University of Groningen at the Cross-Roads. Early Dutch Science
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Creation and Covenant in a Via Media Position: the Example of J.J.P
Page 1 of 6 Original Research Creation and covenant in a via media position: The example of J.J.P. Valeton Jr Author: The year 2012 marked the centenary of the death of the Utrecht Old Testament scholar J.J.P. Bob Becking1,2 Valeton Jr (1848–1912). He was a representative of the ‘via media’ approach of Dutch theology, Affiliations: which aimed at joining critical scholarship and piety, by avoiding the pitfalls of modernism 1Faculty of Humanities, as well as orthodoxy. Valeton accepted the critical analysis of Graf, Kuenen, and Wellhausen, Utrecht University, the but meanwhile remained a pious person. This article will discuss Valeton’s contributions to Netherlands critical scholarship of Genesis 1–3 as well as his profound ideas on ‘covenant’ as an expression 2Faculty of Theology, of ‘friendship’. Loader’s distinction between ‘knowledge open to faith’ and ‘knowledge open University of Pretoria, for scientific approach’ is very helpful in understanding the works and ideas of Valeton. South Africa Note: This article is dedicated Introduction to Prof. Dr James Alfred Loader. Prof. Bob Becking Bible and theology in the Netherlands is participating as research The scholarly work conducted in the 19th century is still the foundation on which our present work fellow with Prof. Dr Andries rests. Despite all sorts of interesting moves and methods such as structuralism, post-modernism, G. van Aarde, Honorary Professor in the Faculty post-colonialism and many other approaches (Haynes & McKenzie 1999; Barton 2007), without of Theology and Senior the critical liberal paradigm shift we would still be in the land of pre-modernism where faith Research Fellow of the and tradition were seen as argument and where evidence and experiment were not yet listed in Deputy Vice-Chancellor’s Unit for Advanced Studies many dictionaries. -
Dissertations Listed Alphabetically by Author A
Dissertations Listed Alphabetically by Author Awasu, Wilson. 1.17 Bruno-loire, Rosa delCarmen. 2.17 Religion, Christianity and the Powers in Ewe 'The Educational Work of the American Methodist A Society. Episcopal Mission in Peru (1889-1930): Social Ph.D. 1988 FuTS. Gospel and American Economic and Ideological Adrian,Marlin Wayne. 1.1 Penetration. Mennonites, Missionaries and Native Americans: Ph.D.1983 UCalg. Religious Paradigms and Cultural Encounters. Ph.D.1989 UV. B Buama, Livingstone Komia. 2.18 The Relevance of Professor James Cone's Black Adu-Andoh, Samuel. 1.2 Theology for the Ghanaian Context. The Sacred in Ghana's Struggle for Justice and Barlow, PhilipLayton. 2.1 Ph.D.1985 DU. Communal Identity: The Legacy of Kwame The Bible in Mormonism. Nkrumah. Th.D. 1988 H. Buckalew, Ronald W. 2.19 Ph.D.1986 PTS. A Return of the Servant: Kenotic Christ and Barreno, ManuelMaria. 2.2 Religious Pluralism in the Thought of Raimundo Agtarap,AlfredoSan Pedro. 1.3 Conflicting Christologies Met at Puebla. Panikkar and Wilfred Cantwell Smith. A Christian Response to Philippine Liberation Ph.D. 1982 AlISL. Ph.D.1987 UTS/V. Movements. Ph.D.1991 FuTS. Batstone, DavidBruce. 2.3 Burdick, John Samuel. 2.20 From Conquest to Struggle: Jesus of Nazareth in Looking for God in Brazil: The Progressive Aigbe,SundayAgbons. 1.4 the Liberation Christology of Latin America. Catholic Church in Urban Brazil's Religious The Prophetic Role of a Church in a Developing Ph.D. 1989 GTU. Arena. Economy: The Case of the Assemblies of God in Ph.D.1990CUNY. Nigeria. Baumgartner, Erich Walter. -
University of Groningen Cornelis Petrus Tiele En De
