An Introduction to Ethical Decision Making

Total Page:16

File Type:pdf, Size:1020Kb

An Introduction to Ethical Decision Making 1 An Introduction to Ethical Decision Making By the end of this chapter, yon should be able to: • recognize the need for professional ethics in journalism. • work through a model of ethical decision making. identify and use five philosophical principles applicable to mass communication situations. MAKING ETHICAL DECISIONS Scenario #1: You work as an intern for a start-up news organization that has a busi­ ness model based on collecting broadcast coverage of specific stories from multiple news outlets, editing the coverage, adding studio-produced introductory comments, and selling the resulting packages to media outlets that have neither the staff time nor the facilities to produce high-quality, in-depth on-air or Web work. Your organi­ zation accurately credits those who produced the original coverage you aggregate. Most often packages are compiled from international news sources, although some­ times they include video and comments from bloggers, domestic on-air media crit­ ics, and others. The start-up is now in its third year; it has reached its capitalization goals, and while its subscriber base is modest, it includes Web outlets such as the Buffington Post. Part of your job is to help produce the packages the organiza­ tion sells. But, you are also charged with scouring the Web for references to the story topics your organization is aggregating coverage about. Wben you find such a Web site, you are told to craft a laudatory response to the site content which must include a reference to similar content from the news organization you work for. In these messages, you are instructed not to disclose that you are au employee of the news organization you are required to mention. What should yon do? Scenario #2: According to documentarian Josh Fox, it all started with a letter he received from a natural gas company in 2009 offering to pay him $4,750 per acre 2 CHAPTER 1: An Introduction to Ethical Decision Making (Fox inherited 19 acres near Milanville, Pennsylvania, including the house he was born in, from his parents) for the right to drill for natural gas on his property which sits atop the Marcellus shale, a rich natural gas deposit. The drilling process the company will use is called hydraulic fracturing, "fraking" in the oil and gas business. Fox, who claimed to know little about the process or its potential monetary and environmen­ tal impact, took the letter as impetus to report, shoot and produce the docnmentary Gasland which, in 2010, was nominated for an Oscar for best documentary film. Gas land, which is based on first-person, point-of-view reporting, shot with a handheld camera and often crudely edited, has been politically influential, serving as part of the impetus to regulate fraking in several states. Early in Gasland, Fox's first documentary, Fox speculates about why so many average people were willing to talk to him about their experiences with fraking. "I guess if you have a camera in your hand, you know what you are doing," he says. With the advent of Op Docs in the New York Times and the emergence of first-person, point-of-view reporting in many media channels, what are the rules for "knowing what you are doing" in the making of documentary films or journalistic pieces that rely on these seemingly new information collection techniques? Scenario #3: You work for a PR finn that represents pharmaceutical giant PharMedCo. The drug company has an herbal medicine used successfully in Europe to lower blood pressure. PharMedCo wants to sell it in the United States. It is planning a major national promotion, generating large fees for your firm. It wants to use "third-party strategy," hiring key opinion leaders in the medical world to help get the word out and create a buzz by talking up the advantages of herbal products, but they would not push PharMedCo's new herbal medicine directly. In doing some research, you discover a little-known piece of information: if the herb is used in combination with another over-the-counter drug, it can be abused to get high. Yon tell PharMedCo, but it wants you to go ahead without informing the third-party experts, who might possibly back out or even warn the public. What should you do? Scenario #4: You are on a vacation car trip in another state when you narrowly miss becoming personally involved in a multiple-fatality car accident. You and your friends are not hurt, but you are on the scene before police and other first-respond­ ers arrive. The accident involves a striped-down van carrying 15 people, none of them wearing a seat belt because both seat belts and the seats themselves had been removed from the van. Several passengers have been thrown from the van and oth­ ers are trapped beneath it. You have some minor first-aid training. Those responding initially are overwhelmed by the number of those injured and the seriousness of their injuries, so they ask you to help with the least seriously injured. You do so, and in the process overhear conversatious among the police and medical personnel that those in the van are immigrants, that they are being driven to a