DOCSLIB.ORG

Saint Francis De Sales Catholic Church, Purcellville, VA

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Saint Francis De Sales Catholic Church, Purcellville, VA Saint Francis de Sales Catholic Church The Most Holy Body and Blood of Christ June 18, 2017 Parish Staff Rev. Ronald S. Escalante, Pastor Rev. Mark Mullaney, Parochial Vicar Deacon Larry Hammel Mr. Brian Accettullo, Seminarian Mrs. Diane Morano, Business Manager Mrs. Cathy Mitchell, Director of Liturgy Mrs. Angela Baker, Secretary Mr. James Blankenship, DRE Mrs. Janice Rees, CRE, Sunday Bulletin Ms. Emily Glass, Director of Youth Ministry Mr. Michael Galdo, Director of Music Mr. William Gibson, Facilities Coordinator Mr. Jerry Jones, Custodian Mrs. Maria Alvarenga, Custodian Mr. Antonio Alvarenga, Rectory Cook Contact Info Parish Office - 540-338-6381 Father Jordan Willard: office email - [email protected] Ordained Priest from our parish! Religious Education Office - 540-338-4497 RE email - [email protected] In case of an emergency - 540-338-6440 Fax - 540-338-6431 37730 St. Francis Court, Purcellville, VA 20132 www.SaintFrancisParish.org Welcome! Please register and become part of our parish com- munity. You may fill out a registration form in the parish office during business hours. Office Hours - M-F 8:30am-4:30pm (Office closed between 12noon and 1:15pm daily) Moving? If you are leaving the parish, please let us know by calling or dropping a note. Sunday Masses Saturday Vigil - 5pm Sunday - 7am, 8:30am, 10:30am, 12:30pm, Taken right after 1st Mass 5pm (Mass with contemporary music) Sacraments Daily Masses Reconciliation: Friday 10:30am Monday and Wednesday - 9am; Saturday 8am and 3:30pm; and anytime by appointment Tuesday and Thursday - 6:30am Friday - 6:30am & 12 noon; First Friday - 12 noon & 7pm; Matrimony: Parish couples planning to be married must make arrangements Saturday - 9am with the Office at least six months prior to the intended date of marriage. Adoration/Benediction Baptism: The Sacrament is celebrated each month on the second and third Friday - Adoration is held every Friday following the 12 noon Mass Sunday at 1:30pm. Baptism class is the last Friday of the month at 7pm. Call the until 5pm. The Rosary is prayed at 12:30pm and the Divine Mercy office for details. Chaplet is at 3pm. Anointing of the Sick: We are privileged to bring Holy Communion and admin- First Friday - Adoration follows the 12noon Mass and the ister the Holy Anointing to the sick and homebound upon request. Please call 7pm Mass, and ends with Benediction at 8:45am on Saturday. the office to let us know your needs. Let us run to her, and, as her little children, cast ourselves into her arms with perfect confidence.-St. Francis de Sales Masses for the Week THE MOST HOLY + deceased BODY AND BLOOD Saturday, June 17 Weekday OF CHRIST 9:00 am Sara Logan Cada Saturday, June 17 Vigil: The Most Holy Body and Blood of June 18, 2017 Christ 5:00 pm Vietnam Vets - living and deceased Not by bread alone does one live, Sunday, June 18 The Most Holy Body and Blood of Christ but by every word that comes forth 7:00 am Lina Cahan and familiy from the mouth of the LORD. 8:30 am + Sharon Liddicoatt — Deuteronomy 8:3b 10:30 am + Lisa Dugan 12:30 pm Danielle Orender and family 5:00 pm People of the Parish Monday, June 19 Weekday 9:00 am David Miller TRUST IN JESUS Tuesday, June 20 Weekday Today’s feast celebrates another central mystery of our faith—the 6:30 Deceased members of the Dueppen and mystery of the Eucharist. Like the mystery of the Trinity, the real presence Darnell families of the Body and Blood of Christ in the Eucharist can never be fully un- Wednesday, June 21 Saint Aloysius Gonzaga