD, in fresco and sculpture, as well as gold glass medallions (these, like most bodies, have been removed). The Jewish catacombs are similarly important for the study of Jewish culture at this period. A number of dubious relics of A Procession in the Catacomb of catacomb saints were promoted after the rediscovery of the catacombs. Callixtus, 1905 by Alberto -
The Right to Assisted Suicide and Euthanasia
THE RIGHT TO ASSISTED SUICIDE AND EUTHANASIA NEIL M. GORSUCH* I. INTRODUCTION ........................................................ 600 I. THE COURTS ............................................................. 606 A. The Washington Due Process Litigation............ 606 1. The Trial Court ...................... 606 2. The Ninth Circuit Panel Decision ............. 608 3. The En Banc Court ...................................... 609 B. The New York Equal ProtectionLitigation ........ 611 1. The Trial Court ........................................... 611 2. The Second Circuit ..................................... 612 C. The Supreme Court............................................. 613 1. The Majority Opinion ................................. 614 2. The Concurrences ....................................... 616 D. The Consequences ofGlucksberg and Quill .... 619 III. ARGUMENTS FROM HISTORY ................................... 620 A. Which History?................................................... 620 B. The Ancients ....................................................... 623 C. Early Christian Thinkers .................................... 627 D. English Common Law ......................................... 630 E. ColonialAmerican Experience........................... 631 F. The Modern Consensus: Suicide ........................ 633 G. The Modern Consensus: Assisting Suicide and Euthanasia.......................................................... 636 IV. ARGUMENTS FROM FAIRNESS .................................. 641 A . Causation........................................................... -
The World of Pere-Lachaise
1 July 15, 1984, Sunday, Late City Final Edition THE WORLD OF PERE-LACHAISE By NOELA WHITTON. In a recent vacation in Paris my husband was planning the next day's activities. ''Tomorrow,'' he said, ''I have arranged a special trip. We are going to P ere-Lachaise to visit the grave of Marcel Proust. We'll take a picnic.'' I was delighted. I'd discovered Proust years ago after seeing a film of the French countryside, with extracts from Remembrance of Things Past' as the sound track. I was captivated from the beginning. The cemetery of P ere-Lachaise is the largest in Paris (Metro: P ere-Lachaise. Open all year.). Designed by Brongniart in 1803 and built on the very uneven ground of a former Jesuit retreat house, it is named for Louis XIV's confessor, Father La Chaise, who made generous donations to the Jesuits when he was their guest. A high stone wall runs around the perimeter. Guards man the four entrances and the iron gates are shut at 6. It is said that 3,000 cats have made it their home and that they come out at night to play. We saw perhaps 20, all furtive, all scrawny. The guards will provide a map of the cemetery in exchange for a small coin. On the map's list you will find, among many others, Rossini, Colette, Piaf, Balzac, Bizet, Victor Hugo, Moliere and Gertrude Stein. When we arrived I found it difficult to keep my concentration. There are thousands of graves, row after row, seemingly on top of one another. -
Fragments on the Resurrection
FRAGMENTS OF THE LOST WORK OF JUSTIN ON THE RESURRECTION Public domain. Formatting by www.basilica.org. Copyright free. FRAGMENTS OF THE LOST WORK OF JUSTIN ON THE RESURRECTION • CHAP. I.—THE SELF-EVIDENCING POWER OF TRUTH. • CHAP. II.—OBJECTIONS TO THE RESURRECTION OF THE FLESH. • CHAP. III.—IF THE MEMBERS RISE, MUST THEY DISCHARGE THE SAME FUNCTIONS AS NOW? • CHAP. IV.—MUST THE DEFORMED RISE DEFORMED? • CHAP. V.—THE RESURRECTION OF THE FLESH IS NOT IMPOSSIBLE. • CHAP. VI.—THE RESURRECTION CONSISTENT WITH THE OPINIONS OF THE PHILOSOPHERS. • CHAP. VII.—THE BODY VALUABLE IN GOD'S SIGHT. • CHAP. VIII.—DOES THE BODY CAUSE THE SOUL TO SIN? • CHAP. IX.