John Stapylton Habgood
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Evangelicalism and the Church of England in the Twentieth Century
STUDIES IN MODERN BRITISH RELIGIOUS HISTORY Volume 31 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL Evangelicalism and the Church.indb 1 25/07/2014 10:00 STUDIES IN MODERN BRITISH RELIGIOUS HISTORY ISSN: 1464-6625 General editors Stephen Taylor – Durham University Arthur Burns – King’s College London Kenneth Fincham – University of Kent This series aims to differentiate ‘religious history’ from the narrow confines of church history, investigating not only the social and cultural history of reli- gion, but also theological, political and institutional themes, while remaining sensitive to the wider historical context; it thus advances an understanding of the importance of religion for the history of modern Britain, covering all periods of British history since the Reformation. Previously published volumes in this series are listed at the back of this volume. Evangelicalism and the Church.indb 2 25/07/2014 10:00 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL EDITED BY ANDREW ATHERSTONE AND JOHN MAIDEN THE BOYDELL PRESS Evangelicalism and the Church.indb 3 25/07/2014 10:00 © Contributors 2014 All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2014 The Boydell Press, Woodbridge ISBN 978-1-84383-911-8 The Boydell Press is an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc. -
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27 Scripture/Memory Verse [Be] eager to maintain the unity of the Spirit in the bond of peace: There is one body and one Spirit just as you were called to the one hope that belongs to your call; one Lord, one Faith, one baptism, one God and Father of us all. Ephesians 4: 3 – 6 Lesson Goals & Objectives Goal: The students will gain an understanding and appreciation for the fact that we belong to a church that is larger than our own parish: we are part of The Episcopal Church (in America) which is also part of the worldwide Anglican Communion. Objectives: The students will become familiar with the meanings of the terms, Episcopal, Anglican, Communion (as referring to the larger church), ethos, standing committee, presiding bishop and general convention. The students will understand the meaning of the “Four Instruments of Unity:” The Archbishop of Canterbury; the Meeting of Primates; the Lambeth Conference of Bishops; and, the Anglican Consultative Council. The students will encounter the various levels of structure and governance in which we live as Episcopalians and Anglicans. The students will learn of and appreciate an outline of our history in the context of Anglicanism. The students will see themselves as part of a worldwide communion of fellowship and mission as Christians together with others from throughout the globe. The students will read and discuss the “Chicago-Lambeth Quadrilateral” (BCP pages 876 – 877) in order to appreciate the essentials of an Anglican identity. Introduction & Teacher Background This lesson can be as exciting to the students as you are willing to make it. -
Derbyshire and Derby City Agreed Syllabus for Religious Education 2020–2025
Derbyshire and Derby City Agreed Syllabus for Religious Education 2020–2025 Public 20/04/2020 Public 20/04/2020 i Written by Stephen Pett, Kate Christopher, Lat Blaylock, Fiona Moss, Julia Diamond-Conway Images, including cover images, courtesy of NATRE/Spirited Arts © NATRE Published by RE Today Services, 5–6 Imperial Court, 12 Sovereign Road, Birmingham, B30 3FH © RE Today 2019. This syllabus was written by RE Today Services and is licensed to Derbyshire and Derby City SACRE for use in the schools in Derbyshire and Derby City for 2020–2025. All rights reserved. Permission is granted to schools in Derbyshire and Derby City to photocopy pages for classroom use only. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronic, mechanical, recorded or otherwise, without the prior permission of the publisher. Derbyshire and Derby City Agreed Syllabus for RE, 2020–2025 © RE Today Services 2019 Public 20/04/2020 ii Contents page: Page Foreword 1 Introduction 2 A What is RE for? A1 The purpose of RE 6 A2 The aim(s) of RE 7 A3 How to use this agreed syllabus: 12 steps 8 B What do we need to do? B1 Legal requirements 11 B2 What religions are to be taught? 13 B3 Time for religious education 14 C What do pupils learn in RE? C1 Religious Education key questions: an overview 16 C2 RE in EYFS Programme of Study 19 EYFS Units of Study 23 C3 RE in KS1 Programme of Study and planning steps 31 KS1 Units of study 35 C4 RE in KS2 Programme of Study and planning steps 45 Lower KS2 Units -