derstood, but can only be believed. Just as the Israelites in the desert were 9:00 am Kathleen Bratrud invited to put their trust in God’s word to them, we are invited to trust Thursday, June 22 Weekday wholly in the word of Jesus. In today’s Gospel Jesus promises to give us 6:30 am + Luneo DiFilippo a share in his very own flesh and blood, and a share in eternal life besides. Friday, June 23 Weekday We are called to take him at his word and open our hearts to receive true 6:30 am Compassionate Heart of Mary nourishment and life from our participation in the Eucharist. 12:00 noon + Robert Burton Copyright © J. S. Paluch Co., Inc. Saturday, June 24 The Nativity of Saint John the Baptist 9:00 am Holy Souls in Purgatory Saturday, June 24 Vigil: 12th Sunday in Ordinary Time 5:00 pm + John Heelan Sunday, June 25 12th Sunday in Ordinary Time St. Francis de Sales parish is live on Facebook! 7:00 am People of the Parish Be sure to follow us. Visit 8:30 am Fr. Escalante www.facebook.com/stfrancisdesalespurcellville/ 10:30 am Ida Santillan and family and like us!! 12:30 pm + Bernard Paglio 5:00 pm Patty Simmons FOR SALE Mass Celebrant Schedule Folding chairs - $5 each - Contact Angela Baker 540-338-6381 Saturday, June 17 Saturday,June 24 5pm: Fr. Mullaney 5pm: Fr. Escalante Sunday, June 18 Sunday, June 25 7am: Fr. Mullaney 7am: Fr. Escalante 8:30am: Fr. Mullaney 8:30am: Fr. Escalante 10:30am: Fr. Escalante 10:30am: Fr. Mullaney Parish Financial Status 12:30pm: Fr. Escalante 12:30pm: Fr. Mullaney 5pm: Fr. Escalante 5pm: Fr. Mullaney In-pew Offertory - June 4 $ 13,512 2nd Collection $ 2,652 YEAR TO DATE $ 1,084,999 Readings for the Week Electronic figures for May not yet available Monday: 2 Cor 6:1-10; Ps 98:1, 2b, 3-4; Mt 5:38-42 Tuesday: 2 Cor 8:1-9; Ps 146:2, 5-9a; Mt 5:43-48 Wednesday: 2 Cor 9:6-11; Ps 112:1bc-4, 9; Mt 6:1-6, 16-18 Thursday: 2 Cor 11:1-11; Ps 111:1b-4, 7-8; Mt 6:7-15 This Week Friday: Dt 7:6-11; Ps 103:1-4, 6-8, 10; 1 Jn 4:7-16; Mt 11:25-30 Tuesday, June 20 Wine and Wisdom (see bulletin announcement) Saturday: Vigil: Jer 1:4-10; Ps 71:1-6, 15, 17; 1 Pt 1:8- Wednesday, June 21 SoulStitch 9:30am, Parish Hall 12; Lk 1:5-17; Day: Is 49:1-6; Ps 139:1-3, Charismatic Prayer Group 7pm, Chapel 13-15; Acts 13:22-26; Lk 1:57-66, 80 33 Days to Morning Glory 7pm, Parish Hall Sunday: Jer 20:10-13; Ps 69:8-10, 14, 17, 33-35; Rom 5:12-15; Mt 10:26-33 Psychological Counseling At SFDS Struggling with issues of depression, anxiety or an unhappy Shepherd’s family life? It may be that, in addition to the consolations of prayer and grace, psychological counseling can help. Notes Counseling and assessment, consistent with the Catholic faith, is now available at St. Francis through Catholic Chari- ties. Dr. Antony Bond, a licensed clinical psychologist, will work from a parish room on Monday in the afternoon/ Congratulations to Father Jordan Willard! early evenings. Dr. Bond is a practicing Catholic who has worked in hospitals, schools aand even a seminary. He sees Bishop Burbidge ordained three priests last Saturday (June 10) at the Cathe- adults, children and families for many difficulties, such as dral of Saint Thomas More in Arlington. One of them was our parishioner and for- anger management, eating disorders, scruples, marital prob- mer altar boy, Father Jordan Mark Willard. Several parishioners traveled to the lems, grief and struggles with pornography and compulsive cathedral to witness Father Willard’s ordination and for most of them it was their sexual behaviors. The counseling will be confidential and appointments are made in advance via Catholic Charities first time to see a conferring of the sacrament of Holy Orders by the bishop. They Intake line (703 