Armageddon the Last Battle
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Where Did They Come From? Revelation 7:9-17 a Sermon Preached in Page Auditorium on April 17, 2016 by the Rev
Where Did They Come From? Revelation 7:9-17 A Sermon preached in Page Auditorium on April 17, 2016 by the Rev. Dr. Luke A. Powery Each week we pray, “on earth as it is in heaven” because our present doesn’t yet match God’s promise so we keep striving, praying, moving, pressing, working, going to church, attending bible studies, singing hymns, giving alms, serving in the community, and taking communion. These are some signs that we desire “on earth as it is in heaven.” We want God’s future now, God’s future present. So many have yearned and dreamed for this moment that there are all kinds of end of the world predictions throughout history. Well before the end time imaginary predictions of the Left Behind book series, or the visions of Harold Camping (may he rest in peace), there was the year 1806. In that year, a domesticated hen in Leeds, England, appeared to lay eggs inscribed with the message “Christ is coming.” Great numbers of people reportedly went to see this hen and began to despair of the coming Judgment Day. It was soon discovered, however, that the eggs were not in fact prophetic messages of the future but the work of their owner, who had been writing on the eggs in ink and reinserting them into the poor hen’s body. If it was the end of anything, it was the end of that poor hen! But well before hens or Harolds, well before any of these, there is the revelation of John, literally the ‘apocalypse’ of John. -
THE DESTRUCTION of RELIGIOUS BABYLON Revelation 17
THE DESTRUCTION OF RELIGIOUS BABYLON Revelation 17 Revelation chapters 17 and 18 are an interlude in the sequence of Tribulation events. These chapters deal with the destruction of religious and economic Babylon. Dr. Charles Ryrie explains why Babylon is the figure used to describe these forces in the last days. Babylon has had a long and consistently dishonorable history. It had its beginnings around 3000 B.C. under Nimrod (Gen. 10:8–10). The tower of Babel (Gen. 11:1–9) was built to prevent people from scattering throughout the earth, in direct defiance of God's command to do so. Hammurabi made Babylon a religious power about 1600 B.C. by making Marduk god of the city of Babylon and head of a pantheon of 1,300 deities. Extra-biblical sources indicate that the wife of Nimrod became the head of the Babylonian mysteries, which consisted of religious rites that were part of the worship of idols in Babylon. Her name was Semiramis, and she supposedly gave birth to a son, Tammuz, who claimed to be a savior and the fulfillment of the promise given to Eve in Genesis 3:15. This anti-God Babylonian religion is alluded to in Ezekiel 8:14…, Ezekiel 8:14 (ESV) 14 Then he brought me to the entrance of the north gate of the house of the LORD, and behold, there sat women weeping for Tammuz. Jeremiah 7:18…, Jeremiah 7:17–18 (ESV) 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
Revelation 14 Lesson # 9 “God’S Victory and the Beast’S Defeat”
1 Revelation 14 Lesson # 9 “God’s Victory and the Beast’s Defeat” The Lamb and the 144,000 A. The fate of the 144,000 1. (14:1-3) The Lamb and the 144,000 on Mount Zion a. A Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand: These 144,000 were identified as a group of Jewish believers in Rev. 7 who minister (preach the gospel) during the great tribulation and are given a seal of protection throughout that period. b. Standing on Mount Zion: They gathered on Mount Zion because Zion – is the ancient name for the hills that make up Jerusalem – it is the place where the Messiah gathers His redeemed and reigns over the earth (Psalm 48, Isaiah 24:23, Joel 2:32, Obadiah 17 and 21, Micah 4:1, 4:7). Standing on Mount Zion with the Lamb shows that they emerge victorious from the great tribulation and are triumphant over the beast, worshipping, and standing firm with Jesus. i. In Revelation 7, the 144,000 are seen at the beginning of the Great Tribulation. In Revelation 14, it shows them in triumph at the end of the Great Tribulation. c. Having His Father’s name written on their foreheads: The followers of Satan and the beast may have a mark on their hand or forehead (Revelation 13:16-17). But this mark is just a copy of the idea behind the identifying mark on the foreheads of each one of the 144,000, showing that they belong to the Father. -
The Beast, the Whore, the Bride & the Groom
