Exhibit: the Professional Library of the C.G. Jung Institute of Colorado, July 2015
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The San Francisco Jung Institute Library Journal
Arny and Amy Mindell on Process Oriented Psychology Interviewed by June Singer, Jung Institute Library Journal, Vol. 13, No. 4, 1995 Arny and Amy Mindell live in a house of uncertain vintage perched high on a hill overlooking the Pacific Ocean. From the loft where they write, they face the wild waves that pound the shore. if, as Jung suggested, water represents the unconscious and land, consciousness, then the Mindells live on the very edge, where consciousness engages the unconscious in endless encounter that is occasionally gentle, always energetic, and often violent. There is no holding back, or holding in, that power. The Mindells choose to live with it, flow with it, follow its many moods. To get to their house in Yachats, Oregon, you ascend a narrow road that winds up a steep hill. It's the road that they take for their daily run. These two are clearly in vibrant physical condition, slim and tough as the trees that stand against the coastal winds. Arny speaks with a clarity and authority that is both modest and wise. Amy brings a softer tone, a certain lightness, a sparkling complement to Arny's intensity. When things get really difficult, Amy can always make Arny laugh. Arny is the creator and moving force behind the growing movement he founded, called Process Oriented Psychology." Amy is his partner in life and work which, for these two are inseparable. Sitting in their living room I felt free to ask questions that one doesn't usually put to a colleague. "Arny," I said, "I know that you were a training analyst at the Jung institute in Zurich for a long time, and I'm wondering how you came to do something there htat nobody else was doing: to work with the body as well as the psyche?" Arny: When I began to experiment with working with people who were physically ill and who were dying, working with their body experiences, I had to ask myself, Is this dream work or is it bodywork? That's the real Cartesian question. -
Androgyny and Clinical Social Work
ANDROGYNY AND CLJNJCAL SOCIAL WORK 4 rrederickavid1amrne 'H.. J . • 1 I 1 I 44 ql, -I .J I I t p I ' II -I ' 4 $I • l l . I I! III $ II'$$' 1$ •, I $ $ ' . $ $1 • $ $ 1 '' $$ $ $ $ . $14 - •$$ .i4 4 ''II''4'' ' I : •' $$.$.$.-I . ,, I $ - I I $ $ - I I I ,$ .4'4 * I'" ' I $ . ii I III I$ 4I !$,'$* I 1 $ 4 $ I$ 411111 III f i $ I - . lI ,$ •II I I t* $ , $$ "'"' I • I, II 1 F 44 I I I I I4 '-• i.- $ . , $ $ $• $ . $ , .tIu$1,l,1IIIn '1 1 'ii ' I I. , $ I . p 1$ l I $$I% • lr 44 , I I' '' . I 1 $ . $ ' I $ •$'I ii $ I ,II4$ '1 I T. IiJ , 1 * ¼ I 44 1 I * 1 cS0et 7oz Clinical cSocia[ '1zMi /107 9t1. cStcct, cRocim 1008 Saczan,ento, Ca 95814 ANDROGYNY AND CLINICAL SOCIAL WORK A Project Demonstrating Excellence submitted to the Institute for Clinical Social Work in partial fulfillment of the requirements for the degree of Doctor of Clinical Social Work by FREDERICK DAVID LAMME A.B. Hastings (Nebraska) College - 1961 M.S.W. Tulane University - 1970 March 1979 INSTITUTE FOR CLINICAL SOCIAL WORK We hereby approve the Project Demonstrating Excellence ANDROGYNY AND CLINICAL SOCIAL WORK by FREDERICK DAVID LAMME Candidate for the degree of Doctor of Clinical Social Work (I Signed Mentor Doctoral Committee Animateur rnleWlvNx, 14,R -&-EN , 0/1'..I - Date: June 10, 1979 ® Copyright 1979 Frederick David Lamme All rights reserved AnCMVAOM by Frederick D. Lamme This exploratory study tested and sustained the hypothesis that clinical social workers are a relatively psychologically androgynous group. -
JUNG and the LOST GOSPELS Cover Art by Ann Kilgore