News and Notices SCIENCE-SPIRIRTUALITY
News and Notices SCIENCE‐SPIRIRTUALITY Templeton Prize The winner of the 2001 Templeton Prize for Progress in Religion is The Revd Canon Dr Arthur Peacocke of Oxford University. As a physical biochemist specialising in biological macromolecules, Dr Peacocke pioneered early research into the structure of DNA, showing that the chains in the molecule are not branched but form a double helix. In 1971, the one‐ time agnostic became an Anglican priest. The only Oxford University Theology faculty member to hold both a Doctor of Science and a Doctor of Divinity degree, Dr Peacocke is a strong proponent of "critical realism," holding that both science and theology aim to depict reality and must be subject to scrutiny, while recognising their creative interaction. Created by global investor and philanthropist Sir John Templeton in 1972, each year the Templeton Prize acknowledges a living person who has shown extraordinary originality in advancing humanity's understanding of God and the role of spirituality in people's lives. Sir John has sought to honour progress in religion just as the Nobel Prizes recognise advances in economics, medicine, and chemistry. Currently valued at £700,000 sterling, the Prize represents the world's largest annual monetary award given to an individual and is always set at a level that exceeds that of the Nobels. Dr Peacocke joins an illustrious group of professional scientists who have won the Templeton Prize: last year's winner, Freeman Dyson, a physicist whose futuristic views have consistently called for the reconciliation of technology and social justice; physicist and theologian Ian Barbour in 1999; astrophysicist Paul Davies in 1995; physicist Carl Friedrich von Weizsäcker in 1989; and Benedictine monk and professor of astrophysics Stanley Jaki in 1987. -
Agreed Syllabus for Derbyshire and Derby City 2020-2025
Derbyshire and Derby City Agreed Syllabus for Religious Education 2020–2025 i Written by Stephen Pett, Kate Christopher, Lat Blaylock, Fiona Moss, Julia Diamond-Conway Images, including cover images, courtesy of NATRE/Spirited Arts © NATRE Published by RE Today Services, 5–6 Imperial Court, 12 Sovereign Road, Birmingham, B30 3FH © RE Today 2019. This syllabus was written by RE Today Services and is licensed to Derbyshire and Derby City SACRE for use in the schools in Derbyshire and Derby City for 2020–2025. All rights reserved. Permission is granted to schools in Derbyshire and Derby City to photocopy pages for classroom use only. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronic, mechanical, recorded or otherwise, without the prior permission of the publisher. Derbyshire and Derby City Agreed Syllabus for RE, 2020–2025 © RE Today Services 2019 ii Contents page: Page Foreword 1 Introduction 2 A What is RE for? A1 The purpose of RE 6 A2 The aim(s) of RE 7 A3 How to use this agreed syllabus: 12 steps 8 B What do we need to do? B1 Legal requirements 11 B2 What religions are to be taught? 13 B3 Time for religious education 14 C What do pupils learn in RE? C1 Religious Education key questions: an overview 16 C2 RE in EYFS Programme of Study 19 EYFS Units of Study 23 C3 RE in KS1 Programme of Study and planning steps 31 KS1 Units of study 35 C4 RE in KS2 Programme of Study and planning steps 45 Lower KS2 Units of Study 49 Upper KS2 Units of Study 59 C5 RE in KS3 -
Doing the Lambeth Walk
DOING THE LAMBETH WALK The request We, the Bishops, Clergy and Laity of the Province of Canada, in Triennial Synod assembled, desire to represent to your Grace, that in consequence of the recent decisions of the Judicial Committee of the Privy Council in the well-known case respecting the Essays and Reviews, and also in the case of the Bishop of Natal and the Bishop of Cape Town, the minds of many members of the church have been unsettled or painfully alarmed; and that doctrines hitherto believed to be scriptural, undoubtedly held by the members of the Church of England and Ireland, have been adjudicated upon by the Privy Council in such a way as to lead thousands of our brethren to conclude that, according to this decision, it is quite