DOCSLIB.ORG

(Home Department, Special Branch, File No. 76, Page 211) No

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

149 (Home Department, Special Branch, File No. 76, Page 211) No. D. O. S. D. VI/2008, HOME DEPARTMENT, Bombay, 3rd February 1944. My dear Tottenham, Please refer to your D. O. No. III/7/43-M.S., dated the 29th January. The latter part of paragraph 1 of your letter has been answered by the attack which Mrs. Gandhi had the day before yesterday and which we understand was a coronary attack. The difficulty in refusing interviews is that Mrs. Gandhi's condition has been uniformly low and is subject to sudden deterioration by heart attack. We have therefore found it very difficult to decide when to stop sanctioning interviews. We are constantly in touch with the Inspector-General of Prisons and the Government of India may be assured that we will not prolong these interviews for longer than is absolutely necessary. We had asked the Inspector-General of Prisons to see that the duration of interviews is not more than one hour. He tells us that the difficulty is that Mrs. Gandhi often pleads for a little more time and it is not always easy, having regarding to her condition, to refuse such a request without appearing unduly harsh. The Superintendent of the Camp has again been given instructions to see that the interviews are as short as possible. There is no wireless set at the Agakhan Palace. Mr. Gandhi had asked us sometime ago to allow a few of his relatives to sing some Bhajans. While we were not prepared to agree with this as a regular feature we said that we had no objection to the relatives singing a few Bhajans during an interview. This is the musical performance of the Desai sisters referred to by you. Yours sincerely, (Sd.) H. V. R. I. O.C. 2/2 Sir Richard Tottenham,, C.S.I., C.I.E., I.C.S., Addl. Secretary to the Government of India, Home Department, New Delhi. 150 (Home Department, Special Branch, File No. 76, P. 217) No. S. D. VI/2035, HOME DEPARTMENT (POLITICAL), Bombay, 3rd February 1944. From The Secretary to the Government of Bombay, Home Department. To M. K. Gandhi, Esquire. Sir, I am directed to refer to your letter of the 31st January and to reply as follows to the 3 points raised by you:— (1) Government have agreed to Kanu Gandhi staying in for the purpose of helping in nursing Mrs. Gandhi on condition that he agrees to be bound by the same regulations as other security prisoners in the detention camp. Government consider that with Kanu Gandhi staying in, the nursing assistance provided should be adequate, and they cannot agree to any requests for further assistance. (2) Government have decided that no outside doctors should be allowed unless the Government Medical Officer considers that it is absolutely necessary for medical reasons. The question whether Dr. Dinshaw Mehta should be called in is accordingly for the Government Medical Officer to decide on medical grounds. (3) Interview with near relatives have been sanctioned for Mrs. Gandhi. While Government have no objection to your being present during these interviews they consider that other inmates of the detention camp should not be present except to the extent demanded by the condition of Mrs. Gandhi's health. It is understood that the Inspector-General of Prisons has agreed that one attendant may stay throughout the interviews and that a doctor may come in, if necessary. Government consider that normally this should be adequate but the matter is one to be decided solely on medical grounds by the Inspector-General of Prisons. I have, etc., (Sd.) H. V. R. I. Secretary to the Government of Bombay, Home Department. (Home Department, Special Branch, File No. 76, Page 219.) D. O. No. 2036. HOME DEPARTMENT, Bombay, 3rd February 1944 My dear Tottenham, We have communicated to Col. Bhandari the instructions of the Government of India regarding outside medical doctors for Mrs. Gandhi viz; that no such doctor should be allowed unless the Government Medical 151 Officer in charge considers that it is absolutely necessary for medicai reasons. Col. Bhandari has pointed out that he can discharge this responsibility so far as allopathic doctors are concerned. The request that has been made by Mrs. Gandhi is, however, that Dr. Dinshaw Mehta, who is a nature cure specialist and an Ayurvedic Physician, should be allowed, apparently on the ground that allopathic medicine has failed to give her relief. Col. Bhandari thinks that it is not possible for him to decide whether the patient would be better off under a non-allopathic system of treatment. We understand that Mrs. Gandhi has had little sleep during the last 3 days and that she considers that the massage which Dr. Dinshaw