841 2531). These services are supported were all spiritually moved and found the liturgical experience truly inspirational. via many insurance plans as well as at reduced rates accord- We were all thrilled that “one of ours” is finally a priest! I have inquired for quite a ing to need and ability to pay. For further info please call long time now how no one could recall anyone from our parish who was ordained 703 841 2531. for the Diocese of Arlington. That’s why Father Willard could very well be the first Arlington priest ordained from our Saint Francis de Sales parish. Several of us were also at Father Willard’s first Mass that was celebrated in Potomac, MD at his Opus Dei Catholic high school alma mater, The Heights. In Please Pray for our Diocesan Priests! the beautiful chapel Father Willard celebrated Mass with 6 of us concelebrants. For Located in the lobby of the Catholic Education Center is some who don’t know Father Willard, he is one of 12 children so there was already a small basket of prayer cards. Each one has the name of a lot of family support there before the rest of us arrived. He celebrated Mass with one of our diocesan priests on the back. Feel free to take great joy and dignity. His mother, Joanna, sewed the beautiful golden vestment one and offer daily prayers for the priest named. (chasuble) he wore for the Mass (see priests’ group picture). The amazing detail of his chasuble was exquisitely stunning. We were all blessed to be there for Father Willard’s special day with the Lord and the Holy Eucharist and were inspired by his affirmative response to God’s call to Holy Orders. A few years ago while Father Willard was a freshman at Virginia Tech, he met Hosting the Pilgrim Virgin statue with me to discuss his desire to leave VT to study for the priesthood.
Load more

Recommended publications
  • 1977-02-February-NWO.Pdf (13.86Mb)
    11110 New Series Vol . XXXVll No. 6 • Whole Series Vol. LXVll No. 2 • February 1977 3 Mission Memo 7 Editorials 8 China: Time of Transition Joyce Hamlin 14 China and Christianity: Some Reflections Charles C. West 17 " Saving" Neighborhoods in Salt Lake City Connie Myer 21 Seattle: "All the Joys, Some of the Problems" Charley Lerrigo 26 Ham Sok Hon: Witness to the Crucifixion Jim Stentzel 28 Women Throw Themselves into the Brier Patch Jeannie Fields 33 Directions in National Mission-2: Urban Investments and " Redlining" Frank White 37 The Ungreening of Elaine Woodworth Elaine Woodworth 40 Letters from Overseas 43 Books 44 Letters 46 The Moving Finger Writes COVER Downtown Seattle from Pl ymouth Congregational Church Charley Lerrigo Photograph Editor, Arthur J. Moore; Managing Editor, Charles E. Brewster Associate Editor, Ellen Clark; Art Director, Roger C. Sadler Designer, Karen Tureck; Administrative Assistant, Florence J. Mitchell 475 Riverside Drive, New York, New York 10027 Published Monthly (bimonthly, July-August) by the Board of Clobal Ministries of the United Methodist Church, Education and Cultivation Division, in association with the United Presby­ terian Church, USA . Second-class Mail Privileges Authorized at New York, N.Y. Additional Entry at Nashville, Tennessee. Copyright 1977 by Board of Clobal Ministries of the United Methodist Church. No part of New World Outlook may be reproduced in any form without written permission from Editors. Printed in U.S.A. Subscriptions in the United States and Possessions, Argentina, Bolivia, Brazil, Chile, Costa Rica , Cuba, Mexico, Peru, Uruguay: One year $4.00 (combination with response, $7 .00). Single copies 50 cents.
    [Show full text]
  • Religion and Lgbtq People in Us History
    Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others.