compatible with membership in the Church of England to discredit the historical facts of Holy Scripture, and to disbelieve the eternity of future punishment1 So began the 1865 letter from the Canadians to Charles Thomas Longley, Archbishop of Canterbury and Primate of All England. The letter concluded In order, therefore, to comfort the souls of the faithful, and reassure the minds of wavering members of the church, … we humbly entreat your Grace, …to convene a national synod of the bishops of the Anglican Church at home and abroad, who, attended by one or more of their presbyters or laymen, learned in ecclesiastical law, as their advisers, may meet together, and, under the guidance of the Holy Ghost, take such counsel and adopt such measures as may be best fitted to provide for the present distress in such synod, presided over by your Grace. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before. -
Alegendhaslongpersistedthatt
The Economic Problems ofthe See of York: Decline and Recovery in the Sixteenth Century By CLAIRE CROSS A LEGEND has long persisted that the temporalities of the see of York suffered disastrously at the time of the Reformation through spoliation by the crown. Unembellished evidence confirms that in the decade between 1536 and 1546 Archbishops Edward Lee and Robert Holgate surren dered to Henry VIII avery large part of their ancient episcopal lands and that vast north^n estates, which the archbishops of York had possessed since long before the Conquest, passed permanently into royal ownership. Yet some early York historians have been reluctant to admit that the crown granted to the see ecclesiastical revenues, chiefly arising from the recently dissolved monasteries, in at least partial recompense for the lands the two successive archbishops had renouiKed. Undoubtedly during the middle years of the sixteenth century the see of York underwent aperiod of serious economic disruption but it seems that the archbishops did not have to face a lasting catastrophic fall in their income. Indeed, by 1600 the archbishop of York received an income from temporalities nominally equal to the income his predecessor had enjoyed in 1530- What had changed, and this had long-term consequences both religious subsequent history ofthesee, was the source ofthis revenue. The first histories of York, James Torre, who wrote his immensely detailed collection on the church mYork towards the end of the seventeenth century, and Archbishop John Sharp, who commissioned areconstruction -
Washington Cathedral” of the Betty Ford White House Papers, 1973-1977 at the Gerald R
The original documents are located in Box 7, folder “9/12/76 - Washington Cathedral” of the Betty Ford White House Papers, 1973-1977 at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Betty Ford donated to the United States of America her copyrights in all of her unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. ~~ THE CATHEDRAL CHURCH OF SAINT PETER & SAINT PAUL IN THE CITY AND DIOCESE OF WASHINGTON THE DEDICATION OF THE NAVE -~1111.- IN THE SERVICE OF THE ANGLICAN COMMUNION ~~~~\;A ON THE OCCASION 0 F 'GM'~~~ THE VISIT OF HIS GRACE THE ARCHBISHOP OF CANTERBURY SEPTEMBER 12TH MCMLXXVI ±1± +T+ Solemn Prelude (Gloria Domim) T . Tertius Noble Hymn in Procession Aurelia The Church's one foundation Is Jesus Christ her Lord; She is his new creation By water and the word: From heaven he came and sought her To be his holy bride; With his own blood he bought her. And for her life he died. Elect from every nation, Yet one o'er all the earth, Her charter of sa lvation, One Lord. one faith, one birth; One holy Name she blesses. -
Wounded in Common Mission, Called to Common Conversion: the Spiritual Basis of Communion
Wounded in Common Mission, Called to Common Conversion: The Spiritual Basis of Communion Christopher Wells* The Windsor Report quickly gathered authority as a normative text for Anglican ecclesiology because it focused on the catholicity without which claims to Anglican “communion” seem implausible and untenable. In turn, the unfolding “Windsor Process” can be understood as occasioning a renewed Anglican scrutiny of the Church’s apostolicity, that is, the original or evangelical basis for covenanted life together. On the latter count especially, Anglicans now have an opportunity to seize more surely a spirituality of communion, founded in the exemplary sacrifice of Christ on the