Mehta gives will have the effect of giving her some sleep. I attach in this connection a copy of a statement given to Col. Bhandari by Mr. Gandhi. I also enclose for your information a copy of another letter addressed to us by Mr. Gandhi together with the reply that we have sent him. Yours sincerely, (Sd.) H. V R. I Sir Richard Tottenham,, C.S.I., C.I.E., I.C.S, Addl. Secretary to the Government of India, Home Department, New Delhi. APPENDIX D No. S. D. VI/2033, HOME DEPARTMENT (POLITICAL), Bombay, 3rd February 1944. From The Secretary to the Government of Bombay, Home Department. To M. K Gandhi, Esquire. Sir, I am directed to refer to your letter of the 31st January and to reply as follows to the 3 points raised by you:— (1) Government have agreed to Kanu Gandhi staying in for the purpose of helping in nursing Mrs. Gandhi on condition that he agrees to be bound by the same regulations as other security prisoners in the detention camp. Government consider that with Kanu Gandhi staying in, the nursing assistance provided should be adequate and they cannot agree to any requests for further assistance. (2) Government have decided that no outside doctors should be allowed unless the Government Medical Officer considers that it is absolutely pecessary for medical reasons. The question whether Dr. Dinshaw Mehta should be called in is accordingly for the Government Medical Officer to decide on medical grounds. 152 (3) Interviews with near relatives have been sanctioned for Mrs. Gandhi. While Government have no objection to your being present during those interviews they consider that other inmates of the detention camp should not be present except to the extent demanded by the condition of Mrs. Gandhi's health. It is understood that the Inspector-General of Prisons has agreed that one attendant may stay throughout the interviews and that a doctor may come in, if necessary. Government considers that normally this should be adequate but the matter is one to be decided solely on medical grounds by the Inspector-General of Prisons. Your obedient servant, (Sd.) H. V. R. IENGAR, Secretary to the Govt of Bombay (H. D.). (Home Department, Special Branch, File No. 76, P. 229) Copy.—Original sent to the P. & S. D. in accordance with its letter No. FRM-1056-105162-B, dated 25-9-56. DETENTION CAMP, February 3, 1944. Sir, Shri Kasturba asked me yesterday when Dr. Dinshah was coming, and whether a Vaidya (Ayurvedic Physician) could see her and give her some drugs. I told her I was trying for both but that we were prisoners and could not have things as we liked. She has since been repeatedly asking me whether I could not do something to hasten matters. She had a restless night again. This is of course nothing new for her at present. I request immediate orders about Dr. Dinshah and Vaidyaraj Sharma of Lahore. The latter will be sometime coming. But Dr. Dinshah can come even today, if authority is given for calling him in. I must confess that I do not understand this delay when a patient's life is hanging in the balance and may be saved by timely aid. After all for a patient allevation of pain is as important as the highest matters of state. I am, etc., (Sd.) M. K. GANDHI. Secretary to the Government of Bombay, Bombay. (Home Department, Special Branch, File No. 76, P. 239) CONFIDENTIAL No. 1444, Home Department, Full Stop, For IENGAR from Tottenham Full Stop Your Telegram No. 38 February 7th Full Stop My Telegram No. 1386 dated February 6th was issued before receipt your letter 2162 dated Full Stop On basis that Government could not pronounce an opinion 153 on necessity for treatment by nature cure specialist or AYURVEDIC physician Full stop Since Colonel Shah has decided treatment by DINSHAW MEHTA is necessary and is producing good results we agree that visits may continue at his discretion so long as those results are obtained Full Stop But we find some difficulty in understanding why massage and enemas should be regarded as non-allopathic system of treatment which can only be administered by MEHTA Full Stop Perhaps you could explain further by letter Full Stop Foreign. (Home Department, Special Branch, File No. 13-I, P. 53) D. O. No S. D. VI-2113 HOME DEPARTMENT (SPECIAL): Bombay, 4th February 1944. My dear Sir Richard Tottenham, As desired in your D. O. letter No. II-16-43-M. S., dated the 25th January 1944, to Iengar, I am to enclose a copy of a reply sent by Mr. Gandhi to Mrs. Vijaya Lakshmi Pandit, and to say that we see nothing objectionable in it. Will you please state whether there is any objection to the letter being passed on to the addressee ? Yours sincerely, (Sd.) H.
Recommended publications
  • 1. LETTER to WANDA DYNOWSKA Your Letter. You Are Suspicious