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Groningen University of Groningen Cornelis Petrus Tiele en de Godsdienstwetenschap Molendijk, Arie Published in: Geloof en Onderzoek. Uit het leven en werk van C.P. Tiele (1830-1902) IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2002 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Molendijk, A. (2002). Cornelis Petrus Tiele en de Godsdienstwetenschap. In E. H. Cossee, & H. D. Tjalsma (editors), Geloof en Onderzoek. Uit het leven en werk van C.P. Tiele (1830-1902) (145 redactie, blz. 23- 41). s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 12-11-2019 CORNELIS PETRUS TIELE EN DE GODSDIENSTWETENSCHAP [E.H. -
A Phenomenological Critique of the Idea of Social Science
A Phenomenological Critique of the Idea of Social Science Jonathan D. F. Tuckett 17/11/2014 Submitted for the Degree of Ph.D. in Religious Studies School of Literature and Languages Religion University of Stirling Abstract Social science is in crisis. The task of social science is to study “man in situation”: to understand the world as it is for “man”. This thesis charges that this crisis consists in a failure to properly address the philosophical anthropological question “What is man?”. The various social scientific methodologies who have as their object “man” suffer rampant disagreements because they presuppose, rather than consider, what is meant by “man”. It is our intention to show that the root of the crisis is that social science can provide no formal definition of “man”. In order to understand this we propose a phenomenological analysis into the essence of social science. This phenomenological approach will give us reason to abandon the (sexist) word “man” and instead we will speak of wer: the beings which we are. That we have not used the more usual “human being” (or some equivalent) is due to the human prejudice which is one of the major constituents of this crisis we seek to analyse. This thesis is divided into two Parts: normative and evaluative. In the normative Part we will seek a clarification of both “phenomenology” and “social science”. Due to the various ways in which “phenomenology” has been invented we must secure a simipliciter definition of phenomenology as an approach to philosophical anthropology (Chapter 2). Importantly, we will show how the key instigators of the branches of phenomenology, Husserl, Scheler, Heidegger, and Sartre, were all engaged in this task. -
The Relationship Between Christianity and Science: a Brief Historical Study on Darwinism and the Dutch Neo-Calvinist Theologians
THE RELATIONSHIP BETWEEN CHRISTIANITY AND SCIENCE: A BRIEF HISTORICAL STUDY ON DARWINISM AND THE DUTCH NEO-CALVINIST THEOLOGIANS David Tong International Reformed Evangelical Seminary ABSTRAK: Kesimpulan filsuf Ilse N. Bulhof bahwa Darwinisme diterima dengan mudah di Belanda dengan perlawanan datang hanya dari kalangan agama perlu diperjelas lebih lanjut. Nyatanya, perlawanan terhadap Darwinisme juga datang dari golongan akademik dan tidak semua kalangan agama menolak Darwinisme. Tanpa keberatan kaum liberal modernis menerima Darwinisme. Dua tokoh penting dari gerakan neo-Calvinisme di Belanda, Abraham Kuyper dan Herman Bavinck, juga menerima evolusi sebagai suatu fakta walaupun mereka menolak paham Darwinisme. Kesimpulan Bulhof di atas tidak seharunya dimengerti sebagai pertentangan antara iman dan ilmu. Perlawanan yang sesungguhnya bukan perlawanan antara iman dan ilmu, tapi antara dua macam worldviews yang saling bertolak belakang. Inilah yang menyebabkan tidak semua ilmuwan juga menerima Darwinisme. Menarik untuk diamati bahwa generasi kedua dari gerakan neo-Calvinisme di Belanda (misalnya, Valentine Hepp) menolak semua bentuk evolusi. Beberapa alasan 302 THE RELATIONSHIP BETWEEN CHRISTIANITY AND SCIENCE yang mencoba untuk menjelaskan diskontinuitas antara kedua generasi neo-Calvinisme ini juga akan diberikan di dalam tulisan ini. KATA KUNCI: Abraham Kuyper, Herman Bavinck, Valentine Hepp, Neo- Calvinisme Belanda, evolusi, Darwinisme, teistik evousi, penciptaan yang ber-evolusi. ABSTRACT: The philosopher Ilse N. Bulhof's conclusion that the reception of Darwinism in the Netherlands was easy with opposition coming only from the religious quarters needs to be explained further. The fact is, opposition towards Darwinism came also from the academics and not all religious groups opposed it. The modern liberal accepted Darwinism without much reservation. Two great figures of the Dutch neo-Calvinisme, Abraham Kuyper and Herman Bavinck, accepted evolution as a fact while rejecting Darwinism. -
