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Francis Wayland: Christian America-Liberal
FRANCIS WAYLAND: CHRISTIAN AMERICA-LIBERAL AMERICA __________________________________________________ A Dissertation presented to the Faculty of the Graduate School at the University of Missouri – Columbia _____________________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _______________________________________________________________ By HOMER PAGE Dr. John Wigger, Dissertation Supervisor AUGUST 2008 © Copyright by Homer Page 2008 All Rights Reserved APPROVAL PAGE The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled FRANCIS WAYLAND: CHRISTIAN AMERICA-LIBERAL AMERICA presented by Homer Page, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. Professor John Wigger Professor Jeffery Pasley Professor Catherine Rymph Professor Theodore Koditschek Professor Brian Kierland DEDICATION For the two Angies, who are the lights of my life. ACKNOWLEDGEMENTS I take special pleasure in acknowledging the assistance that I have received in completing this project. After a career in higher education and local government, I retired and began working on a degree in history at the University of Missouri. My age – I was 63 when I started – was unusual, but I am also blind. Both the faculty with whom I worked and the UM support staff gave me the assistance and encouragement that made possible the research and analysis necessary to complete a dissertation. The people with whom I have worked at the University of Missouri are genuinely competent; but beyond that, they are thoroughly generous and kind. I am very happy to have this occasion to sincerely thank each of them. I had the good fortune to have the direction in my research of John Wigger, a fine scholar and a caring man. -
Carey in Brief Carey's Bengal Legacy Facing a Task Unfinished
8 Friday, July 15, 2011 | THE BAPTIST TIMES THE BAPTIST TIMES | Friday, July 15, 2011 9 Feature Feature he had to get the gospel into a version the people could Facing a task understand. So he set about translating the entire Bible into local languages – from scratch! remarkably, he produced the first Bengali Bible, eventually translating the whole Bible into six languages. William Carey: 250 unfinished he also translated at least one book of the scriptures into another 29, many of which had never been printed before, becoming in the process one of the greatest linguists of all Carey’s story is remarkable, time. that principle of making the gospel known in local languages was key to his success. writes Mark Craig – but Just for good measure, he also developed his interest in botany, studying and cataloguing the local flora and fauna, there’s work still to be done and developing a reputation for excellence in this field which is still intact today. years of mission Edmund and elizabeth Carey’s first child was born in More than 200 years later, the Baptist Missionary 1761, in the tiny Northamptonshire village of Paulerspury. Society continues, under the name BMS World Mission. At the time, there was no reason to suppose that the child, Mission work in India via BMS also continues, with a new William, would go on to change the world. mission boat having been launched last year, to enable local raised in the Church of england, he’d been able to go partners to reach remote villages in the Sunderbans region to school, where he’d shown an early interest in languages. -
Serampore: Telos of the Reformation
SERAMPORE: TELOS OF THE REFORMATION by Samuel Everett Masters B.A., Miami Christian College, 1989 A Thesis Submitted to the Faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December, 2010 Accepted: ______________________________ Dr. Samuel Larsen, Project Mentor ii ABSTRACT Serampore: the Telos of the Reformation Samuel E. Masters While many biographies of missionary William Carey have been written over the last two centuries, with the exception of John Clark Marshman’s “The Life and Times of Carey, Marshman and Ward: Embracing the History of the Serampore Mission”, published in the mid-nineteenth century, no major work has explored the history of the Serampore Mission founded by Carey and his colleagues. This thesis examines the roots of the Serampore Mission in Reformation theology. Key themes are traced through John Calvin, the Puritans, Jonathan Edwards, and Baptist theologian Andrew Fuller. In later chapters the thesis examines the ways in which these theological themes were worked out in a missiology that was both practical and visionary. The Serampore missionaries’ use of organizational structures and technology is explored, and their priority of preaching the gospel is set against the backdrop of their efforts in education, translation, and social reform. A sense is given of the monumental scale of the work which has scarcely equaled down to this day. iii For Carita: Faithful wife Fellow Pilgrim iv CONTENTS Acknowledgements …………………………..…….………………..……………………...viii Chapter 1. INTRODUCTION …………………………………………………………….9 The Father of Modern Missions ……………………………………..10 Reformation Principles ………………………………………….......13 Historical Grids ………………………………………………….......14 Serampore and a Positive Calvinism ………………………………...17 The Telos of the Reformation ………………………………………..19 2. -
Church, Place and Organization: the Development of the New
