Research Report Tessa and Anthony Brennand Award
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The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration
DORIS BEHRENS-ABOUSEIF SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration Among the series of fires that are reported to have hit the Umayyad Mosque of Damascus during its pre-modern history, the fire of 884/1479 is so far the least known.1 The well-known sources for this period, such as the contemporary Cairene chronicles of Ibn Iya≠s and al-S˛ayraf|, do not mention it; nor does al-Sakha≠w| refer to the subsequent substantial restoration of the Umayyad Mosque in his long list of Qa≠ytba≠y's construction and renovation works.2 The Syrian historian Ibn T˛u≠lu≠n (880–953/1476–1546), whose chronicle starts in 884, the same year when the fire broke out, when he was still a child, refers only briefly to the restoration works that followed this fire.3 In his biographical dictionary of the viceroys of Damascus, however, he does not include any reference to this fire under the entry of Qa≠ns˝u≠h al-Yah˝a≠w|, the viceroy in charge at that time.4 However, a detailed description of the catastrophe and the following restoration works can be found in the chronicle H˛awa≠dith al-Zama≠n wa-Wafaya≠t al-Shuyu≠kh wa-al-Aqra≠n by the Damascene historian Ah˝mad ibn Muh˝ammad ibn ‘Umar al- Middle East Documentation Center. The University of Chicago. 1Earthquakes occurred in 132/748, 233/847, 587/1191, 702/1302, and 1173/1759, and fires in 461/1069, 552/1157, 562/1166, 570/1174, 646/1247, 740/1340, 803/1401, 884/1879, and in 1893. -
History and Narrative in a Changing Society: James Henry Breasted and the Writing of Ancient Egyptian History in Early Twentieth Century America
History and Narrative in a Changing Society: James Henry Breasted and the Writing of Ancient Egyptian History in Early Twentieth Century America by Lindsay J. Ambridge A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) in The University of Michigan 2010 Doctoral Committee: Associate Professor Janet E. Richards, Chair Professor Carla M. Sinopoli Associate Professor Terry G. Wilfong Emily Teeter, Oriental Institute, University of Chicago © Lindsay J. Ambridge All rights reserved 2010 Acknowledgments The first person I would like to thank is my advisor and dissertation committee chair, Janet Richards, who has been my primary source of guidance from my first days at the University of Michigan. She has been relentlessly supportive not only of my intellectual interests, but also in securing fieldwork opportunities and funding throughout my graduate career. For the experiences I had over the course of four expeditions in Egypt, I am deeply grateful to her. Most importantly, she is always kind and unfailingly gracious. Terry Wilfong has been a consistent source of support, advice, and encyclopedic knowledge. His feedback, from my first year of graduate school to my last, has been invaluable. He is generous in giving advice, particularly on matters of language, style, and source material. It is not an overstatement to say that the completion of this dissertation was made possible by Janet and Terry’s combined resourcefulness and unflagging support. It is to Janet and Terry also that I owe the many opportunities I have had to teach at U of M. Working with them was always a pleasure. -
Dimitri Baramki: Discovering Qasr Hisham1
Dimitri Baramki: The ancient land of Palestine began attracting Western archaeologists almost from the birth Discovering Qasr of the field as a scholarly discipline, yet it was Hisham1 not until the 1920s that the country produced its first tiny crop of Palestinian archaeologists. Donald Whitcomb2 Albert Glock, in a posthumously published article,3 identifies the four most prominent pioneer Palestinians working in the field during the British Mandate: Only a fraction of the seventy- three Palestinians employed by the department [of Antiquities] held higher positions: three of the six inspectors commonly mentioned were Palestinians (D. Baramki, S.A.S. Husseini, and N. Makhouly) and a Palestinian (the Dimitri Baramki in the early 1930s. Source: self-taught scholar Stephan H. Private collection. Stephan) worked in the library.4 [ 78 ] Dimitri Baramki: Discovering Qasr Hisham Baramki and Husseini became colleagues again in Libya in the mid 1960s; Makhouly’s 1941 Guide to Acre, published by the Department of Antiquities, still turns up at sites like the sole Palestinian-owned hotel in Acre; and Stephan H. Stephan’s work continues to be cited today, as for example, in Mahmoud Hawari’s essay on the Citadel of Jerusalem in this publication. But it was Dimitri Baramki (1909-1984), frequently called the first Palestinian archaeologist, who was the most productive, and the only one who pursued a lifelong career in the field. He began as a student inspector of antiquities during the British Mandate two months short of his eighteenth birthday, and achieved an internationally acknowledged standing as a UNESCO expert, Professor of Archaeology and Curator of the Archaeological Museum at the American University of Beirut, and lecturer at the Lebanese University and the University of Balamand. -