Of Lions, Arabs & Israelites: Some Lessons from the Samson Story For
Of Lions, Arabs & Israelites: Some Lessons from the Samson Story for Writing the History of Biblical Scholarship1 Paul Michael Kurtz Marie Skłodowska-Curie Fellow, University of Cambridge // Postdoctoral Research Associate, Queens’ College Hermann Spieckermann mit Zuneigung und Dank In the fancy of Judges 14, Samson is stronger than a lion. When the biblical hero stumbles upon the beast en route to Timnah, he tears it barehanded in two and continues on his merry way. Though perhaps not the most improbable of leonine accounts in the Hebrew Bible – considering Daniel went unmauled (Dan 6) while a prophet from Judah together with his donkey were uneaten (1 Kgs 13:11–33) – or those of Samson for that matter, ripping the king of beasts to pieces did pose something of a problem for interpreters of the late modern period. As historian Johann Georg Peter Möller, of Swedish Pomerania, confessed, in 1779, “If ever a history in the ho_[ly] scriptures has given cause for mockery, doubt, objection, and quip; so it is the history of Samson.” 2 Over a century later, even after “biblical science” had forged ahead, the issue abided for exegetes, among them Friedrich Baethgen. In 1888, the German Old Testament scholar published his Beiträge zur semitischen Religionsgeschichte, which sought to mark a contrast in the history of Israelite theism and that of other Semites’.3 Baethgen hoped to stem the rising tide of scholarship asserting a strong form of polytheism at the origin of Israel. Within the larger treatise, rife as it was with etymology, epigraphy alongside onomastics, the 1 This inquiry traces back to a scholarship kindly hosted by Hermann Spieckermann at the University of Göttingen under the aegis of the Fulbright Program, in 2010–11. -
The Valediction of Moses
Forschungen zum Alten Testament Edited by Konrad Schmid (Zürich) · Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) · Andrew Teeter (Harvard) 145 Idan Dershowitz The Valediction of Moses A Proto-Biblical Book Mohr Siebeck Idan Dershowitz: born 1982; undergraduate and graduate training at the Hebrew University, following several years of yeshiva study; 2017 elected to the Harvard Society of Fellows; currently Chair of Hebrew Bible and Its Exegesis at the University of Potsdam. orcid.org/0000-0002-5310-8504 Open access sponsored by the Julis-Rabinowitz Program on Jewish and Israeli Law at the Harvard Law School. ISBN 978-3-16-160644-1 / eISBN 978-3-16-160645-8 DOI 10.1628/978-3-16-160645-8 ISSN 0940-4155 / eISSN 2568-8359 (Forschungen zum Alten Testament) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This work is licensed under the license “Attribution-NonCommercial-NoDerivatives 4.0 Inter- national” (CC BY-NC-ND 4.0). A complete Version of the license text can be found at: https:// creativecommons.org/licenses/by-nc-nd/4.0/. Any use not covered by the above license is prohibited and illegal without the permission of the publisher. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buch- binderei Spinner in Ottersweier. Printed in Germany. Acknowledgments This work would not have been possible without the generosity of my friends, family, and colleagues. The Harvard Society of Fellows provided the ideal environment for this ven- ture.Atatimeinwhichacademiaisbecomingincreasinglyriskaverse,theSociety remains devoted to supporting its fellows’ passion projects. -