238 CHURCH, PLACE AND ORGANIZATION The Development of the New Connexion General Baptists in Lincolnshire, 1770-18911 The history and developm~nt of the New Connexion of· the General Baptists represented a particular response to the challenges which the Evangelical Revival brought to the old dissenting churches. Any analysis of this response has to be aware of three key elements in the life of the Connexion which were a formative part in the way it evolved: the role of the gathered church, the context of the place within which each church worked and the structures which the organization of the Connexion provided. None of them was unique to it, nor did any of them, either individually, or with another, exercise a predominant influence on it, but together they contributed to the definition of a framework of belief, practice and organization which shaped its distinctive development. As such they provide a means of approaching its history. At the heart of the New Connexion lay the gathered churches. In the words of Adam Taylor, writing in the early part of the nineteenth century, they constituted societies 'of faithful men, voluntarily associated to support the interests of religion and enjoy its privilege, according to their own views of these sacred subjects'. 2 These churches worked within the context of the places where they had been established, and this paper is concerned with the development of the New Connexion among the General Baptist churches of Lincolnshire. Moreover, these Lincolnshire churches played a formative role in the establishment of the New Connexion, so that their history points up the partiCUlar character of the relationship between churches and the concept of a connexion as it evolved within the General Baptist community. -
BROADSIDES the Programs and Catalogues of Brown
BROADSIDES The programs and catalogues of Brown University are representative of the work of a number of Rhode Island printers, including H.H. Brown (Hugh Hale Brown), Brown and Wilson (Hugh Hale Brown, William H. WIlson), John Carter, Carter and Wilkinson (John Carter, William Wilkinson), Dunham and Hawkins (William H. Dunham, David Hawkins, Jr.), Barnum Field, Field and Maxcy (Barnum Field, Eaton W. Maxcy), Gilbert and Dean ==?== Goddard and Knowles (William G. Goddard, James D. Knowles), Goddard and Mann (William G. Goddard, William M. Mann), J.A. and R.A. Reid (James Allen Reid), Smith and Parmenter (SAmuel J. Smith, Jonathan C. Parmenter); also the Microcosism Office and the American (Rhode Island American?) Office. BR-1F: CATALOGUS Latin catalogue of graduates of the College. The first Catalogus is mentioned in Ezra Stiles' diary. Lists baccalaureate and honorary graduates by year. In later editions, graduates are listed under year alphabetically in two groups, graduates in course and honorary graduates. For the year 1772 only graduates in course appear. At the time of publication of the Historical Catalogue of Brown University, 1764-1894, no copy was known. The copy now in the Archives has been annotated in ink, changing the A.B. after names of 1769 graduates to A.M. Forenames are in Latin form, and in later editions, names of clergy men are in italics, and names of deceased are starred, with a summary at the end. Printed triennially. Second edition in 1775. Evans 16049 and 17347 describe editions of 1778 and 1781, and Alden 756 concludes that these descriptions were by conjecture from the 1775 edition on the assumption that a catalogue was issued every three years, and that no such catalogues were actually printed in those years. -
The Renaissance in Andrew Fuller Studies: a Bibliographic Essay Nathan A
The Renaissance in Andrew Fuller Studies: A Bibliographic Essay Nathan A. Finn INTRODUCTION1 error of his day. In many ways, he was a Baptist ver- n 2007, John Piper gave his customary biograph- sion of Piper’s personal theological hero, Jonathan Iical talk at the annual Desiring God Conference Edwards. Piper’s talk was subsequently published for Pastors. His topic that year was Andrew Fuller as I Will Go Down If You Will Hold the Rope (2012). 2 (1754–1815), a figure considerably less well-known By all appearances, Fuller had finally arrived. The than previous subjects such as momentum had been building for years. Nathan A. Finn is Associate Professor Athanasius, Augustine, Martin Andrew Fuller was the most important Baptist of Historical Theology and Baptist Luther, John Calvin, J. Gresham theologian in the years between the ministries Studies at Southeastern Baptist Theological Seminary where he Machen, and Martyn Lloyd- of John Gill (1697–1771) and Charles Spurgeon received his Ph.D. and has served on the Jones. In his talk, Piper argued (1834–1892). He was part of a group of like- faculty since 2006. that Fuller played a key role in minded friends that included John Ryland, Jr. bringing theological renewal to (1753–1825), John Sutcliff (1752–1814), Samuel Dr. Finn is the editor of Domestic Slavery: The Correspondence of Richard the British Particular Baptists Pearce (1766–1799), Robert Hall, Jr. (1764– Fuller and Francis Wayland (Mercer in the late eighteenth century. 1831), and William Carey (1761–1834). These University Press, 2008) and Ministry That renewal, in turn, helped men, but especially Fuller himself, emerged as By His Grace and For His Glory: Essays in Honor of Thomas J. -
BAPTISTS in the TYNE VALLEY Contents
