A Positive Voice for Atheism Third Quarter: 2016 D
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A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion
ABSTRACT Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion Ethan Gjerset Quillen, B.A., M.A., M.A. Mentor: T. Michael Parrish, Ph.D. The trouble with “definitions” is they leave no room for evolution. When a word is concretely defined, it is done so in a particular time and place. Contextual interpretations permit a better understanding of certain heavy words; Atheism as a prime example. In the post-modern world Atheism has become more accepted and popular, especially as a reaction to global terrorism. However, the current definition of Atheism is terribly inaccurate. It cannot be stated properly that pagan Atheism is the same as New Atheism. By interpreting the Atheisms from four stages in the term‟s history a clearer picture of its meaning will come out, hopefully alleviating the stereotypical biases weighed upon it. In the interpretation of the Atheisms from Pagan Antiquity, the Enlightenment, the New Atheist Movement, and the American Judicial and Civil Religious system, a defense of the theory of elastic contextual interpretations, rather than concrete definitions, shall be made. Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Robyn L. Driskell, Ph.D., Interim Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ T. -
To Reformative Theory of Punishment”
“AN EYE FOR AN EYE WILL TURN THE WHOLE WORLD BLIND - IN SPECIAL CONTEXT TO REFORMATIVE THEORY OF PUNISHMENT” Rustam Singh Thakur1 “An eye for an eye will turn the whole world blind” – Mahatma Gandhi2, This line by Mahatma Gandhi is the thrust of the Reformative Theory of Punishment . The most recent and the most humane of all theories are based on the principle of reforming the legal offenders through individual treatment. Not looking to criminals as inhuman this theory puts forward the changing nature of the modern society where it presently looks into the fact that all other theories have failed to put forward any such stable theory, which would prevent the occurrence of further crime3. Reform in the deterrent sense implied that through being punished the offender recognized his guilt and wished to change. This theory aims at rehabilitating the offender to the norms of the society i.e. into law-abiding member. This theory condemns all kinds of corporal punishments4. Though this theory works stupendously for the correction of juveniles and first time criminals, but in the case of a hardened criminal this theory may not work with the effectiveness5. A Prolegomenon “Crime is behaviour or action that is punishable by criminal law. A crime is a public wrong, as opposed to a moral, wrong; it is an offence committed against (and hence punishable by) the state or the community at large. Many crimes are immoral, but not all actions considered immoral are illegal.”6 According to Durkheim, “crime exists in every society which do and do not have laws, courts and the police. -
Report of Activities 2007-08 C
28 Eklavya: Report of Activities 2007-08 C. Publication Programme C.1 Development and Editorial C.1.1 Chakmak Chakmak is a magazine for children (8 to 14 years) and has been published since 1985. Over the years Chakmak has helped to vastly diversify and enrich children’s literature in Hindi, and to induce leading writers and illustrators to write and illustrate for children. Above all, it has had a great success in motivating the children themselves to write, draw and get published. However, we had been feeling for some time that it had fallen into a stereotype and needed to break out of it. So this year Chakmak took a break for about seven months (April to October) and the time was used to reconceptualise and redesign it so as to give it a contemporary look and feel. A large number of people, both experts on children’s literature and ordinary readers, reviewed Chakmak and helped to mould the direction of change. A two-day review workshop was held involving senior litterateurs, science writers, designers etc. It was noted in this workshop that Chakmak had Eklavya: Report of Activities 2007-08 29 always carried material which tried to make children more sensitive towards their environment, enhanced their creativity, and developed an analytic vision in them. The challenge was to also make it appropriate, attractive and meaningful for today’s readers. It was strongly recommended that Chakmak should have a new look, both in terms of content and design. The need for more original writing presented in an attractive fashion, and diversity in content was greatly emphasized. -
Management Plan for the World Heritage Site Gelati Monastery
