A Discussion of a Geometric Shape That Became a Symbol Known As Mandorla Or Vesica Piscis, Starting from a Pythagorean Point of View
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Center for Open Access in Science Open Journal for Studies in History 2020 ● Volume 3 ● Number 1 https://doi.org/10.32591/coas.ojsh.0301 ISSN (Online) 2620-066X OPEN JOURNAL FOR STUDIES IN HISTORY (OJSH) ISSN (Online) 2620-066X www.centerprode.com/ojsh.html [email protected] Publisher: Center for Open Access in Science (COAS) Belgrade, SERBIA www.centerprode.com [email protected] Editorial Board: Spyridon Sfetas (PhD) Aristotle University of Thessaloniki, Faculty of Letters, GREECE Ilya Evgenyevich Andronov (PhD) Moscow State Lomonosov University, Faculty of History, RUSSIAN FEDERATION Mirela-Luminita Murgescu (PhD) University of Bucharest, Faculty of History, ROMANIA Kostadin Rabadjiev (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, BULGARIA Snezhana Dimitrova (PhD) South-West University “Neofit Rilski”, Department of History, Blagoevgrad, BULGARIA Nikola Zhezhov (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Vojislav Sarakinski (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Amalia Avramidou (PhD) Democritus University of Thrace, Faculty of Classics and Humanities Studies, Komotini, GREECE Eleftheria Zei (PhD) University of Crete, Department of History and Archeology, Rethymno, GREECE Boyan Youliev Dumanov (PhD) New Bulgarian University, School of Graduate Studies, Sofia, BULGARIA Boryana Nikolaeva Miteva (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, Sofia, BULGARIA Florian Bichir (PhD) University of Piteşti, Faculty of Theology, Literature, History and Arts, ROMANIA Executive Editor: Goran Pešić Center for Open Access in Science, Belgrade Open Journal for Studies in History, 2020, 3(1), 1-24. ISSN (Online) 2620-066X __________________________________________________________________ CONTENTS 1 The Impact of 1918 on Bulgaria George Ungureanu 11 Influences of the East on Early Christian Iconography Maria Chumak Open Journal for Studies in History, 2020, 3(1), 1-24. -
For the Bulletin of January21, 2018 the THIRD SUNDAY in WINTER's
For The Bulletin Of The sons of Zebedee are critical figures January21, 2018 in the Synoptic stories as opposed to the Gospel of John. In fact, we only hear of the “sons of Zebedee” in the epilogue of the Gospel of John, but nowhere in the first twenty chapters. Even in John 21 we don’t learn their names. They are merely the sons of Zebedee. But the image Mark paints for us is different. He gives us their names and depicts them as giving themselves in complete dedication to following Jesus. THE THIRD SUNDAY IN All is abandoned in their pursuit of him. WINTER’S ORDINARY TIME In this story we also hear something of the preaching of Jesus, which to a certain From Father Robert degree echoed that of John the Baptist. Cycle B of the Lectionary means we are Jesus’ preaching will be developed and reading primarily from the Gospel of expanded throughout the Gospel of Mark, even though last week we read Mark, but at this early stage it is from the Gospel of John, and heard centered around the twofold command, about the call of the first disciples, “Repent, and believe.” Andrew, and an unnamed disciple. This week we have a different version, The story is certainly idealized for Mark’s version, of the call of the first dramatic effect; we only need to look at disciples. Though Andrew is still part of the Gospel of John to see another the story, we do not have the “unnamed version of Andrew and Peter being disciple” from the Gospel of John. -
St. Joseph + St. Matthew + St. Teresa Diocese of Good Thunder Vernon Center Mapleton Winona-Rochester
The Catholic St. Joseph + St. Matthew + St. Teresa Diocese of Good Thunder Vernon Center Mapleton Winona-Rochester TRI-PARISH SUMMER MASS SCHEDULE 8:00 AM Sunday - St. Joseph (1st, 3rd, 5th) 8:00 AM Sunday - St. Matthew (2nd & 4th) May 30, 2021 9:45 AM Sunday - St. Teresa The Most Holy Trinity TRI-PARISH OFFICE Hours: Monday - Friday 9am - 4pm Address: 104 West Silver Street Mapleton, MN 56065 Phone: (507) 524-3127 Email: [email protected] Website: www.sjsmst.org Facebook: www.facebook.com/SJSMST “Blest be God the TRI-PARISH STAFF Father, and Father Andrew Vogel, Pastor the Only (507) 524-4628 Begotten Son [email protected] of God, and Sacramental Emergency: (507) 320-9669 also the Kelsie Bias, Tri-Parish Administrator Holy Spirit, (507) 524-3127 for he has [email protected] shown us his merciful Darla Graf, Bookkeeper love.” (507) 524-4646 [email protected] Entrance Wednesday-Friday 9 am - 4 pm Antiphon Merissa Roth, Dir. of Faith Formation & Youth Outreach (507) 524-4606 [email protected] PARISH CONTACTS TRI-PARISH SACRAMENTAL PREPARATION St. Joseph: Connie Peters (507) 420-3406 The Sacrament of Baptism St. Matthew: Mary Lewis (507) 479-0993 Pre-Baptism preparation is required. Please contact the office St. Teresa: Deanna Shanahan (507) 524-4963 at least one month before the desired date. CEMETERY BOARD HEADS The Sacrament of Anointing of the Sick St. Joseph: Jay Winters (507) 317-0591 Please notify the office if you or a family member is in the St. Matthew: Donna Kopischke (507) 317-8589 hospital or homebound and would like to receive this sacra- St. -