JUNG AND THE LOST GOSPELS Cover art by Ann Kilgore Illustrations by Jan Saether STEPHAN A. HOELLER JUNG AND THE LOST GOSPELS INSIGHTS INTO THE DEAD SEA SCROLLS AND THE NAG HAMMADI LIBRARY This publication is made possible with the assistance of the Kern Foundation The Theosophical Publishing House Wheaton, III. U.S.A. Madras, India/London, England Copyright © 1989 by Stephan Hoeller A Quest original. First edition 1989 All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. For additional information write to: The Theosophical Publishing House 306 West Geneva Road Wheaton, Illinois 60187 A publication of the Theosophical Publishing House, a department of the Theosophical Society in America. Library of Congress Cataloging-in-Publication Data: Hoeller, Stephan A. Jung and the lost Gospels : insights into the Dead Sea scrolls and the Nag Hammadi library / Stephan A. Hoeller. — 1st ed. p. cm. Includes bibliographical references. ISBN 0-8356-0652-X ISBN 0-8356-0646-5 (pbk.) 1. Jung, C. G. (Carl Gustav), 1875-1961—Contributions in occultism. 2. Jung, C. G. (Carl Gustav), 1875-1961 — Contributions in gnosticism. 3. Dead Sea scrolls— Criticism, interpretation, etc. 4. Nag Hammadi codices— Criticism, interpretation, etc. 5. Occultism. 6. Gnosticism. I Title. BF1999.H623 1989 296.1’55—dc20 89-40174 CIP Printed in the United States of America Once again to Kristofer, dear friend and helper; and to Sidney and Jean Lanier, with grateful thanks Contents Foreword by June Singer .......................................... ix P re fa c e ........................................................................ -
The Alchemy of Sexuality in Early Modern English Lyric Poetry Lisa Gay Jennings
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2015 The Alchemy of Sexuality in Early Modern English Lyric Poetry Lisa Gay Jennings Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE ALCHEMY OF SEXUALITY IN EARLY MODERN ENGLISH LYRIC POETRY By LISA GAY JENNINGS A Dissertation submitted to the Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2015 © 2015 Lisa Gay Jennings Lisa Gay Jennings defended this dissertation on February 4, 2015. The members of the supervisory committee were: Bruce Boehrer Professor Directing Dissertation Charles Upchurch University Representative Anne Coldiron Committee Member David Johnson Committee Member Daniel Vitkus Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii For my father, Dalrick Jennings, who never saw the end, but who always believed in my beginning. Death is just “a pageant to keep us in false gaze.” iii ACKNOWLEDGEMENTS In Matthew 17 of the Gospels Jesus performs a miracle where he casts out a demon from a little boy. His disciples inspired and a little envious of this show of power demanded why they were not able to cast out the demon. Jesus responds, “Howbeit this kind goeth not out but by prayer and fasting.” This dissertation came about much in the same manner. It did not materialize out of a moment of envy or frenzied inspiration but by an excruciating amount of sweat, tears, hard work, and some amount of dare I say, blood. -
2016 Pacificaguide.Pdf
The big question is whether you are going to be able to say a hearty yes Transforming the Way Graduates View the World to your adventure. and Enhancing Their Ability to Impact the Future ~Joseph Campbell THE PACIFICA GUIDE PACIFICA GRADUATE INSTITUTE 249 LAMBERT ROAD, CARPINTERIA, CA 93013 805.969.3626, EXT. 103 WWW.PACIFICA.EDU PACIFICA GRADUATE INSTITUTE GRADUATEINSTITUTE PACIFICA ~Mary Oliver ~Mary Love what it loves. it what Love You only have to let the soft animal of your body your of animal soft the let to have only You For a hundred miles through the desert repenting: desert the through miles hundred a For k on your knees your on k wal to need not do You You do not need to be good. be to need not do You Welcome—we appreciate your interest, and invite you to explore this Guide to learn more about Pacifica THE PACIFICA STORY Graduate Institute and our unique approach to graduate education. Pacifica Graduate Institute is an outreach program to aid those around them. [ That community initiative evolved into a innovative, employee-owned graduate graduate program in counseling psychology. What was then known as the Human Potential THE PACIFICA GUIDE school with singular dedication to Movement influenced both the degree program and its founders. Following the push of the Personalized Education 2 the purpose expressed in its motto: times and their own calling, they attended workshops and trainings at the Esalen Institute. A Depth Psychological Orientation 4 animae mundi colendae gratia—for There they came to know Joseph Campbell, James Hillman, and the work of Marion The Lambert Road Campus 6 the sake of tending soul in and of Woodman. -