    [Show full text]
  • Learning from Other Movements: Gay Liberation and Recovery Advocacy
    Hill, T. & White, W. (2015). Learning from other movements: Gay liberation and recovery advocacy. Posted at www.williamwhitepapers.com Learning from other Movements: Gay Liberation and Recovery Advocacy Tom Hill and William White1 Introduction For participants of the current recovery advocacy movement, there is much to learn from previous social movements. Lessons of considerable import can be gleaned from the movements that intersected in the 1960s, including the civil rights movement, the black power movement, the new left and anti-war movements, the women’s movement, and the gay liberation movement. While all of these are worthy of study, the gay liberation movement holds certain parallels, strategies, and lessons that may be of particular interest. This is due in large part to the societal myths and misunderstandings of both people who have experienced addiction and those with diverse sexual orientations and gender identities. The stigma attached to these groups has often rendered them expendable and, as a result, has forced them into hiding their experiences and identities. Members of the gay community, most prominently Bayard Rustin, played critical roles in the civil rights movement and later drew upon the lessons of the civil rights movement in the same way that members of the recovery advocacy movement are now drawing upon their experience within earlier social movements. Because the societal stigma and discrimination targeting these two groups have been so severe, they share similarities in the early stages of building a movement of social justice and change. The gay liberation movement – now inclusive of lesbian, gay, bisexual, and transgender (LGBT) lives and identities – currently has 45 years of organizing and movement-building experience compared to the new recovery advocacy movement that emerged in the late 1990s and was formally organized at the 2001 recovery summit in St.
    [Show full text]
  • Rytilahti Defense Dissertation
    Taking the Moral Ground: Protestants, Feminists, and Gay Equality in North Carolina, 1970-1980 by Stephanie Rytilahti Department of History Duke University Date:_______________________ Approved: ___________________________ Adriane Lentz-Smith, Supervisor ___________________________ Jacquelyn Dowd Hall ___________________________ Pete Sigal ___________________________ Timothy Tyson ___________________________ Nancy MacLean Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2018 ABSTRACT Taking the Moral Ground Protestants, Feminists, and Gay Equality in North Carolina, 1970-1980 by Stephanie Rytilahti Department of History Duke University Date:_______________________ Approved: ___________________________ Adriane Lentz-Smith, Supervisor ___________________________ Jacquelyn Dowd Hall ___________________________ Peter Sigal ___________________________ Timothy Tyson ___________________________ Nancy MacLean Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2018 Copyright by Stephanie Rytilahti 2018 Abstract “Taking the Moral Ground” examines the relationship between Protestantism and the movements for feminist and gay equality in North Carolina during the 1970s and 1980s to answer two central questions: How did a group of white heterosexual clergy, moderate mainliners, and African American ministers in central North Carolina become the spokespersons for feminist and gay liberation in the 1970s and 1980s? What did the theoretical frameworks of organized religion offer that made these types of unlikely alliances possible? To answer these questions “Taking the Moral Ground” begins with an exploration of the religious values that framed the upbringing, activist career, and ministry of Pauli Murray, a native of North Carolina and the first African American woman ordained by the Episcopal Church.
    [Show full text]
  • Historic Context Statement for LGBT History in New York City
