Riverside Cemetery Columbarium Brochure

RIVERSIDE CEMETERY COLUMBARIUM Established in 1883, Riverside Cemetery sits among the majestic oak trees on 18 acres along the banks of the mighty Mississippi River. Riverside Cemetery is a non-denominational, non-sectarian cemetery open to all faiths. The Monticello Parks Department takes pride in meticulously maintaining the cemetery with care and compassion. Visitors may pay their respects to loved ones daily from sunrise to sunset. Traditional burial options are available. Please contact the Monticello Public Works Department at 763-295-3170 for pricing and details. Monticello Public Works 909 Golf Course Road Monticello, MN 55362 Phone: 763-295-3170 Fax: 763-271-3272 Email: [email protected] www.ci.monticello.mn.us/cemetery Creating a Lasting Legacy The Ossuary Vault Choosing a nal resting place is an important step in creating a family legacy, The ossuary vault is in the center establishing a place of remembrance for future generations, and paying of the columbarium and the vault tribute to a special life. is accessed through one of the upper columbarium niches Columbarium (Cremation Burial Option) (see diagram at right). A niche within a columbarium is a perfect burial option for a loved one as Satin urn bags are deposited it creates a lasting tribute. The niche faceplate will be inscribed with your into the center core of the loved one’s name, birth year and death year. Service emblem inscriptions columbarium where they rest are available for an upcharge. (see diagram below right). The burial capacity in the shared ossuary vault. Access Niche is two urns or vases per niche. The ossuary is the most budget for Ossuary When you choose the columbarium cremation option, there are no hidden friendly cost option for burials costs as there are no extra fees for staking, excavation, vault installation, within the columbarium. headstones, etc. The pricing* is tiered from lowest to highest starting with Memorial Band Inscription the bottom row, Row A (see diagram below right). Those who are put to rest inside the ossuary vault are honored by having their name, birth year and death year inscribed on the Memorial Band (see diagram below). Access Niche for Ossuary Memorial Band Inscription Area for Ossuary Vault John Doe 1920-2020 Jane Doe 1925- Service Emblem Inscprition Available For an Upcharge * Current pricing is listed in the City Fee Schedule.

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Cemetery Records
RESEARCH GUIDE Cemetery Records Research Guide 5: Cemetery Records CONTENTS Introduction Main cemetery records held at LMA Bunhill Fields (CLC/271) New Bunhill Fields, Islington (B/NBF) The City of London Cemetery, Little Ilford (CLA/052) The City of London and Tower Hamlets Cemetery (CTHC) Other cemetery records at LMA Indexes and Transcripts in the LMA Library Records held elsewhere Introduction Before the mid-19th century most burials in London took place in churchyards and from the mid-16th century were recorded in parish registers. Some hospitals and other institutions had their own burial grounds. From the time of the Black Death special burial grounds outside the City walls were provided for people who died from the periodic epidemics of plague which afflicted London. Land to the north of the Artillery Ground known as Bunhill Fields was set aside in 1665 as a plague burial ground, but was not used for this purpose. It then became a burial ground for nonconformists. After 1690 many nonconformist meeting houses and chapels were established in London some of which had their own burial grounds. By the late 18th century the London churchyards were becoming overcrowded. New cemeteries were established as private speculations generally offering slightly lower charges for burials than the churchyards. Some of these burial grounds were originally connected to chapels adjoining them, but were subsequently bought by private individuals. By 1835 there were at least fourteen such burial grounds in London including Spa Fields, Clerkenwell, opposite London Metropolitan Archives (LMA) where about 80, 000 people were buried. An enquiry in 1843 discovered that about 40 burials were taking place each day.
