The Passion of Jesus Christ

Total Page:16

File Type:pdf, Size:1020Kb

The Passion of Jesus Christ The Passion of Jesus Christ “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him” (John 1:10-11). Mocked and ridiculed. Spat upon. Beaten with fists—and with whips. His back ripped to ribbons. His brow bruised and bloody from the crown of thorns pressed into His flesh. A sword piercing His side. Nailed to a cross and condemned to a most brutal and agonizing death. This was the Passion of Jesus Christ. The word passion comes from a Latin word meaning “to submit to suffering.” That’s exactly what Jesus did. But why did He submit to such awful suffering? Why did He allow Himself to undergo such torture and misery? In a word, sin. Not His—ours. Jesus Himself was without sin. He did nothing wrong—ever! He never had an evil thought. He never told even a “white” lie. He was perfect, spotless, sinless. But we are not. The Bible tells us that every one of us is a sinner. Each of us has ignored the commandments of our Creator, rejected His authority over us, disobeyed His law, and failed to live up to His holy standards. “All have sinned and fall short of the glory of God” (Romans 3:23). “There is no one righteous, not even one . no one who seeks God” (Romans 3:10-11). Sin has a hefty price tag: death. The death of our bodies, but more importantly our spirits. We were given immortal souls, designed to live forever. We were meant to experience a deep and meaningful relationship with the One who created us. But nothing sinful or imperfect can ever enter the presence of God. All wickedness is utterly abhorrent to Him. So when we choose sin rather than God, we are choosing eternal separation from Him. But in His infinite mercy, our Creator made a way for us to be reconciled to Him. God sent His only Son, Jesus, to die in our place—to take the punishment for us, to pay the penalty for our sin. Why would He do such a thing? In a word, love. Love for you. Love for me. Love for the whole human race. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). The Bible tells us that the crucifixion was no surprise to Jesus. He knew what was coming all along. From the beginning He understood what He would suffer. And yet He deliberately chose the path that would lead to the cross. He willingly laid down His life to save us. “He was pierced for our transgressions, he was crushed for our iniquities; the punish- ment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:5). The blood of Jesus was shed for us. That day on the cross, He paid the ultimate price in order to reconcile God and man—to make peace between the two. What appeared to be a tragedy born of hate was in fact love’s greatest triumph. And the crucifixion was not the end of the story. Death had no legal claim on Jesus—He had done nothing to deserve to die. So death could not keep Him in the grave. On the morning of the third day, He rose again in power and glory. And now He lives forevermore! Because He lives, so can we. Jesus said: “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25). Because of the suffering that Jesus endured, because of His death on the cross, because of His resurrection, the power of sin has been broken. Death has been conquered. But only those who believe in Him will receive the hope of heaven, the gift of eternal life. Do you believe? Will you receive this precious gift, bought and paid for by the blood of Jesus Christ? You might pray something like this: Dear Jesus, I confess that I am a sinner in need of a Savior. I know it was my sin that sent You to the cross. You took the punishment in my place. Thank You for sacrificing Your life for mine. Thank You for saving me from death and giving me eternal life. Help me to live each day in the knowledge of Your death and resurrection, forgiven and eager to honor You. Amen. (c) Christin Ditchfield, Take It To Heart Ministries, Inc. 2004. For more information, please visit www.TakeItToHeartRadio.com .
Recommended publications
  • Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
    Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed.