Iitinerary Brochure
Israel 2.0 Visiting Biblical Sites Not seen on your first Israel tour June 3-13, 2020 “Walk about Zion, go all around it, count its towers, consider well its ramparts; go through its citadels, that you may tell the next generation that this is God, our God forever and ever. He will be our guide forever.” ~ Psalm 48:12-14 “BiblicalWish you could return to Israel and visitSites additional biblical sitesSeldom Seen!” you did not see on your first tour of the land? Now is your chance! Under the direction of two experienced Bible teachers, this life- changing tour will pay careful attention to the biblical relevance of the sites and artifacts of Israel that are usually missed on one’s first tour of the Holy Land. This strong biblical emphasis on the authority and accuracy of the Word of God will allow you to have “devotions with your feet” as the Scriptures turn from black and white to Technicolor! Highlights for this 11-day tour include: • You will be staying in strategically located, 4-star hotels. These hotels are some of Israel’s finest! On-site Bible teachers: • You will visit over 30 biblically significant sites, including such locations as Acco, Dr. Richard Blumenstock Beit She’an, Shiloh, Mt. Gerizim, Shechem, & Dr. David M. Hoffeditz Beersheba, Jerusalem, and Gezer. Most of these sites the average tourist never visits! With over 50 years of teaching experience and the opportunity of You will travel by four-wheel vehicles to leading hundreds of individuals on countless biblical tours, these • teachers will ensure that you visit Kirbet Quiyafa—the fortress where make the most of your time David met Saul prior to fighting Goliath and abroad. -
Mamluk Architectural Landmarks in Jerusalem
Mamluk Architectural Landmarks 2019 Mamluk Architectural in Jerusalem Under Mamluk rule, Jerusalem assumed an exalted Landmarks in Jerusalem religious status and enjoyed a moment of great cultural, theological, economic, and architectural prosperity that restored its privileged status to its former glory in the Umayyad period. The special Jerusalem in Landmarks Architectural Mamluk allure of Al-Quds al-Sharif, with its sublime noble serenity and inalienable Muslim Arab identity, has enticed Muslims in general and Sufis in particular to travel there on pilgrimage, ziyarat, as has been enjoined by the Prophet Mohammad. Dowagers, princes, and sultans, benefactors and benefactresses, endowed lavishly built madares and khanqahs as institutes of teaching Islam and Sufism. Mausoleums, ribats, zawiyas, caravansaries, sabils, public baths, and covered markets congested the neighborhoods adjacent to the Noble Sanctuary. In six walks the author escorts the reader past the splendid endowments that stand witness to Jerusalem’s glorious past. Mamluk Architectural Landmarks in Jerusalem invites readers into places of special spiritual and aesthetic significance, in which the Prophet’s mystic Night Journey plays a key role. The Mamluk massive building campaign was first and foremost an act of religious tribute to one of Islam’s most holy cities. A Mamluk architectural trove, Jerusalem emerges as one of the most beautiful cities. Digita Depa Me di a & rt l, ment Cultur Spor fo Department for e t r Digital, Culture Media & Sport Published by Old City of Jerusalem Revitalization Program (OCJRP) – Taawon Jerusalem, P.O.Box 25204 [email protected] www.taawon.org © Taawon, 2019 Prepared by Dr. Ali Qleibo Research Dr. -
Pointed Arch and Ablaq Alessandro Camiz
Key Engineering Materials Vol. 628 (2015) pp 9-14 © (2015) Trans Tech Publications, Switzerland doi:10.4028/www.scientific.net/KEM.628.9 Morphology of Roman, Islamic and Medieval seismic design: pointed arch and ablaq Alessandro Camiz * * Laboratorio di Lettura e Progetto dell’Architettura Dipartimento di Architettura e Progetto “Sapienza” Università di Roma Via Antonio Gramsci 53, 00197, Rome Italy [email protected] Keywords: Urban morphology, architecture, seismic design, Islamic, typology, middle ages Abstract. In ancient written sources earthquakes were mostly interpreted as a divine punishment for human sins, only few authors instead interpreted the seismic event as a phenomenon independent from human actions. Considering the built architectures as material