MANAGEMENT PLAN FOR THE WORLD HERITAGE SITE GELATI MONASTERY 2017 Table of Contents LIST OF ILLUSTRATIONS........................................................................................................................5 1. INTRODUCTION...........................................................................................................................6 1.1. Aim of the Management Plan.................................................................................................6 1.2. Relation with other studies.....................................................................................................6 1.3. Scope and approach ...............................................................................................................7 General.............................................................................................................................................7 Management principles ...................................................................................................................8 Approach..........................................................................................................................................9 1.4. Objectives of the management plan ................................................................................... 10 Preparation of a spatial plan for the project area......................................................................... 10 Protection and conservation management ................................................................................. -
TEQIP-II ACTIVITY CALENDAR July-Dec 2013 Volume I, Issue 2
Guru Nanak Dev Engineering College, Ludhiana An Autonomous College under UGC Act - 1956 [2(f) and 12(B)] TEQIP-II ACTIVITY CALENDAR July-Dec 2013 Volume I, Issue 2 Director : Dr. M. S. Saini www.gndec.ac.in TEQIP Coordinator : Dr. J.N. Jha Nearly 15,000 graduate and 3500 Post Graduate Engineers About TEQIP-II have passed out from this college during the last 57 years Introduction: and are at present successfully employed in India & abroad. The College has also been identified as First QIP Centre of Technical Education Quality Improvement Programme Punjab by All India council for Technical Education (TEQIP) was envisaged as a long-term programme of about (AICTE) for Ph.D Programme and is one among the 10-12 years duration to be implemented in 2-3 phases for existing 42 QIP Centres including IITs at National Level. In transformation of the Technical Education System with the last five years, the faculty has published around 225 research World Bank assistance. papers in National/Internal Journals and more than 450 papers in various conferences in India and abroad. Around As per TEQIP design, each phase is required to be designed 25 teachers have attended International conferences and on the basis of lessons learnt from the implementation of an other interactions under DST/AICTE/PTU travel grant earlier phase. TEQIP-I started a reform process in 127 program. More than 40% teachers are having Ph.D degree Institutions. The reform process needs to be sustained and and another 40% teachers are pursuing Ph.D. 35 Research scaled-up for embedding gains in the system and taking the projects, Seminar Grants and STTPs have been granted by transformation to a higher level. -
U Ottawa L'universite Canadienne Canada's University FACULTE DES ETUDES SUPERIEURES 1^=1 FACULTY of GRADUATE and ET POSTOCTORALES U Ottawa POSDOCTORAL STUDIES
nm u Ottawa L'Universite canadienne Canada's university FACULTE DES ETUDES SUPERIEURES 1^=1 FACULTY OF GRADUATE AND ET POSTOCTORALES U Ottawa POSDOCTORAL STUDIES L'Universitc canadienne Canada's university Steven Tomlins M.A. (Religious Studies) _._„„__„„„._ Department of Religious Studies In Science we Trust: Dissecting the Chimera of New Atheism TITRE DE LA THESE / TITLE OF THESIS Lori Beaman Peter Beyer Anne Vallely Gary W. Slater Le Doyen de la Faculte des etudes superieures et postdoctorales / Dean of the Faculty of Graduate and Postdoctoral Studies IN SCIENCE WE TRUST: DISSECTING THE CHIMERA OF NEW ATHEISM Steven Tomlins Student Number: 5345726 Degree sought: Master of Arts, Religious Studies University of Ottawa Thesis Director: Lori G. Beaman © Steven Tomlins, Ottawa, Canada, 2010 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-73876-4 Our file Notre reference ISBN: 978-0-494-73876-4 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Nnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciaies ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. -
1 Beyond the Flying Spaghetti Monster