The Beast, The Whore, The Bride & The Groom Revelation 12-19 Revelation 12:1-6 The Woman & Dragon Act 2: After the Seventh Trumpet - Setting: Heaven moving to Earth. - The Woman with the Sun, Moon and Crown: Giving Birth (12:2) - The Red Dragon (Satan), with his tail he sweeps a third of the stars down from heaven. He opposes the Woman (12:3-4) - The Child: Identified as Jesus, was caught up to Heaven. The Woman Retreats into the wilderness. (12:5-6) Revelation 12:7-12 The Heavenly War Michael and His Angels declare war on the Dragon Satan is Cast Down with his minions Heaven Rejoices: “Now Salvation the of our Christ has come” Revelation 12:13-17 The Woman & The Dragon Part 2 The Dragon Pursues her and the earth aids the woman. The earth opens its mouth to swallow the water that the Dragon intends to destroy her with. The Dragon then pursues her children, attempting to make war with them. Discussion Question #1 Koester notes that the woman in labor should be understood as the people of God, and notes, “Christian readers might naturally identify her with Mary… By the end of the chapter, however, it becomes clear that the woman is the mother of all believers…” (123) Is this interpretation of the woman valid? Why or why not? Revelation 13: The Beasts ● The Beast from the Sea (13:1-10): 10 Horns and 7 Heads and 10 Diadems. It was worshipped, given authority to conquer and was utterly blasphemous. Everyone worshipped it except those who were found in the Book of Life. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation. -
Charts on the Book of Revelation Is a Useful Supplement to Courses on the Book of Revelation in Both the Church and the Academy
“Charts on the Book of Revelation is a useful supplement to courses on the book of Revelation in both the church and the academy. Wilson’s charts cover a range of historical, literary, rhetorical, and interpretive issues that will guide the careful student in making more viable interpretations of this difficult yet enriching book. An excellent resource to use with today’s visual learners as they approach this highly visual book for study.” —ROBERT WALTER WALL The Paul T. Walls Professor of Biblical and Wesleyan Studies Chair, Department of Christian Scriptures Seattle Pacific University Author of Revelation in the New International Biblical Commentary series “This is an enormously helpful book, bringing together in visual form extensive comparative data both from and about Revelation. Not to be confused with prophecy charts of a bygone era, here we find charts on everything from various views of authorship and date to extensive lists of scriptural allusions and verbal parallels, from John’s use of symbols and numbers to all references to angels and demons—and much else—seventy-nine in all. Each is carefully annotated with the source of the information. While the parallels are not always convinc- ing, they always provide an interesting place to start and will save the reader much time in collecting data.” —DAVID L. BArr Brage Golding Distinguished Professor Wright State University Editor of Reading the Book of Revelation “Wilson’s Charts on the Book of Revelation synthesizes an enormous amount of material relevant to the study of the Revelation of John and makes it available in a clear, useful, and unusual format for students of the Bible.” —DAVID E. -
The Order and Significance of the Sealed Tribes of Revelation 7:4-8
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list. -
An Apocalyptic Christmas Story Revelation 12:1-17 Introduction: 1) Concerning Our Text Eugene Peterson Says, “This Is Not
An Apocalyptic Christmas Story Revelation 12:1-17 Introduction: 1) Concerning our text Eugene Peterson says, “This is not the nativity story we grew up with, but is it the nativity story all the same” (Mounce, f.n.15, 234). Peterson is right. There is no baby in a manger, shepherds rejoicing or wise men bringing gifts and worshipping. There are angels, but they are not singing. Rather, they are engaged in a heavenly war of eschatological proportions. No, in this Christmas story there is a beautifully clothed woman, a male child (“Son”) and a great fiery red dragon who stands ready to devour, to eat, the Son “who is going to shepherd all nations” (v. 5). This is an apocalyptic Christmas Story. 2) Revelation 12:1-17 tells us, in part and in summary fashion, the Grand Redemptive Story of the Bible. It is something of a panorama of salvation history. It tells us in fantastic imagery and vision the true story of the whole world. It looks to the past, addresses the present, and points to the future. It naturally divides into 3 sections: 1) 1-6 is the story of the woman, the male child and the dragon; 2) 7-12 is a war in heaven and song of redemption; 3) 13-17 is the satanic attempt to destroy the people of God and its failed project. This is a Christmas story unlike any you have probably ever heard! 1 I. God sent a Savior just as He promised 12:1-6 The story of Christmas does not begin in a city called Bethlehem. -
