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Azharos-Piyuttim Unique to Shavuos
dltzd z` oiadl Vol. 10 No. 17 Supplement b"ryz zereay zexdf`-miheit Unique To zereay The form of heit known as dxdf` is recited only on the holiday of 1zereay. An dxdf` literary means: a warning. As a form of heit, an dxdf` represents a poem in which the author weaves into the lines of the poem references to each of the zeevn b"ixz. Why did this form of heit become associated with the holiday of zereay? Is there a link between the zexdf` and the zexacd zxyr? To answer that question, we need to ask some additional questions. Should we be reciting the zexacd zxyr as part of our zelitz each day and why do we not? In truth, we should be reciting the zexacd zxyr as part of our zelitz. Such a recital would represent an affirmation that the dxez was given at ipiq xd and that G-d’s revelation occurred at that time. We already include one other affirmation in our zelitz; i.e. z`ixw rny. The devn of rny z`ixw is performed each day for two reasons; first, because the words in rny z`ixw include a command to recite these words twice each day, jakya jnewae, and second, because the first verse of rny z`ixw contains an affirmation; that G-d is the G-d of Israel and G-d is the one and only G-d. The recital of that line constitutes the Jewish Pledge of Allegiance. Because of that, some mixeciq include an instruction to recite the first weqt of rny z`ixw out loud. -
SHEMA YISRAEL II After the First Pasuk, We Recite “Baruch Shem Kevod Malchuso Leolam Vaed - Blessed Is the Name of His Glorious Kingdom for All Eternity
*Please respond describing if and how these Tefillah Tips are disseminated to members. Thank you* SHEMA YISRAEL II After the first pasuk, we recite “Baruch Shem Kevod Malchuso Leolam Vaed - Blessed is the Name of His glorious kingdom for all eternity. The simple understanding as to why we don’t say Baruch Shem out loud is because unlike the rest of the Shema, Baruch Shem is nowhere to be found in the written Torah and interrupts two Biblical sentences. It is however mentioned in the Talmud in tractate Pesachim 56A that our Father, Jacob said this sentence to his children before passing away (see last week’s edition). Therefore the Talmud concludes it should be said in an undertone. The Shema continues with the words “Veahavta Et Hashem Elokecha - And you shall love the Lord your G-d”. How exactly are you to express your love unto Him? “Bechol Levavecha, uvechol nafshecha, uvechol meodecha - with all of your heart, your soul, and your possessions”. The commentators ask, “How can the Torah command us to emote”?! We are commanded to don Tefillin, to eat kosher, and to observe the Shabbat, but to love G-d? Emotions are triggered and experienced but are not necessarily accessible at will. How then shall we understand - “Veahavta Et Hashem - You Shall love G-d”? HaRav Baruch HaLevi Epstein zt”l (1860-1941) in his work on the Siddur, The Baruch Sheamar advances two approaches to understanding this verse. The first approach maintains the literal translation of Veahavta – You shall love Him. He explains that the commandment of “Veahavta” must be seen in light of the previous prayer in the Siddur - “Ahava Rabbah”. -
Israel of America, 5 Beekman Street, New York, N
FIFTY CENTS VOL. 2 No. 3 DECEMBER 1964 I TEVES 5725 THE "American Orthodoxy" Yesterday and Today • The Orthodox Jew and The Negro Revolution •• ' The Professor' and Bar Ilan • Second Looks at The Jewish Scene THE JEWISH QBSERVER contents articles "AMERICAN ORTHODOXY" I YESTERDAY AND TODAY, Yaakov Jacobs 3 A CENTRAL ORTHODOX AGENCY, A Position Paper .................... 9 HARAV CHAIM MORDECAI KATZ, An Appreciation ........................ 11 THE JEWISH OBSERVER is published monthly, except July and August, ASPIRATION FOR TORAH, Harav Chaim Mordecai Katz 12 by the Agudath Israel of America, 5 Beekman Street, New York, N. Y. 10038. Second class postage paid at New York, N. Y. THE ORTHODOX JEW AND THE NEGRO REVOLUTION, Subscription: $5.00 per year; single copy: 50¢. Printed in the Marvin Schick 15 U.S.A. THE PROFESSOR AND BAR JI.AN, Meyer Levi .................................... 