The Impact of Andean Cultural Values and Idiosyncrasy on Associative Models for Small Farmers in Peru”
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Reflections and Observations on Peru's Past and Present Ernesto Silva Kennesaw State University, [email protected]
Journal of Global Initiatives: Policy, Pedagogy, Perspective Volume 7 Number 2 Pervuvian Trajectories of Sociocultural Article 13 Transformation December 2013 Epilogue: Reflections and Observations on Peru's Past and Present Ernesto Silva Kennesaw State University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/jgi Part of the International and Area Studies Commons, and the Social and Cultural Anthropology Commons This work is licensed under a Creative Commons Attribution 4.0 License. Recommended Citation Silva, Ernesto (2013) "Epilogue: Reflections and Observations on Peru's Past and Present," Journal of Global Initiatives: Policy, Pedagogy, Perspective: Vol. 7 : No. 2 , Article 13. Available at: https://digitalcommons.kennesaw.edu/jgi/vol7/iss2/13 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Journal of Global Initiatives: Policy, Pedagogy, Perspective by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Emesto Silva Journal of Global Initiatives Volume 7, umber 2, 2012, pp. l83-197 Epilogue: Reflections and Observations on Peru's Past and Present Ernesto Silva 1 The aim of this essay is to provide a panoramic socio-historical overview of Peru by focusing on two periods: before and after independence from Spain. The approach emphasizes two cultural phenomena: how the indigenous peo ple related to the Conquistadors in forging a new society, as well as how im migration, particularly to Lima, has shaped contemporary Peru. This contribu tion also aims at providing a bibliographical resource to those who would like to conduct research on Peru. -
New Age Tourism and Evangelicalism in the 'Last
NEGOTIATING EVANGELICALISM AND NEW AGE TOURISM THROUGH QUECHUA ONTOLOGIES IN CUZCO, PERU by Guillermo Salas Carreño A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2012 Doctoral Committee: Professor Bruce Mannheim, Chair Professor Judith T. Irvine Professor Paul C. Johnson Professor Webb Keane Professor Marisol de la Cadena, University of California Davis © Guillermo Salas Carreño All rights reserved 2012 To Stéphanie ii ACKNOWLEDGMENTS This dissertation was able to arrive to its final shape thanks to the support of many throughout its development. First of all I would like to thank the people of the community of Hapu (Paucartambo, Cuzco) who allowed me to stay at their community, participate in their daily life and in their festivities. Many thanks also to those who showed notable patience as well as engagement with a visitor who asked strange and absurd questions in a far from perfect Quechua. Because of the University of Michigan’s Institutional Review Board’s regulations I find myself unable to fully disclose their names. Given their public position of authority that allows me to mention them directly, I deeply thank the directive board of the community through its then president Francisco Apasa and the vice president José Machacca. Beyond the authorities, I particularly want to thank my compadres don Luis and doña Martina, Fabian and Viviana, José and María, Tomas and Florencia, and Francisco and Epifania for the many hours spent in their homes and their fields, sharing their food and daily tasks, and for their kindness in guiding me in Hapu, allowing me to participate in their daily life and answering my many questions. -
The Incas.Pdf
THE INCAS THE INCAS By Franklin Pease García Yrigoyen Translated by Simeon Tegel The Incas Franklin Pease García Yrigoyen © Mariana Mould de Pease, 2011 Translated by Simeon Tegel Original title in Spanish: Los Incas Published by Fondo Editorial de la Pontificia Universidad Católica del Perú, 2007, 2009, 2014, 2015 © Fondo Editorial de la Pontificia Universidad Católica del Perú, 2015 Av. Universitaria 1801, Lima 32 - Perú Tel.: (51 1) 626-2650 Fax: (51 1) 626-2913 [email protected] www.pucp.edu.pe/publicaciones Design and composition: Fondo Editorial de la Pontificia Universidad Católica del Perú First English Edition: January 2011 First reprint English Edition: October 2015 Print run: 1000 copies ISBN: 978-9972-42-949-1 Hecho el Depósito Legal en la Biblioteca Nacional del Perú N° 2015-13735 Registro de Proyecto Editorial: 31501361501021 Impreso en Tarea Asociación Gráfica Educativa Pasaje María Auxiliadora 156, Lima 5, Perú Contents Introduction 9 Chapter I The Andes, its History and the Incas 13 Inca History 13 The Predecessors of the Incas in the Andes 23 Chapter II The Origin of the Incas 31 The Early Organization of Cusco and the Formation of the Tawantinsuyu 38 The Inca Conquests 45 Chapter III The Inca Economy 53 Labor 64 Agriculture 66 Agricultural Technology 71 Livestock 76 Metallurgy 81 The Administration of Production 85 Storehouses 89 The Quipus 91 Chapter IV The Organization of Society 95 The Dualism 95 The Inca 100 The Cusco Elite 105 The Curaca: Ethnic Lord 109 Inca and Local Administration 112 The Population and Population -
