Six-Session Guru Yoga
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A History of Buddhist Philosophy
A HISTORY OF B U D D H IS T P H ILO S O P H Y Continuities and Discontinuities * DAVID J. KALUPAHANA A HISTORY OF BUDDHIST PHILOSOPHY Continuities and Discontinuities David J. Kalupahana MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED • DELHI Reprint: Delhi, 2006 First Indian Edition: Delhi, 1994 © 1992 University of Hawaii Press First Published by the University of Hawaii Press, 1992 ISBN: 81-208-1191-7 MOTILAL BANARSIDASS 41 U A Bungalow Road, Jawahar Nagar, Delhi 110 007 8 Mahalaxmi Chamber, 22 Bhulabhai Desai Road, Mumbai 400 026 236, 9th Main III Block, Jayanagar, Bangalore 560 011 203 Royapettah High Road, Mylapore, Chennai 600 004 Sanas Plaza, 1302 Baji Rao Road, Pune 411 002 8 Camac Street, Kolkata 700 017 Ashok Rajpath, Patna 800 004 Chowk, Varanasi 221 001 For sale in India only Printed in India BY JAINENDRA PRAKASH JAIN AT SHR1JAINENDRA PRESS, A-45 NARAINA, PHASER, NEW DELHI 110 028 AND PUBLISHED BYNARENDRA PRAKASH JAIN FOR MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED, BUNGALOW ROAD, DELHI -110 007 This work, completed three days before an accident that left our youngest son, Milinda, paralyzed, is dedicated to our friends and well-wishers, at home and abroad, especially my colleagues Eliot Deutsch and Larry Laudan, whose gracious support lessened the trauma for both Milinda and the family. CONTENTS Introduction ix Abbreviations xv Part One: Early Buddhism I Indian Philosophy and the Search for Ultimate Objectivity 3 II Life of the Buddha 22 III Knowledge and Understanding 30 IV Experience and Theory (Paficcasamuppana and Pa(iccasamuppclda) -
Healing and Self-Healing Through White Tara
HEALING AND SELF-HEALING THROUGH WHITE TARA Kyabje Gehlek Rimpoche Spring retreat teachings, The Netherlands 1995 Winter retreat vajrayana teachings, US 1996-7 A Jewel Heart Transcript ACKNOWLEDGEMENTS Part I of this edition is the transcription of the teachings on White Tara, Healing and selfhealing, that Kyabje Gelek Rinpoche gave during the spring retreat 1995 in Nijmegen, The Netherlands. Part II are the vajrayana teachings on the practice of White Tara, taught by Rinpoche during the spring of 1995 in Nijmegen, a vajrayana weekend in Ann Arbor 1995, and the winterretreats 1996/97 en 1997/98 in the US. Part II is restricted; what is taught can only be practiced by those who’ve received full initiation in either Avalokiteshvara or in any maha annuttara yoga tantra. (A Tara long-life initiation – which actually is a blessing – is not what is meant here). Because of this restriction, part I has been published separately. The transcript is updated since the 4th edition. In particular it got a number of features that facilitate studying this worthwhile practice. A glossary, a list of literature and an index are provided. Images related to the teachings have been added. References to other literature have been made. Cross-references between the sutrayana- and the vajrayana part may help clarify difficulties. For easy study additional small headings have been made. The teachings of Part I were transcribed by several Jewel Heart friends in the Netherlands. The vajrayana teachings have been transcribed by Hartmut Sagolla. The drawing of Buddha Shakyamuni and those of the mudras were made by Marian van der Horst, those of the life-chakras by Piet Soeters. -
Learn Tibetan & Study Buddhism
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. -
Zanabazar (1635-1723): Vajrayāna Art and the State in Medieval Mongolia
