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Fall 2017/5778 H Illel Vol
A publication of Katz Hillel Day School T of Boca Raton Fall 2017/5778 H illel Vol. XI ~ Issue No. 1 E erald 561-470-5000 ~ www.hilleldayschool.org H Middle School.................................. 2 Early Childhood - Grade 3................ 3 Grades 4-5/Judaic Studies Grades 1-8... 4 The Lions’ Den................................... 5 KHDS Happenings.........................6-11 Campaign Matter$..........................12 PTA Pages................................. 13-15 Business Office............................... 16 Above Left: Joshua Haik’s winning art design for the 5778 Rosh Hashanah card. Below: Gov. Rick Scott visits our school (see pg. 7 for the full story). Rabbi Adam Englander, M.S. Ed. Head of School Dear KHDS Family, expert in the field, that will enhance and graders but will expand to younger build upon what they are doing in English grades as well later in the year. I hope you all had a class. great start to the New • Social Skills/Middot - We are I look forward to sharing more about Year filled with health, experimenting with an enhanced these initiatives and many others as happiness and blessing. program for our 5th grade that may the year progresses. Thank you for Baruch Hashem, it has extend to other areas of the school. partnering with us in the holy work of been a terrific start of • New Tanach initiative - Two of our educating our precious children! the new school year Judaic teachers spent 2 weeks in Israel here at the Katz Hillel Day School! We this summer as part of an advanced began the year with a record-breaking professional development program for 116 new students; far more than we have Judaic studies teachers. -
Israel of America, 5 Beekman Street, New York, N
FIFTY CENTS VOL. 2 No. 3 DECEMBER 1964 I TEVES 5725 THE "American Orthodoxy" Yesterday and Today • The Orthodox Jew and The Negro Revolution •• ' The Professor' and Bar Ilan • Second Looks at The Jewish Scene THE JEWISH QBSERVER contents articles "AMERICAN ORTHODOXY" I YESTERDAY AND TODAY, Yaakov Jacobs 3 A CENTRAL ORTHODOX AGENCY, A Position Paper .................... 9 HARAV CHAIM MORDECAI KATZ, An Appreciation ........................ 11 THE JEWISH OBSERVER is published monthly, except July and August, ASPIRATION FOR TORAH, Harav Chaim Mordecai Katz 12 by the Agudath Israel of America, 5 Beekman Street, New York, N. Y. 10038. Second class postage paid at New York, N. Y. THE ORTHODOX JEW AND THE NEGRO REVOLUTION, Subscription: $5.00 per year; single copy: 50¢. Printed in the Marvin Schick 15 U.S.A. THE PROFESSOR AND BAR JI.AN, Meyer Levi .................................... 18 Editorial Board DR. ERNST L. BODENHFJMER Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON features RABBI MORRIS SHERER Art Editor BOOK REVIEW ................................................. 20 BERNARD MERI.ING Advertising Manager RABBI SYSHE HESCHEL SECOND LOOKS AT THE JEWISH SCENE ................................................... 22 Managing Editor RABBI Y AAKOV JACOBS THE JEWISH OBSERVER does not assume responsibility for the Kashrus of any product or service the cover advertised in its pages. HARAV CHAIM MORDECAI KATZ dedicating the new dormitory of the Telshe DEC. 1964 VOL. II, No. 3 Yeshiva, and eulogizing the two young students who perished in the fire ~'@> which destroyed the old structure. (See AN APPRECIATION on page 11, and ASPIRATION FOR TORAH on page 12.) OrthudoxJudaism in ih~ Uniied States in our ··rei~oval oi the women's gallery; or th;c~nfirma~· · . -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
The Lithuanian Jewish Community of Telšiai
The Lithuanian Jewish Community of Telšiai By Philip S. Shapiro1 Introduction This work had its genesis in an initiative of the “Alka” Samogitian Museum, which has undertaken projects to recover for Lithuanians the true history of the Jews who lived side-by-side with their ancestors. Several years ago, the Museum received a copy of the 500-plus-page “yizkor” (memorial) book for the Jewish community of Telšiai,2 which was printed in 1984.3 The yizkor book is a collection of facts and personal memories of those who had lived in Telšiai before or at the beginning of the Second World War. Most of the articles are written in Hebrew or Yiddish, but the Museum was determined to unlock