    1. LETTER to WANDA DYNOWSKA Your Letter. You Are Suspicious

    1. LETTER TO WANDA DYNOWSKA NEW DELHI, July 7, 1947 MY DEAR UMA, Your letter. You are suspicious. Sardar is not so bad as you imagine. He has no anti-European prejudice. Don’t be sentimental but deal with cold facts and you will succeed. My movement is uncertain. You will come when I am fixed up somewhere. Love. BAPU From a copy: Pyarelal Papers, Courtesy: Pyarelal 2. LETTER TO DR. D. P. GUPTA NEW DELHI, July 7, 1947 DEAR DR. GUPTA, Your letter.1 Faith to be faith stands all trials and thanks God. Are not the prayers of your Muslim neighbours sufficient encoura- gement for you to persist in well-doings? Yours sincerely, M. K. GANDHI From a photostat: C. W. 10570 1 The addressee, whose son had suffered injuries at the hands of Muslim rioters, had written that he could no longer have any faith in the doctrine of winning one’s enemy by love notwithstanding the sympathetic attitude of Muslim neighbours who prayed for his son’s recovery. VOL. 96 : 7 JULY, 1947 - 26 SEPTEMBER, 1947 1 3. LETTER TO ABDUL GHAFFAR KHAN [July 7, 1947]1 DEAR BADSHAH, No news from you. I hope you had my long letter and that you have acted up to it. Your and my honour is involved in strict adherence to non-violence on our part in thought, work and deed. No news up to now (9.30) in the papers.2 Love. BAPU Mahatma Gandhi—The Last Phase, Vol. II, pp. 279–80 4. MESSAGE TO KINDERGARTEN SCHOOL July 7, 1947 Are all the Bal Mandirs which are coming up these days worthy of the name? This is a question to be considered by all who are interested in children’s.
  • MAHATMA GANDHI His Life & Times

    MAHATMA GANDHI His Life & Times

    Mahatma Gandhi – His Life & Times Written by: Louis Fischer First published by Jonathan Cape in London in 1951 Published by: Bharatiya Vidya Bhavan K. M. Munshi Marge, Mumbai 400 007 Email: [email protected] Website: www.bhavans.info 2 MAHATMA GANDHI His Life & Times KULAPATI’S PREFACE The Bharatiya Vidya Bhavan—that Institute of Indian Culture in Bombay—needed a Book University, a series of books which, if read, would serve the purpose of providing higher education. Particular emphasis, however, was to be put on such literature as revealed the deeper impulsions of India. As a first step, it was decided to bring out in English 100 books, 50 of which were to be taken in hand, almost at once. It is our intention to publish the books we select, not only in English but also in the following Indian languages: Hindi, Bengali, Gujarati, Marathi, Tamil, Telugu, Kannada and Malayalam. This scheme, involving the publication of 900 volumes, requires ample funds and an all-India organisation. The Bhavan is exerting its utmost to supply them. The objectives for which the Bhavan stands are the reintegration of Indian culture in the light of modern knowledge and to suit our present-day needs and the resuscitation of its fundamental values in their pristine vigour. Let me make our goal more explicit: We seek the dignity of man, which necessarily implies the creation of social conditions which would allow him freedom to evolve along the lines of his own temperament and capacities; we seek the harmony of individual efforts and social relations, not in any makeshift way, but within the frame- work of the Moral Order; we seek the creative art of life, by the alchemy of which human limitations are progressively transmuted, so that man may become the instrument of God, and is able to see Him in all and all in Him.
  • 1. Letter to Indira Nehru 2. Notes