The Book of Revelation, Chapter 14
The Revelation of Jesus Christ: The plan of eternity Chapter 14 Introduction to Chapter 14 The book of Revelation is a book of decision. The Earth’s inhabitants must choose their eternity, either they choose life in heaven or an eternity in hell. The choice is between the Creator and the created. The 14th chapter bears out this at the “Midpoint” of the tribulation period. Chapter 13 revealed the spiritual dimensions behind the events taking place on the Earth, leading to the close of the Midpoint and the start of the last half of Daniel’s 70th week. Satan and his angels loose their place in Heaven at the Midpoint. Satan inhabits the Antichrist, and through his kingdom makes his last stand against Jesus Christ. Satan, the Beast (antichrist) and the false prophet form an un-holy trinity and work in unison to bring the remaining inhabitants of the earth under Satan’s control. Satan uses his old strategies on a grand scale. Through the resurrected Antichrist and the false prophet; military, political, religious and economic control is exercised on the earth. All who refuse submission to the Beast, his kingdom and person are hunted and killed. There will be little hope for those left on the earth. Except for the select group of Jews who escaped into the wilderness in Revelation 12, the whole world is under Satan’s dominion for the last half of the tribulation, leading to the final confrontation in Israel at Armageddon. God in his mercy intervenes on this seemingly hopeless condition of man. In the first half of the Tribulation period, God opened a door for those “Left Behind”. -
The Final Harvest of God) Revelation 14:14-20
1 When God Judges The Earth (The Final Harvest of God) Revelation 14:14-20 Introduction Ï The great British Baptist preacher Charles Haddon Spurgeon (1834 – 1892) preached a sermon at the Metropolitan Tabernacle in London in 1876. The title of his message was “The Harvest and the Vintage.” The text was Revelation 14:14-20. In that sermon Spurgeon affirmed his belief that, “the Jews, as a people, will yet own Jesus of Nazareth, the Son of David, as their King, and that they will return to their own land.” He also went on to say, “It is certain also that our Lord Jesus Christ shall come again to this earth, and that He shall reign amongst His ancients gloriously, and that there will be a thousand years of joy and peace such as were never known on this earth before.” To these affirmations he added, “[It] seems to me to be clearly revealed in the Scripture, that there is to come, some when – we know not when – a solemn winding up of all events of this world’s history.” Ï Spurgeon was right on target at all points in his assessment. Spurgeon also was right on target in building his argument from the book of Revelation in general and 14:14-20 in particular. It is here in this text that the final harvest of God is depicted both in its rightness, but also in its horror. It is here that we gain a glimpse of the bowl judgements. It is here that we gain a glimpse of Armageddon (cf. -
Revelation – 7 Churches
1 Revelation Chapters 2 & 3 The Seven Churches Note this, when Jesus is introduced in chapter #1 certain descriptions are attributed to Him: He who holds the seven stars and the seven gold lamp stands. The first and the last, who was dead and is alive. He who hath the two edged sword. He who has eyes like flames of fire and feet like bronze. He who has the seven spirits of God. He who has the key of David that opens that which no man can shut. The faithful and true witness: the beginning and the end. Now note: That each of these attributes are associated with one of the seven churches. Ephesus: He who holds the seven stars and the seven gold lamp stands. Smyrna: The first and the last, who was dead and is alive. Pergamum: He who hath the two edged sword. Thyatira: He who has eyes like flames of fire and feet like bronze. Sardis: He who has the seven spirits of God. Philadelphia: He who has the key of David that opens that which no man can shut. Laodicea: The faithful and true witness: the beginning and the end. Now here are the two in the combination as revealed in Genesis chapters 2 &3. Here is a general summary of how they are categorized. Ephesus: The church that lost it’s first love. (Attribute of the Church) Ephesus: He who holds the seven stars and the seven gold lamp stands. Smyrna: The persecuted church. (Attribute of the Church) Smyrna: The first and the last, who was dead and is alive Pergamum: The church settled in the world.