Pachakutik, the Indigenous Voters, and Segmented Mobilisation
Pachakutik, the indigenous voters, and segmented mobilization strategies Diana Dávila Gordillo [email protected] Institute of Political Science, Leiden University Draft/work in progress. Comments welcome. Abstract The 2021 Ecuadorian national elections resulted in one major surprise; the small ethnic party Pachakutik almost made it to the second round. The party’s candidate came in third with less than 1% difference from the runner up. In addition, the party’s candidates to the legislature secured 27 seats (out of 137) at the National Assembly. These achievements were unexpected, particularly because Pachakutik has been defined as an ethnic party with a small indigenous captive electorate. In this paper I address the glaring question: where are all these excess votes coming from? To do so I answer two research questions: who votes for Pachakutik, and how does Pachakutik mobilize these voters? I leverage quantitative and qualitative data. I use elections data to explore Pachakutik’s electoral performance through the years and combine it with self-identification data from the 2001 and 2010 Censuses to study the indigenous voters’ voting patterns using the ecological inference technique. I find that, on average, less than 25% of all indigenous voters’ votes were cast for Pachakutik’s candidates between 2002 and 2019 at national and subnational elections. To explore Pachakutik’s candidates’ mobilization strategies, I combine two novel data sources from the 2014 mayoral elections and data from the 2021 national elections and analyze it using qualitative content analysis. I find Pachakutik’s candidates use multiple mobilization strategies to engage their voters. -
Proquest Dissertations
Andean caravans: An ethnoarchaeology Item Type text; Dissertation-Reproduction (electronic) Authors Nielsen, Axel Emil Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 05/10/2021 13:00:56 Link to Item http://hdl.handle.net/10150/289098 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis arxl dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, cotored or poor quality illustrations and photographs, print Ueedthrough. sut)standard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauttwrized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, t>eginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have t)een reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are availat>le fbr any photographs or illustrations appearing in this copy for an additional charge. -
The Culture of Democracy and Bolivia's Indigenous Movements
Article The Culture of Democracy and Bolivia’s Indigenous Movements Robert Albro The George Washington University Abstract ■ This article describes the participation of Bolivia’s indigenous move- ments in encompassing popular protest coalitions of the last five years. Pointing to the importance of cultural heritage in current social movement efforts to revi- talize Bolivian democracy, this argument examines the importance of the ‘terms of recognition’ in the negotiation of the very meaning of democratic partici- pation, between the traditional political class and popular protesters, but also within protesting coalitions. As both indigenous and popular traditions of struggle increasingly make common cause, Bolivia’s indigenous movements are providing the cultural resources that frame the terms of popular protest. At the same time, the terms of indigenous identity are also changing form, becoming more available to growing urban-indigenous and non-indigenous popular social sectors now willing to claim or reclaim an indigenous heritage. This article also explores key transnational and national networks now involved in this transform- ation of the terms of indigenous cultural heritage, making it the basis of an alternative democratic public in Bolivia. Keywords ■ Bolivia ■ democratization ■ indigenous movements ■ publics ■ recognition ‘Looking back, we will move forward.’ Carlos Mamani Condori (1992), Aymara activist and historian ‘We need a space where the people can talk not about the past, but the future.’ Oscar Olivera (2004), social movement spokesperson On 6 June 2005, Bolivian president Carlos Mesa resigned for the second time, citing his inability to govern while mired in another round of large- scale social mobilizations that had paralyzed the country since mid-May. -
Was the Inca Empire a Socialist State? A