manufacturing plant more than 50 miles from their homes on a daily basis by those who have brought them into the country, and that tltis sort of accident-while more lethal than most­ is not the first to have happened in the area and to this immigrant population. You are badly shaken by what you have seen, but two days later when you get back home, you realize that the accident you witnessed is a potential "tip" to a significant news story. What might that story be? How do you, or do you, convince your news­ paper editor to give you the time and resources to investigate what you, yourself, admit is a tragedy that happened in another state? CHAPTER 1: An Introduction to Ethical Decision Making 3 The Dilemma of Dilemmas The scenarios above are dilemmas-they present an ethical problem with no single (or simple) "right" answer. Resolving dilemmas is the business of ethics. It's not an easy process, but ethical dilemmas can be anticipated and prepared for, and there is a wealth of ethical theory-some of it centuries old-to back up your final decision. In this chapter and throughout this book, you will be equipped with both the theories and the tools to help solve the dilemmas that arise in working for the mass media. In the end, you will have tools, not answers. Answers must come from within you, but your answers should be infonned by what others have written and experienced. Otherwise, you will always be forced to solve each ethical problem without the benefit of anyone else's insight. Gaining these tools also will help you prevent each dilemma from spiraling into "quandary ethics"-the feeling that no best choice is available and that everyone's choice is equally valid (see Deni Elliott's essay in this chapter). Will codes of ethics help? Virtually all the media associations have one, but they have limitations. For instance, the ethics code for the Society of Professional Journalists could be read to allow for revealing or withholding the information in the scenarios above, two actions that are polar opposites. That doesn't make the code useless; it simply points out a shortfall in depending on codes. While we don't dismiss codes, we believe you will find more universally applicable help in the writings of philosophers, ancient and modern, introduced in this chapter. This book, or any ethics text, should teach more than a set of rules. It should give you the skills, analytical models, vocabulary and insights of others who have faced these choices, to make and justify your ethical decisions. Some writers claim that ethics can't be taught. It's situational, some claim. Since every message is unique, there is no real way to learn ethics other than by daily life. Ethics, it is argued, is something you have, not something you do. But while it's true that reading about ethics is no guarantee you will perform your job ethically, thinking about ethics is a skill anyone can acquire. While each area of mass communication has its unique ethical issues, thinking about ethics is the same, whether you make your living writing advertising copy or obituaries. Thinking about ethics won't necessarily make tough choices easier, but, with practice, your ethical decision making can become more consistent. A consis­ tently ethical approach to your work as a reporter, strategic communication profes­ sional or copywriter in whatever field of mass communication you enter can improve that work as well. Ethics and Morals Contemporary professional ethics revolves around these questions: What duties do I have, and to whom do I owe them? • What values are reflected by the duties I've assumed? Ethics takes us out of the world of "This is the way I do it" or "This is the way it's always been done" into the realm of "This is what I should do" or "This 4 CHAPTER ] :An Introduction to Ethical Decision Making A Word about Ethics The concept of ethics comes from the Two thousand years later, ethics has Greeks, who divided the philosophical come to mean learning to make rational world into separate disciplines. Aesthetics decisions among an aiTay of choices, was the study of the beautiful and how a all of which may be morally justifiable, person could analyze beauty without rely­ but some more so than others. Rational­ ing only on subjective evaluations.
Recommended publications
  • The Black Platonism of David Lindsay
    Volume 19 Number 2 Article 3 Spring 3-15-1993 Encounter Darkness: The Black Platonism of David Lindsay Adelheid Kegler Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Kegler, Adelheid (1993) "Encounter Darkness: The Black Platonism of David Lindsay," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 19 : No. 2 , Article 3. Available at: https://dc.swosu.edu/mythlore/vol19/iss2/3 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Characterizes Lindsay as a “belated symbolist” whose characters are “personifications of ontological values.” Uses Neoplatonic “references to transcendence” but his imagery and technique do not suggest a positive view of transcendence. Additional Keywords Lindsay, David—Neoplatonism; Lindsay, David—Philosophy; Lindsay, David. A Voyage to Arcturus; Neoplatonism in David Lindsay This article is available in Mythlore: A Journal of J.R.R.