1 Beyond the Flying Spaghetti Monster; finding a meta-ethic to save the human species (1200 wds., File: PPRI Spaghetti….4_6_17) William A. McConochie, Ph.D. Political Psychology Research, Inc. A recent article in the Atlantic magazine (Nov. 2016, p.23) presents a brief review of a spoof religion based on a fanciful deity, the "Flying Spaghetti Monster", that caught on especially in Europe. While a spoof in some respects, the followers point out that nothing is inherently sacred and that sacredness is simply whatever a group of people choose to deem sacred. Religion has traditionally been centered on belief in a powerful supernatural being which is turned to by believers for answers to difficult questions about the purpose of life and for support and good fortune in major endeavors, such as war. However, Christianity has been on the wane for decades in the U.S. and Europe (religionnews.com/2014/01/27/great-deline-religion-united-states-one-graph/; www.pewresearch.org/fact-tank/2017/04/05 christians-remain-worlds- ...). Theologian John Shelby Spong has challenged Christians, in order to revive their faith, to redefine God in non-theistic terms, not as a human-like being but as an abstract concept around which to focus one's life. If citizens in the U.S. and Europe can’t embrace a supernatural being as a source for united, cooperative behavior, we can hope they do better than making fun of life by pretending a “Flying Spaghetti Monster” is a good guide. But perhaps they can define an abstract principle of sacred value. -
ABSTRACT on Science and Atheism: Whether Atheistic Belief Is
ABSTRACT On Science and Atheism: Whether Atheistic Belief is Scientifically Motivated Charles L. Jester Director: Gerald Cleaver, Ph.D. The intent of this paper is to explore the motivation behind the rejection of theistic religious faiths by modern atheist scientists, and whether it is justified to claim that this rejection is scientifically motivated. First, a brief background of the development of the contemporary schism between faith and science is given, noting in particular changes in belief amongst the scientific community. Next, an exposition on the motivations for scientists’ convictions concerning God is laid out, followed by an address to the question of whether atheistic scientists reject all properties of God, or only certain of them. Based on analyses of personal statements, statistical data on beliefs, and developments in twentieth-century physics and mathematics, it is concluded that modern scientists who reject theism are not overwhelmingly motivated by science, and that they in fact do not reject all ideas of God. APPROVED BY DIRECTOR OF HONORS THESIS: _____________________________________________________ Dr. Gerald B. Cleaver, Department of Physics APPROVED BY THE HONORS PROGRAM: _____________________________________________________ Dr. Andrew Wisely, Director DATE: ___________________________ ON SCIENCE AND ATHEISM: WHETHER ATHEISTIC BELIEF IS SCIENTIFICALLY MOTIVATED A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Charles L. Jester Waco, Texas -
Liste Des Livres Et Tirés-À-Part Disponibles Au Club
Liste des livres et tirés-à-part disponibles au Club Auteur Titre Date Etagère Cote ACHCAR Gilbert Le Peuple veut: une exploration radicale du soulèvement arabe 2013 Conférences CLUB/STA ADAM Véronique CAIOZZO Anna dir. (chapitre La fabrique du corps humain: la machine modèle du vivant Promotion 2009 CLUB/STA de ZAPPERI Giovanna) AGLIETTA Michel Un New deal pour l'Europe 2013 Conférences CLUB/STA AGLIETTA Michel Sortir de la crise et inventer l'avenir 2014 Conférences CLUB/AGL AHMED SALEM Zekeria Islam politique et changement social en Mauritanie 2013 Promotion 2012-2013 CLUB/2012-13/AHM AHMED SALEM Zekeria Ould Les Trajectoires d'un Etat-frontière. Espaces, évolution politique et transformations sociales en Mauritanie 2011 Promotion 2012-2013 IEA/SAL AKAKPO Yaovi Nunya, N° 2, Décembre 2014. Imagination et Univers de sens. 2014 Instances IEA CLUB/AKA AKAKPO Yaovi Nunya, N° 2, Décembre 2014. Imagination et Univers de sens. 2014 Instances IEA CLUB/AKA AKANDJI-KOMBE Jean-François Egalité et droit social. (Les rencontres sociales de la Sorbonne, Volume 2.) 2014 Promotion 2016-2017 CLUB/2016-17/AKAN AKHILESH AAP-BEETI Biography of Marc Chagall translation in Hindi 2010 Promotion 2011-2012 CLUB/2011-12/AKH AKHILESH ACHAMBHE KA RONA. Essay on art and artists 2010 Promotion 2011-2012 CLUB/2011-12/AKH AKHILESH AKHILIESH: EK SAMVADD (Dialogue on my art with poet Piyush Daiya) 2010 Promotion 2011-2012 CLUB/2011-12/AKH AKHILESH MAQBOOL . A biography of noted indian painter. First edition 2010 Promotion 2011-2012 CLUB/2011-12/AKH AKHILESH MAQBOOL. Second edition 2010 Promotion 2011-2012 CLUB/2011-12/AKH AKHILESH DARASPOTHI. -
The Church of the Flying Spaghetti Monster and Shifting Discourse on Religion