cross and ordered toward visible reconciliation for the sake of mission. Our reflected experience of the ecumenical movement serves as a perpetual school of virtue in this regard, enjoining repentance as a grace of mutually-subjected love that may heal the wounds of division between Anglicans and in the wider body of the Church. Banishing Fear: Scriptural Catholicity as Ecumenical Gift Soon after the publication of the Windsor Report in 2004, Archbishop Rowan Williams reflected on the nature and purpose of the Church in what was then, and arguably remains, his most developed ecclesiological essay to date.1 The occasion of the essay was the centenary of former Archbishop of Canterbury Michael Ramsey’s birth, and Williams took the opportunity to seize Ramsey’s suggestion in The Gospel and the Catholic Church that Anglicanism’s primary vocation concerns its witness to Christ’s Passion, that is, its embrace and imitation of the crucified Word. For dying, we live! (See Matt. -
School Resource Palace People
School resource Palace People Thomas Wolsey was a priest from relatively humble beginnings, who was blessed with academic brilliance and rapacious ambition. It’s a matter of option which of these was more responsible for his rise to become Henry’s first minister, and chief political confidant, but once he’d got to the top, he has a lot to offer. He was perhaps the finest ministerial mind England had ever had until at least the 19th century. He collected ecclesiastical titles and properties like stamps. He went from being a royal chaplain to Bishop of Lincoln, then Cardinal Thomas Wolsey Archbishop of York, finally Lord Chancellor of England. He also Born c1475, died 1530 became Cardinal Wolsey, Papal Legate, whose authority in Lord Chancellor some respects therefore went beyond that of King Henry VIII Builder of Hampton Court himself. Wolsey leased Hampton Court in 1514 and began building work a year later. He carried on making improvements throughout the 1520s. Descriptions record rich tapestry-lined apartments, and how you had to traverse eight rooms before finding his audience chamber. He was accused, after his death, of imagining himself the equal of sovereigns, and his fall from power a natural consequence of arrogance and overarching ambition. Yet Wolsey was also a diligent statesman, who worked hard to translate Henry VIII’s own dreams and ambitions into effective domestic and foreign policy. When he failed to do so, most notably when Henry’s plans to divorce Katherine of Aragon were thwarted by Katherine herself and the Pope, his fall from favour was swift and final. -
Mary Colwell and Austen Ivereigh: Has the Pandemic Renewed Our Relationship with Nature?
Peter Hennessy How Keir Starmer has changed the rules of engagement at Westminster THE INTERNATIONAL 23 MAY 2020 £3.80 CATHOLIC WEEKLY www.thetablet.co.uk Est. 1840 Wild faith Mary Colwell and Austen Ivereigh: Has the pandemic renewed our relationship with nature? John Wilkins on the faith and doubt of Graham Greene Death at Dunkirk The last days of the fi rst Catholic chaplain to be killed in action Peter Stanford interviews Ann Patchett • Adrian Chiles celebrates football’s family values 01_Tablet23May20 Cover.indd 1 19/05/2020 18:48 02_Tablet23May20 Leaders.qxp_Tablet features spread 19/05/2020 18:30 Page 2 THE INTERNATIONAL CATHOLIC WEEKLY THE TABLET FOUNDED IN 1840 POST-LOCKDOWN he coronavirus lockdown has coincided with and beyond the care it has for everyone whose MENTAL HEALTH a welcome change in the public perception of vocation requires them to put themselves in harm’s T mental illness. This has in turn highlighted way for the sake of others. There is an excellent ENDING the likelihood that underneath the Catholic Mental Health Project website supported by coronavirus pandemic lies a hidden psychiatric one, the Bishops’ Conference of England and Wales, but it THE which remains largely untreated. Social distancing, does not focus on the emotional wellbeing of priests as isolation, and the general government message to such. More needs to be known about this issue: for STIGMA people to “stay at home” where possible have instance because parish priests are men who tend to neutralised one of society’s main defences against live alone, are they more resilient when called upon to mental ill-health, namely the influence of other isolate themselves, or less so? How important to their people.