Qt4nd9t5tt.Pdf
UC Irvine FlashPoints Title Moses and Multiculturalism Permalink https://escholarship.org/uc/item/4nd9t5tt ISBN 978-0-520-26254-6 Author Johnson, Barbara Publication Date 2010 eScholarship.org Powered by the California Digital Library University of California Moses and Multiculturalism UCP_Johnson_Moses-ToPress.indd 1 12/1/09 10:10 AM FlashPoints The series solicits books that consider literature beyond strictly national and dis- ciplinary frameworks, distinguished both by their historical grounding and their theoretical and conceptual strength. We seek studies that engage theory without losing touch with history, and work historically without falling into uncritical positivism. FlashPoints will aim for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history, and in how such formations func- tion critically and politically in the present. Available online at http://repositories .cdlib.org/ucpress s eries editors Judith Butler, Edward Dimendberg, Catherine Gallagher, Susan Gillman Richard Terdiman, Chair 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, by Dina Al-Kassim 2. Moses and Multiculturalism, by Barbara Johnson UCP_Johnson_Moses-ToPress.indd 2 12/1/09 10:10 AM Moses and Multiculturalism Barbara Johnson Foreword by Barbara Rietveld UN IVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London UCP_Johnson_Moses-ToPress.indd 3 12/1/09 10:10 AM University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. -
LUZ Mm AVELEYRA. ‘, 1987 D I I
A ST UDY OF CHRIST {N MNESTY FROM THE APOCALYPSE OF SAN SEVER w‘—-— § Thesis for the Degree of M. A. MlCHEGAN STATE {ENEVERSITY _‘ LUZ mm AVELEYRA. ‘, 1987 D I i I' .g IlllIIH3IIH1HIZIIHIHHHllllllllllllllllllllllllllllHllHll L - u.“ _ 291301062 3951 A LITTI’ARY 22‘2012n3tatc *.] UniV crsity ABJTRACT A dtudy_of Christ in Malestx of the Apocalypse of San Sever An analysis was done of an illustration taken from the Apocalypse of 8. never entitled Christ in Majesty. It was approached from a stylistic and iconographical vieWpoint and also includes historical data. The artist who illustrated the manuscript COpied his work from an earlier source. The attempt was made, there- fore, to find the manuscript which he may have used as the basis for his illustration. no definite conclusion was made as to the particular manuscript the artist may have COpied, but it was possible to state a period to which the earlier manuscript may have belonged. A STUDY OF CHRIST IN MAJESTY FROM THE APOCALYPSE OF SAN SEVER By / Luz Maria Aveleyra A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Department of Art 1967 ACthuLfiDGMENT To Professor Robert Rough for his interest, help and guidance, I express my sincere thanks. Luz Maria Aveleyra CoNTENTS Page Introduction -------------- 1 Historical Background --------- 4 Problems and Opinions --------- lO Iconography -------------- 17 Style ----------------- 29 Conclusion -------------- 39 Bibliography ------------- 43 Illustrations ------------- 47 INTRODUCTION At the close of the first century after Christ, a series of epistles were addressed to seven Asian churches by a writer known as John, probably the Apostle.1 Their message predicted events that would occur on earth, and in the kingdom of God at the end of the world. -
Signs of Royal Beauty Bright: Word and Image in the Legend of Charlemagne
Stephen G. Nichols, Jr. Signs of Royal Beauty Bright: Word and Image in the Legend of Charlemagne During the feast of Pentecost in the year 1000, there occurred an event which has been characterized as "the most spectacular of that year."1 It was the opening of Charlemagne's tomb at Aix-la-Chapelle by the emperor Otto III. Although the exact location of the tomb was not known, Otto chose a spot in the church and ordered the dig to begin. The excavations were immediately successful, and we have three progressively more elaborate ac- counts of what Otto found, one of them by a putative eyewitness. The first report is that given by Thietmar, bishop of Merseburg (975-1018), an exact contemporary of Otto. Thietmar reports that Otto: was in doubt as to the exact spot where the remains of the emperor Charles reposed. He ordered the stone floor to be secretly excavated at the spot where he thought them to be; at last they were discovered in a royal throne [a royal sarcophagus]. Taking the golden cross which hung from Charlemagne's neck, as well as the unrotted parts of his clothing, Otto replaced the rest with great reverence.2 While this account has found favor with historians for its comfort- ing lack of elaboration, it scarcely conveys the historic drama which came to be associated with the event. Happily that is provided by Otto of Lamello. Otto reports: We entered and went to Charles. He was not lying, as is the custom with the bodies of other deceased persons, but was sitting in a throne just like a living person. -