Counterreligion? The Church of the Flying Spaghetti Monster and Shifting Discourse on Religion Hanna Lehtinen Master’s thesis Department of Comparative Religion School of History, Culture and Arts Studies Faculty of Humanities University of Turku April 2018 The originality of this thesis has been checked in accordance with the University of Turku quality assurance system using the Turnitin OriginalityCheck service. UNIVERSITY OF TURKU School of History, Culture and Art Studies /Faculty of Humanities LEHTINEN, HANNA: Counterreligion? The Church of the Flying Spaghetti Monster and Shifting Discourse on Religion Master’s thesis, 102 pages, 16 appendix pages. Comparative Religion April 2018 _____________________________________________________________________ This study discusses a movement called the Church of the Flying Spaghetti Monster (CFSM), also known as Pastafarianism. Pastafarianism was born in the United States in 2005. It has since grown to a global phenomenon with numerous communities active both online and offline. While Pastafarianism is generally considered a parody religion or an Atheist satire criticising privileges awarded to religion in society, its open- endedness and subtle balance between different discourses on religion (and non- religion) make it open for many kinds of interpretations and uses. In this study, I examine the way Pastafarians construct their movement discursively, how they negotiate the categories of ‘religion’ and ‘atheism’, and how they locate Pastafarianism in relation to these two categories. I examine the way this movement is taking part in discourses that question the widely accepted categorisations and boundaries of ‘religion’. As research material I examine the writings of Bobby Henderson on his Pastafarianism-dedicated website The Church of the Flying Spaghetti Monster and written interview responses I have received from numerous Pastafarians in different European countries. -
6. Imereti – Historical-Cultural Overview
SFG2110 SECOND REGIONAL DEVELOPMETN PROJECT IMERETI REGIONAL DEVELOPMENT PROGRAM IMERETI TOURISM DEVELOPMENT STRATEGY Public Disclosure Authorized STRATEGIC ENVIRONMENTAL, CULTURAL HERITAGE AND SOCIAL ASSESSMENT Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Tbilisi, December, 2014 ABBREVIATIONS GNTA Georgia National Tourism Administration EIA Environnemental Impact Assessment EMP Environmental Management Plan EMS Environmental Management System IFI International Financial Institution IRDS Imereti Regional Development Strategy ITDS Imereti Tourism Development Strategy MDF Municipal Development Fund of Georgia MoA Ministry of Agriculture MoENRP Ministry of Environment and Natural Resources Protection of Georgia MoIA Ministry of Internal Affairs MoCMP Ministry of Culture and Monument Protection MoJ Ministry of Justice MoESD Ministry of Economic and Sustaineble Developmnet NACHP National Agency for Cultural Heritage Protection PIU Project Implementation Unit PPE Personal protective equipment RDP Regional Development Project SECHSA Strategic Environmental, Cultural Heritage and Social Assessment WB World Bank Contents EXECUTIVE SUMMARY ........................................................................................................................................... 0 1. INTRODUCTION ........................................................................................................................................... 14 1.1 PROJECT CONTEXT ............................................................................................................................... -
'Neuer Atheismus'
THOMAS ZENK ‘Neuer Atheismus’ ‘New Atheism’ in Germany* Introduction Matthias Knutzen (born 1646 – died after 1674) was some of the characteristics and remarkable traits of the first author we know of who self-identified as an the German discourse on the ‘New Atheism’. Here atheist (Schröder 2010: 8). Before this, the term had we can distinguish between two phases. The Ger solely been used pejoratively to label others. While man media initially characterised ‘New Atheism’ as a Knutzen is almost completely forgotten now, authors rather peculiarly American phenomenon. However, such as Ludwig Feuerbach, Karl Marx, Friedrich it soon came to be understood to be a part of German Nietzsche , or Sigmund Freud are better remembered culture as well. and might even be considered classic writers in the history of the atheist criticism of religion. Whatever may be said about the influence of any one of these The making of a German ‘New Atheism’ authors, there is no doubt that Germany looks back The terms ‘New Atheism’ and ‘New Atheist’ were on a notable history in this field. About a decade ago, originally coined in November 2006 by Gary Wolf, Germany’s capital Berlin was even dubbed ‘the world an American journalist and contributing editor at the capital of atheism’ by the American sociologist Peter lifestyle and technology magazine Wired, in the art L. Berger (2001: 195).1 icle ‘The Church of the NonBelievers’ (Wolf 2006a).3 Given this situation, I am bewildered by the ex Interestingly, only two weeks later, the term ‘New pression ‘New Atheism’.2 Yet, undoubtedly, the term Atheist’ appeared in the German media for the first has become a catchphrase that is commonly used in time.4 In a newspaper article in Die Tageszeitung dat the public discourse of several countries.