    [Show full text]
  • A Content Analysis of Ethical Statements Within Journalistic Codes of Conduct
    A Content Analysis of Ethical Statements within Journalistic Codes of Conduct A thesis presented to the faculty of the Scripps College of Communication of Ohio University and the Institute for Communication and Media Studies of Leipzig University In partial fulfillment of the requirements for the degrees Master of Science in Journalism (Ohio University), Master of Arts in Global Mass Communication (Leipzig University) David B. D. Neri August 2020 © 2020 David B. D. Neri. All Rights Reserved. This thesis titled A Content Analysis of Ethical Statements within Journalistic Codes of Conduct by DAVID B. D. NERI has been approved for the E.W. Scripps School of Journalism, the Scripps College of Communication, and the Institute for Communication and Media Studies by Bernhard S. Debatin Professor of Journalism of The E.W. Scripps School of Journalism Scott Titsworth Dean, Scripps College of Communication, Ohio University Christian Pieter Hoffman Director, Institute for Communication and Media Studies, Leipzig University ii Abstract NERI, DAVID B. D., M.S., Journalism; M.A., Global Mass Communication, August 2020 3755338 A Content Analysis of Ethical Statements within Journalistic Codes of Ethics Director of Thesis: Bernhard S. Debatin Committee Members: Bill Reader, Rosanna Planer Although previous research has been targeted at the aspects of journalistic cultures within nations through the views of their population, such as the multinational Worlds of Journalism Study (2019), other avenues of study can offer a new perspective on these differences. To this end, the study provides a comparison of journalistic codes of ethics. Such codes (while differing in structure, implementation, and reach) share a common purpose in providing and defining standards of ethical action within the field of journalism.
    [Show full text]
  • Journalistic Ethics and the Right-Wing Media Jason Mccoy University of Nebraska-Lincoln, [email protected]
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Professional Projects from the College of Journalism Journalism and Mass Communications, College of and Mass Communications Spring 4-18-2019 Journalistic Ethics and the Right-Wing Media Jason McCoy University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/journalismprojects Part of the Broadcast and Video Studies Commons, Communication Technology and New Media Commons, Critical and Cultural Studies Commons, Journalism Studies Commons, Mass Communication Commons, and the Other Communication Commons McCoy, Jason, "Journalistic Ethics and the Right-Wing Media" (2019). Professional Projects from the College of Journalism and Mass Communications. 20. https://digitalcommons.unl.edu/journalismprojects/20 This Thesis is brought to you for free and open access by the Journalism and Mass Communications, College of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Professional Projects from the College of Journalism and Mass Communications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Journalistic Ethics and the Right-Wing Media Jason Mccoy University of Nebraska-Lincoln This paper will examine the development of modern media ethics and will show that this set of guidelines can and perhaps should be revised and improved to match the challenges of an economic and political system that has taken advantage of guidelines such as “objective reporting” by creating too many false equivalencies. This paper will end by providing a few reforms that can create a better media environment and keep the public better informed. As it was important for journalism to improve from partisan media to objective reporting in the past, it is important today that journalism improves its practices to address the right-wing media’s attack on journalism and avoid too many false equivalencies.
    [Show full text]
  • Ethics and Its Relation to the Media Sean Mcgowan College of Dupage
    ESSAI Volume 7 Article 34 4-1-2010 Ethics and Its Relation to the Media Sean McGowan College of DuPage Follow this and additional works at: http://dc.cod.edu/essai Recommended Citation McGowan, Sean (2009) "Ethics and Its Relation to the Media," ESSAI: Vol. 7, Article 34. Available at: http://dc.cod.edu/essai/vol7/iss1/34 This Selection is brought to you for free and open access by the College Publications at [email protected].. It has been accepted for inclusion in ESSAI by an authorized administrator of [email protected].. For more information, please contact [email protected]. McGowan: Ethics and Its Relation to the Media Ethics and Its Relation to the Media by Sean McGowan (Philosophy 1110) oday in the media, there is a deep urgency with most reporters to dive into a story and develop as much detail as possible. However, what other factors are important to consider in Tjournalism? If taking an ethical approach, one could see where a career in journalism can be accompanied by certain moral obligations. How can the media today be certain that it is holding to its ethical responsibilities; however, without first having those responsibilities identified? As stated in The Media and Morality, by Robert M. Baird, William E. Loges, and Stuart E. Rosenbaum, “Lawyers and architects have their clients, doctors their patients, and teachers their students. But to whom are the media’s professionals obligated?” (Baird, Loges, and Rosenbaum 11). One can see from this explanation where ethics can be a complex subject in the media.