The Unfolding God of Jung and Milton
University of Kentucky UKnowledge Literature in English, British Isles English Language and Literature 2014 The Unfolding God of Jung and Milton James P. Driscoll Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Driscoll, James P., "The Unfolding God of Jung and Milton" (2014). Literature in English, British Isles. 104. https://uknowledge.uky.edu/upk_english_language_and_literature_british_isles/104 Studies in the English Renaissance JOHN T. SHAWCROSS Editor This page intentionally left blank The Unfolding God of Jung and Milton JAMES P. DRISCOLL THE UNIVERSITY PRESS OF KENTUCKY Copyright © 1993 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine College, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Club, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial and Sales Offices: Lexington, Kentucky 40508-4008 Library of Congress Cataloging-in-Publication Data Driscoll, James P., 1946- The Unfolding God of Jung and Milton I James P. Driscoll. p. em. -(Studies in the English Renaissance) Includes bibliographical references and index. ISBN 978-0-8131-6017-7 1. Milton, John, 1608-1674-Religion. 2. Jung, C. G. (Carl Gustav), 1875-1961. -
Alchemy and Alchemical Knowledge in Seventeenth-Century New England a Thesis Presented by Frederick Kyle Satterstrom to the Depa
Alchemy and Alchemical Knowledge in Seventeenth-Century New England A thesis presented by Frederick Kyle Satterstrom to The Department of the History of Science in partial fulfillment for an honors degree in Chemistry & Physics and History & Science Harvard University Cambridge, Massachusetts March 2004 Abstract and Keywords Abstract By focusing on Gershom Bulkeley, John Winthrop, Jr., and other practitioners of alchemy in seventeenth-century New England, I argue that the colonies were home to a vibrant community of alchemical practitioners for whom alchemy significantly overlapped with medicine. These learned men drew from a long historical tradition of alchemical thought, both in the form of scholastic matter theory and also their contemporaries’ works. Knowledge of alchemy was transmitted from England to the colonies and back across a complex network of strong and weak personal connections. Alchemical thought pervaded the intellectual landscape of the seventeenth century, and an understanding of New England’s alchemical practitioners and their practices will fill a gap in the current history of alchemy. Keywords Alchemy Gershom Bulkeley Iatrochemistry Knowledge transmission Medicine New England Seventeenth century i Acknowledgements I owe thanks to my advisor Elly Truitt, who is at least as responsible for the existence of this work as I am; to Bill Newman, for taking the time to meet with me while in Cambridge and pointing out Gershom Bulkeley as a possible figure of study; to John Murdoch, for arranging the meeting; to the helpful staff of the Harvard University Archives; to Peter J. Knapp and the kind librarians at Watkinson Library, Trinity College, Hartford, Connecticut; and to the staff of the Hartford Medical Society, for letting me use their manuscript collection and for offering me food. -
Hermes, Hermeticism, and Related Eight Wikipedia Articles