18 Editorial Board DR. ERNST L. BODENHFJMER Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON features RABBI MORRIS SHERER Art Editor BOOK REVIEW ................................................. 20 BERNARD MERI.ING Advertising Manager RABBI SYSHE HESCHEL SECOND LOOKS AT THE JEWISH SCENE ................................................... 22 Managing Editor RABBI Y AAKOV JACOBS THE JEWISH OBSERVER does not assume responsibility for the Kashrus of any product or service the cover advertised in its pages. HARAV CHAIM MORDECAI KATZ dedicating the new dormitory of the Telshe DEC. 1964 VOL. II, No. 3 Yeshiva, and eulogizing the two young students who perished in the fire ~'@> which destroyed the old structure. (See AN APPRECIATION on page 11, and ASPIRATION FOR TORAH on page 12.) OrthudoxJudaism in ih~ Uniied States in our ··rei~oval oi the women's gallery; or th;c~nfirma~· · . -
Introduction to Birchot Kriyat Shema-2
dltzd z` oiadl Vol. 2 No. 24 d"qyz dnexz zyxt INTRODUCTION TO rny z`ixw zekxa-2 How many zekxa were recited before rny z`ixw at the time that the ycwnd zia stood? The `xnb in '` 'nr '`i sc zekxa zkqn discusses the issue: ,ekxa mde !zg` dkxa ekxa :dpennd mdl xn` ,1mzd opz-'` 'nr '`i sc zekxa zkqn zn` :zekxa yly mrd z` ekxae ,xn`ie ,reny m` dide ,rny ,zexacd zxyr e`xwe dkxa i`n .`veid xnynl zg` dkxa oitiqen zayae ,mipdk zkxae ,dceare ,aivie dkxa i`n :ediipn era ,`xz` `eddl erlw` `a` xa iqei iaxe `a` iaxc `d ik ?zg` ,dcedi axl edeliiy ez` .dicia ded `l ,dpzn axl edeliiy ez`e .ediicia ded `l ?zg` oa oerny iax xn` in` iax xn` `wixf iax xn`e .dax dad` l`eny xn` ikd :edl xn` `l` xnz` yexita e`l `wixf iaxc `d :xn` sqei xa wgvi ax `z` ik .xe` xvei :yiwl - zxne` z`f :yiwl oa oerny iax xn` in` iax xn` `wixf iax xn`c ,xnz` `llkn oi` zekxac epiid - ixn` eed ,xe` xvei `nlya zxn` i` .ef z` ef zeakrn oi` zekxa i`n - ixn` eed dax dad` zxn` i` `l` ;dax dad` ixn` `w `lc ,ef z` ef zeakrn xvei onf `hn `lc meyn - xe` xvei ixn` `lc i`d `nlc ?ef z` ef zeakrn oi` zekxa dad` mlerl ,`llkn i`c - ?i`n `llkn i`e - !ixn` eed - xe` xvei onf `hn ike ,xe` - ?ef z` ef zeakrn oi` zekxa i`ne ,dil ixn` eed - xe` xvei onf `hn ike ,ixn` eed dax .zekxa xcq The `xnb concludes that in the ycwnd zia the dkxa that was recited before z`ixw rny was dax dad` and that xe` xvei was recited later in the morning because the mipdk recited rny z`ixw earlier than the time at which to recite xe` xvei. -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
Epoch of the Messiah by Rabbi Elchonon Wasserman
Epoch of the Messiah As Distributed By S. GOLDMAN - OTZAR HASEFARIM Inc. 33 Canal Street, New York, N.Y.1OOO2 Importers and Publishers of Hebrew Books Copyright 1985 by Rabbi E.S. Wasserman 851 North Kings Rd. Los Angeles, Calif. 90069 Rabbi Elchonon Bunim Wasserman, zt'l A Brief Biographical Sketch Reb Elchonon, zt'l, was born in 1874 in Birz, Lithuania. Circa 1889 his parents moved to Boisk, Latvia, at that time the Rabbinical Seat of Rabbi Cook, olov hasholom. From there he went to Telz where he studied under the illustrious gaonim, Rabbi Eliezer Gordon, zt'l and Rabbi Shimon Shkop, zt'l. In Telz, he was noted for his unusual diligence and profound mind. After many years of intensive study in Telz, he went to Volozin to become a disciple of the great Reb Chaim Brisker who was Rosh yeshivah of Volozin at that time. In 1898, he married the daughter of one of the leading sages of the day, Rabbi Meir Atlas, zt'l, who was then the Rabbi of Salant. Then came a period which impressed itself indelibly on the rest of his life. It began in 1906 when he went to Radin, the home of his master, the world-renowned Chofetz Chaim, zt'l where he studied until 1908 in the Kollel Kodshim. The Chofetz Chaim had founded this select institution for the future leaders of Israel. During the year 1908-1909, Rav Elchonon, together with the gaon Rabbi Yoel Baranchick zt'l started a yeshivah in Amsislav, Russia. In 1910, he accepted a call to become a rosh yeshivah in Brisk, the home of his teacher, Rabbi Chaim, zt'l. -