    [Show full text]
  • Media Ethics at IIMC
    “Media Ethics” * G.N. Ray “ Let noble thoughts come to us from every side” is the eternal message of the Rigveda given several millennia ago signifying the freedom of expression. The modern democratic edifice has been constructed drawing on the above and the individual liberty of expression of thought as the supreme principle. 'Journalism', the concrete form of this expression has grown in power over a period of time. It has become a coveted profession amongst the present day career conscious youth and I am sure I find here today a most promising group many of whom will surely find place amongst the leading journalists in the years to come. The fundamental objective of journalism is to serve the people with news, views, comments and information on matters of public interest in a fair, accurate, unbiased: and decent manner and language. In 1948 the United Nations made the Universal Declaration of Human Rights laying down certain freedoms for the mankind. Article 19 of the Declaration enunciates the most basic of these freedoms, thus: “Everyone has the right to freedom of opinion and expression’, the right includes the freedom to hold opinions without interference and to seek and receive and impart information and ideas through any media and regardless of frontiers”. *‘Media Ethics’: Address by Chairman, Press Council of India on 18th January 2007 at IIMC, Dhenkanal, Orissa. Article 19 (1)(a) of the Constitution of India guarantees to the citizen, the right to “Freedom of speech and expression”. The press is an indispensable pillar of democracy. It purveys public opinion and shapes it.
    [Show full text]
  • The Agent Intellect As" Form for Us" and Averroes's. Critique of Al-Farabi
    Tópicos, Revista de Filosofía ISSN: 0188-6649 [email protected] Universidad Panamericana México Taylor, Richard C. The Agent Intellect as "form for us" and Averroes's. Critique of al-Farabi Tópicos, Revista de Filosofía, núm. 29, 2005, pp. 29-51 Universidad Panamericana Distrito Federal, México Available in: http://www.redalyc.org/articulo.oa?id=323027318003 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative The Agent Intellect as "form for us" and Averroes's Critique of al-FarabT Richard C. Taylor Marquette University This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Farabi for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans 2tieper se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause.
    [Show full text]
  • Crisis Conscience
    CRISIS OF CONSCIENCE Perspectives on Journalism Ethics I CARLHAUSMAN ! New York University Sponsoring/Executive/Senior Editor: Melissa A. Rosati Project Editor: Thomas A. Farrell Design Supervisor/Cover Design: Stacey Agin Production Administrator: Paula Keller Compositor: Publishing Synthesis, Ltd. Printer and Binder: R. R. Donnelley & Sons Company Cover Printer: The Lehigh Press, Inc. For permission to use copyrighted material, grateful acknowledgment is made to the copyright holders on page 205, which is hereby made part of this copyright page. Crisis of Conscience: Perspectives on Journalism Ethics Copyright © 1992 by HarperCollins Publishers Inc. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission, except in the case of brief quotations embodied in critical articles and reviews. For informa- tion address HarperCollins Publishers Inc., 10 East 53rd Street, New York, NY 10022. Library of Congress Cataloging-in-Publication Data Hausman, Carl, (date)- Crisis of conscience : perspectives on journalism ethics / Carl Hausman. p. cm. Includes bibliographical references. ISBN 0-06-500365-9 1. Journalistic ethics. 2. Journalism—Objectivity. I. Title. PN4756.H38 1992 174'.9097-dc20 91-28064 CIP 91 92 93 94 987654321 Contents Preface vii PART ONE THE PREMISE 1 Chapter 1 Evolution of Modern Journalism 3 Chapter 2 On Reflection: Ethics and Its Relevance to Modern Society 13 PART TWO PRINCIPLES 25 Chapter 3 Accuracy and Objectivity 27 Chapter