Hermes, Hermeticism, and Related Eight Wikipedia Articles PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Wed, 11 May 2011 01:25:11 UTC Contents Articles Hermes 1 Hermes Trismegistus 13 Thoth 18 Hermeticism 24 Hermetica 33 Hermetic Qabalah 37 Emerald Tablet 41 Kybalion 45 References Article Sources and Contributors 50 Image Sources, Licenses and Contributors 52 Article Licenses License 53 Hermes 1 Hermes Hermes So-called “Logios Hermes” (Hermes,Orator). Marble, Roman copy from the late 1st century CE - early 2nd century CE after a Greek original of the 5th century BCE. Messenger of the gods God of commerce, thieves, travelers, sports, athletes, and border crossings, guide to the Underworld Abode Mount Olympus Symbol Caduceus, Talaria, Tortoise, Lyre, Rooster, Consort Merope, Aphrodite, Dryope, Peitho Parents Zeus and Maia Roman equivalent Mercury Hermes ( /ˈhɜrmiːz/; Greek Ἑρμῆς) is the great messenger of the gods in Greek mythology and a guide to the Underworld. Hermes was born on Mount Cyllene in Arcadia. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves,[1] of orators and wit, of literature and poets, of athletics and sports, of weights and measures, of invention, and of commerce in general.[2] His symbols include the tortoise, the rooster, the winged sandals, the winged hat, and the caduceus. In the Roman adaptation of the Greek religion (see interpretatio romana), Hermes was identified with the Roman god Mercury, who, though inherited from the Etruscans, developed many similar characteristics, such as being the patron of commerce. -
Frankfurt Conference Abstracts and Bios August 2018 Dated 24.6.2018
IAAP/IAJS Joint 2018 Conference Abstracts Indeterminate States: Trans-cultural; trans-racial; trans-gender. Thursday, August 2nd 9-5PM PRE-CONFERENCE WORKSHOP Title: Research methodologies in analytical psychology and psychodynamic psychotherapy Abstract The aim of this workshop is to give an overview over research activities in the field of analytical psychology and psychodynamic psychotherapy in general. Different research designs using quantitative as well as qualitative methodology, and their combination in mixed methods designs, will be introduced. These research designs will be illustrated by completed or ongoing studies conducted in the field of analytical psychology. The designs include the use of the association experiment/word association test, single case report frames, interpretative methods for the analysis of dream series and pictures etc. which are all designed to catch the specific aspects of Jungian psychotherapy. Participants will be supported in planning their own studies in different contexts so as to promote the implementation of research in different fields and countries in analytical psychology. We will also have a round table where research ideas and projects can be presented so as to support researchers to conduct their own research. The workshop addresses analysts and psychotherapists as well as students and candidates in training. Bio Professor Dr Christian Roesler, Dipl-Psych, is a Jungian psychotherapist and psychoanalyst (CGJI Zürich) and Professor of clinical psychology and family therapy at the Catholic University, Freiburg, Department of Applied Sciences. 1 Friday, August 3rd AM KEYNOTE PRESENTATION Elena Barta Title: Ismail is now called Ebru and Lea wants to be a mechanic: Transgender and Intercultural work as a communal task Abstract The city of Frankfurt opened the first department of multicultural affairs in Germany in 1989. -
Analyst Training Program Handbook Table of Contents
ANALYST TRAINING PROGRAM HANDBOOK 2018 Edition Adopted by the Chicago Society of Jungian Analysts September 8, 2018 Analyst Training Program Handbook Table of Contents TABLE OF CONTENTS 2018 HANDBOOK Overview Analyst Training Program Analytical Psychology The Analyst Training Program Elements of the Training Program Admissions Requirements Certification Requirements Tuition Financial Assistance Stages of Training The Mission of the C. G. Jung Institute of Chicago Institute Certifications Continuing Education Non-Discrimination Policy Section 1 General Guidelines 1.1 Personal Analyst Role 1.2 Attendance 1.3 Candidate Files 1.4 Handbook Purpose & Changes 1.5 Nomenclature Section 2 Administrative Structure 2.1 The IAAP 2.2 The CSJA 2.3 The Training Committee 2.4 The Monitoring Committees 2.5 The Director of Training 2.6 Individual Analysts 2.7 The Board 2.8 Contingency Plans for the Analyst Training Program 2.9 Organizational Chart Section 3 Curriculum 3.1 Introduction 3.2 The History and Development of Analytical Psychology Four-Year Curriculum 3.3 The Theory and Practice of Analytical Psychology Four-Year Curriculum 3.4 Topics in Analytical Psychology 3.5 Analytic Process Colloquium or Seminar 3.6 Process Group 3.7 Community Training Weekends 3.8 Additional Courses Adopted by CSJA, September 2018 Page 1 of 4 Analyst Training Program Handbook Table of Contents 3.9 Credit Hours 3.10 Curriculum Requirement for Certification 3.11 Meetings with the Director of Training Section 4 System for Evaluation 4.1 General Statement Concerning Evaluation -