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Town of Barnstable Town Cemeteries and Columbarium Rules and Regulations
Town of Barnstable Town Cemeteries and Columbarium Rules and Regulations The following rules and regulations, adopted by the Town of Barnstable Town Manager pursuant Code of the Town of Barnstable Administrative Code §§ 241-47.1(B)(2)(g) and 241- 47.25(c)(4) on April 21, 2016, shall govern the operation and management of all Town Cemeteries and Columbaria. Those rules and regulations adopted on July 20, 1990 are hereby superseded and canceled. TOWN CEMETERIES AND COLUMBARIUM: The Town of Barnstable maintains and operates fourteen (14) active and inactive cemeteries and one 96 - niche columbarium. Active cemeteries are those in which burial lots and niches are available for licensing assignment to residents of the Town. Inactive cemeteries are those in which NO lots remain available for licensing assignment. Active Columbarium: Mosswood Cemetery, 280 Putnam Avenue, Cotuit Active Cemeteries: Beechwood Cemetery, 1705 Falmouth Road/ Route 28 Centerville Crocker Park Cemetery, 9 Pine Street, West Barnstable Cummaquid Cemetery, 1460 Mary Dunn Road, Barnstable Lothrop Hill Cemetery, 2801 Main Street/ Route 6A, Barnstable Marstons Mills Cemetery, 437 Route 149, Marstons Mills Mosswood Cemetery, 280 Putnam Avenue, Cotuit Oak Neck Cemetery, 230 Oak Neck Road, Hyannis Inactive Cemeteries: Centerville-Ancient Cemetery, 61 Phinney’s Lane, Centerville Cobb Hill Cemetery, Millway, Barnstable Hillside Cemetery, Old Mill Road, Osterville Hyannis-Ancient Cemetery, 509 South Street, Hyannis Oak Grove Cemetery, 230 Sea Street, Hyannis Old West Barnstable Cemetery, Corner of Route 149 and 6A, West Barnstable Sandy Street Cemetery, Route 6A, West Barnstable MANAGEMENT: Under the administrative direction of the Town Manager, the Director of the Department of Public Works (DPW) shall have overall responsibility for the proper management of Town Cemeteries and Columbaria, in accordance with these rules and regulations and applicable federal and state laws.
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Architecture of Afterlife: Future Cemetery in Metropolis
ARCHITECTURE OF AFTERLIFE: FUTURE CEMETERY IN METROPOLIS A DARCH PROJECT SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF ARCHITECTURE MAY 2017 BY SHIYU SONG DArch Committee: Joyce Noe, Chairperson William Chapman Brian Takahashi Key Words: Conventional Cemetery, Contemporary Cemetery, Future Cemetery, High-technology Innovation Architecture of Afterlife: Future Cemetery in Metropolis Shiyu Song April 2017 We certify that we have read this Doctorate Project and that, in our opinion, it is satisfactory in scope and quality in partial fulfillment for the degree of Doctor of Architecture in the School of Architecture, University of Hawai‘i at Mānoa. Doctorate Project Committee ___________________________________ Joyce Noe ___________________________________ William Chapman ___________________________________ Brian Takahashi Acknowledgments I dedicate this thesis to everyone in my life. I would like to express my deepest appreciation to my committee chair, Professor Joyce Noe, for her support, guidance and insight throughout this doctoral project. Many thanks to my wonderful committee members William Chapman and Brian Takahashi for their precious and valuable guidance and support. Salute to my dear professor Spencer Leineweber who inspires me in spirit and work ethic. Thanks to all the professors for your teaching and encouragement imparted on me throughout my years of study. After all these years of study, finally, I understand why we need to study and how important education is. Overall, this dissertation is an emotional research product. As an idealist, I choose this topic as a lesson for myself to understand life through death. The more I delve into the notion of death, the better I appreciate life itself, and knowing every individual human being is a bless; everyday is a present is my best learning outcome.