Zanabazar (1635-1723): Vajrayāna Art and the State in Medieval Mongolia Uranchimeg Tsultem ___________________________________________________________________________________ This is the author’s manuscript of the article published in the final edited form as: Tsultem, U. (2015). Zanabazar (1635–1723): Vajrayāna Art and the State in Medieval Mongolia. In Buddhism in Mongolian History, Culture, and Society (pp. 116–136). Introduction The First Jebtsundamba Khutukhtu (T. rJe btsun dam pa sprul sku) Öndör Gegeen Zanabazar is the most celebrated person in the history of Mongolian Buddhism, whose activities marked the important moments in the Mongolian politics, history, and cultural life, as they heralded the new era for the Mongols. His masterpieces of Buddhist sculptures exhibit a sophisticated accomplishment of the Buddhist iconometrical canon, a craftsmanship of the highest quality, and a refined, yet unfettered virtuosity. Zanabazar is believed to have single-handedly brought the tradition of Vajrayāna Buddhism to the late medieval Mongolia. Buddhist rituals, texts, temple construction, Buddhist art, and even designs for Mongolian monastic robes are all attributed to his genius. He also introduced to Mongolia the artistic forms of Buddhist deities, such as the Five Tath›gatas, Maitreya, Twenty-One T›r›s, Vajradhara, Vajrasattva, and others. They constitute a salient hallmark of his careful selection of the deities, their forms, and their representation. These deities and their forms of representation were unique to Zanabazar. Zanabazar is also accredited with building his main Buddhist settlement Urga (Örgöö), a mobile camp that was to reach out the nomadic communities in various areas of Mongolia and spread Buddhism among them. In the course of time, Urga was strategically developed into the main Khalkha monastery, Ikh Khüree, while maintaining its mobility until 1855. -
A Guide to Shamatha Meditation
A Guide to Shamatha Meditation by Thrangu Rinpoche Geshe Lharampa Copyright © 1999 by Namo Buddha Publications. This teaching is taken from the much longer The Four Foundations of Buddhist Practice by Thrangu Rinpoche. The teachings are based on Pema Karpo’s Mahamudra Meditation Instructions. This teaching was given in Samye Ling in Scotland in 1980. These inexpensive booklets may be purchased in bulk from Namo Buddha Publications. If it is translated into any other language, we would appreciate it if a copy of the translation. The technical terms have been italicized the first time to alert the reader that they may be found in the Glossary. Dorje Chang Lineage Prayer Great Vajradhara, Tilopa, Naropa Marpa, Milarepa, and lord of the dharma Gampopa The knower of the three times, the omniscient Karmapa The holders of the lineage of the four great and eight lesser schools. The lamas Trikung, Tsalung, Tsalpa, and glorious Drungpa and others To all those who have thoroughly mastered the profound path of mahamudra The Dagpo Kagyu who are unrivalled as protectors of beings I pray to you, the Kagyu gurus, to grant your blessing So that I may follow your tradition and example. The teaching is that detachment is the foot of meditation; Not being possessed by food or wealth. To the meditator who gives up the ties to this life, Grant your blessing so that he ceases to be attached to honor or ownership. The teaching is that devotion is the head of meditation. The lama opens the gate to the treasury of the profound oral teachings, To the meditator who always turns to him, Grant your blessing so that genuine devotion is born in him. -
Buddhist Philosophy in Depth, Part 3