COMMUNITY Parasha Sheet to Receive This Via Email Or for Sponsorship Opportunities Please Email Us [email protected]
בס״ד SIVAN 5778 I SHABBAT BEGINS -20:36- YOM TOV ENDS 22:01 5 BAMIDBAR THE COMMUNITY Parasha Sheet To receive this via email or for sponsorship opportunities please email us [email protected] www.torahactionlife.com This week’s Parsha Sheet is sponsored Lirfuat David Ben Margalit Betoch Shaar Cholei Yisrael RABBI JONATHAN TAWIL Which is it - was the census concerned with the overall numbers (the “Klal”) or was the census > SHAVUOT TIMES interested in the individual names (the “P’rat”)? SHABBAT BEGINS 20:36 DIRECTOR FIRST DAY YOM TOV 21:57 SECOND DAY YOM TOV 21:59 TAL Have you ever been in a synagogue searching for a YOM TOV ENDS 22:01 Minyan? When people arrive in the synagogue the Shliach Tsibur has to wait till there are ten men. The Halacha is that he may not count these people THE WEEKLY QUOTE directly. “Once you let go of negative Rav Mordechai Gifter zt’l, explains that numbers people, positive ones appear.” UNITY IN NUMBERS! by their very definition are finite. Stating a number, one quantifies an item such that the quantity is > UPCOMING EVENTS What does a number mean to you? Technically a no more and no less than the number stated. A • SHAVUOT PROGRAM number is a mathematical object used to count human being, by his very definition, is not finite 19th May (More info check online) and measure. Yet we use numbers to represent in this sense. He has a soul and strengths, and important times in our lives, to role dice in a game characteristics. -
Ohio Valley's RCVP Network Packet!
Ohio Valley’s RCVP Network Packet! Created by Emma Zelkind, the RCVP of NFTY’s Ohio Valley 2018-2019 with the help of past NFTY and RCVP’s resources. In order to reach me: Phone number: (513)-444-5812 Email: [email protected] Twitter: ov_rcvp Instagram: emma_zelkind Snapchat: emma_zelkind Dear RCVP’s for the 5778-5779 year, Hey! And welcome to your RCVP network (it’s an awesome one)! It is important to remember that we are all here since we are Jewish and that it is what connects all of us together. With this in mind it it is our job as RCVP’s to ask the question “what about this program is Jewish?” Amd if there isn’t one it is our jobs to create one. This packet, throughout the year, will aid you in doing so. You will need to put in work in order to create amazing programs, but trust me when you see your impact on the Jewish teens around you, you will know that it was all worth it! Since we only have a handful of regional events every year it is all of your jobs to make sure that NFTY makes a huge impact throughout the year! An RCVP’s job is to not only plan amazing and unique service and cultural programs, but to find a religious connection to every program that you TYG creates. You will find that even though there are so many amazing values in judaism you might find a program that doesn’t fit into a specific Jewish value, but that is okay! Continue working with your board on the rest of the programs to find their Jewish components. -
The Lithuanian Jewish Community of Telšiai
The Lithuanian Jewish Community of Telšiai By Philip S. Shapiro1 Introduction This work had its genesis in an initiative of the “Alka” Samogitian Museum, which has undertaken projects to recover for Lithuanians the true history of the Jews who lived side-by-side with their ancestors. Several years ago, the Museum received a copy of the 500-plus-page “yizkor” (memorial) book for the Jewish community of Telšiai,2 which was printed in 1984.3 The yizkor book is a collection of facts and personal memories of those who had lived in Telšiai before or at the beginning of the Second World War. Most of