    Historic Context Statement for LGBT History in New York City PREPARED FOR MAY 2018 Historic Context Statement for LGBT History in New York City PREPARED BY The NYC LGBT Historic Sites Project: Jay Shockley, Amanda Davis, Ken Lustbader, and Andrew Dolkart EDITED BY Kathleen Howe and Kathleen LaFrank of the New York State Office of Parks, Recreation, and Historic Preservation PREPARED FOR The National Park Service and the New York State Office of Parks, Recreation, and Historic Preservation Cover Image: Participants gather at the starting point of the first NYC Pride March (originally known as Christopher Street Gay Liberation Day) on Washington Place between Sheridan Square and Sixth Avenue, June 28, 1970. Photo by Leonard Fink. Courtesy of the LGBT Community Center National History Archive. Table of Contents 05 Chapter 1: Introduction 06 LGBT Context Statement 09 Diversity of the LGBT Community 09 Methodology 13 Period of Study 16 Chapter 2: LGBT History 17 Theme 1: New Amsterdam and New York City in the 17th and 18th Centuries 20 Theme 2: Emergence of an LGBT Subculture in New York City (1840s to World War I) 26 Theme 3: Development of Lesbian and Gay Greenwich Village and Harlem Between the Wars (1918 to 1945) 35 Theme 4: Policing, Harassment, and Social Control (1840s to 1974) 39 Theme 5: Privacy in Public: Cruising Spots, Bathhouses, and Other Sexual Meeting Places (1840s to 2000) 43 Theme 6: The Early Fight for LGBT Equality (1930s to 1974) 57 Theme 7: LGBT Communities: Action, Support, Education, and Awareness (1974 to 2000) 65 Theme
    [Show full text]
  • Gay Resources for Religious Study
    Gay Resources for Religiou s Study Revised March 1982 BOOKS- -GENERAL BOOKS --RELIGION-ORIENTED (continued) Adair, Nancy & Casey Adair, editors, WORD IS OUT: Kosnik, Anthony et al, HUMAN SEXUALITY: NEW DIREC­ STORIES OF SOME OF OUR LIVES, New Glide/Delta, TIONS IN AMERICAN CATHOLIC THOtx:; HT , A Study Com - 1978, missioned by the Catholic Theological Society of Baetz, Ruth, LESBIAN CROSSROADS: PERSONAL STORIES America, Paulist Press, 1977; Doubleday, OF LESBIAN STRtx:;GLES AND TRIUMPHS , Morrow, 1980, McNeill, John J, THE CHURCH AND THE HOMOSEXUAL, Brown, Howard , FAMILIAR FACES, HIDDEN LIVES: THE Sheed Andrews & McMeel, 1976; Pocketbooks, STORY OF HOMOSEXUAL MEN IN AMERICA TODAY , Moore, Paul, Jr, TAKE A BISHOP LIKE ME , Harper & Harcourt Brace Jovanovich, 1976, Row, 1979, Bullough, Vern L. SEXUAL VARIANCE IN SOCIETY AND Nelson, James B, EMBODIMENT: AN APPROACH TO SEXU­ HISTORY , Wiley-Interscience, 1976, ALITY AND CHRISTIAN THEOLOGY . Augsburg, 1978, Chesebro, James W,, editor, GAYSPEAK: GAY MALE AND Perry, Troy with Chas, Lucas, THE LORD IS MY SHEP­ LESBIAN COMMUNICATION, Pilgrim Press, 1981. HERD AND HE KNOWS I 'M GAY, Nash, 1972; Bantam, Cruikshank, Margaret, editor, THE LESBIAN PATH. Pittenger, Norman, GAY LIFESTYLES: A CHRISTIAN (37 autobiographical sketches) Angel Press, INTERPRETATION OF IDMOSEXUALITY AND THE HOMOSEX­ 1980; 2nd edition, Double Axe Books , 1981 (dis­ UAL, Universal Fellowship Press, 1977, (5300 tributed by Naiad Press, P.O. Box 10,543, Talla­ Santa Monica Blvd,, Los Angeles, CA 90029) hassee, FL 32302). Scanzoni, Letha and Virginia Ramey Mollenkott, Fairchild, Betty and Nancy Hayward. NOW THAT YOU IS THE HOMOSEXUAL MY NEIGHBOR? ANOTHER CHRISTIAN KNOW : WHAT EVERY PARENT SHOULD KNOW ABOUT HOMO ­ VIEW .
    [Show full text]
  • Coming out Gay, Coming out Christian
    Coming Out Gay, Coming Out Christian: The Beginnings of GLBT Christianity in San Diego, 1970-1979 Joshua Grace, Christopher Rhamey Megan Dukett, Kaylin Gill, Ricky Bell Winner of the James S. Copley Library Award Can a person be a practicing homosexual and a Christian at the same time? Before the late 1960s, the integration of these seemingly contradictory terms was uncommon. By 1979, however, the concept of a homosexual Christian produced San Diego’s first coalition of gay religious groups, Ministries United for Gay Understanding. For gay, lesbian, bisexual and transgender (GLBT) individuals making a claim on the Christian identity, this represented a significant paradigm shift that allowed the gay community to produce its own concept of the relationship between homosexuality and Christianity: fully gay, fully Christian. This paper shows how certain members of San Diego’s GLBT community began to define themselves as both gay and Christian between 1970 and 1979. In the early years, GLBT Christianity developed in the Metropolitan Community Church (MCC), which appealed primarily to the homosexual community, and in Dignity, an organization of gay Catholics that did not have the sanction of the Roman Catholic Church. After 1975, Integrity, an organization of gay Episcopalians, and a group called Lutherans Concerned worked to be accepted as integral parts of their mainstream churches. By 1979, these four groups, through the Ministries United for Gay Understanding, asked San Diegans to accept that they could be both gay and Christian. This paper emphasizes four themes. First, the institutional movement was founded on the premise that practicing homosexuals could be fully Christian.