INCA EMPIRE 55 WAS THE INCA EMPIRE A SOCIALIST STATE? A HISTORICAL DISCUSSION meadow, and they tilled in common a portion of the agricultural land for the support of the chief, the cult 2 Kevin R. Harris and the aged. However, not all land was used for communal purposes all Before the Spanish conquest of the Americas in the fifteenth and the time. Sometimes individual members of the community used sixteenth centuries, the Inca Empire spread down much of the the land for a period of time for personal use. Llamas and modern South American coast in the Andes Mountains. The alpacas also grazed on the land. These large animals were used empire consisted of more than ten million inhabitants and had, for work and their wool was used to make clothing in the Inca 3 at the time, a very unique political and economic system. The State. When a common couple was married the community 4 government divided land and animals amongst members of the built them a modest house. It was a custom in Incan society for nation, not necessarily equally, and a system was in place to take people to help others in the community who were in need. care of the elderly and sick. Social scientists have been debating “People were expected to lend their labor to cultivate neighbors’ how to classify the Inca Empire for centuries. Arguments have land, and expected that neighbors would help them in due been made which classified the Inca Empire as a socialist state. course. All capable people were collaborated to support the Many elements of socialism existed in the Inca Empire, but can incapable—orphans, widows, the sick—with food and 5 the state really be classified as socialistic? housing.” Inca commoners expected this courtesy from their The Incas moved into the area which is now known as the neighbors. -
CALLAO, PERU Onboard: 1800 Saturday November 26
Arrive: 0800 Tuesday November 22 CALLAO, PERU Onboard: 1800 Saturday November 26 Brief Overview: A traveler’s paradise, the warm arms of Peru envelope some of the world’s most timeless traditions and greatest ancient treasures! From its immense biodiversity, the breathtaking beauty of the Andes Mountains (the longest in the world!) and the Sacred Valley, to relics of the Incan Empire, like Machu Picchu, and the rich cultural diversity that populates the country today – Peru has an experience for everyone. Located in the Lima Metropolitan Area, the port of Callao is just a stone’s throw away from the dazzling sights and sounds of Peru’s capital and largest city, Lima. With its colorful buildings teeming with colonial architecture and verdant coastline cliffs, this vibrant city makes for a home-away-from-home during your port stay in Peru. Nearby: Explore Lima’s most iconic neighborhoods - Miraflores and Barranco – by foot, bike (PER 104-201 Biking Lima), and even Segway (PER 121-101 Lima by Segway). Be sure to hit up one of the local markets (PER 114-201 Culinary Lima) and try out Peruvian fare – you can’t go wrong with picarones (fried pumpkin dough with anis seeds and honey - pictured above), cuy (guinea pig), or huge ears of roast corn! Worth the travel: Cusco, the former capital of Incan civilization, is a short flight from Lima. From this ancient city, you can access a multitude of Andean wonders. Explore the ruins of the famed Machu Picchu, the city of Ollantaytambo – which still thrives to this day, Lake Titcaca and its many islands, and the culture of the Quechua people. -
The Political Economy of Latin America: New Visions1
The Political Economy of Latin America: New Visions1 José Luis Falconi2 and James A. Robinson3 May 20, 2021 Abstract: Latin American under-development has been fundamentally determined by a political economy syndrome of clientelism and state weakness which inhibits the provision of basic public goods. Rooted in the colonial period, this syndrome has been highly resistant to both modernization and the types of reforms advocated by international institutions. We describe why this is and sketch how the architecture of Latin American states facilitates this syndrome. Yet we also point out that the incomplete nature of the state this creates makes it vulnerable to many forces and leaves large spaces in which alternative political projects can germinate. We illustrate this with examples from Bolivia and Colombia. We emphasize that successful development requires the emergence of a new political equilibrium that can start from such spaces. Moreover, the new identities and coalitions needed to underpin such incipient equilibria have arisen historically, both in Latin America, and elsewhere, organically from society, with state elites having little ability to control them. We illuminate this with Peronism, and though it, like Chavismo, is a Manichaean identity formed in reaction to a history of extractive institutions, the Latin America of today is different from the one they formed in opposition to. We finally use the example of the emergence and spread of the “Cholo” identity in Perú to illustrate how new cultures and identities can emerge in ways which are inclusive and highly conducive to productivity, and under the nose of a highly corrupt and ineffective state. -