WISDOM ACADEMY Buddhist Philosophy in Depth, Part 3 JAY GARFIELD Lessons 6: The Transmission of Buddhism from India to Tibet, and the Shentong-Rangtong Debate Reading: The Crystal Mirror of Philosophical Systems "Introduction to Tibetan Buddhism," pages 71-75 "The Nyingma Tradition," pages 77-84 "The Kagyu Tradition," pages 117-124 "The Sakya Tradition," pages 169-175 "The Geluk Tradition," pages 215-225 CrystalMirror_Cover 2 4/7/17 10:28 AM Page 1 buddhism / tibetan THE LIBRARY OF $59.95US TIBETAN CLASSICS t h e l i b r a r y o f t i b e t a n c l a s s i c s T C! N (1737–1802) was L T C is a among the most cosmopolitan and prolific Tspecial series being developed by e Insti- Tibetan Buddhist masters of the late eighteenth C M P S, by Thuken Losang the crystal tute of Tibetan Classics to make key classical century. Hailing from the “melting pot” Tibetan Chökyi Nyima (1737–1802), is arguably the widest-ranging account of religious Tibetan texts part of the global literary and intel- T mirror of region of Amdo, he was Mongol by heritage and philosophies ever written in pre-modern Tibet. Like most texts on philosophical systems, lectual heritage. Eventually comprising thirty-two educated in Geluk monasteries. roughout his this work covers the major schools of India, both non-Buddhist and Buddhist, but then philosophical large volumes, the collection will contain over two life, he traveled widely in east and inner Asia, goes on to discuss in detail the entire range of Tibetan traditions as well, with separate hundred distinct texts by more than a hundred of spending significant time in Central Tibet, chapters on the Nyingma, Kadam, Kagyü, Shijé, Sakya, Jonang, Geluk, and Bön schools. -
Middle Way Review Class with Jampa Gendun – January 18 – 21, 2000
SUPPLEMENT TO THE ‘MIDDLE WAY’ (Madhyamakavatara) TRANSCRIPTS OF REVIEW CLASSES WITH JAMPA GEDUN January 2000 – May 2001 FPMT MASTERS PROGRAM MATERIAL © Jampa Gedun & FPMT, Inc. All rights reserved No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or later developed, without permission in writing from Jampa Gedun & FPMT, Inc. Masters Program: Middle Way Review Class with Jampa Gendun – January 18 – 21, 2000 Review Class with Jampa Gendun January 18 (Tuesday) Motivation for our studies of the Middle Way Without the wisdom realizing emptiness we will never be free from suffering. Kensur Yeshey Tupden (in Path to the Middle) says that to the degree we understand that the referent object of our conception of true existence does not exist, there will result a commensurate diminishment of our suffering. And not only will we understand but we can then impart this wisdom to others. We should be observing this precious opportunity to study Madhyamika with this motivation. Resources We have several resources for this text: A translation by George Churinoff of Chandrakirti’s root text, Supplement to the Middle Way (we will refer to this as Supplement), along with the autocommentary, ‘Explanation of the Supplement to the Middle Way’ (we will refer to this as Autocommentary) A translation by Jeffrey Hopkins of the first five chapters of Lama Tsongkhapa’s commentary, Illumination of the Thought (we will refer to this as Illumination) The transcripts of Geshe-la’s current teachings The transcripts of Geshe-la’s teachings on Supplement ten years ago A translation by Martin Wilson of The Mirror of the Clarification of the Thought, another commentary on Chandrakirti’s Supplement, written by the first Dalai Lama Reviewing the handout: Middle Way – Madhyamika – Studies Background Madhyamika has gone through many different changes in how it has been viewed in the West. -
Sacred Arts of Tibet Tour ••• (562)225-3072 ••• ~Page 1~
Sacred Arts of Tibet Tour ••• (562)225-3072 ••• www.sacredartsoftibettour.org ~page 1~ Sacred Arts of Tibet Tour 2014 - 2015 FOR HIGH RESOLUTION IMAGES PLEASE VISIT OUR WEBSITE www.sacredartsoftibettour.org Table of Contents Gaden Shartse Monastic College Brief History of Buddhism in Tibet and the Effect of the Chinese Cultural Revolution Shartse Today History of Phukhang Purposes of the Tours Stage Performances Empowerments Healing Rituals Special Rituals Sand Mandala Lecture Topics School Prograns Monks' Biographies Suggested Donations Monks Bios Sacred Arts of Tibet Tour ••• (562)225-3072 ••• www.sacredartsoftibettour.org ~page 2~ GADEN SHARTSE MONASTIC COLLEGE Gaden Shartse