Poetics of Enchantment: Language, Sacramentality, and Meaning in Twentieth-Century Argentine Poetry
University of Kentucky UKnowledge Theses and Dissertations--Hispanic Studies Hispanic Studies 2011 POETICS OF ENCHANTMENT: LANGUAGE, SACRAMENTALITY, AND MEANING IN TWENTIETH-CENTURY ARGENTINE POETRY Adam Gregory Glover University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Glover, Adam Gregory, "POETICS OF ENCHANTMENT: LANGUAGE, SACRAMENTALITY, AND MEANING IN TWENTIETH-CENTURY ARGENTINE POETRY" (2011). Theses and Dissertations--Hispanic Studies. 3. https://uknowledge.uky.edu/hisp_etds/3 This Doctoral Dissertation is brought to you for free and open access by the Hispanic Studies at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Hispanic Studies by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained and attached hereto needed written permission statements(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine). I hereby grant to The University of Kentucky and its agents the non-exclusive license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless a preapproved embargo applies. -
The Crown Jewel of Divinity : Examining How a Coronation Crown Transforms the Virgin Into the Queen
Sotheby's Institute of Art Digital Commons @ SIA MA Theses Student Scholarship and Creative Work 2020 The Crown Jewel of Divinity : Examining how a coronation crown transforms the virgin into the queen Sara Sims Wilbanks Sotheby's Institute of Art Follow this and additional works at: https://digitalcommons.sia.edu/stu_theses Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Wilbanks, Sara Sims, "The Crown Jewel of Divinity : Examining how a coronation crown transforms the virgin into the queen" (2020). MA Theses. 63. https://digitalcommons.sia.edu/stu_theses/63 This Thesis - Open Access is brought to you for free and open access by the Student Scholarship and Creative Work at Digital Commons @ SIA. It has been accepted for inclusion in MA Theses by an authorized administrator of Digital Commons @ SIA. For more information, please contact [email protected]. The Crown Jewel of Divinity: Examining How A Coronation Crown Transforms The Virgin into The Queen By Sara Sims Wilbanks A thesis submitted in conformity with the requirements for the Master’s Degree in Fine and Decorative Art & Design Sotheby’s Institute of Art 2020 12,572 words The Crown Jewel of Divinity: Examining How A Coronation Crown Transforms The Virgin into The Queen By: Sara Sims Wilbanks Inspired by Italian, religious images from the 15th and 16th centuries of the Coronation of the Virgin, this thesis will attempt to dissect the numerous depictions of crowns amongst the perspectives of formal analysis, iconography, and theology in order to deduce how this piece of jewelry impacts the religious status of the Virgin Mary. -
Mysticism in the Middle: the Mandorla As Interpretive Tool for Reading Meister Eckhart
University of Portland Pilot Scholars Theology Faculty Publications and Presentations Theology Spring 2014 Mysticism in the Middle: The aM ndorla as Interpretive Tool for Reading Meister Eckhart Jeffrey Cooper CSC University of Portland, [email protected] Follow this and additional works at: http://pilotscholars.up.edu/the_facpubs Part of the Catholic Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Citation: Pilot Scholars Version (Modified MLA Style) Cooper, Jeffrey CSC, "Mysticism in the Middle: The aM ndorla as Interpretive Tool for Reading Meister Eckhart" (2014). Theology Faculty Publications and Presentations. 6. http://pilotscholars.up.edu/the_facpubs/6 This Journal Article is brought to you for free and open access by the Theology at Pilot Scholars. It has been accepted for inclusion in Theology Faculty Publications and Presentations by an authorized administrator of Pilot Scholars. For more information, please contact [email protected]. e s s a y s Mysticism in the Middle: The Mandorla as Interpretive Tool for Reading Meister Eckhart J e f f r e y c o o p e r >-VheT spirituality of Meister Eckhart (1260-1328) is fundamentally chiar oscuro in form and expression. This word, coming from the world of art, represents in itself the collision of clarity and brightness (chiaro) with obscu rity and darkness (oscuro). In one single word we have two opposites existing side-by-side creating a tension out of which arises the transformative interplay between darkness and light. The word, chiaroscuro, therefore is also an ex ample of a language mandorla. This is another word arising from the world of art, but in this case specifically from the world of religious art and architecture. -
Iconography of Jesus Christ in Nubian Painting 242 MAŁGORZATA MARTENS-CZARNECKA