    [Show full text]
  • Jesus Raised Lazarus
    Unit 25 • Session 4 Use Week of: Unit 25 • Session 4 Jesus Raised Lazarus BIBLE PASSAGE: John 11 STORY POINT: Jesus has power over death. KEY PASSAGE: Colossians 1:13-14 BIG PICTURE QUESTION: How does God care for His creation? God loves and rules over His creation according to His perfect plan. INTRODUCE THE STORY TEACH THE STORY APPLY THE STORY 1015 MINUTES 2530 MINUTES 2530 MINUTES PAGE 58 PAGE 60 PAGE 66 Leaders, grow on the go! Listen to session-by-session training every week on Ministry Grid, Apple Podcasts, Spotify, or LifeWay’s Digital Pass: ministrygrid.com/gospelproject | gospelproject.com/podcasts Older Kids Leader Guide 54 Unit 25 • Session 4 LEADER Bible Study Jesus received word that His friend Lazarus was sick. Lazarus was the brother of Mary and Martha. They lived in the town of Bethany, which was about two miles away from Jerusalem. Mary and Martha sent a message to Jesus, likely expecting Him to come right away. Jesus loved Mary, Martha, and Lazarus; yet He stayed where He was, and Lazarus died. Why would Jesus do such a thing? Jesus said that Lazarus’ sickness was “for the glory of God, so that the Son of God may be glorified through it” (John 11:4). He said that He was glad He wasn’t there when Lazarus died so that the disciples may believe. (John 11:15) Jesus’ timing is always perfect, and He acts—or doesn’t act—so that God will be glorified. By the time Jesus arrived in Bethany, Lazarus had been in the tomb for four days.
    [Show full text]
  • Nicodemus Encounters Life (John 3)
    Nicodemus Encounters Life (John 3) Synopsis Jesus tells Nicodemus he (and everyone) must be born again to enter into the kingdom of God. He’s giving instructions on how to live into the new Jesus-life that he establishes through his ministry and resurrection. This new kingdom isn’t like the Jewish faith where you have to be born into Judaism; all can enter into the family of God by being born again. The marks being born again are entering into the community of believers (symbolized by water baptism) and receiving the Spirit and letting it work in you. And when you receive that Spirit, you will, as a result, begin to see the ways that you live in darkness and step into the light that comes in Jesus. In other words, the Spirit will begin to reveal all the ways that God wants to prepare you for life in the kingdom forever, to make you new. The passage for this week is John 3:1-21, where a guy named Nicodemus comes to Jesus ​ ​ in the night. The win this week: 1) Emphasize that being born again isn’t just about personal salvation. It’s about becoming part of a community of believers, receiving the Spirit, and letting your life be transformed. 2) Think practically about how you live in “darkness” and how to “step into the light.” “How can a man be born again?” Read John 3:1-21 Commentary Nicodemus visiting Jesus in the night immediately stands out as sort of odd. But understanding why he did so will help understand this scene.
    [Show full text]
  • The Holy See
    The Holy See LETTER OF JOHN PAUL II TO THE MONTFORT RELIGIOUS FAMILY To the Men and Women Religious of the Montfort Families A classical text of Marian spirituality 1. A work destined to become a classic of Marian spirituality was published 160 years ago. St Louis Marie Grignion de Montfort wrote the Treatise on True Devotion to the Blessed Virgin at the beginning of the 1700s, but the manuscript remained practically unknown for more than a century. When, almost by chance, it was at last discovered in 1842 and published in 1843, the work was an instant success, proving extraordinarily effective in spreading the "true devotion" to the Most Holy Virgin. I myself, in the years of my youth, found reading this book a great help. "There I found the answers to my questions", for at one point I had feared that if my devotion to Mary "became too great, it might end up compromising the supremacy of the worship owed to Christ" (Dono e Mistero, Libreria Editrice Vaticana, 1996; English edition: Gift and Mystery, Paulines Publications Africa, p. 42). Under the wise guidance of St Louis Marie, I realized that if one lives the mystery of Mary in Christ this risk does not exist. In fact, this Saint's Mariological thought "is rooted in the mystery of the Trinity and in the truth of the Incarnation of the Word of God" (ibid.). Since she came into being, and especially in her most difficult moments, the Church has contemplated with special intensity an event of the Passion of Jesus Christ that St John mentions: "Standing by the Cross of Jesus were his mother, and his mother's sister, Mary, the wife of Clopas, and Mary Magdalene.
    [Show full text]
  • John 3:1-21 (NIV)
    John 3:1-21 (NIV) Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling coun- cil. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” 3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” 4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” 9 “How can this be?” Nicodemus asked. 10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven —the Son of Man.