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Catacombs of Rome
Catacombs of Rome The Catacombs of Rome (Italian: Catacombe di Roma) are ancient catacombs, underground burial places under Rome, Italy, of which there are at least forty, some discovered only in recent decades. Though most famous for Christian burials, either in separate catacombs or mixed together, people of all the Roman religions are buried in them, beginning in the 2nd century AD,[1] mainly as a response to overcrowding and shortage of land. The Etruscans, like many other European peoples, used to bury their dead in underground chambers. The original Roman custom was cremation, after which the burnt remains were kept in a pot, ash-chest or urn, often in a columbarium. From about the 2nd century AD, inhumation (burial of unburnt remains) became more fashionable, in graves or sarcophagi, often elaborately carved, for those who could afford them. Christians also preferred burial to cremation because of their belief in bodily resurrection at the Second Coming. The Park of the Caffarella and Colli Albani (Rome Metro) are nearby. The Christian catacombs are extremely important for the art history of Early Christian art, as they contain the great majority of examples from before about 400 AD, in fresco and sculpture, as well as gold glass medallions (these, like most bodies, have been removed). The Jewish catacombs are similarly important for the study of Jewish culture at this period. A number of dubious relics of A Procession in the Catacomb of catacomb saints were promoted after the rediscovery of the catacombs. Callixtus, 1905 by Alberto
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The World of Pere-Lachaise
1 July 15, 1984, Sunday, Late City Final Edition THE WORLD OF PERE-LACHAISE By NOELA WHITTON. In a recent vacation in Paris my husband was planning the next day's activities. ''Tomorrow,'' he said, ''I have arranged a special trip. We are going to P ere-Lachaise to visit the grave of Marcel Proust. We'll take a picnic.'' I was delighted. I'd discovered Proust years ago after seeing a film of the French countryside, with extracts from Remembrance of Things Past' as the sound track. I was captivated from the beginning. The cemetery of P ere-Lachaise is the largest in Paris (Metro: P ere-Lachaise. Open all year.). Designed by Brongniart in 1803 and built on the very uneven ground of a former Jesuit retreat house, it is named for Louis XIV's confessor, Father La Chaise, who made generous donations to the Jesuits when he was their guest. A high stone wall runs around the perimeter. Guards man the four entrances and the iron gates are shut at 6. It is said that 3,000 cats have made it their home and that they come out at night to play. We saw perhaps 20, all furtive, all scrawny. The guards will provide a map of the cemetery in exchange for a small coin. On the map's list you will find, among many others, Rossini, Colette, Piaf, Balzac, Bizet, Victor Hugo, Moliere and Gertrude Stein. When we arrived I found it difficult to keep my concentration. There are thousands of graves, row after row, seemingly on top of one another.
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Q. What Specifically Is a Columbarium? A
St. Mary Magdalene Catholic Church Apex, NC Columbarium Frequently Asked Questions - July 2019 Q. What specifically is a Columbarium? A. A Columbarium is an arrangement of openings into which an urn or urns contains the cremated remains of a deceased person is placed for permanent inurnment. At St. Mary Magdalene, each niche is designed for two urns. Therefore, only two people can be inurned in a niche. Q. Where is St. Mary Magdalene Columbarium situated? A. The Columbarium is located right next to the church. This location provides a private site for grieving, prayer, and meditation. The chapel may be used for prayer and reflection and is a haven during inclement weather. Care of the grounds surrounding the Columbarium will be tastefully, continually, and perpetually provided and is part of the niche price. The St. Mary Magdalene Columbarium is the property of the Roman Catholic Church, under the Bishop of Raleigh. Q. As a Catholic, may I be cremated? A. Yes. In May 1963, the Vatican’s Holy Office (now known as the Congregation for the Doctrine of Faith) lifted the prohibition forbidding Catholics to choose cremation. This permission was incorporated into the revised Code of Canon Law of 1983, and its liturgies were written in the Order of Christian Funerals. At that time, it was standard practice to celebrate the funeral liturgies with the body present and have the body cremated following the ceremony. More recently, however, the bishops of the United States and the Holy See have authorized the celebration of the Catholic funeral liturgy with just the cremated remains present.
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103-14 As Amended by By-Law 71-15
Annex to By-law No. 103-14 as amended by By-law 71-15 Monsignor Pierre Grenier Cemetery & Riverside Cemetery RULES AND REGULATIONS A – SALE AND TRANSFER OF PLOTS 1. Sale of Interment Rights Interment rights shall be purchased at Hearst Town Hall, 925 Alexandra Street, Hearst, Ontario, or from Salon Funéraire Lafrance Funeral Home Inc. acting as agent of the Municipality, by methods of cash payment at the rates approved from time to time by resolution or by-law duly passed by Council and as applicable, in keeping with the financial plans approved by the Ministry Government and Consumer Services and on file in the Office of the Clerk of the Town of Hearst. No more than one (1) adult in-ground interment may be made in the same lot except in the case of cremated remains, or remains of a child one (1) year old or less. Four (4) additional interment rights may be purchased for cremated remains in an existing single lot. One (1) interment only for cremated remains will be permitted in a cremation lot. An interment rights holder may elect to designate a single lot solely for the interment of cremated remains. In the event of such designation, a maximum of six (6) interment rights for cremated remains may be purchased. The designation shall be irrevocable immediately upon the interment of the first cremated remain and thenceforth, the interment of a casket shall be prohibited. Family columbaria for will be permitted on lots in municipal cemeteries, provided they are in compliance with the rules and regulations herein.