The Alchemical Patronage of Sir William Cecil, Lord Burghley
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington The Alchemical Patronage of Sir William Cecil, Lord Burghley James Stuart Campbell A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in History Victoria University of Wellington 2009 ii Image 1: Attr. Hans Eworth, ‗William Cecil, Lord Burghley‘, c.1565 Source: Pauline Croft (ed.), Patronage, Culture and Power, New Haven, 2002, p. xxvii. iii Abstract This thesis examines the alchemical patronage of Sir William Cecil, Lord Burghley (1520– 1598), Principal Secretary and later Lord Treasurer to Queen Elizabeth I. Through an examination of Cecil‘s surviving papers, along with other primary manuscript and printed works, it places Cecil‘s patronage of alchemy within the context of both his previous examined patronage and the intellectual context of sixteenth century England. This thesis analyses why Cecil, a key member of government for over fifty years and Elizabeth‘s most trusted councillor, believed in the legitimacy of alchemical solutions to both national and personal problems. To explain Cecil‘s trust in alchemy, the thesis focuses first on his understanding of nature. It argues that a belief in alchemical transmutation was an essential consequence of an education that emphasised an Aristotelian understanding of the universe. Cecil was therefore receptive of demonstrations of theoretical as well as practical alchemical knowledge. Through an assessment of Cecil‘s neglected medical patronage, the thesis also argues that he was amongst the first in England to utilise new alchemically based medical treatments. -
Alkímia Operativa and Alkímia Speculativa Some Modern Controversies on the Historiography of Alchemy
ALKÍMIA OPERATIVA AND ALKÍMIA SPECULATIVA SOME MODERN CONTROVERSIES ON THE HISTORIOGRAPHY OF ALCHEMY George-Florin Calian Scholasticism with its infinitely subtle argumentation, Theology with its ambiguous phraseology, Astrology, so vast and so complicated, arc only child's play in comparison with Alchemy.1 Spiritual Alchemy versus Chemistry One branch of the historiography of alchemy interprets it as the ancestor of what is today called chemistry. The scholars that contribute to this conception usually come from scholarly fields that require training in chemistry, the history of science and technology or connected disciplines. The history of alchemy is studied as part of the history of science, as prc-chemistry or proto-science, accentuating the laboratory work aspect. Another approach, an almost antithetic posture, comprises a wide range of nuances in interpreting alchemy under a relatively common comprehension that I would label "spiritual alchemy."2 From this perspective it is considered that alchemy can be seen as part of religious behavior (TVIircea Eliadc3), as a projection of psychological content of the level of matter (Carl Gustav Jung's atypical interpretation of alchemy in psychological 1 Albert Poisson quoted by John Read, From Alchemy to Chemistry (New York: Courier Dover Pubkcations, 1995), 73. 2 I use the expression "spiritual alchemy" and not occult, philosophical or speculative alchemy because it is an established phrase that expresses speculative, esoteric, and non- laboratory practices. In this study "spiritual" is often a synonym for esoteric, hence it points to special knowledge of the ultimate principles that govern the physical and metaphysical realities. The knowledge of these realities is "spiritual" and implies more than laboratory research.