Monastic College is situated amid lush green hills and jungle in the remote countryside of southern India. It was founded in 1969 as an effort to re-establish one of the great monastic traditions of Tibet. A small group of elder monks and fifteen young boys, all of whom had managed to escape the destruction in Tibet, settled on land given to them by the Indian government in Mundgod, Karnataka. Today the college is at the forefront of the revival of Tibetan Monastic education, with more than 1600 resident students, teachers, scholars, and spiritual practitioners. More than 70% of the members are between the ages of 10 and 25 and 80% of these were born in Tibet. To this day, young monks arrive at the Monastery weekly from Tibet, seeking shelter and education. Due to the success of the academic program and the quality of the teachers at the monastery, Gaden Shartse has established a reputation as being the leader in the field of Buddhist and Tibetan studies. -
SUPPLICATION to the TAKPO KAGYÜ Great Vajradhara, Tilo
SUPPLICATION TO THE TAKPO KAGYÜ Great Vajradhara, Tilo, Nāro, Marpa, Mila, Lord of Dharma Gampopa, Knower of the Three Times, omniscient Karmapa, Holders of the four great and eight lesser lineages—Drikung, Tag-lung, Tsalpa, these three, glorious Drukpa and so on— Masters of the profound path of mahāmudrā, Incomparable protectors of beings, the Takpo Kagyü, I supplicate you, the Kagyü gurus. I hold your lineage; grant your blessings so that I will follow your example. Revulsion is the foot of meditation, as is taught. To this meditator who is not attached to food and wealth, Who cuts the ties to this life, Grant your blessings so that I have no desire for honor and gain. Devotion is the head of meditation, as is taught. The guru opens the gate to the treasury of oral instructions. To this meditator who continually supplicates him, Grant your blessings so that genuine devotion is born in me. Awareness is the body of meditation, as is taught. Whatever arises is fresh—the essence of realization. To this meditator who rests simply without altering it Grant your blessings so that my meditation is free from conception. The essence of thoughts is dharmakāya, as is taught. Nothing whatever but everything arises from it. To this meditator who arises in unceasing play Grant your blessings so that I realize the inseparability of samsāra and nirvāna. Through all my births may I not be separated from the perfect guru And so enjoy the splendor of dharma. Perfecting the virtues of the paths and bhūmis, May I speedily attain the state of Vajradhara. -
H.H. Kyabje Trijang Choktrul Rinpoche
H.H. Kyabje Trijang Choktrul Rinpoche This prayer was composed by His Holiness Kyabje Trijang Choktrul Rinpoche. He was born 15 October 1981, and is the current reincarnation of the late Kyabje Trijang Dorje Chang. Kyabje Trijang Dorje Chang was a direct disciple to Kyabje Pabongka Rinpoche, and was also the junior tutor and spiritual guide of the 14th Dalai Lama. In addition to this, he was also the root guru of many Gelug lamas, one of which includes my root guru, Zong Rinpoche. His reincarnation, Trijang Choktrul Rinpoche, was discovered in a Tibetan family in Northern India. On 23 April 1985, when Trijang Choktrul Rinpoche was just 4 years old, he was officially recognized by His Holiness the Dalai Lama. He completed his studies under his root guru Kyabje Lati Rinpoche and other incredible teachers of our time. Trijang Choktrul Rinpoche is the founder and spiritual guide of Trijang Buddhist Institute in Vermont, United States. Long Life Prayer for His Eminence Tsem Tulku Rinpoche All Jinas’ three secrets in the glorious youth of an autumn moon, With shining garlands of white light immortality, Supreme Deity of long life, Arya Tare Ma, Please protect us now with hundreds of blessings of all wished virtue and goodness! Bodhicitta, oceanic, that if ten million Holders of The Teachings, Armor of patience difficult to fathom in its depth and breadth, Supreme Spiritual Guide with a treasury of jewel qualities, May you live long nurturing an ocean of trainees, Blazing with the sun of the Jinas’ Teachings, Benevolent Lord dispelling the darkness -