the information that the book contained. Without any external prompting, the Museum embarked upon an ambitious project to create a Lithuanian version of The Telshe Book. As part of that project, the Museum organized this conference to discuss The Telshe Book and the Jewish community of Telšiai. This project is of great importance to Lithuania. Since Jews constituted about half of the population of most towns in provincial Lithuania in the 19th Century, a Lithuanian translation of the book will not only give Lithuanian readers a view of Jewish life in Telšiai but also a better knowledge of the town’s history, which is our common heritage. The first part of this article discusses my grandfather, Dov Ber Shapiro, who was born in 1883 in Kamajai, in the Rokiškis region, and attended the Telshe Yeshiva before emigrating in 1903 to the United States, where he was known as “Benjamin” Shapiro. -
The Corona Ushpizin
אושפיזי קורונה THE CORONA USHPIZIN Rabbi Jonathan Schwartz PsyD Congregation Adath Israel of the JEC Elizabeth/Hillside, NJ סוכות תשפא Corona Ushpizin Rabbi Dr Jonathan Schwartz 12 Tishrei 5781 September 30, 2020 משה תקן להם לישראל שיהו שואלים ודורשים בענינו של יום הלכות פסח בפסח הלכות עצרת בעצרת הלכות חג בחג Dear Friends: The Talmud (Megillah 32b) notes that Moshe Rabbeinu established a learning schedule that included both Halachic and Aggadic lessons for each holiday on the holiday itself. Indeed, it is not only the experience of the ceremonies of the Chag that make them exciting. Rather, when we analyze, consider and discuss why we do what we do when we do it, we become more aware of the purposes of the Mitzvos and the holiday and become closer to Hashem in the process. In the days of old, the public shiurim of Yom Tov were a major part of the celebration. The give and take the part of the day for Hashem, it set a tone – חצי לה' enhanced not only the part of the day identified as the half of the day set aside for celebration in eating and enjoyment of a חצי לכם for the other half, the different nature. Meals could be enjoyed where conversation would surround “what the Rabbi spoke about” and expansion on those ideas would be shared and discussed with everyone present, each at his or her own level. Unfortunately, with the difficulties presented by the current COVID-19 pandemic, many might not be able to make it to Shul, many Rabbis might not be able to present the same Derashos and Shiurim to all the different minyanim under their auspices. -
YNA Newsletter 1 of 8
YNA Newsletter 1 of 8 In This Issue Sukkot/Bereishit HaRav Nebenzahl on Parshat Bereishit Staff Divrei Torah by Due to Yom Tov, there will be no newsletter next week. HaRav Beinish Ginsburg Netiv HaChinuch - New! Chag Sameyach! For Parents and Teachers Petuchei Chotam on Sukkot Dedications, Visitor Log, Mazal T ov' s, T ehilim List SUKKOT AT THE YESHIVA Join Our List First Days: (Eiruv Tavshilin for those keeping two days) Day One Candlelighting: 4:35PM (40 minutes before sunset) Mincha Erev Yom Tov: 4:50 PM Shachrit - Vatikin: 5:00 AM, Second Minyan 8:30 AM (Zman Krat Shma 8:32 AM) Mincha Day One: 4:50 PM followed by a dvar torah by Rav Ami Merzel and Day Two Maariv Day Two Shachrit - Vatikin for those keeping one day: 5:15 AM, Shachrit for those keeping two days 8:30 AM (Zman Krat Shma 8:33 AM) Mincha: 4:50 followed by Kabbalat Shabbat and Maariv on the porch overlooking the Kotel Shabbat Shachrit: 5:00 AM, Second Minyan 8:30 AM (Zman Krat Shma 8:33 AM) Visiting alumni are invited to Seudat Shlishit at Rav Ami Merzel's house (Ohr Hachaim 11) at 4:30 PM. (There is a 4:00 PM Mincha at the Ramban Shul) BIRKAT KOHANIM Alumni and their families are invited to participate in the mass Birkat Kohanim from our porch at 9:00 AM on the Sunday. HOSHANA RABBAH Please join us for all night shiurim/learning followed by vatikin on the Yeshiva roof overlooking Har Habayit. The speakers will include HaRav Yitzchak Korn, HaRav Chaim Eisenstein, HaRav Ami Merzel, and HaRav Shimon Peretz. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BO _ CHASSIDUS ON THE PARSHA + Dvar Torah As the Jewish people were preparing to leave Egypt, Moshe pointed out to them, “This day you are leaving in the month of springtime ( aviv ).” His intention was to show them the kindness of Hashem in that He chose for them a time of temperate weather to set out on their journey. These words, Rav Levi Yitzchok comments, also have a deeper meaning. The Zohar explains that the different ways words are arranged according to the aleph -bais symbolize the different aspects of divine providence. A series of words sometimes appears in alphabetical order, the first starting with an aleph , the second with a bais , and so forth. This arrangement symbolizes divine mercy. Sometimes, a series will appear in reverse alphabetical order, called tashrak , the first starting with a tav , the second with a shin , and so forth. This symbolizes strict justice. There is a dispute in the Gemora (Rosh HaShana 10b) regarding when the future Redemption will take place. One opinion is that it will take place in Nissan . The other is that it will take place in Tishrei . According to the Zohar , we can say that the question is whether the Jewish people will be redeemed because they will have earned it or whether the Redemption will be une arned, an act of divine mercy. -
Sponsored by Shmuli Abraham and Family, Raisie Goldberg
Reah 5776 Volume 15, Issue 46 P A R S H A I N S I G H T S the resurrection of the death if the Torah will never be changed? Rav Elchonon Wasserman zt’l answered that when Hashem You are the children of Hashem, your G-d… (14, 1) gave the Torah, He stipulated that these obligations will only apply until the revival of the dead. Since the obligation to “Bnai Yisroel are My slaves” (Behar 25, 55). Are they My perform mitzvos was only given for a certain amount of time, children or My slaves? When Bnai Yisroel are doing the Will of the Torah after the resurrection of the dead is not being changed. Hashem, they are His children. However, when they are not doing the Will of Hashem, they are His slaves. (Bava Basra 10a) In answering the contradiction in another manner, Rav Elchonon proposed the following hypothesis. Chazal say that a dead Slavery implies that one is subordinate to his master. Non- person is not obligated to perform mitzvos (Shabbos 30a). performance of the Will of Hashem is a sign of insubordination. Simply, this only applies to one who is currently dead. If so, why are they called His slaves? Therefore, after being resurrected, one would be obligated to The Toldos Adam explains that the fulfillment of doing the perform mitzvos. “Will of Hashem” is not dependent on the performance of However, it can be said that it is an exemption to anyone who mitzvas alone. One can perform mitzvas and still not be doing has undergone the process of death. -
Are We There Yet?
RABBI JUDAH Mashpiah, OU-NCSY MISCHEL Executive Director, Camp HASC disappointment of impatient talmidim. Dedicated L'Iluy Nishmas HaChaver Said Rav Shlomo Heiman, “Where is Shlomo Michael ben Meir z'l it written in the Torah that one must provide a teretz, an answer, for every question? This question itself is so good. Are We Why ruin it with an answer? There Yet? THEY WOULD ENCAMP n 1935, Rav Shlomo Heiman zt’l, Rosh Parshas B’haalosecha describes the Yeshiva of Remailles Yeshiva in Vilna, continuous building and dismantling of Iwas tapped by Reb Shraga Feivel the Mishkan throughout our decades of Mendelowitz zy’a to assume leadership wandering in the Desert, and the Ananei of the struggling Mesivta Torah VoDaas. haKavod, the wondrous Clouds of Glory A close student of Reb Baruch Ber of that surrounded and accompanied us, Kamenetz, and previously having taught steering our journey and indicating with Rav Elchonon Wasserman, hy”d, in when and in what direction to go: Baranovitch, Rav Shlomo Heiman was “...According to the cloud’s departure renowned as a clear and deep thinker, a from over the Tent, and afterwards, master teacher. Bnei Yisrael would travel, and in the One of Rav Shlomo’s prized place where the cloud settled, there they talmidim at Torah VoDaas, Reb Shlomo would encamp. Carlebach zy’a, spoke of his Rebbi’s Al pi Hashem yachanu… v’al pi Hashem unique educational approaches. When yisa’u — at the bidding of the Hashem, someone in shiur would pose a kushya, they traveled, and at the bidding of a strong question, the Rosh Yeshiva Hashem, they encamped. -
Oneg Beshalach