    [Show full text]
  • John 3 “Jesus: Savior of the World”
    John 3 “Jesus: Savior of the World” Scripture: John 3 Memory Verse: John 3:36 “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” Lesson Focus: This is a big chapter and while we will not study every verse, we will touch on all of the major sections. We will spend the most time on John 3:14-21 which captures the essence of the gospel and challenge the kids to respond. Activities and Crafts: Coloring Picture of Jesus Baptism, Word Search of different terms from lesson, Make It Real Discussion for 3rd – 5th. Craft for 1st & 2nd: New Life Starter Activity: Jesus and Nicodemus Skit Before we get into the skit, have some brief discussion to set the stage. Read John 2:23. Jesus is now in Jerusalem, the ancient capital of Israel and HQ of the Jewish religious leaders. We saw Him perform His first miracle last week by changing water into wine. He is continuing to perform other signs here and it appears others are starting to believe in Him. Read John 3:1. One person who appears to be fascinated was Nicodemus, a Pharisee. Q: Who knows who the Pharisees were? A: They were the religious leaders at this time and did not like Jesus at all! Q: It says in John 3:2 that “Nick” came to meet with Jesus privately by night. Why do you think he came by night? A: Probably because he was embarrassed to be seen with Jesus.
    [Show full text]
  • Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ
    Brigham Young University BYU ScholarsArchive Faculty Publications 2019 Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ John Hilton III Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hilton, John III, "Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ" (2019). Faculty Publications. 3255. https://scholarsarchive.byu.edu/facpub/3255 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. This article was provided courtesy of the Religious Educator, a journal published by the Religious Studies Center at Brigham Young University Click here to subscribe and learn more The scriptures consistently emphasize the importance of the Savior’s CrucifixionintheAtonement. theimportance consistentlyemphasize The scriptures oftheSavior’s Harry Anderson, The Crucifixion. © Intellectual Reserve, Inc. Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ john hilton iii John Hilton III ([email protected]) is an associate professor of ancient scripture at Brigham Young University. colleague recently shared with me how, when teaching missionary A preparation classes, he would role-play with students. When students pretending to be missionaries would ask him (acting as an investigator) if he knew about Christ’s Atonement, he would say, “Yes, I saw that Mel Gibson movie about Christ dying for our sins on the cross.” At least half of his students would correct him, stating that Christ atoned for our sins in Gethsemane, but not on the cross.
    [Show full text]
  • Dear Aebi: "Are John 3:31-36 the Words of John the Baptist, of John the Apostle, Or of Jesus?
    Dear Aebi: "Are John 3:31-36 the words of John the Baptist, of John the Apostle, or of Jesus? Commentators and translators are divided in their views about this and it is not easy to decide, since the only guide we have in the original Greek text is the context (There were no quotation marks). The New King James Version, the New American Standard Version, and the New International Version all put verses 27-36 in quotation marks so as to ascribe all of it to John the Baptist, though the NIV says in a footnote that some end the quotation after verse 30. The Revised Standard Version and the New RSV end the quotation marks after verse 30, but include footnotes saying some interpreters continue the quotation through verse 36. The King James Version and the American Standard Version (1901) use no quotation marks, so they leave it up to the reader to decide. Commentators are also divided, though a majority favor verses 31-36 being the words of John the Baptist. Jamieson, Faussset, and Brown; Macleod, Dummelow, McGarvey, Barnes, Butler, and Hen¬driksen think verses 27-36 are all the words of John the Baptist. Pack, Meyer, Johnson, and Westcott think verses 31-36 are the words of John the Apostle. It doesn't really matter since we hold it all to be inspired by God. When the apostle wrote the fourth Gospel, he was either reporting John's words or commenting on them. Both Johns were guided by the Holy Spirit in what they said, and the verses in question affirm that the words of Jesus were God's by the guidance of the Spirit without measure.