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https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] SOME NECESSARY MODIFICATIONS IN THE APPLICATION OF THE HUSSERLIAN METHOD IN THE PHENOMENOLOGY OF RELIGION BARNABAS AHUNA OGUGUO, DIP (Phil.); BD; M.Th. A DISSERTATION PRESENTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE FACULTY OF ARTS UNIVERSITY OF GLASGOW MARCH 1990 ProQuest Number: 10983504 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10983504 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. -
Herman Bavinck's Trinitarian Theology
Herman Bavinck’s Trinitarian Theology: The Ontological, Cosmological, and Soteriological Dimensions of the Doctrine of the Trinity by Gayle Elizabeth Doornbos A Thesis submitted to the Faculty of Wycliffe College and Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright by Gayle Elizabeth Doornbos 2019 Herman Bavinck’s Trinitarian Theology: The Ontological, Cosmological, and Soteriological Dimensions of the Doctrine of the Trinity Gayle Elizabeth Doornbos Doctor of Philosophy in Theology University of St. Michael’s College 2019 Abstract Recent scholarship on the Dutch, Reformed theologian Herman Bavinck (1854-1921) has opened up new possibilities for examining the role of the doctrine of the Trinity in Bavinck’s systematic theology. Building on current research, this thesis suggests that Bavinck’s systematic theology can be identified as thoroughly trinitarian by identifying the ways that he uses the doctrine positively (structuring, norming, and informing) and negatively (apologetic) to construct his dogmatic theology. To do this, this dissertation utilizes an intriguing statement made by Bavinck within his treatment of the development of the doctrine of the Trinity in his Reformed Dogmatics concerning the ontological, cosmological, and soteriological dimensions of the doctrine of the Trinity as a framework for understanding his systematic project. Taking this statement to indicate a trinitarian line of reasoning within Bavinck, this thesis argues that Bavinck’s systematic theology can be understood as his articulation of the ontological, cosmological, and soteriological dimensions of the Trinity properly distinguished, developed, and related to one another. -
Een Wijze Uit Het Westen Homo Sacra Res Homini
een wijze uit het westen Homo sacra res homini De kerk is in zichzelf zeer onheilig, zij zit vol met menselijke ijdelheden, hartstochten en dwalingen. Dr. A. F. N. Lekkerkerker, predikant Alle hemelse macht staat aan de kant van het recht. Immanuel Kant, filosoof een wijze uit het westen beschouwingen over rudolf otto & het heilige L uitgeverij abraxas amsterdam 2011 Biografische kleinoden b iv © 2011 deze uitgave: Uitgeverij Abraxas, Amsterdam © overige rechten: bij de auteurs of hun erven Samenstelling en bewerking: Daniël Mok Vertaling citaten: M+ Redactie & Communicatie, Amsterdam Vertaling Schweigender Dienst: Frank Diamand Deze uitgave verschijnt ter gelegenheid van de derde Nederlandse druk (een facsimile-uitgave naar de eerste druk) van Rudolf Otto’s Het heilige. De eerste druk van de vertaling van Das Heilige verscheen in 1928 bij Seyffardt’s boek- en muziekhandel te Amsterdam. De tweede druk werd herzien door dr. O. Noordenbos en verscheen in 1963 in de Sterrenserie van C. de Boer jr. / Paul Brand te Hilversum. Omslagontwerp: Marin de Swart Wanneer er twijfel is aan de betekenis van ons leven of aan de zin van de wereld, wil dat zeggen, dat we twijfelen aan God. De onrust van de mensen kan niet anders overwonnen worden dan door deze twijfel heen. (Gerardus van der Leeuw) Das Schaudern ist der Menschsheit bestes Teil Wie auch die Welt ihm das Gefühl verteuere Ergriffen fühlt er tief das Ungeheuere isbn 90-74509-36-1 rubrieken: Godsdienst Interdisciplinair en Psychologie inhoud Voorwoord 9 Rudolph Boeke, Een wijze uit het westen 13 Johan H. Bavinck, Religie begint met zichzelf 28 Hendrik Berkhof, In de traditie van Schleiermacher 32 H. -