בס"ד OnegShabbos North West London's Weekly Torah and Opinion Sheets שבת שירה פרשת בשלח TU BISHVAT י”ב שבט תשע"ו 23rd January 2016 For Questions on Divrei Torah or articles, to receive this via email or for sponsorship opportunities please email [email protected] Now in Yerushalayim, Antwerp, Baltimore, Bet Shemesh, Borehamwood, Chile, Cyprus, Edgware, Elstree, Gibraltar, Hale, Holland, Hong Kong, Ilford, EDITION Johannesburg, Las Vegas, London, Los Angeles, Manchester, Melbourne, Miami, New York, Petach Tikva, Philadelphia, Radlett, Toronto, Vienna, Zurich MAZEL TOV TO ARI TAYLOR הדלקת נרות מוצש’’ק LONDON: 5:28 PM LONDON: 4:15 PM ON HIS BAR MITZVAH KINDLY לעילוי נשמת הש"ץ שלמה בן אברהם משה ז"ל לעילוי נשמת חנה בת אלעזר ע"ה SPONSORED OF TREES AND SPIRITUAL GROWTH Rabbi Pesach Krohn TU BISHVAT apple and count the seeds in its core, but no one but During my first trip to Hashem knows the potential that lies in one seed. Manchester, England It can be the seed from which a mighty tree will grow, or homiletically the one seed could be – a word Riddle of the Week in 1995, I had the of encouragement that sparks another person who is How is a very important opportunity to meet an down to become uplifted and get back on track and part of the Mitzvah of Challah move on to accomplish great things. The one seed extraordinary teacher, could be a small loan that allows a person to regain his connected to our Sedrah? by Boruch lecturer and writer, financial footing. The one seed could be a listening Kahan ear to validate someone else’s pain that gives them Rebbetzin Chavi Wagschal. -
Nab Hukhgk K"Z Gauvh Sus Iugna H"B Van Ic
Parshas Mikeitz / Chanuka 5776 Volume 15, Issue 9 P ARSHA I N SI G H T S P O N S O R Then Pharaoh said to Yosef, “Since G-d has informed you of all this…” (41:39) ,nab hukhgk And Pharaoh said, “Who is G-d that I should heed His voice… I do not know k"z gauvh sus iugna Hashem… (Shemos 5:2) h"b van ic IN MEMORY OF Since Pharaoh did not believe in Hashem, how could he admit that Hashem told Yosef the meaning of his dreams? DOVID MAKALSKY A”H Hurry, go up to my father and say to him, “So said your son, Yosef: “G-d has ON HIS SECOND made me master of all Mitzrayim.” (Vayigash 45:9) YARTZEIT Yakov had thought his son had died. Now that the brothers found Yosef, he commanded them to return to Eretz Yisroel and relay the good news to h is father, Yakov. Why would Yosef ask that SPONSORED BY the first thing they should report to Yakov concerns his being the ruler over Mitzrayim? Since SHIMI & ABBY ALONI Yosef knew that Yakov’s main concern would be about his spiritual wellbeing, shouldn’t he have asked his brothers to first relay that he was spiritually sound? The Hebrew words of the above posuk are “somani elokim l’odon l’chol Mitzrayim.” The simple meaning is that Hashem has appointed me as the leader of Mitzrayim. However, these words can DILEMMA also be translated as follows , “I placed Hashem in the mouth of the king of Mitzrayim.” With this interpretation, the posuk would mean that Yosef was indeed telling his father that he was Yosef saw his brothers spiritually well. -
A Time to Be Humble
בס"ד פרשת ויקרא ג' ניסן תש"פ Issue 245 28 Mar 2020 יפקד ה' פקד יפקד ה' הריני בא ללמוד תורה לשמה לעשות נחת רוח לאבינו שבשמים קבלת שבת מוצאי שבת מוצאי שבת ר"ת JLM MAN LON JLM BMTH GLSCW GHD MAN LON JLM BMTH GLSCW GHD MAN LON 8.10 7.50 7.41 7.33 7.24 7.45 7.32 7.31 7.19 6.19 6.17 6.30 6.19 6.21 6.10 A Time to Be Humble aseres hadibros. Is this double- Hashem’s bigger picture. “Man plans Rabbi Daniel Fine standards? and G-d laughs” as they say. We can only Community Rabbi, Stanmore and Canons Park US; Hasmonean Beis Programme Various answers have been given, do our best because ultimately in the including distinguishing between Moshe play that is life, we are sometimes actors, being a representative of the entire but at these times we are spectators. In sports games, there are nation versus Moshe meriting things To try and hoard, panic-buy and elicit stand-out players. In plays, there based on his own high spiritual level. But human control seems to be mistaken. are stand-out actors or actresses. for us in our current times, perhaps we It takes a big and humble person to be And in our parsha, there is can comment that there are times to able to let go – to do what we can but to arguably a stand-out letter. In be humble, and times to realise we have acknowledge that Hashem is the only classic Jewish philosophical One who can ever be in control.M vein that ‘humble things make indeed been humbled.