the articles are written in Hebrew or Yiddish, but the Museum was determined to unlock the information that the book contained. Without any external prompting, the Museum embarked upon an ambitious project to create a Lithuanian version of The Telshe Book. As part of that project, the Museum organized this conference to discuss The Telshe Book and the Jewish community of Telšiai. This project is of great importance to Lithuania. Since Jews constituted about half of the population of most towns in provincial Lithuania in the 19th Century, a Lithuanian translation of the book will not only give Lithuanian readers a view of Jewish life in Telšiai but also a better knowledge of the town’s history, which is our common heritage. The first part of this article discusses my grandfather, Dov Ber Shapiro, who was born in 1883 in Kamajai, in the Rokiškis region, and attended the Telshe Yeshiva before emigrating in 1903 to the United States, where he was known as “Benjamin” Shapiro. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BO _ CHASSIDUS ON THE PARSHA + Dvar Torah As the Jewish people were preparing to leave Egypt, Moshe pointed out to them, “This day you are leaving in the month of springtime ( aviv ).” His intention was to show them the kindness of Hashem in that He chose for them a time of temperate weather to set out on their journey. These words, Rav Levi Yitzchok comments, also have a deeper meaning. The Zohar explains that the different ways words are arranged according to the aleph -bais symbolize the different aspects of divine providence. A series of words sometimes appears in alphabetical order, the first starting with an aleph , the second with a bais , and so forth. This arrangement symbolizes divine mercy. Sometimes, a series will appear in reverse alphabetical order, called tashrak , the first starting with a tav , the second with a shin , and so forth. This symbolizes strict justice. There is a dispute in the Gemora (Rosh HaShana 10b) regarding when the future Redemption will take place. One opinion is that it will take place in Nissan . The other is that it will take place in Tishrei . According to the Zohar , we can say that the question is whether the Jewish people will be redeemed because they will have earned it or whether the Redemption will be une arned, an act of divine mercy. -
The Ohio Valley RCVP Network Packet ✡✡✡✡✡✡✡✡✡✡ Compiled by Micah Kraus, RCVP of NFTY Ohio Valley 2017-2018 with Help from Past RCVP’S and NFTY Resources
1 The Ohio Valley RCVP Network Packet ✡✡✡✡✡✡✡✡✡✡ Compiled by Micah Kraus, RCVP of NFTY Ohio Valley 2017-2018 with help from past RCVP’s and NFTY resources Contact info and Social Media Phone: (513)503-4171 Email: [email protected] Twitter: @ov_rcvp Instagram: @mikraus1999 Facebook:Micah Kraus ✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡✡ Don’t forget to follow NFTY-OV on Facebook, Twitter, and Instagram! Join the NFTY-OV Facebook group! Information on Holidays, Torah, and Judaism in general The URJ website The NFTY website, has lots and lots of resources 2 Dear Wonderful RCVPs of NFTY Ohio Valley, Welcome to the best network! NFTY is a Jewish organization, so it is our job, whatever the event or program is, to add some Jewishness to all of it, and help the rest of our board to incorporate Judaism into their programming. This packet will discuss what it is we all can do to make our experiences Jewish in a meaningful way throughout the year. This job is whatever you make it to be, as with any TYG board position. If you put in the work, you can see incredible results and a huge impact on your fellow Jewish teens, and even the community as a whole. Regional events are only several times a year; in order for our movement to make as big of a difference as it can, we all have to be the leaders we were chosen to be, and make NFTY’s impact a year round process. Often times, the RCVP is viewed as a position where you just plan services and cultural programs.