    [Show full text]
  • Anglicanism / Episcopal Church by Randal Woodland
    Anglicanism / Episcopal Church by Randal Woodland Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Reprinted from http://www.glbtq.com A portrait of Henry VIII (1542), the first Supreme Head of the Church of The controversy surrounding the consecration of The Reverend V. Gene Robinson as England, by Hans the first openly gay bishop in the American Episcopal Church in 2003 brought into Holbein. sharp relief the complex ways in which members of the worldwide Christian body known as the Anglican Communion have dealt with issues of sexuality, a complexity rooted in historical struggles and shaped by contemporary pressures. The Anglican Communion The Episcopal Church in the U. S. A., a small but influential mainstream Protestant denomination, is one of 38 national churches loosely joined in the Anglican Communion; these churches fully recognize each others' ministries and acknowledge the leadership of the Archbishop of Canterbury, a mark of these churches' historical origins in the Church of England. The Church of England itself was created amidst political and sexual controversy in the sixteenth century, specifically in Henry VIII's desire to divorce Catherine of Aragon and marry Anne Boleyn, in hopes of producing a male heir to the English throne. When Pope Clement VII refused to grant an annulment, the king broke with Rome, had himself (and subsequent monarchs) declared Supreme Head of the Church of England by the Act of Supremacy (1534). Theological Positions From a theological perspective, the creation of the Church of England was the particular English expression of the trends of the Protestant Reformation across Europe, as groups in various countries separated from the strict centralized authority of the Roman Catholic Church.
    [Show full text]
  • Apck History.Hansen
    A History of the Diocese of Christ the King and the Anglican Province of Christ the King The Right Reverend Peter F. Hansen Bishop Suffragan, Diocese of the Western States Anglican Province of Christ the King The American Church Union Berkeley, California Copyright © 2018 The American Church Union Publishers for the Anglican Province of Christ the King P.O. Box 40020, Berkeley, CA 94704, 510-841-3083 www.AmericanChurchUnion.com All Rights Reserved Based on presentations given by Bishop Hansen at St. Joseph of Arimathea Anglican Theological College, Berkeley, CA Summer Residential Session, July 2018 www.Anglicanpck.org A History of the Diocese of Christ the King and the Anglican Province of Christ the King t is legendary that Vikings successfully navigated short trips into the I gray, befogged waters of the North Sea by trailing a rope behind their dragon ships and lining the trailing rope between two visible objects on the same shores whence they had departed. If their course was true, the rope would keep pointing back between the two landmarks. With a drift either to the port or starboard, the trailing rope would point elsewhere showing them they were off course. Anyone's course that heads into an unseen future, with too many variables, potential changes, and chances to predict the outcome, has the same dilemma as the Vikings. At the very least, one's course must be oriented with things in the past to know if it is heading anywhere desirable. Our Anglican or "Continuing Church" movement with its evolving objectives and emerging leadership at the helm, has stayed on course by looking back.