    [Show full text]
  • An Introduction to Cybersecurity Ethics MODULE AUTHOR: Shannon Vallor, Ph.D
    An Introduction to Cybersecurity Ethics MODULE AUTHOR: Shannon Vallor, Ph.D. William J. Rewak, S.J. Professor of Philosophy, Santa Clara University TABLE OF CONTENTS Introduction 2-6 PART ONE: What are the important ethical issues in cybersecurity? 7-12 Case Study 1 13-15 PART TWO: Common ethical challenges for cybersecurity professionals 15-21 Case Study 2 21-24 Case Study 3 24-28 PART THREE: What are cybersecurity professionals’ obligations to the public? 29-34 Case Study 4 34-38 PART FOUR: What ethical frameworks can guide cybersecurity practice? 38-47 PART FIVE: What are ethical best practices in cybersecurity? 48-56 Case Study 5 57-60 Case Study 6 60-61 APPENDIX A: Relevant Professional Ethics Codes & Guidelines (Links) 62 APPENDIX B: Bibliography/Further Reading 63-65 1 An Introduction to Cybersecurity Ethics MODULE AUTHOR: Shannon Vallor, Ph.D. William J. Rewak, S.J. Professor of Philosophy, Santa Clara University 1. What do we mean when we talk about ‘ethics’? Ethics in the broadest sense refers to the concern that humans have always had for figuring out how best to live. The philosopher Socrates is quoted as saying in 399 B.C. that “the most important thing is not life, but the good life.”1 We would all like to avoid a bad life, one that is shameful and sad, fundamentally lacking in worthy achievements, unredeemed by love, kindness, beauty, friendship, courage, honor, joy, or grace. Yet what is the best way to obtain the opposite of this – a life that is not only acceptable, but even excellent and worthy of admiration? How do we identify a good life, one worth choosing from among all the different ways of living that lay open to us? This is the question that the study of ethics attempts to answer.
    [Show full text]
  • Aristotle on Predication1
    António Pedro Mesquita University of Lisbon Aristotle on Predication1 Abstract: Predication is a complex entity in Aristotelian thought. The aim of the present essay is to account for this complexity, making explicit the diverse forms it assumes. To this end, we turn to a crucial chapter of the Posterior Analytics (1 22), where, in the most com- plete and developed manner within the corpus, Aristotle proceeds to systematize this topic. From the analysis, it will become apparent that predication can assume, generically, five forms: 1) the predication of essence (τὸ αὐτῷ εἶναι κατηγορεῖσθαι), that is of the genus and the specific difference; 2) essential predication (τό ἐν τῷ τί ἐστι κατηγορεῖσθαι), that is either of the genus or of the differences (or their genera); 3) the predication of accidents per se and 4) simple accidents (ὡς συμβεβηκότα κατηγορεῖσθαι); 5) accidental predication (κατὰ συμβεβηκὸς κατηγορεῖσθαι). However, only types 2–4 are forms of strict predication (ἁπλῶς). In effect, the “pre- dication” of essence is not a genuine predication, but a formula for identity, constituting, technically, the statement of the essence of the subject (or its definition). On the other hand, accidental “predication” can only be conceived of as such equivocally, since it results from a linguistic accident through which the ontological subject of the attribution suffers a displacement to the syntactic position of the predicate, which is not, by nature, its own. In neither case does the attribution bring about any legitimate predication. The study concludes with a discussion of Aristotle’s thesis according to which no subs- tance can be a predicate, which is implied by its notion of accidental predication, a thesis which has been – and in our opinion wrongly so – challenged in modern times.