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Cemetery Columbarium
ST. CHARLES PARISH PRICING For active St. Charles parishioners each niche has a fixed price of $1,500 which includes perpetual CEMETERY care. Companion niches are $3,000*. Other costs to consider are burial expenses and engraving COLUMBARIUM on the exterior of the niche. AVAILABILITY Single niches and companion niches are available for active St. Charles parishioners*. We invite you to visit St. Charles Cemetery on Hill Street, just one mile west of St. Charles Parish, and look at our beautiful Columbarium. This serene setting with comfortable seating allows family members and friends to pray for their loved ones in privacy and tranquility. * Other circumstances will be taken under consideration. For more information or to purchase a niche Architectual drawing of future additions to the please contact Mike Cattani at 262-367-0800 current Columbarium. Ext. 229 or [email protected]. St. Charles Parish & School 313 Circle Drive, Hartland, WI 53029 262-367-0800 www.stcharleshartland.com The cemetery is located on the top of Hill Street in Hartland FREQUENTLY ASKED QUESTIONS SITE AND OPTIONS Q: What is a Columbarium? Q: If I choose to be cremated is there an advantage of the St. Charles Columbarium over a cemetery A: A Columbarium (plural columbaria) is a plot? cemetery structure designed for urns containing cremated remains (cremains.) They come in various A: The Columbarium provides an efficient and sizes and shapes but all feature niches that hold cost effective alternative to in-ground burial. either one or two urns. The word “columbarium” is Space is conserved and the cost is less than that derived from the Latin “columba” which means the of a full gravesite.
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A124 Niche Romanesque Columbarium
Columbarium at MT. ST. MACRINA CEMETERY A 124 Niche Romanesque Columbarium holding 28 Single Niches and 48 Double Niches is being installed this Fall in the Resurrection Garden adjacent to the Mausoleum. This is the body once washed in Baptism anointed with the oil of sal- Pricing: vation, and fed with the Bread of Life. Our identity and self- consciousness as a human person are expressed in and through the Single Niches range from body...Thus the Church’s reverence and care for the body grows out 1,895.00 to 2,195.00. of a reverence for the person whom the Church now commends to Double Niches range from the care of God. ..Reflections on the Body, Cremation, & .Catholic Burial, USCCB Publications. 3,845.00 to 4,445.00. From earliest times, Christians have desired that the faithful depart- ed become the objects of the Christian community’s prayers and *Price includes a memorialized Bronze Scroll Plaque. remembrance. Tombs are places of prayer, remembrance and *Contracts signed by 3/28/21 merit a $350.00 price reflection… The Church asks, that in keeping with a spirit of rever- reduction. ence, the cremated remains be buried in a grave or entombed in a mausoleum or columbarium. According to Church doctrine, scat- *4 Benches available at $1,800.00. Price includes 2 tering human remains, keeping them in homes, or wearing them in lines of memorialization up to 48 letters and spaces. jewelry does not show appropriate reverence for a human life. ...from Congregation for the Doctrine of the Faith regarding the Burial of the Deceased If you are interested in purchasing a Single or Double Niche in the new Columbarium, complete and send the form below to: Mt.