INSTITUT DES CULTURES MÉDITERRANÉENNES ET ORIENTALES DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXV 2012 MAŁGORZATA MARTENS-CZARNECKA Iconography of Jesus Christ in Nubian Painting 242 MAŁGORZATA MARTENS-CZARNECKA In religious art the image of Christ was one of the key elements which inspired the faithful to prayer and contemplation. Pictured as the Incarnation of Logos, the Son of God, the Child born unto Mary, the fi gure of Christ embodied the most important dogma of Christianity.1 Depicted in art, Christ represents the hypostasis of the Word made man – the Logos in human form.2 Christ the Logos was made man (κατά τόν ανθρώπινον χαρακτήρα). God incarnate, man born of Mary, as dictated by canon 82 of the Synod In Trullo in Constan- tinople (AD 692), was to be depicted only in human form, replacing symbols (the lamb).3 From the moment of incarnation, the image of Christ became easily perceptible to the human eye, and hence readily defi ned in shape and colour.4 Artists painting representations of Christ drew inspiration from the many descriptions recorded in the apocrypha: ... and with him another, whose countenance resembled that of man. His countenance was full of grace, like that of one of the holy angels (1 Enoch 46:1). For humankind Christ was the most essential link between the seen and the unseen, between heaven and Earth;5 the link between God and the men sent by God (John 1:6; 3:17; 5:22-24), through whom God endows the world with all that is good. He is the mediator to whom the faithful, often through the intercession of the Virgin, make supplication and prayer – if you ask the Father anything in my name, he will give it to you (John 16:23; 14:11-14; 15:16). -
Sung Eucharist
THE CATHEDRAL AND METROPOLITICAL CHURCH OF CHRIST, CANTERBURY Sung Eucharist Christ the King 22nd November 2020 10.30am Nave Welcome to Canterbury Cathedral for this Service The setting of the Service is Messe cum jubilo – Maurice Duruflé (1902-1986) Please ask the priest if you require a gluten-free communion wafer For your safety Please keep social distance at all times Please stay in your seat as much as possible Please use hand sanitiser on the way in and out Please avoid touching your face and touching surfaces Cover Image: ‘Christ in Majesty’, Jesus Chapel enlarged copy of 15th century icon by Andrei Rublev (d. c1428) As part of our commitment to the care of the environment in our world, this Order of Service is printed on unbleached 100% recycled paper Please ensure that mobile phones are switched off. No form of visual or sound recording, or any form of photography, is permitted during Services. Thank you for your co-operation. An induction loop system for the hard of hearing is installed in the Cathedral. Hearing aid users should adjust their aid to T. Large print orders of service are available from the stewards and virgers. Please ask. Some of this material is copyright: © Archbishops’ Council, 2000 © Archbishops’ Council, 2006 Hymns and songs reproduced under CCLI number: 1031280 Produced by the Music & Liturgy Department: [email protected] 01227 865281 www.canterbury-cathedral.org The Gathering Before the Service begins the Dean offers a welcome The President says In the name of the Father, and of the Son, and of the Holy Spirit. -
Sacred Music and Female Exemplarity in Late Medieval Britain
UNIVERSITY OF CALIFORNIA Los Angeles The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Musicology by Gillian Lucinda Gower 2016 © Copyright by Gillian Lucinda Gower 2016 ABSTRACT OF THE DISSERTATION The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain by Gillian Lucinda Gower Doctor of Philosophy in Musicology University of California, Los Angeles, 2016 Professor Elizabeth Randell Upton, Chair This dissertation investigates the relational, representative, and most importantly, constitutive functions of sacred music composed on behalf of and at the behest of British queen- consorts during the later Middle Ages. I argue that the sequences, conductus, and motets discussed herein were composed with the express purpose of constituting and reifying normative gender roles for medieval queen-consorts. Although not every paraliturgical work in the English ii repertory may be classified as such, I argue that those works that feature female exemplars— model women who exemplified the traits, behaviors, and beliefs desired by the medieval Christian hegemony—should be reassessed in light of their historical and cultural moments. These liminal works, neither liturgical nor secular in tone, operate similarly to visual icons in order to create vivid images of exemplary women saints or Biblical figures to which queen- consorts were both implicitly as well as explicitly compared. The Iconography of Queenship is organized into four chapters, each of which examines an occasional musical work and seeks to situate it within its own unique historical moment. In addition, each chapter poses a specific historiographical problem and seeks to answer it through an analysis of the occasional work.