    [Show full text]
  • According to His Own Philosophical and Theological Principles. Both Heretical and Becoming One of the Main Hallmarks of Lollardy
    READING MEDIEVAL STUDIES OCKHAM AND WYCLIF ON THE EUCHARIST A comparison of the eucharistic doctrines of Ockham and Wyclif exemplifies the opposition between what are traditionally called nominalism and realism. The opposition is made more manifest by the sustained manner in which each thinker sought to explain the eucharist according to his own philosophical and theological principles. Both incurred official censure of their efforts, Wyclif s views being declared heretical and becoming one of the main hallmarks of Lollardy.' What both thinkers had in common was a rejection of the prevailing explanation - associated especially with St. Thomas Aquinas - of how the original bread and wine of the host continued to appear as bread and wine after their substance had been converted into Christ's body and blood. This was that the appearances as bread and wine were maintained by the quantity belonging to the real bread and wine as it existed before their transubstantiation into Christ's being. Such an explanation involved two assumptions; first the belief - almost universally held until Wyclif - that accidents (i.e. the appearances) could be separated from the substance or nature to which they ordinarily belonged; and second that quantity could exist independently of substance as an absolute accident. Ockham opposed the second assumption; Wyclif both of them, including Ockham's alternative explanation which merely compounded Wyclifs indictment of existing doctrines, above all for reinforcing the first assumption, to Wyclif the most heinous blasphemy of all. The differences between Ockham and Wyclif spring essentially from a divergent ontology and with it a conflicting conception of what God can legitimately do.
    [Show full text]
  • International Journal of Action Research Volume 5, Issue 1, 2009
    International Journal of Action Research Volume 5, Issue 1, 2009 Editorial Werner Fricke, Øyvind Pålshaugen 5 Popular Education and Participatory Research: Facing Inequalities in Latin America Danilo R. Streck 13 Organizing – A Strategic Option for Trade Union Renewal? Klaus Dörre, Hajo Holst, Oliver Nachtwey 33 Phronesis as the Sense of the Event Ole Fogh Kirkeby 68 Opening to the World through the Lived Body: Relating Theory and Practice in Organisation Consulting Robert Farrands 114 Book review Olav Eikeland (2008): The Ways of Aristotle. Aristotelian phrónêsis, Aristotelian Philosophy of Dialogue, and Action Research reviewed by Ole Fogh Kirkeby 144 Phronesis as the Sense of the Event Ole Fogh Kirkeby In this article, the Greek concept of phronesis is analyzed on the basis of its philosophical roots, and the indispensability of its strong normative content is emphasized. This creates a distance to most of the recent under- standing of phronesis as prudence, and hence as practical wisdom with a pragmatic and strategic content. The strong dilemmas created by the nor- mative background of real phronesis present management and leadership as a choice in every situation. From this foundation, phronesis is inter- preted as primarily the sense of the event, and an alternative concept of the event is developed. The presentation of the event also demands a theory of the relation of mind and matter, and hence of the body in the event. This is achieved under inspiration from Stoic philosophy. With this in mind, the more serious approaches to practical wisdom: phronesis as determinant of meta-concepts of research; phronesis as a liberating organizational strategy of learning; phronesis as a strategy of knowledge management; phronesis as a narrative strategy; and phronesis as the capacity of the leader, are presented and analyzed.
    [Show full text]
  • Ethical Role of the Manager
    Ethical Role of the Manager In a broad construction of the ethical role of the manager, managing and leading can be said to be inherently ethics-laden tasks because every managerial decision affects either people or the natural environment in some way—and those effects or impacts need to be taken into consideration as decisions are made. A narrower construction of the ethical role of the manager is that managers should serve only the interests of the shareholder; that is, their sole ethical task is to meet the fiduciary obligation to maximize shareholder wealth that is embedded in the law, predominantly that of the United States, although this point of view is increasingly accepted in other parts of the world. Even in this narrow view, however, although not always recognized explicitly, ethics are at the core of management practice. The ethical role of managers is broadened beyond fiduciary responsibility when consideration is given to the multiple stakeholders who constitute the organization being managed and to nature, on which human civilization depends for its survival. Business decisions affect both stakeholders and nature; therefore, a logical conclusion is that those decisions have ethical content inherently and that managerial decisions, behaviors, and actions are therefore inherently ethical in nature. Whenever there are impacts due to a decision, behavior, or action that a leader or manager makes, there are ethical aspects to that decision or situation. While some skeptics claim that business ethics is an oxymoron, the reality is that decisions and actions have consequences, and that reality implies some degree of ethics, high or low.
    [Show full text]