—THE RESURRECTION OF CHRIST PROVES THAT THE BODY RISES. • CHAP. X.—THE BODY SAVED, AND WILL THEREFORE RISE. FRAGMENTS OF THE LOST WORK OF JUSTIN ON THE RESURRECTION [TRANSLATED BY THE REV. M. DODS, M.A.] CHAP. I.—THE SELF-EVIDENCING POWER OF TRUTH. THE word of truth is free, and carries its own authority, disdaining to fall under any skilful argument, or to endure the logical scrutiny of its hearers. But it would be believed for its own nobility, and for the confidence due to Him who sends it. Now the word of truth is sent from God; wherefore the freedom claimed by the truth is not arrogant. For being sent with authority, it were not fit that it should be required to produce proof of what is said; since neither is there any proof beyond itself, which is God. For every proof is more powerful and trustworthy than that which it proves; since what is disbelieved, until proof is produced, gets credit when such proof is produced, and is recognised as being what it was stated to be. -
Q. What Specifically Is a Columbarium? A
St. Mary Magdalene Catholic Church Apex, NC Columbarium Frequently Asked Questions - July 2019 Q. What specifically is a Columbarium? A. A Columbarium is an arrangement of openings into which an urn or urns contains the cremated remains of a deceased person is placed for permanent inurnment. At St. Mary Magdalene, each niche is designed for two urns. Therefore, only two people can be inurned in a niche. Q. Where is St. Mary Magdalene Columbarium situated? A. The Columbarium is located right next to the church. This location provides a private site for grieving, prayer, and meditation. The chapel may be used for prayer and reflection and is a haven during inclement weather. Care of the grounds surrounding the Columbarium will be tastefully, continually, and perpetually provided and is part of the niche price. The St. Mary Magdalene Columbarium is the property of the Roman Catholic Church, under the Bishop of Raleigh. Q. As a Catholic, may I be cremated? A. Yes. In May 1963, the Vatican’s Holy Office (now known as the Congregation for the Doctrine of Faith) lifted the prohibition forbidding Catholics to choose cremation. This permission was incorporated into the revised Code of Canon Law of 1983, and its liturgies were written in the Order of Christian Funerals. At that time, it was standard practice to celebrate the funeral liturgies with the body present and have the body cremated following the ceremony. More recently, however, the bishops of the United States and the Holy See have authorized the celebration of the Catholic funeral liturgy with just the cremated remains present. -
103-14 As Amended by By-Law 71-15
Annex to By-law No. 103-14 as amended by By-law 71-15 Monsignor Pierre Grenier Cemetery & Riverside Cemetery RULES AND REGULATIONS A – SALE AND TRANSFER OF PLOTS 1. Sale of Interment Rights Interment rights shall be purchased at Hearst Town Hall, 925 Alexandra Street, Hearst, Ontario, or from Salon Funéraire Lafrance Funeral Home Inc. acting as agent of the Municipality, by methods of cash payment at the rates approved from time to time by resolution or by-law duly passed by Council and as applicable, in keeping with the financial plans approved by the Ministry Government and Consumer Services and on file in the Office of the Clerk of the Town of Hearst. No more than one (1) adult in-ground interment may be made in the same lot except in the case of cremated remains, or remains of a child one (1) year old or less. Four (4) additional interment rights may be purchased for cremated remains in an existing single lot. One (1) interment only for cremated remains will be permitted in a cremation lot. An interment rights holder may elect to designate a single lot solely for the interment of cremated remains. In the event of such designation, a maximum of six (6) interment rights for cremated remains may be purchased. The designation shall be irrevocable immediately upon the interment of the first cremated remain and thenceforth, the interment of a casket shall be prohibited. Family columbaria for will be permitted on lots in municipal cemeteries, provided they are in compliance with the rules and regulations herein.