A Study on Religion
A Study on Religion Religious studies is the academic field of multi-disciplinary, secular study of religious beliefs, behaviors, and institutions. It describes, compares, interprets, and explains religion, emphasizing systematic, historically based, and cross-cultural perspectives. While theology attempts to understand the nature of transcendent or supernatural forces (such as deities), religious studies tries to study religious behavior and belief from outside any particular religious viewpoint. Religious studies draws upon multiple disciplines and their methodologies including anthropology, sociology, psychology, philosophy, and history of religion. Religious studies originated in the nineteenth century, when scholarly and historical analysis of the Bible had flourished, and Hindu and Buddhist texts were first being translated into European languages. Early influential scholars included Friedrich Max Müller, in England, and Cornelius P. Tiele, in the Netherlands. Today religious studies is practiced by scholars worldwide. In its early years, it was known as Comparative Religion or the Science of Religion and, in the USA, there are those who today also know the field as the History of religion (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the late 1980s). The field is known as Religionswissenschaft in Germany and Sciences de la religion in the French-speaking world. The term "religion" originated from the Latin noun "religio", that was nominalized from one of three verbs: "relegere" (to turn to constantly/observe conscientiously); "religare" (to bind oneself [back]); and "reeligare" (to choose again).[1] Because of these three different meanings, an etymological analysis alone does not resolve the ambiguity of defining religion, since each verb points to a different understanding of what religion is.[2] During the Medieval Period, the term "religious" was used as a noun to describe someone who had joined a monastic order (a "religious"). -
Hebrew Bible and Ancient Israel Hebrew Bible and Ancient Israel Volume 6 (2017), No
Hebrew Bible and Ancient Israel Bible and Ancient Hebrew Hebrew Bible and Ancient Israel volume 6 (2017), no. 2 Hebrew Bible and Edited by Gary N. Knoppers (Notre Dame IN), Oded Lipschits (Tel Aviv), Ancient Israel Carol A. Newsom (Atlanta GA), and Konrad Schmid (Zürich) Hebrew Bible and Ancient Israel is a peer-reviewed, quarterly journal Joshua 24 focusing primarily on the biblical texts in their ancient historical contexts, 2 but also on the history of Israel in its own right. Each issue has a topical Thomas B. Dozeman Volume 6 focus. The primary language is English, but articles may also be published Introduction: The Current State of Scholarship in German and French. A specific goal of the journal is to foster discussion 2017 on Joshua 24 145–147 among different academic cultures within a larger international context Konrad Schmid pertaining to the study of the Hebrew Bible and ancient Israel in the first millennium b.c.e. Jews and Samaritans in Joshua 24 148–160 Cynthia Edenburg Hebrew Bible and Ancient Israel erscheint vierteljährlich, die Beiträge Joshua 24: A Diaspora-oriented Overriding werden durch einen Peer-review-Prozess evaluiert. Ihr Thema sind die of the Joshua Scroll 161–180 Texte der hebräischen und aramäischen Bibel in ihren historischen Joachim J. Krause Kontexten, aber auch die Geschichte Israels selbst. Jedes Heft wird einen 181–202 thematischen Fokus haben. Die meisten Beiträge werden in Englisch Hexateuchal Redaction in Joshua verfasst sein, Artikel können aber auch auf Deutsch oder Französisch Thomas Römer erscheinen. Ein besonderes Ziel der Zeitschrift besteht in der Vermittlung The Date, Composition and Function of Joshua 24 der unterschiedlichen akademischen Kulturen im globalen Kontext, in Recent Research.