    [Show full text]
  • Scrovegni Chapel 1 Scrovegni Chapel
    Scrovegni Chapel 1 Scrovegni Chapel The Scrovegni Chapel, or Cappella degli Scrovegni, also known as the Arena Chapel, is a church in Padua, Veneto, Italy. It contains a fresco cycle by Giotto, completed about 1305, that is one of the most important masterpieces of Western art. The church was dedicated to Santa Maria della Carità at the Feast of the Annunciation, 1305. Giotto's fresco cycle focuses on the life of the Virgin Mary and celebrates her role in human salvation. The chapel is also known as the Arena Chapel because it was built on land purchased by Enrico Scrovegni that abutted the site of a Roman arena. This space is where an open-air procession and sacred representation of the Annunciation to the Virgin had been played out for a generation before the chapel was built. A motet by Marchetto da Padova appears to have been composed for the dedication on March 25, 1305.[1] The chapel was commissioned by Enrico Scrovegni, whose family fortune was made through the practice of usury, which at this time meant charging interest when loaning money, a sin so grave that it resulted in exclusion from the Christian sacraments.[2] Built on family estate, it is often suggested that Enrico built the chapel in penitence for his father's sins and for Capella degli Scrovegni absolution for his own. Enrico's father Reginaldo degli Scrovegni is the usurer encountered by Dante in the Seventh Circle of Hell. A recent study suggests that Enrico himself was involved in usurious practices and that the chapel was intended as restitution for his own sins.[3] Enrico's tomb is in the apse, and he is also portrayed in the Last Judgment presenting a model of the chapel to the Virgin.
    [Show full text]
  • Are the Devotions of the Passion of Jesus in Macao Still a “Dangerous Memory”?
    Are the Devotions of the Passion of Jesus in Macao still a “Dangerous Memory”? João Marques Eleutério, University of Saint Joseph/ Macao Asian Conference on Ethics, Religion & Philosophy 2015 Official Conference Proceedings Abstract Among the multiple images used to promote Macao as a touristic destination, we can find some related with the Christian traditions, in particular with the Catholic devotions to the Passion of Christ and the cult of the Virgin Mary. Discussing the concept of “dangerous memory” as proposed by Johann Baptist Metz and analyzing the rituals associated with the devotions around the Passion of Jesus, this paper aims to look at, and present, the different perceptions of a message of subversion of unbalanced relations of power and domination, such as the image of the suffering Jesus in the contemporary society of Macau. The method followed in this paper is ethnographic and structured around some major contributions in the field of Ritual Studies. The implications of this research are related with the different perceptions and usages of a religious image and the drift of its power. Keywords: “Dangerous memory”, devotion, ritual studies, power, image. iafor The International Academic Forum www.iafor.org Introduction The Christian tradition is based on proposals of peace and subversion of all kinds of violence. One of the biggest images to subvert violence are the different representations of the Passion of Jesus and his sufferings. Some of those representations were ritualised and are expressed as popular devotions. In some cases the devotions even became part of the official liturgies. In Macau there are some devotions related with the Passion of Jesus.