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The Discovery and Exploration of the Jewish Catacomb of the Vigna Randanini in Rome Records, Research, and Excavations Through 1895
The Discovery and Exploration of the Jewish Catacomb of the Vigna Randanini in Rome Records, Research, and Excavations through 1895 Jessica Dello Russo “Il cimitero di Vigna Randanini e’ il punto di partenza per tutto lo studio della civilta’ ebraica.” Felice Barnabei (1896) At the meeting of the Papal Commission for Sacred Archae- single most valuable source for epitaphs and small finds from ology (CDAS) on July 21,1859, Giovanni Battista de Rossi the site.6 But the catacomb itself contained nothing that was of strong opinion that a newly discovered catacomb in required clerical oversight instead of that routinely performed Rome not be placed under the Commission’s care.1 Equally by de Rossi’s antiquarian colleagues at the Papal Court. surprising was the reason. The “Founder of Christian Archae- On de Rossi’s recommendation, the CDAS did not assume ology” was, in fact, quite sure that the catacomb had control over the “Jewish” site.7 Its declaration, “la cata- belonged to Rome’s ancient Jews. His conclusions were comba non e’ di nostra pertinenza,” became CDAS policy drawn from the very earliest stages of the excavation, within for the next fifty years, even as three other Jewish cata- sight of the catacombs he himself was researching on the combs came to light in various parts of Rome’s suburbium.8 Appian Way southeast of Rome. They would nonetheless In each case, the discovery was accidental and the excava- determine much of the final outcome of the dig. tion privately conducted: the sites themselves were all even- The CDAS had been established just a few years before in tually abandoned or destroyed.
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Columbarium Answers to Questions
Holy Family Catholic Church Frequently Asked Questions About a Catholic Columbarium W hat is a Columbarium? It is a group of niches, that contain the cremated remains of the departed. A niche is a designated space in the Columbarium that contains the ashes of one deceased individual. The remains are placed in an urn provided by the Church and a brass faceplate with the name of the individual, date of birth and date of death engraved and attached to the individual niche. A niche in a Columbarium is modest in cost and ecologically sound. The design of the Columbarium invites solitary contemplation and meditation. It also becomes a peaceful gathering place for families and friends to assemble in prayer, love, and remembrance. If the need arises, can the columbarium be expanded? Yes, the modular structure and design of the Columbarium allows for future expansion or relocation. As a Catholic, may I be cremated? Yes. In M ay 1963, the Vatican's Holy Office (now the Congregation of the Doctrine of Faith) lifted the prohibition forbidding Catholics to choose cremation. This permission was incorporated into the revised Code of Canon Law of 1983 (Canon #1176), as well as into the Order of Christian Funerals. It then became standard practice to celebrate the funeral liturgies with the body and then take the body to the crematorium. M ost recently, the bishops of the United States and Holy See have authorized the celebration of a Catholic funeral liturgy with the cremated remains when the body is cremated before the funeral. o I need to seek permission to be cremated? No.
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Canon Law on Cremation • Why Have a Columbarium? Did the Church Change Its Practices? • Cremation Vs
FREQUENTLY ASKED QUESTIONS CREMATION AND THE CATHOLIC CHURCH • May Catholics be cremated? • Canon Law on Cremation • Why have a Columbarium? Did the Church change its practices? • Cremation vs. Burial • Americans increasingly choose cremation THE COLUMBARIUM GARDEN AT SAINT PAUL THE APOSTLE • What is a Columbarium? • What are the benefits to Parishioners? • What information about the Columbarium is on the Parish website? • How are the niches marked? • Who can be interred? • May a particular niche be chosen? • Who is paying for the Columbarium? • What is the cost of interment in the Columbarium? • How is the cost of a niche determined? • What happens once all of the niches are sold out? • Are there some niches set aside for unexpected interments? • What about care and permanency? • Who will administer the activity of the Columbarium? • What are the regulations for purchase of a Memorial Plaque? FUNERALS AND THE COLUMBARIUM • How are arrangements for cremation and interment made? • How do I reserve a niche? • Is there a funeral/committal service? • Do I need to ask permission to be cremated? • Who decides if I am to be cremated? • How do I make my wishes known? • Do I have to honor my parents or spouse's wish to cremate them? • May I scatter the ashes? • What funeral rites are celebrated when a person is cremated? • What length of time is there between death, cremation and the funeral Mass? • What happens at the Funeral Mass with cremated remains? May Catholics be cremated? Yes. In May 1963, the Vatican's Holy Office (now the Congregation of the Doctrine of Faith) lifted the prohibition forbidding Catholics to choose cremation.
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