The Buddhist Concept of Selflessness According to Je Tsongkhapa
1 UNIVERSITY OF SÃO PAULO SCHOOL OF PHILOSOPHY, LITERATURE AND HUMAN SCIENCES DEPARTMENT OF PHILOSOPHY PhD PROGRAMME Adriana Toledo Piza The Buddhist Concept of Selflessness According to Je Tsongkhapa São Paulo 2018 2 Adriana Toledo Piza The Buddhist Concept of Selflessness According to Je Tsongkhapa This thesis is presented at the PhD program on Philosophy of the School of Philosophy, Literature and Human Sciences of the University of São Paulo for obtaining the degree of Doctor of Philosophy under the supervision of Prof. PhD João Vergílio Gallerani Cuter São Paulo 2018 3 Acknowledgements I would like to express my sincere appreciation, first of all, to my doctoral advisor, Prof. PhD João Vergílio Gallerani Cutter, for his earnest inspiriting and constructive critiques, as well as for his constant support in all possible manners to my endeavors throughout the whole doctorate program. I also wish to express my very deep gratitude to Ven. Gonsar Tulku Rinpoche, Director and principal Professor at the Center for Higher Tibetan Studies Rabten Choeling, in Switzerland, and to Prof. PhD Wilhelm Essler, from the Department of Philosophy of the Goethe University Frankfurt, in Germany, for having guided me through the vastness and depths of Buddhist philosophy, as well as for their valuable advices and assistance to my efforts for carrying out an academical research on this subject. I am particularly grateful to Marina Simen and Peter Caccivio for their precious financial support, which enabled me to attend lectures and courses both at the Goethe University Frankfurt, in Germany, and at the Center for Higher Tibetan Studies Rabten Choeling, in Switzerland, during the years 2016, 2017 and 2018. -
The Sacred Mahakala in the Hindu and Buddhist Texts
Nepalese Culture Vol. XIII : 77-94, 2019 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal The sacred Mahakala in the Hindu and Buddhist texts Dr. Poonam R L Rana Abstract Mahakala is the God of Time, Maya, Creation, Destruction and Power. He is affiliated with Lord Shiva. His abode is the cremation grounds and has four arms and three eyes, sitting on five corpse. He holds trident, drum, sword and hammer. He rubs ashes from the cremation ground. He is surrounded by vultures and jackals. His consort is Kali. Both together personify time and destructive powers. The paper deals with Sacred Mahakala and it mentions legends, tales, myths in Hindus and Buddhist texts. It includes various types, forms and iconographic features of Mahakalas. This research concludes that sacred Mahakala is of great significance to both the Buddhist and the Hindus alike. Key-words: Sacred Mahakala, Hindu texts, Buddhist texts. Mahakala Newari Pauwa Etymology of the name Mahakala The word Mahakala is a Sanskrit word . Maha means ‘Great’ and Kala refers to ‘ Time or Death’ . Mahakala means “ Beyond time or Death”(Mukherjee, (1988). NY). The Tibetan Buddhism calls ‘Mahakala’ NagpoChenpo’ meaning the ‘ Great Black One’ and also ‘Ganpo’ which means ‘The Protector’. The Iconographic features of Mahakala in Hindu text In the ShaktisamgamaTantra. The male spouse of Mahakali is the outwardly frightening Mahakala (Great Time), whose meditatative image (dhyana), mantra, yantra and meditation . In the Shaktisamgamatantra, the mantra of Mahakala is ‘Hum Hum Mahakalaprasidepraside Hrim Hrim Svaha.’ The meaning of the mantra is that Kalika, is the Virat, the bija of the mantra is Hum, the shakti is Hrim and the linchpin is Svaha.