    [Show full text]
  • Go Spel of John
    GOSPEL OF JOHN GOSPEL NO ONE UNDERSTANDS JESUS NO ONE UNDERSTANDS 12-WEEK STUDY IN THE GOSPEL OF JOHN A CRU.COMM BIBLE STUDY WRITTEN BY ADAM DIXON 5)&4503:#&(*/4 • ϩϭϡϭ϶ What Do I Need to Know About the Passage? +PIO : What’s the Big Idea? +PIOUIF"QPTUMF The first 18 verses of John's Peter, James, and John were Jesus' primary disciples. They saw the transfiguration Gospel (often called the (Mk. 9;2-13) and he took them places he didn't take anyone else. He also told them prologue) are not just an things that he didn't tell anyone else. But even among them, most people agree that introduction to John's Gospel. John was the closest one to Jesus. John even called himself "the apostle whom Jesus They summarize his whole loved." Here are just a couple examples of John's relationship to Jesus. message.: "The Word became flesh!" This is the greatest news (1) Consider how this scene from the last supper unfolds: the world has ever known! i"GUFSTBZJOHUIFTFUIJOHT +FTVTXBTUSPVCMFEJOIJTTQJSJU BOEUFTUJGJFE i5SVMZ USVMZ *TBZUPZPV POFPGZPVXJMMCFUSBZNFw5IFEJTDJQMFT MPPLFEBUPOFBOPUIFS VODFSUBJOPGXIPNIFTQPLF0OFPGIJT EJTDJQMFT XIPN+FTVTMPWFE XBTSFDMJOJOHBUUBCMFBU+FTVTTJEF TP 4JNPO1FUFSNPUJPOFEUPIJNUPBTL+FTVTPGXIPNIFXBTTQFBLJOH4P UIBUEJTDJQMF MFBOJOHCBDLBHBJOTU+FTVT TBJEUPIJN i-PSE XIPJTJU w +FTVTBOTXFSFE i*UJTIFUPXIPN*XJMMHJWFUIJTNPSTFMPGCSFBEXIFO *IBWFEJQQFEJUw4PXIFOIFIBEEJQQFEUIFNPSTFM IFHBWFJUUP +VEBT UIFTPOPG4JNPO*TDBSJPUw John was leaning on Jesus' chest during this meal. And Peter, knowing that Jesus would tell John what he meant, prompted John to ask Jesus who would What’s the Problem? betray him. And Jesus told him. Many people don't know (2) Consider this scene from the cross: who Jesus is, or recognize how much they need a iTUBOEJOHCZUIFDSPTTPG+FTVTXFSFIJTNPUIFSBOEIJTNPUIFST Savior.
    [Show full text]
  • The Passion Lord Jesus Christ
    By the same Author FIVE WOUNDS OF OUR LoRD JESUS CHRIST CORPORAL PASSION OF OUR LORD JESUS CHRIST THE PASSION OF OUR LORD JESUS CHRIST BJI DOCTOR PIERRE BARBET Surgeon of the Hopita! Sail/t-Joseph, Paris With al: Appmdix by P. J. SMYTH, B.Se., M.B., B.CM. Translated from the French by THE EARL OF \V£CKLOW UB1 ~RY ATO lNARY ... DUBLIN CLONMORE AND REYNOLDS LTD LONDON BURNS OATES AND WASHBOURNE LTD FirJ' Publisbed 1954 NIHIL OBSTAT: M. L. DEMPSEY, S.T.D. Contents CENSOR THEOL . DEP. IMPRIMI POTEST: IOANNES CAROLUS ARCHIEP. DUDLlN6N, IDDERNIJE PRLMAS Preface 7 18 AUG., 1953 The Holy Shroud 13 2 Crucifixion and Archa:ology 41 3 The Causes of the Rapid Death 68 4 The Preliminary Sufferings 81 5 The Wounds of the Hands 92 Copyrigbt 1954 by C/onlllore and Reynolds Ltd. 6 The Wounds in the Feet 106 7 The Wound in the Heart 113 8 The Descent from the Cross, the Journey to the Tomb and the Entombment 128 9 The Burial 133 10 Villandre's Crucifix 150 " 7 i\ II Last Thoughts 151 12 The Corporal Passion of Jesus Christ 158 Appendix I 174 MADE AND PRINTED IN THE REPUBLIC OF IRELAND BY 175 CAHILL AND CO., LTD., FOR Appendix II CLONMORE AND REYNOLDS LTD. Illustrations Introductory The Laying in the Shroud Preface Figure 1 Frontal Image on the Shroud (Upper Part) Photographic Print Figure 11 I HAVE for a long time been asked, but of late with more eagerness, Rear Image on the Shroud to collect together in one book the results of my anatomical experi­ Photographic Prim ments, of my archa:ological and scriptural researches, finally of my Figures 111 and IV reflections on the Passion of Our Lord Jesus Christ.
    [Show full text]