documents, several examples can be found, suggesting that there was an empyrical knowledge of the consequences of earthquakes on buildings. Modern literature on the topic, mostly within engineering studies, lacking an historical approach, assumes that in ancient times science ignored the physical nature of seismic events and consequently declares that architects couldn’t consider dynamics in their projects. The close examination of some examples shows clearly that Roman, Islamic and Medieval architects had an empirical knowledge of dynamics, probably based on post-seismic reconstruction. This knowledge developed through history, so it is possible to outline a history of seismic design way before the Lisbon earthquake (1775), considered by many authors as the beginning of the history of seismic design. Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh. Psalms, 60, 2 Seismic design and ancient material culture The cultural evolution of earthquake knowledge since ancient times reveals an interesting double track: on one hand the religious culture and on the other the scientific and material culture. -
Madrasa Al-Jaqmaqiyya Location
Name of Monument: Madrasa al-Jaqmaqiyya Location: Opposite the north entrance to the Umayyad Mosque, Damascus, Syria, Damascus, Syria Date of Monument: Hegira 762–822 / AD 1361–1421/2 Period / Dynasty: Mamluk Patron(s): Sayf al-Din Jaqmaq al-Arghunshawi (r. Damascus, AH 821–3 / Photograph: Muhammad al-Roumi AD 1418–20). Description: The Madrasa al-Jaqmaqiyya was built opposite the north entrance to the Umayyad Mosque, by order of the then Governor of Damascus, Sayf al-Din Jaqmaq al-Arghunshawi. It was constructed on the foundations of the former school for orphans, the Maktab al-Nasir Hasan, founded in AH 762 AD 1361, and was completed and turned into a convent in AH 769 AD 1367. The building re-used decorative elements of the previous monument that was destroyed by Timurs attack on Damascus in AH 803 AD 1401. Jaqmaq enlarged the former building southward by constructing a turbe (mausoleum) and re- instating a maktab (orphanage). He also added windows to the north façade. The madrasa has a rectangular plan measuring 20 m x 17.5 m. It has a two-aisled room with a covered square courtyard. Like the Taurizi Mosque in Damascus (built AH 823–6 AD 1420–3), and the Mausoleum of al-Ashraf Barsbay in Cairo (completed AH 828 AD 1425), it is an example of a mosque with a covered courtyard, in contrast to the formerly common riwaq-type mosque that followed the example of the Umayyad Mosque of Damascus. The covered courtyard became typical of Mamluk madrasas in Syria. During the Mamluk period, the major cities of Aleppo and Damascus adopted features of imperial architecture developed in Cairo, although in each city these were adapted in different ways and developed into a characteristic style. -
Storage Conditions and Physical Treatments Relating to the Dating of the Dead Sea Scrolls
[RADIOCARBON, VOL. 37, No. 1, 1995, P. 21-32] STORAGE CONDITIONS AND PHYSICAL TREATMENTS RELATING TO THE DATING OF THE DEAD SEA SCROLLS NICCOLO CALDARARO Department of Anthropology, San Francisco State University 1600 Holloway Avenue, San Francisco, California 94132 USA ABSTRACT. The Dead Sea Scrolls have been analyzed by paleographic, non-destructive and destructive testing. The dates of their creation have been in dispute since their discovery. Research has established their authenticity, but a variety of con- ditions including the methods of skin preparation, variation in storage conditions and post-discovery restoration treatments could have introduced changes now affecting dating efforts. Comprehensive analyses were not possible until recently. Such analysis must be performed to establish a concrete framework for all the texts. Professor R. B. Blake told a story in response to a question of why so little remained of writing on leather. He said that on one of his expedi- tions to Asia Minor, one of his native servants exhibited proudly some chamois trousers of his own manufacture, upon which Professor Blake detected with sorrow, traces of medieval writing (Reed 1972). INTRODUCTION A recent 14C study of 14 Dead Sea Scrolls by Bonani et al. (1992) is a welcome addition to the ana- lytical literature on the Scrolls. The authors have undertaken a more comprehensive sampling than any previous study, an effort that T. B. Kahle and I proposed in an article in Nature in 1986. In that article, we commented on amino acid racemization analysis of the Dead Sea Scrolls published by Weiner et al. (1980). Our comments then, as mine now, relate to the potential effects on dating results of prior storage conditions and restoration treatments. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Chapter 6.2 the PLASTERED SKULLS1 Denise Schmandt-Besserat