    1. Letter to Indira Nehru 2. Notes

    1. LETTER TO INDIRA NEHRU [After October 15, 1939]1 CHI. INDU, You must have now lost the habit of writing Hindi. But I must write, mustn’t I, in the rashtrabhasha ? Have you gone there for studies or for falling ill? How did you contract pleurisy? I have suffered the pangs of pleurisy. May God restore you soon to health. Blessings from BAPU From a photostat of the Hindi: C. W. 9805. Courtesy: Nehru Memorial Museum and Library 2. NOTES A POSER A Britisher has written to Deenabandhu Andrews a letter on the war expounding his own views. He is an ardent pacifist. Deenabandhu has shared the letter with me. In it occur the following paragraphs: For India too I think that this is a very critical time. The danger I see is that Britain may promise full Dominion Status or something of the kind, and as a result India will raise an army and become one more military-minded nation. Her witness for the way of non-violence and soul-force would then be largely discounted. How can Gandhiji as a believer in non-violence ask for clarification of war aims with a view to getting India’s support for Britain in this way of war? The only thing that he can do and that we should all be doing is to build up an army of men and women who are committed to the way of love and forgiveness and to receive but never to return violence. We have to work this out to see how it will alter our daily life as well as all our thinking and acting towards other communities and nations.
  • Mahatma Gandhi's Satyagraha and Nonviolent Resistance

    Mahatma Gandhi's Satyagraha and Nonviolent Resistance

    City University of New York (CUNY) CUNY Academic Works Publications and Research College of Staten Island 1997 Mahatma Gandhi's Satyagraha and NonViolent Resistance David M. Traboulay CUNY College of Staten Island How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/si_pubs/81 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] MAHATMA GANDHI’S SATYAGRAHA MOVEMENTS DAVID M. TRABOULAY ACKNOWLEDGEMENTS In my hometown of San Fernando, Trinidad, in the old administrative center called Harris Promenade, there is an impressive statue of Mahatma Gandhi striding forward with his head high looking towards the sea. I became interested in Gandhi as a boy, as, indeed, did all Indians of Trinidad. The descendants of nineteenth century indentured immigrants from India organized the movement to erect a statue of Gandhi to commemorate the achievements of Indians in Trinidad. West Indians of Indian and African ancestry experienced the bitterness of indentured servitude and slavery but by the 1950s had happily achieved advancement socially, economically, and politically, and in 1962 Trinidad won its independence from Great Britain. The statue of Gandhi signified not only the achievement of independence in India and Trinidad, but also the particular achievements of former indentured laborers. I have taught a course on Modern India at the City University of New York every year since 1981 and always placed Gandhi’s Satyagraha struggle at the center of the course. There were times when I was amazed how interested my American students were in the figure of Gandhi.
  • Reflections on the History Writing of the Pashtun Nonviolent Movement Khudai Khidmatgar

    Reflections on the History Writing of the Pashtun Nonviolent Movement Khudai Khidmatgar

    UvA-DARE (Digital Academic Repository) Waging nonviolence: reflections on the history writing of the Pashtun nonviolent movement Khudai Khidmatgar Bala, S. DOI 10.1111/pech.12009 Publication date 2013 Document Version Final published version Published in Peace and Change Link to publication Citation for published version (APA): Bala, S. (2013). Waging nonviolence: reflections on the history writing of the Pashtun nonviolent movement Khudai Khidmatgar. Peace and Change, 38(2), 131-154. https://doi.org/10.1111/pech.12009 General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:29 Sep 2021 WAGING NONVIOLENCE:REFLECTIONS ON THE HISTORY WRITING OF THE PASHTUN NONVIOLENT MOVEMENT KHUDAI KHIDMATGAR by Sruti Bala Is not the Pashtun amenable to love and reason? He will go with you to hell if you can win his heart, but you cannot force him even to go to heaven.1 The article investigates recurrent narratives in the cultural historiography of the early twentieth-century nonviolent movement of the Pashtuns, known as Khudai Khidmatgar (1929–1948).
  • The Performativity of Nonviolent Protest in South Asia (1918–1948) Sruti Bala