Mountains, Kurakas and Mummies: Transformations in Indigenous Andean Sovereignty
Mountains, Kurakas and Mummies: Transformations in Indigenous Andean Sovereignty. Cerros, Kurakas y Momias: Transformaciones de la Soberanía Indígena Andina. Peter Gose. Población & Sociedad [en línea], ISSN-L 0328 3445, Vol. 23 (2), 2016, pp. 9-34. Puesto en línea en diciembre de 2016. http://www.poblacionysociedad.org.ar/archivos/23/P&S-V23-N2- Gose.pdf Copyright Los derechos de autor son propiedad de P&S. Las solicitudes de permiso para reproducir total o parcialmente artículos publicados en la revista deben ser dirigidas a la misma. El Comité Editorial, en general, permitirá a los autores la reproducción ulterior de sus propios artículos. Para otorgar permisos a terceros, se requerirá del consentimiento de los autores. © Población & Sociedad - Grupo Editor Yocavil Contacto Correo postal: San Lorenzo 429 - (T4000CAM) - San Miguel de Tucumán – Argentina E-mail: [email protected] - [email protected] Página web: www.poblacionysociedad.org.ar Debate Mountains, Kurakas and Mummies: Transformations in Indigenous Andean Sovereignty Cerros, Kurakas y Momias: Transformaciones de la Soberanía Indígena Andina Peter Gose Abstract This essay argues that Andean mountains have not always embodied indigenous sovereignty as they do today. The lordly titles that mountains now bear were, until the second half of the colonial period, held by ancestral mummies and living indigenous political authorities in a previous configuration of power. Case studies show how that earlier regime “returned to the earth”, a development which eventually led to the rise of mountains as sovereign entities. This essay explores the processes by which this complex transition occurred and emphasizes the insurrections of 1780-4, which replaced the earlier regime with a more democratic community-based authority, to which modern mountain lords correspond. -
An Ethnohistorical Approach to the Relationship Between Ayni and Food Production
Ursinus College Digital Commons @ Ursinus College Spanish Honors Papers Student Research 5-11-2020 Communal Reciprocity in the Andes: An Ethnohistorical Approach to the Relationship Between Ayni and Food Production Catherine Curran Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/spanish_hon Part of the Agricultural and Resource Economics Commons, Environmental Studies Commons, Food Studies Commons, Indigenous Studies Commons, Latin American Studies Commons, and the Spanish and Portuguese Language and Literature Commons Click here to let us know how access to this document benefits ou.y Recommended Citation Curran, Catherine, "Communal Reciprocity in the Andes: An Ethnohistorical Approach to the Relationship Between Ayni and Food Production" (2020). Spanish Honors Papers. 3. https://digitalcommons.ursinus.edu/spanish_hon/3 This Paper is brought to you for free and open access by the Student Research at Digital Commons @ Ursinus College. It has been accepted for inclusion in Spanish Honors Papers by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Communal Reciprocity in the Andes: An ethnohistorical approach to the relationship between ayni and food production Catherine E. Curran Honors - Ursinus College Modern Languages Spring 2020 Adviser: Dr. José Eduardo Cornelio Submitted to the faculty of Ursinus College in fulfillment for the requirements of Honors in Spanish. Curran 2 Índice ABSTRACT ................................................................................................................................................................................. -
The Incas CHAPTER
plots Grade 7 Bearcat Day 29 ELA 5 Grade 7 Bearcat Day 29 ELA p2 of 3. of5 Grade 7 Bearcat Day 29 ELA p Grade 7 Bearcat Day 29 ELA pttofs Grade 7 Bearcat Day 29 ELA psofs Grade 7 Bearcat Day 29 Math page loft plot 6 Grade 7 Bearcat Day 29 Science 2 of 6 Grade 7 Bearcat Day 29 Science page Grade 7 Bearcat Day 29 Science page 3 of 6 4 Grade 7 Bearcat Day 29 Science page of 6 Grade 7 Bearcat Day 29 Science page 5 off Grade 7 Bearcat Day 29 Science page 6 off Grade 7 Bearcat Day 29 Social Studies CHAPTER The city of Machu Picchu was a religious center of the Inca Empire. l of page 16 The Incas 26.1 Introduction In Chapter 25, you learned about daily life in the Aztec Empire of Mexico. Now you will learn about the Inca Empire, a great society that developed in llu- Andes Mountains of Soulh America. The Inca Empire arose in the 1400s C.E. It lasted until 1532, when the Incas were conquered by Spanish explorers. From north to south, the Inca Empire stretched more than 2,500 miles. To c o m m u n i - cate across this vast distance, the Incas used runners called chasquis to relay messages from one place to another. Imagine that you are a young chasqui. From your messenger station along the Royal Road, you see another chasqui racing toward you. You know he carries an important message from the emperor.