Chapter 6.2 THE PLASTERED SKULLS1 Denise Schmandt-Besserat Abstract: The chapter analyzes Skull 88-1, the most spectacular plastered skull from ‘Ain Ghazal, placing it in the PPNB plastered skulls tradition by comparing and contrasting it to parallel evidence from ever-larger contexts: (1) the fourteen decapitated heads at ‘Ain Ghazal, including five plain, three painted, and six plastered skulls; (2) the assemblages of plastered skulls in seven other Levantine sites including Jericho, Beisamoun, Kfar HaHoresh, Yiftahel, Tell Aswad, Tell Ramad, and one Turkish site, Kösk Höyük. Lastly, skull removal and plastering are considered in light of ancient Near Eastern iconography and early historical texts presenting decapitation as an abomination. Key Words: plastered skull, plastered face, funerary ritual, ancestor cult, necromancy While surveying the tell of ‘Ain Ghazal at the end of the 1987 season, members of the expedition spotted fragments of a human skull exposed in the profile of a bulldozer trench in a nearby highway construction site. Full excavation in 1988 revealed that the skull had a covering of plaster modeled in the form of a remarkably naturalistic face (Fig. 6.2.1) (Simmons, Boulton, and Roetzel Butler 1990). The discovery was significant because Skull 88-1 offers a striking example of a funerary practice already illustrated at ‘Ain Ghazal and in several other sites in the Levant and Turkey. The custom of reconstructing the features of the dead with plaster in the Levantine Neolithic has been the subject of several outstanding works. G.O. Rollefson (Rollefson 1990) has discussed the use of plaster at ‘Ain Ghazal; Y. -
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1 Alternative Tourism Journal is an initiative of the Alternative Tourism Group-Study Center Palestine (ATG). It is a journal which offers an alternative narrative of the situation in Palestine and the way it impacts on tourism. ATG is a Palestinian NGO specializing in tours and pilgrimages that include a critical examination of the history, culture, and politics of the Holy Land. ATG operates on the tenets of “justice tourism” and seeks empowerment of the local community through affirmation of Palestinian cultural identity, and protection of eco-rights. Above all, ATG seeks to promote justice in the Holy Land with tourism as one of its instruments. Copyright© ATG-2016 Published in Palestine by the Alternative Tourism Group-Study Center (ATG) Written & Researched by : ATG- Study Center Design and Layout : Lisa Salsa Kassis 2 Acknowldgments Many thanks to all interview partners who provided crucial infromation for this research paper. We would also like to thank Mr. Amati for his work and efforts in the research and writing of this Journal. 3 4 Table of Contents Preface 6 Premise 8 Hypothesis 10 Methodology 11 Findings 12 Conclusions 21 Pictures 22 5 Preface ATG offers its readers yet another important research document on tourism and reveals how the Israeli occupation is negatively impacting on Palestine. It is often said that tourism is an industry minus smoke. The facts-on-the-ground, especially in Palestine, are different. Virtually every aspect of Israeli tourism creates denial and/or discomfort in Palestine. In the case of Palestine, Israel’s tourism policy and practice involve erasing Palestine’s prime cultural assets; this attempt appears to obliterate Palestinian history, or, at least to minimize it, while secretly and illegally appropriating it to benefit Israel’s tourism industry. -
Dictionary of Islamic Architecture
DICTIONARY OF ISLAMIC ARCHITECTURE DICTIONARY OF ISLAMIC ARCHITECTURE Andrew Petersen London and New York First published 1996 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 First published in paperback 1999 © 1996 Andrew Petersen All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalogue record for this book is available from the Library of Congress ISBN 0-415-06084-2 (hbk) ISBN 0-415-21332-0 (pbk) ISBN 0-203-20387-9 Master e-book ISBN ISBN 0-203-20390-9 (Glassbook Format) Contents Preface vii Acknowledgements ix Entries 1 Appendix The Mediterranean World showing principal historic cities and sites 320 The Middle East and Central Asia showing principal historic cities and sites 321 Dedication This book is dedicated to my friend Jamie Cameron (1962–95) historian of James V of Scotland. Preface In one of the quarters of the city is the Muhammadan town, where the Muslims have their cathedral, mosque, hospice and bazar. They have also a qadi and a shaykh, for in every one of the cities of China there must always be a shaykh al- Islam, to whom all matters concerning Muslims are referred.