    The Performativity of Nonviolent Protest in South Asia (1918–1948) Sruti Bala

    The Performativity of Nonviolent Protest in South Asia (1918–1948) Sruti Bala Die vorliegende Arbeit wurde vom Fachbereich 05 (Philosophie und Philologie) der Johannes Gutenberg- Universität Mainz im Jahr 2007 als Dissertation zur Erlangung des akademischen Grades eines Doktors der Philosophie (Dr. phil.) angenommen. The Performativity of Nonviolent Protest in South Asia (1918–1948) 1 INTRODUCTION .............................................................................................. 4 2 THEORISING NONVIOLENCE .................................................................... 10 2.1 Principled and pragmatic nonviolence..........................................................12 2.2 Misconceptions and boundary areas.............................................................18 2.2.1 "Nonviolent action is inaction": the boundary to action................................ 20 2.2.2 "Nonviolence is the absence of violence": the boundary to violence............. 25 2.2.3 "Nonviolence rarely works": the boundary to the opponent in conflict ......... 30 2.2.4 "Nonviolence is spiritual": the boundary to the body.................................... 40 3 THEORISING PERFORMATIVITY IN THE STUDY OF NONVIOLENCE............................................................................................. 46 3.1 Four shades of the performative ...................................................................49 3.1.1 To test – to achieve...................................................................................... 52 3.1.2 To speak –
  • 1. KHADI in KATHIAWAD Readers Must Be Aware That in Order to Make the Khadi Activity More Extensive and More Popular a Committee Has Been Set Up

    1. KHADI in KATHIAWAD Readers Must Be Aware That in Order to Make the Khadi Activity More Extensive and More Popular a Committee Has Been Set Up

    1. KHADI IN KATHIAWAD Readers must be aware that in order to make the khadi activity more extensive and more popular a Committee has been set up. Shri Nanabhai has been appointed its President and Shri Nagardas Doshi is its Secretary. The money which was collected on the occasion of the Rentia Jayanti1 and which I had deposited with Shri Narandas Gandhi has been given to the Committee.2 I have received a report of this khadi activity for the period 1938 to 1941 entitled Kathiawadna Khadikamno Heval, published by Pandya Khadi Karyalaya, Chalala. The following paragraphs3 from that will give some idea of the khadi activity. The number of spinners in 1938 was 150 which rose to 600 in 1941. In 1941 there were 500 caste Hindus, 18 Muslims and 12 Harijan spinners. In 1938 the wages given came to Rs. 3,481 while in 1941 the amount was Rs. 18,948. The monthly income of a spinner in 1938 was Rs. 4-12 while in 1941 it rose to Rs. 10. The weavers’ wages increased from Rs. 12 to Rs. 30 and that of carders to Rs. 18 from Rs. 7. The report is good. There is scope for raising the figures. The progress of the work is satisfactory. We can easily gauge the efforts of Shri Nagardas. But Kathiawad is a small province with a population of 26 lakhs. There is scope for much work. How can we increase the number of workers? In other words how can we make the work more interesting and attractive? [From Gujarati] Harijanbandhu, 7-6-1942 1 Gandhiji’s birthday according to the Vikram Calendar 2 Vide “Letter to Narandas Gandhi”, 30-6-1942.
  • Selected Letters of Mahatma Gandhi, Volume IV

    Selected Letters of Mahatma Gandhi, Volume IV

    Selected Letters of Mahatma Gandhi By M. K. Gandhi THE SELECTED WORKS OF MAHATMA GANDHI VOLUME FOUR GENERAL EDITOR SHRIMAN NARAYAN Rupees Six Hundred For set of five volumes © Navajivan Trust, 1968 Price of this set of Selected Works of Mahatma Gandhi is subsidised by Navajivan Trust ISBN 978-81-7229-278-2 (set) Printed and Published by Vivek Jitendra Desai Navajivan Publishing House Ahmedabad-380 014 (INDIA) Phone: 079 – 2754 0635, 2754 2634 E-mail: [email protected] Website: www.navajivantrust.org\ Selected Letters of Mahatma Gandhi FOREWORD This volume contains selected letters written by Mahatma Gandhi from time to time. Very few of these letters were published in Gandhiji's own lifetime. After his passing away, systematic efforts were made to collect numerous letters written by him to many friends and co-workers. We have tried to select and classify under different heads significant thoughts contained in these letters. In the first part of the Volume, we have included about a hundred letters in their complete form. Most of these letters were written on memorable occasions. I am sure the reader would be able to get an insight into Gandhiji's rich and varied personality through these letters. The second part contains Gandhiji's ideas which have been lifted from a large number of letters written by Gandhiji to many of his co-workers as well as men of public importance. Most of these ideas are of universal significance and would, I am sure, interest our readers in different parts of the world. Shriman Narayan Raj Bhavan Ahmedabad, October 16, 1968 www.mkgandhi.org Page 2 Selected Letters of Mahatma Gandhi PUBLISHER'S NOTE A deluxe edition of Selected Works of Mahatma Gandhi was released in 1969.