    [Show full text]
  • Gay Era (Lancaster, PA)
    LGBT History Project of the LGBT Center of Central PA Located at Dickinson College Archives & Special Collections http://archives.dickinson.edu/ Documents Online Title: Gay Era (Lancaster, PA) Date: March 1977 Location: LGBT-001 Joseph W. Burns Collection Periodicals Collection Contact: LGBT History Project Archives & Special Collections Waidner-Spahr Library Dickinson College P.O. Box 1773 Carlisle, PA 17013 717-245-1399 [email protected] vol. 3 no. 1 50c MARCH 1977 2 in CHE nE\n ing as something that derives from that ing than they are at the outside world. That larger thing: that I can relate to and be is a point that is fundamental to the book." NATIONAL BILL open with men. I feel the same things about - Gay Coranunity News WASHINGTON, DC—Rep. Ed Koch has Intro­ women but it has taken me far, far longer to duced the national gay civil rights bill. develop because in my own life there are a The New York City Democrat introduced the lot of barriers to it." bill, identical to the one Rep. Bella Ab- Reich, in the interview, saw his gayness zug had introduced in the last Congress, on as a function of "free choice." "...I am 3 V’W 1 the first day of the 95th Congress, Jan. 4, able to feel good about my gay feelings— they are part of my total life," he said. 1977. The bill, H.R. 451, would amend the Civil "In a more specific way, I think I came to Rights Act of 1964 by adding the words "af­ like myself more and more as I came to feel fectional or sexual preference" to each list that I was making more of a really free of human conditions for which people can not choice.
    [Show full text]
  • AWTS: Suzanne Hiatt Papers, 1922- 2003 2
    Archives of Women in Theological Scholarship The Burke Library at Union Theological Seminary Columbia University, New York Finding Aid for Suzanne R. Hiatt Papers, 1922-2003 Finding Aid prepared by: Leslie Reyman, October 2000 Collection processed incorporating 2003 additions by Crystal Hall, 2015 Summary Information Creator: Suzanne Radley Hiatt, 1922-2002 Title: Suzanne R. Hiatt Papers Inclusive dates: 1922-2002 Bulk dates: 1971-1998 Abstract: John Seely Stone Professor of Homiletics and Pastoral Theology at the Episcopal Divinity School, Cambridge Massachusetts, organizer in the women’s ordination movement in the Episcopal Church and ordained priest in the Episcopal Church; syllabi and course material related to her teaching career; sermons; articles; correspondence. Size: 71 boxes, 1 OS box, 35.75 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] AWTS: Suzanne Hiatt Papers, 1922- 2003 2 Administrative Information Provenance: Suzanne Hiatt donated her papers to the Archives of Women in Theological Scholarship in 2000. A second donation of papers was made by her sister, Jean Hiatt Kramer in 2003 following Suzanne Hiatt’s passing in 2002. Access Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research. Access restrictions: The bulk of this collection is unrestricted. However teaching files from EDS in series 3A and 3B, which contain student assessment and evaluations, have been transferred into a separate box at the end of each subseries.
    [Show full text]
  • Biographical Note
    The Archive of Women in Theological Scholarship The Burke Library Union Theological Seminary Finding Aid for Suzanne Hiatt Papers, 1963-1998 Finding Aid prepared by: Leslie Reyman, October 2000 Summary Information Creator: Suzanne Hiatt, 1936-2002 Title: Suzanne Hiatt Papers Inclusive dates: 1963-1998 Bulk dates: 1975-1998 Abstract: John Seely Stone Professor of Homiletics and Pastoral Theology at the Episcopal Divinity School, Cambridge Massachusetts, and participant in the women’s ordination movement in the Episcopal Church; correspondence, publications related to the “irregular” ordination of women clergy; material related her teaching career. Size: 27.0 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Phone: 212-280-1502 Fax: 212-280-1456 Email: [email protected] AWTS: Suzanne Hiatt Papers 2 Administrative Information Provenance: Suzanne Hiatt donated her papers to the Archives of Women in Theological Scholarship in 2000 Access restrictions: This collection is unrestricted Preferred Citation: item, folder title, box number, Suzanne Hiatt Papers, Archives of Women in Theological Scholarship, The Burke Library, Union Theological Seminary Biography The life of Suzanne Hiatt began on September 21, 1936 in Hartford, Connecticut. Hiatt was the first child born to Alfred and Frances (Radley) Hiatt. Hiatt had childhood dreams of entering the ministry, dismissed them as impossible, and then came to believe she had been called. She graduated from high school in Edina, Minnesota and attended Wellesley College for one year before transferring to Radcliffe College, where she graduated cum laude with a degree in American History in 1958. For two years after graduation, Hiatt worked as a Girl Scout professional in Hartford, Connecticut.
    [Show full text]