BAPTISTS IN THE TYNE VALLEY Paul Revill Original edition produced in 2002 to mark the 350th anniversary of Stocksfield Baptist Church Second revised edition 2009 1 2 BAPTISTS IN THE TYNE VALLEY Contents Introduction 4 Beginnings 5 Recollections: Jill Willett 9 Thomas Tillam 10 Discord and Reconciliation 12 The Angus Family 13 Recollections: Peter and Margaret Goodall 17 Decline 18 A House Church 20 Church Planting 22 New Life 24 Two Notable Ministers 26 New Places for Worship 28 Recollections: George and Betty McKelvie 31 Into the Twentieth Century 32 Post-War Years 37 The 1970s 40 The 1980s and 1990s 42 Into the Present 45 Recollections: Sheena Anderson 46 Onwards... 48 Bibliography & Thanks 51 3 Introduction 2002 marked the 350th anniversary of Stocksfield Baptist Church. There has been a congregation of Christians of a Baptist persuasion meeting in the Tyne Valley since 1652, making it the second oldest such church in the north east of England and one of the oldest surviving Baptist churches in the country. However, statistics such as this do not really give the full picture, for a church is not primarily an institution or an organisation, but a community of people who have chosen to serve and worship God together. The real story of Stocksfield Baptist Church is told in the lives of the men and women who for three and a half centuries have encountered God, experienced his love and become followers of Jesus Christ, expressing this new-found faith through believers’ baptism. They have given their lives to serving their Lord through sharing their faith and helping people in need, meeting together for worship and teaching. -
Denominations Andministries
THE ESSENTIAL HANDBOOK OF DENOMINATIONS AND MINISTRIES GEORGE THOMAS KURIAN AND SARAH CLAUDINE DAY, EDITORS C George Thomas Kurian and Sarah Claudine Day, eds., The Essential Handbook of Denominations and Ministries Baker Books, a division of Baker Publishing Group, © 2017. Used by permission. _Kurian-Day_BakerHandbook_JK_bb.indd 3 11/18/16 11:16 AM These websites are hyperlinked. www.bakerpublishinggroup.com www.bakeracademic.com © 2017 by George Thomas Kurian www.brazospress.com Published by Baker Books www.chosenbooks.com a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.revellbooks.com http://www.bakerbooks.com www.bethanyhouse.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Kurian, George Thomas, editor. Title: The essential handbook of denominations and ministries / George Thomas Kurian and Sarah Claudine Day, editors. Description: Grand Rapids : Baker Books, 2017. Identifiers: LCCN 2016012033 | ISBN 9780801013249 (cloth) Subjects: LCSH: Christian sects. Classification: LCC BR157 .E87 2017 | DDC 280.0973—dc23 LC record available at http://lccn.loc.gov/2016012033 Scripture quotations labeled ASV are from the American Standard Version of the Bible. Scripture quotations labeled KJV are from the King James Version of the Bible. Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
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https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] "THE TRIBE OF DAN": The New Connexion of General Baptists 1770 -1891 A study in the transition from revival movement to established denomination. A Dissertation Presented to Glasgow University Faculty of Divinity In Fulfillment of the Requirements for the Degree Doctor of Philosophy by Frank W . Rinaldi 1996 ProQuest Number: 10392300 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10392300 Published by ProQuest LLO (2017). Copyright of the Dissertation is held by the Author. All rights reserved. -
Copyright © 2019 Matthew Marvin Reynolds All Rights Reserved. the Southern Baptist Theological Seminary Has Permission To
Copyright © 2019 Matthew Marvin Reynolds All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE SPIRITUALITY OF WILLIAM WARD __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Matthew Marvin Reynolds May 2019 APPROVAL SHEET THE SPIRITUALITY OF WILLIAM WARD Matthew Marvin Reynolds Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Thomas J. Nettles __________________________________________ Joseph C. Harrod Date______________________________ I dedicate this dissertation to God, my Father in Christ. From its inception, it has felt that this endeavor has hung on a thread. But time and time again, God has orchestrated circumstances in just such a way as to make continued progress—and ultimately completion possible. To Him be all the glory. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................... vii PREFACE ........................................................................................................................ viii Chapter 1. INTRODUCTION ..................................................................................................1 -
Andrew Fuller's Church in Kettering, Northamptonshire
rrvtz,~,,,,('"t 'l'Tec: i7(P 8l{rJac't;1 n/~· ,;w7:::yo9/f::- fttff8tc:te r1(11 .;Ttc;'t11 .EI!. IU'O.E E DP XDJ'. Z Websites www.reformation-today.org http://africanpastorsconference.com Email address of Kees van Kralingen [email protected] Andrew Fuller's church in Kettering, Northamptonshire Front cover picture: Andrew Fuller si lhouette ii Editorial HEN PAUL ARRIVED IN Fuller who went to be with the W CORINTH TO PREACH Lord 200 years ago in 1815. This the gospel (Acts 18:1-11), he man was used in a remarkable way immediately met with opposition by the Lord in his time. The story from the Jews and redirected his contains a number of examples of preaching at the Gentiles, some God's amazing providence. We need of whom came to faith. Looking to think only of how the work of at the task ahead in this large, Jonathan Edwards led to a movement heathen city, he may well have been of prayer and further revival towards discouraged. But the Lord told him the end of the 18th century which that he had many people in this gave rise to the modern missionary city who were his people. God is movement. Andrew Fuller was one of sovereign and in control. Having the key people in this development. In received this message, Paul could addition, he was used by the Lord to have decided to take some time off recover the biblical gospel in a time waiting passively for the Lord to in which it was darkened by hyper act.